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University of Manitoba Faculty Association’s proposed motion opposing adoption of IHRA definition of antisemitism leads to furor within some groups in Jewish community

By BERNIE BELLAN In what became a somewhat confusing sequence of events, after much consternation expressed by various parties representing different sections of the Jewish community, a motion that had been introduced by the University of Manitoba Faculty Association to “oppose the adoption or use of the IHRA definition at the University of Manitoba and elsewhere” has apparently been put on hold for the time being.

 

Here is an overview of what transpired:
In an email sent to various individuals by Haskell Greenfield, head of Judaic Studies at the University of Manitoba, on March 16, Haskell wrote: “Hi. I would like to ensure that you are aware of this motion (opposing the adoption of the IHRA definition of antisemitism) that is coming before UMFA on Thursday afternoon (March 18) at 2:30. Only Board Representatives can vote, but all UMFA members are allowed to attend the meeting and speak.”
Subsequently, the (online) meeting of the UMFA board that was to have been convened March 18 to consider the motion opposing the adoption of the IHRA definition of anti-Semitism was put off until March 25.
According to Haskell, the motion opposing the “adoption or use of the IHRA definition at the University of Manitoba” had already been passed by the UMFA Executive Council (which consists of 12 members).

Upon receiving Haskell’s email I attempted to contact Greg Flemming, who is executive director of the University of Manitoba Faculty Association, to inquire as to the origin of this motion. (Apparently, according to a notice issued by UMFA, the wording of the motion came from something called AASUA – The Association of Academic Staff of the University of Alberta.)
In the header to the actual motion, the name “Academic Alliance Against Antisemitism, Racism, Colonialism & Censorship in Canada (ARC) Campaign” was also given.
It appears, therefore, that the move to oppose the adoption of the IHRA definition of anti-Semitism had been spearheaded by certain academic groups. However, when I asked Greg Flemming whether there was a particular individual in UMFA who had brought the motion forward here he did not respond.

In our last issue (March 17) we published a lengthy article by Simone Cohen Scott about the IHRA definition of anti-Semitism. In it, Simone listed the 11 examples that the definition uses to illustrate what should be considered anti-Semitic. While five of the 11 examples have not aroused any particular controversy, the six examples mentioning Israel have led to a certain amount of organized opposition to the definition, especially within academic groups.
As Jewish Telegraphic Agency writer Ben Sales noted in an article reporting on the heated debate that has been taking place with regard to the IHRA definition, especially on some university campuses, “its provisions on rhetoric around Israel have sparked contentious debate, which was heightened last year when President Donald Trump signed an executive order essentially adopting the working definition as a reference for adjudicating civil rights complaints on campus. This debate has continued even as the IHRA has emphasized that the definition is not legally binding.”
Sales’ article listed the six examples having to do with Israel:
• Accusing Jews of being more loyal to Israel or to a global Jewish agenda than to their home countries.
• Denying Jews the right to self-determination or calling Israel a “racist endeavor.”
• Applying a double standard to Israel that isn’t applied to other countries.
• Applying classic antisemitic smears, like the blood libel, to Israel.
• Comparing Israel to the Nazis.
• Holding Jews collectively responsible for Israel’s actions.
As Sales notes in his article, “The definition’s opponents say its clauses on Israel will have a chilling effect on debate around the Israeli-Palestinian conflict. They worry that in condemning some forms of anti-Israel speech, the definition will serve to label all critics of Israel, or pro-Palestinian activists, as antisemites.”

In December 2020 the University of Manitoba Students’ Union passed a resolution endorsing the IHRA definition of antisemitism.
What has happened, as Sales noted, is that the IHRA definition of anti-Semitism has sparked a heated debate, especially among academics. Subsequently, that debate has led to certain Jewish groups labeling opposition to the IHRA definition itself as anti-Semitic.
Thus, when UMFA announced to its members that a vote was to take place March 25 on a motion opposing the use or adoption of the IHRA definition of antisemitism, certain organizations, including the Jewish Federation of Winnipeg, began lobbying to have the motion dropped from UMFA’s agenda.

