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Shaarey Zedek about to embark on $14 million reconstruction of existing building

Artist’s rendering of proposed
seating in revamped sanctuary area

By BERNIE BELLAN Shaarey Zedek Congregation is about to embark on the first major renovation of its building since the 1970s.
We’ve reproduced renderings that were drawn up by representatives of Number TEN Architectural Group, which is the firm that has been engaged to develop plans for the soon-to-be totally renovated Shaarey Zedek building.

Where we are at now is that, after a long process of planning and consultation which began several years ago, Shaarey Zedek Congregation will now embark upon the next stage of the process, which will involve, in the first phase: asbestos remediation, repair/replacement of the roof, and HVAC replacement, followed by the renovation and modernization of the interior of the building.
In a message to congregation members, which was signed by President Gary Hyman and Executive Director Ran Ukashi, and which was a prelude to a Zoom session on Wednesday, Oct. 14, the following background information was given:
“Several years ago, Shaarey Zedek senior leadership began discussions regarding the undertaking of a capital campaign to address building-related issues including asbestos remediation, roof repair/replacement, and HVAC replacement. Given the nature of the work required, consideration was also given to renovating and modernizing the interior space as it had not seen much in the way of a refresh since its opening in 1949.
“In 2018, the leadership consulted with an architectural firm regarding the project and conducted a limited feasibility study to determine the appetite among the membership to support a capital campaign to cover the cost of the project. Number TEN Architectural Group was engaged to develop a preliminary design concept based on the feedback received from a small committee that was formed at the time. In the years that followed there would be matters and circumstances that delayed further action on the project, but the issues regarding the building did not disappear and the project remained at the forefront of the agenda.
“At its meeting on September 1 of this year, the Shaarey Zedek Board of Directors moved to proceed with the L’Dor Va Dor (From Generation to Generation) Capital Campaign to support the project and approved a budget of $14 million in this regard.”

proposed new dining area

At the meeting on Oct. 14, which was attended by some members of the congregation in person, while others joined in via Zoom, three members of Number TEN Architectural Group: Architects Dave Lalama and Brent Bellamy, along with interior designer Ivy Bricker, showed a number of artists’ renderings that gave various options for how the sanctuary and adjoining areas might look. They also showed drawings of the lower level, including a proposed coffee bar – something that elicited a number of critical reactions from congregation members.
Prior to the visual presentation by the representatives of Number TEN Architectural Group, Chair of L’Dor Va Dor committee Neil Duboff, outlined the guiding principles that lie behind the proposed reconstruction of the synagogue.
Included among those principles is the goal to “attract new opportunities and ventures for Shaarey Zedek”. While there was no specific mention of the loss of major life cycle events, including weddings and B’nai Mitzvahs, to other venues in recent years, the proposed renovations would certainly bring the Shaarey Zedek up to a much modern level when it comes to offering a venue for social occasions.
During the Number TEN presentation, the representatives of that firm made the following observations about major concerns that members have with the existing building:
• Lack of multifunctionality
• Lack of flexibility
• 85% of the space is used 15% of the time – the existing space can be used more efficiently
They then noted the following priorities:
• Creating a space that is appealing to the next generation (l’dor va dor) through the creation of a modern, comfortable, inviting interior refresh
• Providing opportunities for joint use between the event space and sanctuary
• Creating more flexibility and functionality by providing greater connection between spaces
• Creating a solarium space that takes advantage of the natural light and river access to create a welcoming opportunity space
• Improvements to the health and quality of the building through HAZMAT (Hazardous Material Abatement Program) and improvements to the mechanical, electrical, lighting and AV systems
• Integrating suspendibility into the design

