Local News
Michael Paterson and Gail Asper talk about their lives and why they’ve given their support to this year’s JNF Negev Gala
By BERNIE BELLAN On June 2 the Jewish National Fund will be honouring Gail Asper and Dr. Michael Paterson, a couple that has long been associated with many aspects of the Jewish community, whether it’s been Gail’s storied philanthropic endeavours or Michael’s years of service on the board of Jewish Child & Family Service.
Recently I had the opportunity to interview Michael and Gail via Zoom. Gail was a little bit late joining in, so I thought I’d take the opportunity to ask Michael to give me an update as to what his sons, Stephen and Jonathan, are doing these days, and to ask Michael about his own activities in the scientific realm, which has been his lifelong passion.
“Jonathan is now a lawyer,” (with Duboff Edwards Schachter) “and Stephen is pursuing his PhD at St. Mary’s University in Halifax,” Michael said.
“He’s studying invasive species,” Michael added. “He’s studying earthworms.”
Now, while I would hardly have thought earthworms would be considered an “invasive species” per se, Michael explained that “they all come from Europe.”
“Really?” I asked. (You never know what you’re going to learn when you set about to interview someone without any pre-conceived questions.)
“Yah, pretty much,” Michael added. “There are a few native earthworms that are primarily in the Yukon, which is where he’s heading this summer.”
Later in the interview, I had the chance to ask Gail about her own attitude to Stephen’s area of study. I don’t think it would surprise you to learn that she’s not a real earthworm aficionado.
“I hate earthworms!” she offered by way of answering how she feels about Stephen’s chosen area of study.
“We have this Covid dog,” she continued. “And every night we take him out for a walk and I’m seeing foxes and coyotes, deer and raccoons – and huge owls. Lately the sidewalk has been littered with disgusting, fat earthworms. It’s so disgusting.”
But, I added, “I didn’t know they immigrated here from Europe. That’s so interesting” – to which Gail added this rejoinder: “And no good can come of it! They should go back where they came from!”
As for Michael’s own particular area of interest, I asked him whether he’s still involved in the study of freshwater lakes. He said he is, with the “experimental lakes area” in “Northwestern Ontario, where we basically study the effect of human activities on water quality.”
The experimental lakes area encompasses 58 different lakes in a part of Ontario which has remained largely untouched by human habitation and which offers an excellent area in which scientists can study the effects that introducing various elements have on otherwise pristine bodies of water.
The experimental lakes project, however, was in danger of being shut down completely as recently as 2012, Michael explained.
At that point Gail joined in the discussion and noted that Michael played a pivotal role in keeping the project alive. It is now under the auspices of the International Institute for Sustainable Development, which is a private institute (that receives funding from the federal government as well as a number of private sector sources). The experimental lakes project also receives funding from the provinces of Ontario and Manitoba.
The fact that Michael Paterson is a scientist who is deeply concerned with the effects that humans have on freshwater lakes is significant in understanding the particular project that he and Gail have now involved themselves with through the JNF. (More about that later.)
I said to Gail that there was an interesting synchronicity in my talking to her prior to our next issue’s being published, as I told her I was also going to be doing a story about Aharon Harlap, the famous music composer, who just happens to be a cousin of Gail’s (once removed; he was actually a first cousin to her father).
Turning to the upcoming gala, which will be viewed virtually once again (as was last year’s gala, in which Ted and Harriet Lyons were honoured), I told Gail and Michael that I already had a heads up about what will be featured in the gala. (Keith Levit had spilled the beans to me.)
I said that I was told that this gala was a major production that will include some fabulous musical numbers.
“Yup, that’s all we know,” Gail noted. “We don’t know what they’re doing.”
“You don’t?” I asked in astonishment.
“No,” she said. “Big surprise.”
“Because I do,” I said. “But I’m not going to tell you.”
“Don’t tell us anything,” Gail insisted. “We heard a snippet when we were there for our taping, but we closed the door because we didn’t want to hear anything. So we’re going to be sitting on June 2nd with our little box of hummus and cookies or whatever they (the JNF) give you, and it’ll all be new for us.”
With that as preamble to the edgy interview that I had really wanted to conduct, I launched into what I thought would be a really tough question: “You must be a really hard ‘get’,” I suggested. “How many times have you been asked to be the honourees for the JNF Gala in the past?”