B’nai Brith Canada, however, was more strident in condemning UMFA for having brought the motion forward. In a press release dated March 24, which was titled “B’nai Brith Condemns Absurd Motion by University of Manitoba Faculty Association”, B’nai Brith Canada urged “the University of Manitoba’s Faculty Association (UMFA) executive to abandon a motion opposing “the adoption and/or use of the IHRA definition at the University of Manitoba and elsewhere.”
Certain individuals who are not part of UMFA, however, were invited to address members of the UMFA board, including Belle Jarniewski, who had played an instrumental role in developing the IHRA definition.
Apparently though, when the meeting of the UMFA board was convened at 2:30 on Thursday, March 25, according to Belle, “A majority of people voted in opposition to the agenda, including those from the equity and diversity committee, and so the meeting was adjourned without moving forward.”

It is not clear, therefore, where the motion by UMFA to oppose the IHRA definition of anti-Semitism now lies.
In a statement issued by the Jewish Federation following the March 25 meeting of the UMFA board, Federation spokesperson Elaine Goldstine and Joel Lazer wrote that “We are pleased to advise that today, the majority of the board of representatives of UMFA did not approve the agenda, and the meeting was adjourned. A number of concerns were raised about insufficient information and lack of consultation with broader UMFA membership on the issue.”
B’nai Brith Canada, however, took a more strident approach in condemning UMFA. In a press release issued March 26, the B’nai Brith press release was headlined: “University of Manitoba Shuts Down Absurd Motion to Ban IHRA Definition”.
The press release went on to say that “B’nai Brith Canada is pleased that a motion opposing the IHRA definition of antisemitism was defeated yesterday, on procedural grounds, at a meeting of the University of Manitoba Faculty Association (UMFA).”
Apparently though, saying the motion was defeated is incorrect, since the motion was not actually brought to a vote as members of the board did not approve the agenda for the day’s meeting.

I asked Greg Flemming though, what might lie next for UMFA insofar as the motion opposing the adoption of the IHRA definition is concerned.
He responded to me, following the March 25 meeting, saying: “No statement will be released tonight as the meeting has again been delayed.” It would seem, therefore, that there is a possibility the motion will be brought before the board again at a later date.
It should be noted that a similar motion to the one that had been brought before the UMFA board had previously been adopted by the Association of Professors of the University of Ottawa (APUO) who, in announcing the move against the IHRA definition to its members, cited “academic freedom” as its motivation.

 

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Quick action by archivist Ava Garfinkel saves Jewish Heritage Centre of Western Canada archives from disaster

By MYRON LOVE The downpour that struck our city on Tuesday, June 9, left a trail of basement flooding and other damage in its wake.  As reported elsewhere in this issue of the Post, Temple Shalom, our community’s Reform Congregation, has been forced to relocate its services to other venues because of water damage that has made its building unusable for the foreseeable future.
Another of our institutions that was affected by the storm is the Asper Jewish Community Campus – and specifically the lower level, where the Jewish Heritage Centre of Western Canada stores a good portion of its archives. It was the quick action of archivist Ava Garfinkel and her brother, Max, as well as a number of volunteers in the following days – and the miracle of modern technology – that saved those archives from  destruction.
“This was a potentially devastating and irreversible crisis,” notes Belle Jarniewski, the JHCWC’s executive director.  “Thanks to the quick and diligent work of our staff and a team of kind volunteers, we were able to implement an emergency disaster plan, separate the affected material and move the damp archives to a frozen storage facility within 48 hours. These crucial actions successfully saved the archive, avoiding any mold growth  that would have spread throughout the entire collection at a rapid pace, eventually destroying even the parts of our collection that were left untouched by the flood.”
 
Jarniewski reports that Garfinkel reached out to conservators across Canada for help.  The frozen materials have now been transferred to an out-of-province facility where they will be vacuum freeze-dried in a restoration process overseen by a conservator.
“Our dry and unaffected archives and artifacts were also quickly removed from the basement and brought upstairs to be stored in several places around the Campus,” Jarniewski says. “The directors of the Gray Academy and the Asper Community Campus were kind enough to offer us the space we required to temporarily store our collections.
“The JHC Archive,” she points out, “preserves the precious history and physical memory of our community, also that of the communities across Western Canada and Northwestern Ontario whose histories have been entrusted to us. It dates back to the late 1800s. Information about the delicate, old, and irreplaceable items is frequently accessed by students, researchers, educators, genealogists, and community members. Simply put, the archive constitutes the very heart and memory of our community.”
Jarniewski recounts that when the Campus first opened almost 30 year ago,  several rooms on the first floor were specifically designed with climate control suitable for an archive or museum. But, as different community needs arose, the archives were moved out of the specialized spaces and into the basement.
“With space at a premium in the building, we have had to do our best with the cards we were dealt,” she says.
For security and other  reasons, Jarniewski points out, moving the JHCWC archive out of the Asper Campus has never been a viable option.  “Our museum, our offices, and the other half of our archive are all firmly situated in this building on the main floor,” she notes. “We work within our basement archive daily and we rely on the safety that the security within the Asper Campus affords us.”
 
