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Some more reflections on that controversial medical school valedictory address – and why are there so few Jewish medical students?
By BERNIE BELLAN I wanted to return to the subject of Dr. Gem Newman’s valedictory address in front of an audience of graduating U of M medical students, their families, and other guests on May 16, which is almost three months ago.
While Newman’s controversial remarks continue to reverberate – most recently with the forced departure of the Professional Association of Residents and Interns of Manitoba President-elect, Dr. Matthew Bzura, in June of this year, there were several other aspects to the story of that valedictory address that deserve mention.
The first aspect – and one which may have been overlooked by many readers if they hadn’t read a very short column in The Jewish Post by Freda Glow about the graduation ceremony – which she attended because a granddaughter was a member of the graduating class, was Freda’s observation that there were only five Jewish students in this year’s graduating class.
I’m not sure about the accuracy of that observation; after all, as I’ve tried to show time and time again on this website – deciding who is and who isn’t Jewish these days is not at all easy.
But, for the sake of argument, let’s agree that, if not absolutely accurate, Freda’s observation was reasonably close to the mark. Now, I don’t have bona fide statistics on how many Jewish students have graduated from the Faculty of Medicine over the years, but prior to the quota system that was imposed upon Jewish students entering into Medicine by the then-dean, Alvin Mathers, in 1932, one out of every four incoming students in Medicine had been Jewish for quite some time. From 1932-1944, however, the number of incoming Jewish students was reduced to a little over 10 each year.
Even when the quota was lifted, it took some time before Jewish students began to enter into Medicine at the University of Manitoba in substantial numbers. Still, according to Eva Wiseman in her history of Jewish physicians in Manitoba, titled “Healing Lives” (published in 2019), more than 400 Jewish physicians have practised in Manitoba since 1881.
So, if Freda Glow’s observation about how few doctors who were part of this year’s U of M medical school graduating class were Jewish is true, it certainly says a lot about how different our community is today from what is was 30, 40, or 50 years ago when Jewish students comprised a huge chunk of the total medical school enrolment.
When you combine that observation with one that was made by Dr. Michael Boroditsky, who was the then-President of Doctors Manitoba, when he spoke to the Remis lecture group, also in May, that “in a 2023 poll of physicians here, to which one third of active physicians responded, 12% of physicians said they were likely to retire within the next three years; 14% said they were likely to leave Manitoba; and 26% said they were likely to reduce their hours,” we can expect the number of Jewish physicians practising in Manitoba in the near future to soon be a fraction of what it once was.
Which leads me back to Dr. Gem Newman’s valedictory address in May when he said, “I call on my fellow graduates to oppose injustice -and violence – individual and systemic. I call upon you to oppose settler colonialism, both at home and abroad. I call upon you to stand in solidarity with Indigenous people everywhere, here in Treaty One Territory, where an Indigenous man can expect a life ten years shorter than mine – and in Palestine (ed. note: loud cheers erupted at that point from among the students), where Israel’s deliberate targeting of hospitals and other civilian infrastructure has led to more than 35,000 deaths and widespread famine and disease.
“Many medical organizations, including the W.H.O. and Medecins sans Frontiere, and countless unions, including the Canadian Federation of Nurses Union, have repeatedly called for a ceasefire in Gaza, while there has been deafening silence from the Canadian Medical Association, Doctors Manitoba and PARIM (Professional Association of Interns and Residents of Manitoba), and so I call upon you to join me in calling for a lasting ceasefire in Gaza. Join me in calling for unrestricted humanitarian and medical aid in Gaza. Join me in calling for an end to the targeting of medical facilities, medical staff, and journalists.
“I’m sure that some of you here today are worried that you may face censure for speaking out against the genocidal war that Israel is waging upon the people of Palestine, that it could jeopardize your career before it’s even begun. I understand that fear…”
I noted in my report on that speech that “Dr. Newman’s speech was greeted with a standing ovation from his fellow graduating doctors.”
And that might be the most important aspect of what went down that day in May. In subsequent weeks Jewish physicians in Manitoba organized themselves into a new group, “The Jewish Physicians of Manitoba.” As Dr. Michael Boroditsky noted when I asked him about the reasons for the formation of that group, “Jewish physicians in cities across Canada and the U.S. have been forming formal associations in response to heightened antisemitism following the Hamas massacre of October 7.”
While university administrators across North America (including here, both at the U of M and the U of W) cowered in the face of anti-Israel protests that shook their campuses and university teachers who added to the intimidation that Jewish students have been experiencing (such as that notorious teach-in about Israeli genocide and colonialism conducted by U of W professors in November, not too long after the Hamas massacre of October 7), some notable Jewish politicians have not been afraid to challenge the cowardice of university administrations.
Foremost among those politicians has been Josh Shapiro who, until quite recently, was considered the favourite to be Kamala Harris’s running mate in the U.S. presidential election.
By most accounts Shapiro had the prerequisite attributes that should have led Harris to choose him as her V-P candidate, but Shapiro had angered many in the left wing of the Democratic party over this overt support for Israel.
Here’s what the NY Times had to say back in May about Shapiro and his refusal to lay down before the leftist activists who had taken over so many university campuses across the U.S., including the University of Pennsylvania: “As university officials have struggled to define where free speech ends and hate speech begins, a tension upending the final weeks of the school year, Mr. Shapiro has issued stern warnings about their responsibility to protect students from discrimination. The issue hits close to home: On Friday, police cleared an encampment of pro-Palestinian demonstrators off the campus of the University of Pennsylvania. Mr. Shapiro had said it was “past time” for Penn to do so.”
Did Shapiro’s strong support for Israel cost him a place on the presidential ticket? In time, I suppose we’ll know.
To end this column, I wanted to return to my observation at the beginning of this column that “there were several other aspects to the story” of Gem Newman’s valedictory address that deserve mention.
Aside from the intimidating effect that the resounding cheers Newman received that day must have had on Jewish students (or other students who were made deeply uncomfortable by Newman’s remarks and the standing ovation he received from his fellow classmates), there were some very thoughtful and articulate responses to Newman that I published on this website.
One was by former Manitoba Liberal Leader Dougald Lamont, titled “First Do No Harm,” which was a lengthy and well researched response to Newman. The other was a more impassioned response by former Winnipegger Dr. Solly Dreman, titled “We Must Not Be Silent.” Both those pieces have been viewed over 4,000 times each on this website since they were first published.
I know that I’ve been hugely critical of Netanyahu’s conduct of the war in Gaza from the get-go, but having said that I have nothing but admiration for members of our community, wherever they are, who have been taking strong stands denouncing the antisemitism that permeates so much of the criticism that has been a constant theme of much of the criticism of Israel – beginning the day after the October 7 massacre. Still, the chilling effect on Jewish student that the support individuals like Gem Newman received from his classmates is bound to reverberate for some time to come.
Local News
Nakba exhbit at CMHR – you can see it right here and make your own assessment
By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).
There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.
We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.
Here is what we received the morning of June 26:
Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.

Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.

Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.

Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.

Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.

Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.
Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit
“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted
“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”
- – Isha Khan, CEO
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A photo that’s being circulated on the internet about me
For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)
Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.
So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.
Local News
Ami Hassan returning as owner of Falafel Place
By BERNIE BELLAN In a surprise move – and after more than a six-year absence as owner of Falafel Place (Corydon at Wilton) the legendary Ami Hassan has decided to return as owner of one of Winnipeg’s most famous eateries.
Long known for his sometimes irreverent attitude to his customers, e.g., “If you’re finished, get out!”, Ami decided to return to running Falafel Place after having retired years ago (or so he thought) from running the Corydon Avenue restaurant.
We asked Ami whether he’ll be sending a special invitation to Julia Roberts to come visit him at Falafel Place. He asked again: “Who’s Julia Roberts?” (Just kidding – he really does know how Julia Roberts is.) Read the story how Ami told her to leave the restaurant and come back later at Julia Roberts turned away from Falafel Place
Ami did note that when customers saw him inside the restaurant one recent day as he was getting it ready for the reopening Monday, August 10, over 20 of them came in asking him if he was open already.
We asked Ami whether the menu will be the same as it was when he last ran the place and he said everything will be the same.
Falafel Place will be open 7 days a week from 7 am – 2 pm. Remember, if you’re finished – get out!