proposed new downstairs lounge

During his remarks, architect Brent Bellamy referred to the longstanding place the Shaarey Zedek has had in the annals of Winnipeg architecture, saying that it is “a masterpiece of modernist architectural design”.
However, some of the most beautiful features of the sanctuary have long been hidden as a result of renovations to the building that were undertaken in the 1970s. Architect Dave Lalama explained that “some beautiful windows (in the sanctuary) are hidden by walls. We want to have them visible.”
The reason those windows became hidden, Lalama went on to note, is that the ventilation system that was installed on the roof was “so heavy – the ceiling had to be dropped” in order to be able to build up the roof to support the added weight.
Making use of existing sunlight is one of their key goals, the architects said, along with offering views of the river from inside the building.
As far as seating goes, there will be a number of options for congregation members to consider, including having armchair seats – as opposed to the current benches, also opening up the chapel area so that there is no barrier between the chapel and the main sanctuary. (During the question and answer session, however, more than a few participants voiced objections to removing the barrier between the chapel and the sanctuary, saying that the close-knit atmosphere in the chapel is what makes it so attractive.)
Following the presentation by Number TEN, two representatives of Akman Construction, Jared Akman and Marshall Weinstein, spoke about the remediation and renovation of the building which Akman will undertake. The remediation process is about to begin sometime in the spring of 2022, Akman said. (Akman Construction has been involved in the planning process for four years, according to Weinstein, who is the project manager.)
Weinstein explained that the renovation in the 1970s “covered up asbestos”. As a result, he said, “the whole ceiling has to come out”.
During the remediation process, “everyone will have to come out of the building,” Weinstein added.
The components of the remediation process will include:
• Removal of the interior ceiling and replacement of the entire roof
• Removal of tiles
• Replacement of mechanical systems. As Marshall Weinstein explained, “All piping has asbestos that will have to be removed.”
Following the remediation process, which Weinstein said will last from six to seven months, the renovation and construction process, which is expected to last another 20-22 months, will commence.
During the period of remediation and renovation the Shaarey Zedek is planning on making its temporary home in the Masonic Lounge, which is situated at Confusion Corner, Neil Duboff said.

 

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“Chanukah Guilt: A Jewish Holiday Murder Mystery”

Avra Love

Review –Interview by MARTIN ZEILIG
With “Chanukah Guilt: A Jewish Holiday Murder Mystery” (Scribal Scion Publishing 182 pg. $20.00) Winnipeg author Avra Love steps confidently into the world of cozy Jewish crime fiction, delivering a warm, witty, and culturally textured novel that feels instantly familiar to anyone who has spent time in a synagogue social hall.
Published by Scribal Scion in August 2026, the book marks a notable shift from Love’s earlier works — the playful children’s book “Don’t Wake Mommy!” and her flash fiction collection “Into the Junk Drawer” — yet it carries forward her trademark blend of humour, character insight, and affection for the small dramas of everyday life.
Love, who was interviewed by email for this article, grew up surrounded by stories and language, and that early immersion shows. She had long wanted to take on a larger scale project, and this idea — sparked by her own experiences participating in holiday craft sales — lent itself naturally to expansion.
“I was always struck by the diversity and energy you find at these events,” she says. “When I considered it as a background for my story, I chose to make it a Jewish setting.”
The novel unfolds over a single day: the pre Chanukah craft sale at a local synagogue. It’s the kind of event many Jewish readers will recognize immediately — twenty vendors, tables overflowing with handmade goods, the hum of conversation, and the quiet hope that the turnout will justify all the effort.
Into this bustling scene steps Becky, the first time coordinator of the sale, who has taken on the job mostly because no one else would. Becky’s background as a theatre director gives her a keen eye for personalities, staging, and the subtle tensions that animate a room. It also makes her an unexpectedly capable amateur sleuth when a sudden death shatters the cheerful atmosphere.
Love’s decision to set the mystery within a single communal event is inspired. The synagogue social hall becomes a microcosm of Jewish communal life — warm, opinionated, occasionally chaotic, and full of characters who are both endearing and exasperating. The vendors, each with their quirks and motivations, form a lively ensemble cast. Their interactions provide humour, texture, and a steady stream of clues as Becky tries to piece together what happened before the police arrive.
The tone throughout is unmistakably cozy.
Love isn’t interested in grisly details or procedural complexity; her focus is on character, community, and the gentle absurdities that arise when ordinary people are thrust into extraordinary circumstances. The dialogue is sharp and often funny, peppered with Hebrew and Yiddish expressions that feel authentic rather than ornamental. A glossary at the end ensures that readers of all backgrounds can follow along without missing the cultural flavour.
Behind the scenes, Hanukah Guilt was very much a labour of love.
The book began as a “piecework project built over sporadic bouts of creativity,” Love explains, and then underwent multiple revisions.
All told, it took most of three years to complete. When it came time to publish, she didn’t hesitate to bring the manuscript to Scribal Scion.
“I had such a great experience working with James Gershfield on my first children’s book that I went to him first — and I’m glad I did. I’ve been so appreciative of his hard work and expertise in helping me craft the finished product.”
What elevates Hanukah Guilt is Love’s ability to balance levity with sincerity. Beneath the humour lies a genuine appreciation for Jewish communal spaces — their warmth, their imperfections, and their role as gathering points for tradition, creativity, and connection. Becky’s determination to solve the mystery is less about heroism and more about responsibility: to the vendors, to the event, and to the community she cares about.
Love’s writing career continues to expand. In addition to this novel, she has two new Jewish children’s picture books underway with Scribal Scion Kids and continues to write short stories in her spare time. Hanukah Guilt is her third published book — and her most ambitious to date.
In Hanukah Guilt, Avra Love has crafted a charming, accessible, and distinctly Jewish mystery that will resonate with readers across generations. It is a welcome addition to holidaythemed fiction and a delightful new chapter in the career of a Winnipeg writer whose voice continues to grow in range and confidence.
This is a book that belongs on Jewish bookshelves — and one that will make readers smile even as they turn the pages in search of clues.