To prevent this kind of near disaster again, she added, the lower level storage area has to be renovated for safety while maintaining the standards of practices for long-term preservation. “We have already put a plan into motion for more effective humidity control and the sealing of the room,” Jarniewski reports.
“All of our textual records must be placed in specialized archival enclosures, our artifacts must be re-boxed/wrapped according to their individual preservation needs, and we must purchase adequate shelving that will keep our collections away from the ground and the walls while allowing for effective air circulation. These protective measures will be costly, requiring specialized materials, but they are necessary.”
The overall estimated budget for this project, Jarniewski  says,  is approximately $100,000.  So far, she reports, the JHCWC has received a quarter of that amount through donations..
She expresses the hope that Post readers will consider donating to this essential project so that the JHCWC can continue protecting the priceless history of Western Canadian Jewry for generations to come. A tax receipt will be provided to all donors.
 “With the funding in place, we should be able to have everything in place in less than six months,” Jarniewski says.
 Readers who may want to consider donating to the JHCWC in support of this vital project can either phone 204 478-8590 or go online to jewishheritage@jhcwc.org.  Donations can also be made online though Canada Helps: https://www.canadahelps.org/en/charities/jewish-heritage-centre-of-western-canada-inc/

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A response to Isha Khan’s op-ed in the August 1st, 2026 issue of the Winnipeg Free Press

Isha Khan , CEO of the Canadian Museum for Human Rights

By SIMONE COHEN SCOTT Ed. note: Isha Khan is the CEO of the Canadian Museum for Human Rights. In the August 1st issue of the Winnipeg Free Press Ms. Khan wrote an op-ed defending the museum’s decision to mount the exhibit titled “Palestine Uprooted: Nakba Past and Present.” The Free Press has published many letters about the exhibit, but some readers of that paper are frustrated that their letters were not published. We were asked by Simone Cohen Scott whether we would print a letter that she had sent to the Free Press, but which was not published.
Since there is always room on this website to publish as many articles as we’d like, we agreed to publish Simone’s letter, which follows here:


Isha Khan states in her op-ed piece that the choices of what to exhibit, what to examine, what to feature, were made according to certain parameters, which she called a “framework.” What, specifically, comprised this so-called framework? It is obviously exclusive of elements relative to the history of the period displayed. She said the purpose of the exhibit was….”to promote reflection and dialogue.” Reflection and dialogue about what? Did the Arabs who left the area know that the United Nations had offered them a state too? If they had known, would they have wanted to accept? If, given the choice, would they have stayed and lived beside the Jews? Or, did they indeed, want five Arab nations to attack the Jews? Such questions as these would have promoted “reflection and dialogue.”

What is the understanding implicit in the exhibit? Khan quotes from a banner that hangs in the museum: Article 1 of the Universal Declaration of Human Rights, “We are all born free and equal in dignity and rights.” Should the Jews have rights? If so, what should they be? May they have a state? When a people is attacked by 5 nations, as Israel was in 1948, wherein lie the human rights?

Why did Khan’s advisors choose to use the word Nakba in the exhibit title? The original use of the Arab word ‘nakba’, meaning disaster, was intended to depict, that in spite of being assured by the Arab/Islamic leaders that it would be a quick war and that they would win, that did not happen. The word disaster was meant to mean the shock and the disappointment. The real disaster, or tragedy, ‘Nakba’ if you will, is that the Arab/Islamic countries in the world, (and there are plenty of them), have refused to welcome refugees of a war their own leaders chose to start. They have allowed these displaced persons to stagnate in UNRWA, an industry in itself. Where are the stories of the people in UNRWA housing? Another group it would have been enlightening to hear from is today’s Israeli Arab population – the doctors, dentists, nurses, lawyers, judges, entrepreneurs, business moguls and more, the descendants of those who stayed in the country in 1948, who had and whose offspring have had the same opportunities as every Israeli citizen. There is much easily accessible research that has been neglected in the preparation of this exhibit. This blatant lack of effort is shameful.
Kahn explained, when asked, that the context of the conflict of the time is too complex to have been included. Is she saying that people who go to museums can’t handle broad, multi-faceted ideas… that she deliberately designed a walk-though soundbite, not a process for mind-expanding grasp of history?