“We actually have not been asked,” Gail answered. “I mean our family was honoured a few years ago. The Asper Foundation and my family were honoured, so we were up on stage a few years ago. So, this was the first official ask for us. I didn’t think we needed to be asked because the Foundation has been recognized – and we’re part of that. But, it was with a lot of trepidation (that we accepted) because along with the honour comes a lot of responsibility.
“I happen to be very fond of the work the Jewish National Fund does,” Gail continued, “and the project this year – the Climate Solutions Prize, is also meaningful, so we felt it was appropriate to accept this wonderful honour.”
I turned to Michael to ask him about his own involvement in fund raising for the Jewish community. I noted that I had received a phone call from him back in the fall when he was phone soliciting for the Jewish Child & Family Service. I wondered whether that was something he’s been doing on a regular basis, i.e., phone soliciting for different organizations?
“Oh yah,” he answered. “Frankly, I don’t know why I’m being honoured. I am involved with a bunch of organizations. I sat on the board of Jewish Child & Family Service, on and off, for over 20 years, and I was the chair of the board many years ago,” to which Gail added, “and he was the first non-Jewish chair of the board, for which he received a Shem Tov Award.”
Of course, Gail being Gail, she had to add: “He received the Shem Tov Award for being the only chair who started and ended the meetings on time. He was so beloved!”
Michael also observed that, in addition to being on the JCFS board for many years, “I was also on the (Jewish) Federation board. I’ve been on the Federation Allocations Committee in the past, I’ve been on the (Jewish) Foundation’s Allocations Committee.” In addition to those Jewish organizations, Michael noted that “another organization I’ve been very involved with has been the Nature Conservancy of Canada. I’ve been on the regional board and the national board, on and off, since 2000. I’m currently the regional co-chair and I have been the chair in the past.”
He added that he’s also been involved with the Public Interest Legal Centre “on their board.”
I said that I wanted to take a step back and ask how Gail and Michael had met? (I had remembered reading that they had met at university, but I had the wrong university in mind when I asked whether they met in Halifax?)
“We met at the Elizabeth Dafoe Library,” Gail corrected me. “We both worked part time there. It was 1979. I was in Arts and Mike was in Science.”
I asked whether they met in the stacks?
“That would be a good story,” Gail retorted: “Love among the stacks. No, I was actually in ‘circulation’,” (to which I had to comment: “What a great double entendre”), “but every time Mike from ‘reserve’ would walk by, all my friends would look at cute ‘Mike from reserve’ as he bounded by to his little reserve area, and Thursday nights, for 20 minutes, we had our break together in the cafeteria. I got to know him, he got to know me, I would give him rides home; I really liked him so I asked him out on a date in March of the following year (1980). I asked him out to a Jets game in March – and it was a very wonderful night, but like, nothing happened, so I thought, ‘Okay, I guess we’re just going to be friends’ and I was going off to Europe with Jonathan Kroft – my dear friend – just a platonic friend, and I went to the Trevi Fountain in Rome, and there’s a song: ‘Three Coins in the Fountain’ so I stood on the edge of the Trevi Fountain, and I sang that song, and I wished for true love with Michael James Paterson – threw my coin in the fountain, and the next day I went to American Express to pick up my mail, and there was a letter responding to a letter I had written to Mike where I expressed my affection for him and wondered what was wrong with him to not feel the same way about me – and he wrote back, saying ‘I thought anyone traveling in Europe with a guy is otherwise engaged – and, if you’re not, let’s get together’,” and so, when Gail did get back they did get together and, as she noted: “We’ve been together ever since.”
“We got married in June of ’84,” Gail noted. “I was going to law school here.”
Mike explained that he had been “doing a Masters in Indiana” prior to their getting married, “and then we went to Halifax where I started on my PhD at Dalhousie.”
It was in Halifax also that Gail articled as a lawyer. “So it was in Halifax that we started our married life together,” she said. “We had no family, we didn’t know anyone. It wasn’t a bad way to start out,” she observed.
