Local News
The Bermax saga takes a new twist – Is returning to Israel the Berents’ next step?
By BERNIE BELLAN
As reported in various media on October 6, the three members of the Berent family: father Alexander, mother Oxana, and son Maxim, are all now living in Los Angeles, having gone there in January of this year.
Readers may recall the notoriety surrounding the Berent family in relation to the charges of “public mischief” that were laid against them in April 2019 following the sensational report of what appeared to be the worst case of antisemitic vandalism ever having been seen in Winnipeg to that point, when what appeared to be the targeting of the Bermax Caffé on Corydon Avenue for vandalism drew widespread public attention. (It was also alleged that Oxana Berent had been attacked and rendered unconscious by whoever perpetrated the vandalism.)
In an email issued to various media by lawyer Michael Lazar of the Broadway Law Group on October 7, Lazar notes that he is now acting for Oxana Berent – having taken over from Martin Glazer. (Phillip Cramer is acting for Maxim Berent; Cramer is the only one of the three original lawyers retained by members of the Berent family who is still on the case. Brett Gladstone is acting for Alexander Berent, who was originally represented by James Lowry.)
In Lazar’s email he writes: “In the aftermath of the events (which took place in April 2019) there was a great deal of publicity which exposed the Berent family to ostracism in the community. Compounded by financial difficulties, the Berents lost both their business and their family home.”
We searched the title to the Berent home, which is off Highway 8 in the municipality of St. Andrews. The property was listed for sale in July 2019 for $669,000, but remained unsold until the listing expired in July of this year.
There are three different mortgages on the property: one held by the Royal Bank for $249,318; one by the Cambrian Credit Union for $1,000,000; and one by something called Community Futures North Red Inc. for $150,000. In addition, there are various judgments against various Berent-owned companies, including Bermax Design and Bermax Capital, amounting to over $120,000.
There are other claims pending against both Berent-owned companies and Alexander and Oxana Berent personally.
There is also a personal judgment against Maxim Berent from the Royal Bank for $44,000.)
On September 24 of this year the Royal Bank began foreclosing proceedings on the property off Highway 8.
Lazar’s email continues: “They had no community support in Winnipeg, but were offered support by the Chabad movement in Los Angeles. They advised the court of their intention to relocate to California, and were told that they were free to go so long as they maintained contact with their defence lawyers and returned for their trial. They relocated to California in January 2020.
“The subsequent arrival of the COVID pandemic raised difficult procedural issues in the case. Manitoba currently requires people arriving from the United States and elsewhere outside of Western Canada to quarantine for two weeks upon their arrival in Manitoba. This means that the Berents would have to return to Manitoba at least two weeks before the scheduled trial dates and quarantine here for two weeks. They had nowhere to do that, and do not have the means to quarantine in a hotel for two weeks.”
Presumably the Berents entered the United States on what is known as a B2 Visitor Visa, which is normally good only for six months. The Berents entered the United States in January, which means their visa would normally have expired either in June or July. Under certain circumstances visitors can request a further six-month extension of that visa.
Toward the end of his email Lazar also says the following: “The intent here (and this was expressed on the record by the crown attorney and confirmed by the defence lawyers) was that the Berents could return to Winnipeg and report to the police once COVID has receded and the quarantine requirements were removed. They would be released on a new bail and new trial dates would be scheduled. This was a creative and cooperative effort between crown and defence to deal with one of the unique challenges raised by the pandemic situation.”
While we have no way of knowing what is in the minds of the Berents, the option of returning to Israel (where they lived before moving to Canada in 2006) is open to them. While Israel does not necessarily extend the “right of return” to a Jew with a criminal record, (Article 2(b) of the Law of Return asserts that an entry visa will not be granted to a Jewish person if they have a criminal record that suggests they may pose a risk to public safety), none of the Berents have been convicted of a criminal offence.
The following information is taken from an article I wrote about the Berent family in 2013: “Originally from Ukraine, where Maxim’s father, Alex, worked in the design and production of custom-made furniture and cabinets with Maxim’s grandfather and his mother, Oxana, worked first as an engineer – later joining the Berent family business, the family moved to Israel 22 years ago. Of all places to live the Berents ended up in Metulah, Israel’s northern-most location, where they began selling furniture produced for them at nearby Kibbutz Hagoshrim. The family opened a furniture store in Kiryat Shmonah…”
“When the Berent family moved to Manitoba eight years ago (in 2006), settling in the St. Andrews area, it wasn’t long before word of their ‘old world’ craftsmanship spread, and the orders began pouring in. As a matter of fact, Oxana Berent has been nominated for the 2013 ‘Woman Entrepeneur of the Year’ award for her work in developing Bermax into a design and manufacture company of great repute.”
Thus, it would not be difficult to conceive of the Berents re-establishing themselves in Israel – if they should so choose. (Presumably, they could also return to Ukraine if they still hold Ukrainian citizenship.) While Israel does have an extradition treaty with Canada, it hardly seems likely that the Crown in Manitoba would go to the trouble of initiating extradition proceedings with Israel over a charge of public mischief any more than the Crown is likely to do that with American authorities.
Also, given the fact that they have been given help by the Chabad movement in Los Angeles, it is not difficult to conceive of the Chabad movement (or perhaps some other Jewish movement) helping the Berents to move back to Israel – once the COVID epidemic subsides.
Of course, this is all mere speculation on our part. As Michael Lazar makes clear in his email, the Berents say they are quite willing to return to Winnipeg to face trial “once COVID has receded”.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