Avra Love is a Winnipeg educator with a background in English Language studies and Philosophy. She is the author of three books: the flash fiction collection “Into the Junk Drawer,” the children’s book “Don’t Wake Mommy!,” and her new cozy mystery “Hanukah Guilt: A Jewish Holiday Murder Mystery.” She loves to read, write, craft, and practice healthy living.

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Israel’s ambassador to Canada makes first visit to Winnipeg

Ido Moed

By MYRON LOVE On Thursday, August 6, Iddo Moed, Israel’s ambassador to Canada, made his first visit to Winnipeg and shared an overview of Israel-Canada relations with an engaged audience of about 100 Jewish community members and supporters. This was an important visit for the Winnipeg community.  The event was focused on community affairs, with no presence of government or elected officials.  
Moed is a 34-year veteran of the Israeli diplomat corps with a resumé that includes postings in China, Singapore, the Netherlands, and the Dominican Republic as well as some African countries.  He has been stationed in Ottawa for the past three years.
The evening before the presentation, according to Jeff Lieberman, the Jewish Federation of Winnipeg’s CEO, the ambassador walked through the Asper Campus introducing himself to people he encountered, then took in the show at the Israel Pavilion. Afterward, Moed spoke with several people at the show.  On his way out, he looked into the Bedouin tent in front of the cultural display and visited for a few minutes with a family inside.
The evening began with remarks from Gustavo Zentner, Vice President, Prairies, at the Centre for Israel and Jewish Affairs (CIJA), who highlighted the unbreakable bond between our Jewish community and Israel, as well as the deep and enduring connection between the Jewish people and Israel. “At a time of heightened antisemitism and anti-Zionism across Canada,” Zentner said, “the contributions of Jewish Canadians to Manitoba and to Canada are foundational to our shared society.”
He called on the community to celebrate what makes us strong, our innovation, our Jewish “chutzpah”, our resilience, and our commitment to being there for one another. Zentner noted that our determination to strengthen and protect our community must extend beyond our own institutions and include strong, visible advocacy.
“This means,” he observed, “creating more opportunities for open dialogue and meaningful engagement, while firmly denouncing and pushing back against antisemitism, Jew-hatred and anti-Zionism, not only to protect the Jewish community, but also as a means of safeguarding our Canadian way of life and standing up for other minority communities whose voices may not otherwise be heard.”
During his own remarks, Ambassador Moed spoke about the friendliness of Canadians but, nonetheless, he observed, his time here has been difficult. 
“I remember a discussion that I had years ago with a friend who predicted that even though incidents of antisemitism back then were minimal, there would undoubtedly be a resurgence.” he observed. “The level of hate I have seen in Canada and around the world has been quite disturbing.” 
Moed claimed that 97% of Jewish university students in North America report that they have experienced antisemitism.  He added that for Holocaust survivors, the current levels of hate are bringing back traumatic memories.
“Since October 7, life has been much more challenging and difficult for our people,” he noted.  “Social media in particular has been a major problem.  We need to reach out to our allies in the non-Jewish world.  We need to find ways to highlight all the good that Israel does in the world.  We also need to emphasize that Jewish values are largely in sync with Canadian values.
“And our Jewish community institutions need to be working together in a pro-active manner,” Moed said.
When it comes to Canada-Israel trade, Moed described the current situation as “stagnant.” “There is a lot of interest in Canada in potential trade deals with Israel,” he reported, “but federal government policies are not helpful.” Moed did add that he sees much potential for trade at the provincial level.  “There has been a lot of interest in Quebec and Ontario in particular,” he said.  “We are trying to reach out to the other provinces as well.”
The ambassador spoke for a relatively short time so as to leave a lot of time for questions from the audience.  One question was about the possibility of a two-state solution.  In response, Moed pointed out that over the years, Israel has offered numerous concessions – to no avail.
“We have learned that we can’t trust the Palestinian leadership,” he said.
A question about war crimes gave Moed an opportunity to contrast the Israel Defense Force’s great efforts to reduce casualties among Palestinian civilians with frequent warnings before the air force drop bombs or infantry units move into populated areas with Hamas and Islamic Jihad literally hiding among and behind women and children and hiding in and  storing weapons in schools, hospitals, mosques and private homes. 
Moed added that every IDF regiment has a legal advisor embedded with it to ascertain that military actions abide by international law.
He noted that on October 6, 2023, Gaza was quiet.  On October 8, social media and the legacy media were already condemning Israel for “genocide”.
Moed emphasized the importance of Jewish education in our communities in Canada and the United States – even suggesting that some of the money our communities send to Israel might be better spent investing in Jewish education here at home.
(Despite almost three years of war, Israel still has one of the world’s strongest economies.)
One questioner asked about the prospect of Israel’s high-tech industry- which is second in size only to California – being able to develop a system that can override all the negativity and present a more positive picture online of Israel and the Jewish People.
Moed agreed that “the left are eating our lunch.”  “Maybe we can create a platform using AI that can present a more positive view of Israel,” he suggested.
Moed has one more year to serve in Ottawa before he returns to Israel and finds out where he is off to next.