The discussion turned to politics and how both Michael and Gail have been able to navigate the sometimes choppy waters of dealing with politicians of different stripes (and bureaucrats) at various times in their lives – Michael in his efforts to kept the experimental lakes area alive, and Gail, most notably in her efforts to get the Human Rights Museum built.
Michael described his experiences to me, but in the end he put it succinctly: “It’s not that I don’t have political opinions, but I like to think that I’m reasonably respectful of different points of view.”
Although ordinarily one might have expected that, this having been an interview that would be published just prior to the JNF Gala, I would have led off my questions by asking about the particular project for which Michael and Gail agreed to lend their support by becoming this year’s Winnipeg honourees for the Gala. Instead, in a short piece following this article, you can read about the Climate Solutions Prize, which is that project.
For Gail, the notion of contributing to further scientific study in an area as important as the climate crisis is an extension of what the Asper Foundation has been doing for years with various Israeli institutions of higher learning, she observed.
“I’m involved with Hebrew U, we’ve supported Tel Aviv University, Ben Gurion (University), lots of other places. It’s strengthening Israel – and that’s aligned with our values; it’s helping the world, and that’s aligned with our values. I like to think that Israel can come up with something that will help the world – and that’s good for Israeli ‘hasbara’.”
As well, Gail noted that she “likes the idea of the JNF getting back to its ‘roots’ (“no pun intended,” she added), “and doing something more environmentally focused.”
For his own part, Michael noted that some years back he was invited to attend a water quality conference in Israel sponsored by the JNF. “I had the opportunity to meet some of the researchers on water quality in Israel and they were really an amazing, inspiring group. It was a reminder of all the research power in Israel.
“Of course, I’m deeply concerned about the environment and one of the biggest threats to the environment is climate change. It’s stating the obvious, but any threat to the environment is a threat to all of us if we care about the future – of our economy, our health, our way of life, our well being in general. I’ve given my professional career to protecting the environment, so the idea of bringing together Israeli innovation and research power and the environment is very attractive, so when the JNF brought this project to us for us to lend our support – of course, it made a lot of sense.”
In addition, some of the proceeds from the Gala will be going to JCFS, along with the World’s Jewish Museum in Tel Aviv (which is also a project in which Gail is deeply involved).
Local News
Who is Rabbi Ephraim Bryks and how did his time in Winnipeg prove so convulsive?
By BERNIE BELLAN (Posted December 30) Thirty-five years after Rabbi Ephraim Bryks left this city his name is now back in the news as the result of a new lawsuit that names Rabbi Bryks, the Adas Yeshurun Herzlia Congregation – for which Bryks served as rabbi for 12 years, and two rabbinical organizations as defendants. You can read more about that lawsuit and what it alleges elsewhere on this website at “lawsuit filed.“
But, aside from questions about why this lawsuit was filed now – some 38 years after the acts for which Bryks is accused of having committed against the plaintiff, there are still so many unanswered questions about Rabbi Bryks’ time in Winnipeg.
In his seminal history of the Jewish people of Manitoba, Allan Levine wrote: “The biggest controversy in the Herzlia’s history – in fact, arguably the most controversial matter in the annals of the Winnipeg Jewish community – involved Rabbi Ephraim Bryks, the synagogue’s rabbi from 1978 to 1990. Bryks arrived in Winnipeg in 1978 at the age of twenty-four, with his wife Yochevaed…”
Levine noted that “Under Bryks’ leadership, the synagogue’s membership increased. He established new programs for youth and immersed himself in the Jewish community. He also initiated Torah Academy, an Orthodox elementary school that operated out of Herzlia and soon had a sizable (sic.) enrollment (sic.).” (Gee Allan, didn’t anyone check your book for spelling mistakes?)
Levine’s story about Bryks goes on to note that controversy first began to circulate openly around Bryks in 1985 in the pages of what our paper was then called, which was the Jewish Post. (We didn’t become The Jewish Post & News until 1987, which was when we took over what had been The Western Jewish News.)
Bryks had been writing a weekly Torah commentary in our paper until three rabbis – Rabbis Rappaport, Weizman, and Neil Rose, sent a letter to the editor (who was my late brother, Matt, at the time) accusing Bryks of having plagiarized several of his columns from a book by Rabbi Reuven Bulka. Matt investigated and discovered that Bryks had indeed plagiarized at least two columns from Bulka’s book. When Matt reported what he had found, Bryks stopped writing his column for us.