Simone Cohen Scott,
(sent to the Free Press August 13th, 2026)

Post script from Bernie Bellan: This website has never refused to carry any post that may be critical of the CMHR, despite what some readers of this website might think. We do allow comments to articles, but anyone commenting through our “Comment” portal has to register by giving their name and email address so that we can confirm they are a real person. In addition, we welcome longer contributions from readers. Many of the posts you will find on this website come from regular contributors, such as Henry Srebrnik. If you have something you’d like us to consider publishing – and the only criteria are that it be reasonably well written and void of slanderous remarks, email to us at jewishp@mymts.net.

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Young Winnipegger Dr. Yale Michaels receives $550,000 Canadian Cancer Society research grant

By MYRON LOVE It has been shown on many occasions that a teacher can have an outsized role in shaping a young person’s life.  Dr. Yale Michaels’ life story is one example.
During a recent interview with the young cancer researcher – the son of John Michaels and Karen Stern – Yale recounted how a Grade 7 teacher at Grant Park High School was largely responsible for his decision to pursue a medical career in medicine.
The young Michaels attended Brock Corydon Elementary School and was a long time Massad camper.  In junior high school at Grant Park, however, he recounts, “I was having a tough time staying on task. Thankfully, my Grade 7 science teacher suggested that I might find it interesting volunteering to help in a cancer research lab.  He had a contact and got me in.  I loved it. It was a good fit for me.  I never looked back.”
Michaels (whose zaida, Leon Michaels, was a leading cardiologist here) spent much of his free time during his high school years volunteering in the lab.  After graduation, he enrolled in Harvard –with help from the university’s financial aid program – where he earned his Bachelor’s degree.   He followed that up with a Ph.D. from Oxford in 2019, followed by three years as a  post-doctoral Fellow – before returning to Winnipeg in 2023 to work at Cancer Care Manitoba, as well as teach at the University of Manitoba.
“I enjoyed my time both at Harvard and Oxford,” he says.  “What made England even more enjoyable is that Yale has family there. His grandparents – Leon and Joan Michaels – were born and raised in London and Yale’s time there overlapped for a few months with his brother Jamie (about whom there was a story in a July issue of the Post), who  earned his Master’s Degree in Creative Writing at the University of London.  
This past June, the young researcher learned that he was to be the recipient of a $550,000 Canadian Cancer Society Emerging Scholar Research Grant, covering five years of research.
Michaels’ field of research focuses on new ways of combating blood cancers – specifically in the new area of immunotherapy.   He is being aided in his research by lab tech Dana Segal and graduate student Serena Dembowksi.
Michaels adds that he is collaborating with a number of other researchers from Winnipeg – and throughout Canada, including Drs. Harinad Maganti, David Szwajcer, Jody Haigh, Versha Banerji, and David Knapp. 
 Using the patient’s own immune cells – specifically CAR T cells -to treat blood cancers was first approved in 2017, Michaelsreports.  “The treatment has shown itself to be really successful.  Many patients go into remission and some may have the potential to be cured.”
One of the drawbacks, he explains, is that the treatment is prohibitively expensive.  Each dose costs about $500,000 U.S.
“What we are trying to do in my lab and elsewhere is find a way to greatly reduce the cost,” he explains.  “It becomes a matter of scale.  Other drugs used in treating cancer can be produced in amounts of 1,000 doses per production run.  But right now CAR T therapy is made on a one-off basis with an individual manufacturing run for each patient. We are attempting to instead make CAR T cells from stem cells – which can be grown in large quantities. We are trying to use genetic engineering  to manipulate them so that they can be administered safely to patients.
“We (Michaels and fellow researchers) are making good progress in this area,” he adds.
He cautions that the research is still in the formative stages and that clinical trials are still several  years away.  “Our research so far though has shown that our treatment would seem to be effective at killing cancer cells,” he reports.  “This grant from the Canadian Cancer Society will help us to further that research.”
Outside of work, Michaels notes, much of his time is spent with his family – Dr. Allison Marmel and their two-year-old daughter, Rose.
(Ed. note: We should note that Yale Michaels was also the punter for the Harvard University football team – by far his greatest achievement.)

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