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This Toronto street corner has been a site of anti-Zionist activism for months. Police just opened a hate crime investigation.

By Sage Lattman August 25, 2026

This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.

The Toronto Police Service hate crimes unit is investigating teacher Abbas Hamze for remarks about “Zionists.” Canadian Jewish groups, including the Jewish Federations of Canada’s advocacy arm and B’nai Brith Canada, have called his speech, which went viral online, “blatant antisemitism.”

Hamze’s remarks invoked antisemitic tropes, accusing “Zionists” of performing “black magic” as well as raping and killing children. He spoke at the intersection of Bathurst and Sheppard, in the heavily Jewish Toronto neighborhood of Bathurst Manor – Clanton Park.

According to his LinkedIn, Hamze works as an instructor at several Canadian colleges in the area, including the University of Niagara Falls and Georgian College. He does not specify what he teaches.

According to a statement by Georgian College, Hamze is no longer employed there, having taught an online data analytics course until last academic year. In an email to the Forward, a college spokesperson described Hamze’s remarks as “violent, derogatory and hateful” and said the college “doesn’t tolerate racism, hate, discrimination or harassment, including antisemitism, directed at any individual or group.”

Hamze could not be reached for comment. The University of Niagara Falls did not respond to requests to comment, and the Toronto Police declined a request for comment.

UNF issued a statement addressing Hamze’s remarks, distancing the university from the instructor’s statements and stating that they have “zero tolerance for discrimination, hate, harassment, or any conduct that threatens the dignity and well-being of others.” They announced that they are “launching an internal investigation” into the matter.

In his speech, Hamze claimed that “British colonizers have planted this cancerous, false Zionist state of Israel … right in the heart of Islam.”

Later — wearing a keffiyeh and reading from his phone into a megaphone emblazoned with the Lebanese flag — the instructor repeated numerous antisemitic conspiracy theories, including the debunked idea that Jews have caused or deserved centuries of persecution.

“The Zionists have never had a country of their own because of their mischief,” Hamze said. “They are the most kicked-out people in the world who are making black magic and horrible things.”

He went on to say that Jewish corruption is “crystal clear in Epstein Island where they have the Jewish leaders from all around the world.” He accused “Zionists” of having “raped, and killed, and ate children at the same time.”

Finally, he unfoundedly blamed the actions of President Donald Trump on “Zionists” who “blackmail” and “control” people.

“That’s why you can see now a guy like Trump who caused this genocide in Gaza kidnaps the presidents of Venezuala, kills the supreme leader of Iran Imam Ali Khamenei, may God sanctify his soul,” he said. “This is because of them, the terrorist Zionists.”

It appears that people became aware of Hamze’s remarks after Casey Babb, an Israel and International Relations scholar, posted a video of him on X.

In a joint statement, Canadian Jewish groups described Hamze’s claims as “antisemitic blood libels that have been used for centuries to justify hatred and violence against Jews.”

The statement says that the intersection where Hamze spoke, Bathurst and Sheppard, has long been a site of “antisemitic harassment, intimidation and provocation, too often under the guise of anti-Zionism,” and called on Toronto’s police department to investigate the incident.

“Allowing this behaviour to go unchecked is to normalize antisemitism as an everyday feature of life in this city,” it stated.

The city’s police have opened an investigation. However, online, some said that Hamze had been speaking at the street corner for months without police intervention.

In Canada, public incitement of hatred is considered a criminal offense. The Canadian criminal code says that “communicating statements in any public place” that “incites hatred against any identifiable group where such incitement is likely to lead to a breach of the peace” is a breach of law, resulting in up to two years in prison.

This story was originally published on the Forward.

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