“Far worse was yet to come,” Levine’s section about Bryks continues. “In 1987, several parents of young (male and female) children attending Torah Academy alleged that Bryks had sexually abused their children. The Herzlia board properly investigated the matter and heard evidence. According to a CBC-TV documentary on the case, the parents and their children were accused of being liars.”
Levine goes on to note that Winnipeg South Child and Family Services were asked to investigate the matter by the synagogue board, but the agency concluded that “Bryks’ behaviour of having children sit on his lap while he tickled them was ‘neither appropriate nor professional’, but not illegal. That might have been the end of it, but another allegation was made, this time to the Winnipeg Police by parents of an eight-year-old boy who claimed Bryks had fondled him. The police consulted a Crown lawyer, who decided not to pursue it since it came down to the child’s word against that of a rabbi.
“The case tore the Herzlia congregation apart, and some members left the synagogue,” Levine writes.
In 1990, Bryks left Winnipeg for Montreal, where he had been hired to head a Jewish school until parents there learned of the allegations against him in Winnipeg and the offer of employment was rescinded.
Subsequently, Bryks moved to New York, where he founded another private religious school in Queens – this time for children of Russian immigrants.
In 2003, however, Bryks resigned his membership in the Rabbinical Council of America. According to a report on “Newsday,” Bryks had “been dogged by allegations of sexual abuse against at least one Winnipeg child for more than 15 years.” He had headed two different yeshivas in New York, but no longer did so.
That Winnipeg child’s name was Daniel Levin. He was the son of Martin and Sarah Levin. (Martin Levin had been editor of the Jewish Post until 1983. He later became the books editor of the Toronto Globe & Mail.)
In Allan Levine’s account of what happened, “Daniel Levin had attended Torah Academy from kindergarten to Grade 2. …A troubled teenager, Daniel alleged that Bryks had molested him. According to Sarah Levin, Bryks had given Daniel candy to keep him quiet and told him that God would punish him if he ever told anyone what had transpired. The threat of retribution was echoed by other children who came forward. Daniel (who, by 1993, was living in Toronto) gave a taped statement to the Toronto Police, who inexplicably botched the taping and requested he repeat his statement. He never did. On Yom Kippur, 1993, Daniel, seventeen years old, committed suicide.”
In 1994, the CBC aired a documentary about the Bryks controversy titled “Unorthodox Conduct.” Myron Love wrote a detailed report about the airing of that documentary and the subsequent reaction to it from members of the Herzlia. You can read Myron’s full article on our website simply by entering the name “Rabbi Bryks” in our Search Archive portal. The first two articles to appear will be the first and second pages of Myron’s comprehensive report.
According to information online Rabbi Bryks now works as a mortgage broker in New York. For a time, he was also a self-styled marriage counsellor, providing services to women seeking religious divorces.
In 2018, we spoke with a woman in New York who told us that, 18 or 19 years prior, she had contacted Rabbi Bryks to try to help her get a “get” (religious divorce) from an uncooperative husband. That woman claimed that Rabbi Bryks showed up at her apartment and tried to take advantage of her under the guise of offering to help her obtain a “get” from her husband. As the woman continued her story, she said Rabbi Bryks had forced himself upon her to the point where he pushed her on to her bed and lay on top of her. She was eventually able to break free and demanded he leave her apartment.
There are many other references to Bryks on the internet. The recently filed lawsuit only adds to what is already one of the most controversial stories about a rabbi you’re ever likely to read.
Local News
Former Winnipegger files lawsuit against Adas Yeshurun Herzlia Congregation, former Herzlia Rabbi Ephraim Bryks, and two other defendants over allegations of sexual abuse and assault by Rabbi Bryks in 1987
By BERNIE BELLAN (Posted December 29, 2025) A former Winnipegger by the name of Ruth Krevsky (née Pinsky) has filed a lawsuit in Court of King’s Bench in Winnipeg on December 9, 2025 naming “Ephraim Boruk Bryks, Adas Yeshurun Herzlia Congregtion Inc., Union of Orthodox Jewish Congregations of America, and Rabbinical Council of America” as defendants.
The lawsuit seeks damages in the total amount of $4,200,000.
In the 30-page statement of claim Krevsky alleges that “In or around 1984, when the Plaintiff was approximately 19 years of age, Bryks sexually abused and assaulted the Plaintiff. The particulars of same include, but not (sic.) are not limited to the following:
” (a) initiated and engaged in physical contact of a sexual nature with the Plaintiff in his bedroom;
” (b) strapped the buttocks of the Plaintiff;
” (c) engaged in other sexual activities with the Plaintiff; and
” (d) in order to facilitate the abuse Bryks engaged in a pattern of behaviour which was intended to make the Plaintiff feel that she was special in the eyes of Bryks and Judaism.
“The abuse occurred in Bryks’ house located in Winnipeg, Manitoba.”
The lawsuit goes on to allege that “After the aforementioned abuse occurred, Bryks exploited his position of seniority and the trust he had cultivated with the Plaintiff to manipulate and control He used this dependency to discourage the Plaintiff from disclosing his actions, including by threatening her and by withholding reference letters essential for her academic and professional advancement.”
The lawsuit further alleges that “In or around 1987, while employed by the Congregation, Bryks was accused by (sic.) of several sexual offences involving young girls and women, including students at the School. (Ed. note, the reference is to Torah Academy, which Bryks started.) Although no criminal charges were filed at the time, the allegations were brought to the attention of the Congregation, the Union (of Orthodox Jewish Congregations of America) and/or the Council (Rabbinical Council of America). Since then. additional individuals have come forward with similar allegations of sexual abuse by Bryks.”
The lawsuit also names the Adas Yeshurun Herzlia Congregtion Inc., as defendant, citing ten different rules that “the Congregation taught the Plaintiff as well as other members of the Synagogue, including
“that it was forbidden to report a Jewish religious figure such as a rabbi to secular authorities and that any such reporting would constitute a serious violation of religious duty and loyalty to Judaism.”
Further, “The Plaintiff pleads that the aforementioned rules, principles and ideologies of the Congregation created an opportunity for Bryks to exert power and authority over the Plaintiff. The power and authority allowed Bryks to engage in the aforementioned behaviour and to continue to engage in same without resistance or question of the Plaintiff, without risk of getting caught, and thereby put the Plaintiff at risk of being abused by Bryks…
“As a result, the Congregation is vicariously responsible and liable for the actions of Bryks.”
The lawsuit goes on to list a series of behaviours in which it alleges Bryks was engaging and alleges the Congregation ignored many aspects of Bryks’ behaviour, including, among others: “Bryks’ difficulties with alcohol” and “Bryks’ difficulties with his sexuality.”
The lawsuit lists a long series of damages the Plaintiff alleges she has suffered as a result of Bryks’ behaviour and the refusal of the other defendants, including the Herzlia Congregation, to take any action against Bryks.
It should be made clear that, at this point, the allegations are unproven and are yet to be defended against and yet to be tested in the courts of Manitoba.
We have reached out to Ruth Krevsky, her counsel, counsel for the Adas Yeshurun Herzlia Congregation, and the president of the congregation for comment. To date, we have not heard from either Ms. Krevsky or her counsel. We did hear from the president of the congregation, who asked us to refer any questions to counsel for the congregation. We did speak with counsel for the congregation, but at this point he indicated that he had just been recently hired to represent the congregation and was just beginning to acquaint himself with the file.
The Rabbi Bryks story was one that tore the Winnipeg Jewish community asunder. The Jewish Post had a number of stories about the allegations that were levelled against Rabbi Bryks. (You can find those stories by going to our “Search Archive” link and entering the name “Rabbi Bryks.”)
We will have much more about Rabbi Bryks in the days to come. Keep referring to this website as we add to the story.
Local News
Newly announced Vivian Silver Centre for Shared Society to further former Winnipegger’s lifelong efforts to foster Jewish-Arab co-operation in Israel
By MYRON LOVE Vivian Silver (oleh Hashalom) devoted her life to working toward dialogue and collaboration between Arabs and Jews in Israel. The culmination of her efforts was the Arab-Jewish Center for Empowerment, Equality, and Cooperation – Negev Institute for Strategies of Peace and Economic Development (AJEEC-NISPED), which she co-founded 25 year ago with her sister peace activist, Dr. Amal Elsana Ahl’jooj.
Tragically, Vivian was of the 1,200 Israeli Jews, Bedouin and foreign farm workers who were slaughtered during the Hamas-led pogrom of October 7, 2023.
Last month, AJEEC-NISPED announced plans to create the Vivian Silver Center for Shared Society in her memory – a new national hub for Jewish-Israeli Arab collaboration and social innovation in Be’er Sheva – backed by an initial $1 million donation from UJA-Federation of New York, along with support from the Meyerhoff Foundation, the Gilbert Foundation, and other philanthropic partners committed to strengthening shared society in Israel.
“It’s a great honor and a beautiful gesture,” comments Vivian’s son, Yonatan Zeigen, “and I hope it will be a central building for civil society, both in the physical sense, that it will become a substantial home for the organization and for other initiatives that will use the spaced and also symbolically, as a beacon for this kind of work in the specific location in the Negev.”
As this writer noted n an article earlier this year in relation to the announcement of the launch of the Vivian Silver Impact Award by the New Israel Fund (NIF) – of which she was a long time board member, and which was developed in conjunction with her sons, Yonatan and Chen), Vivian made aliyah in 1974. She first went to Israel in 1968 – to spend her second year at university abroad at the Hebrew University of Jerusalem, studying psychology and English literature.
In an article she wrote in 2018 in a publication called ”Women Wage Peace,” she related that during her final year at the University of Manitoba, she was among the founders of the Student Zionist Alliance on campus and was invited to its national conference in Montreal. There she met activists in the Habonim youth movement who planned on making aliyah and re-establishing Kibbutz Gezer. The day she wrote her last university exam, she boarded a flight to New York to join the group.
She spent three years in New York, where she became involved in Jewish and Zionist causes, including the launch of the Jewish feminist movement in America.
“It was a life-changing period,” she recalled. “I came to understood that in addition to being a kibbutz member, I was destined to be a social change and peace activist.”
Vivian and her group made aliyah in 1974 and settled on Kibbutz Gezer. In 1981, she established the Department Promoting Gender Equality in the Kibbutz Movement. She moved to Kibbutz Be’eri near the Gaza border in 1990, along with her late husband, Lewis, and their two sons
In 1998, Vivian became the executive director of the Negev Institute for Strategies of Peace and Development in Beer Sheva, an NGO promoting human sustainable development, shared society between Jews and Arabs, and peace in the Middle East. Soon after, she was joined by Amal Elsana Alh’jooj as co-directors of AJEEC-NISPED, winning the 2011 Victor J. Goldberg Peace Prize of the Institute for International Education.
In the article she wrote for “Women Waging Peace,” she noted that “while we later focused on empowerment projects in the Bedouin community in the Negev, initially we worked with Palestinian organizations on joint people-to-people projects. I spent much time in Gaza until the outbreak of the second intifada. We continued working with organizations in the West Bank. I personally know so many Palestinians who yearn for peace no less than we do.”
According to a report in the Israeli newspaper Arutz Sheva, in the November 24th edition, the Vivian Silver Centre – which is expected to open in the spring – will be located within AJEEC-NISPED’s soon-to-open AJEEC House, and will provide a permanent home for programs that promote equality, leadership, and cooperation among Israel’s diverse communities.
“The Vivian Silver Center for Shared Society, within AJEEC’s headquarters, “the Arutz Sheva report noted, “will serve as a regional platform for dozens of Israeli Arab and Jewish social organizations. Through AJEEC’s educational, vocational, and leadership programs, the center will support thousands of young adults each year – offering mentorship, professional training, and opportunities for cross-cultural collaboration.
“These programs,” the report continued, “already reach more than 15,000 participants nationwide, helping young people integrate into higher education and meaningful employment while narrowing social and economic gaps.”
AJEEC House is located in Be’er Sheva’s Science Park, near Ben-Gurion University. The three-storey AJEEC House has been designed to foster cooperation and dialogue. It will host community partnerships, provide shared workspaces for social entrepreneurs, and serve as a hub for initiatives addressing social and economic development across the Negev and beyond.
Readers who may be interested considering a donation can dial into NISPED’s website – – for further information.