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While many more Israelis may be thinking of leaving the country, Manitoba has seen very few arrive here the past three years

By BERNIE BELLAN Elsewhere on this website you can read an article about how many Israelis are planning on leaving the country as a result of the radical shift in that country’s direction since the new government came into power (https://jewishpostandnews.ca/rss/alarmed-by-their-countrys-political-direction-more-israelis-are-seeking-to-move-abroad/). We wondered though whether that might lead to an upsurge in Israelis applying to come to Manitoba. If recent figures for the number of Israelis who have come here under the Provincial Nominee Program are any indication, then it seems that the number of Israelis who have been applying to come here has fallen drastically in the past three years.

In May 2022 we published an article about an increase in the number of applicants that Manitoba was going to be able to accept under the Provincial Nominee Program. The PNP is the program through which most immigrants coming to Manitoba arrive. At that time we predicted that the increase – from 6,275 to 6,367, would lead to an increase in the number of Israelis applying to move to Manitoba.
Recently the province announced that its allocation for 2023 under the PNP hds jumped almost 50% – to 9,500.
Yet, while the number of applicants who will be accepted under the PNP may be skyrocketing, it hasn’t translated into any marked increase in the number of Israelis who have applied to move here – either in 2022 or 2023.
We asked a spokesperson for Jon Reyes, Manitoba’s Minister of Advanced Education, Skills and Immigration, the following question: “How many applications under the PNP have you received from Israelis in the past year?”
The answer we received was: “In 2022, the Manitoba Provincial Nominee Program (MPNP) received 16 applications from Israeli citizens. In 2021, the MPNP received 7.”
The spokesperson for the minister also added this note: “I’m not sure if you were thinking those numbers would be larger, but it’s also possible that individuals/families arrive in a different province, and then move to Manitoba. In those instances, that wouldn’t be reflective in the province’s numbers.”

Graph showing the number of applicants Manitoba has been able to accept under the Provincial Nominee Program since 2015

We also emailed the Jewish Federation, asking this question: “I’m wondering whether there has been an increase in inquiries from people living in Israel wanting to know about moving to Winnipeg. The reason I ask is obvious: There are so many Israelis wanting to leave the country now because of what the government is doing, but from what I’ve been reading the vast majority are applying to move to Europe. Is there anything you can tell me about how many have inquired in the past year about moving to Manitoba?”
Here is the answer we got back: “We have not gotten any indication of people leaving Israel and coming to Winnipeg due to the political situation there, at least as of now.”
Between 2017-2019 there had been a steady stream of Israelis who were allowed to move here under the PNP. When COVID hit in 2020, however, the number dropped – for obvious reasons, and it dropped even further in 2021. It increased slightly in 2022 – but nowhere near the levels it had been from 2017-2019.
Following the article we published last May about the Provincial Nominee Program, we received an email from an immigration consultant here who has a great deal of experience assisting Israelis with the process of emigrating to Manitoba. That person suggested that, as a result of the tightening of requirements under the PNP, fewer individuals from Israel were applying to come to Manitoba. We also wrote: “That individual also suggested that many immigrants who have come here have left Winnipeg as a result of not being able to find work in their chosen fields.”
In June 2022 we reported that the Jewish Federation was optimistic that immigration by Jewish families would bounce back in 2022. A spokesperson for the Federation wrote: “We have 75 people ready and willing to come to Winnipeg and continue with the immigration process, and with pandemic restrictions loosening, we anticipate numbers to bounce back from 2021. There are currently 300 individuals in various stages of producing required documents necessary to continue with the process.”
From time to time we have been reporting in this paper about new families having arrived in Winnipeg from other countries, including Turkey and Mexico (and in this issue, from Brazil) – and we will be continuing to report on new arrivals in coming issues, but again, we’re left wondering: Why aren’t more people coming here from Israel?
In our November 9 issue last year we reported on information gleaned from the 2021 census about the number of individuals in Winnipeg who reported that their ethnic origin was Israeli. The figure in the 2021 census was 1,435; in 2016 the figure was only 405. (We also explained that figures from the 2016 census were suspect because that census did not report Jewish or Israeli as one of the choices for ethnic origin. Respondents would have had to write in those answers. In 2021, by way of contrast, respondents were offered a check list of over 100 different choices for ethnic origin – this time including both “Jewish” and “Israeli” as possible answers.)
In either event, there was certainly a marked increase in the number of respondents in 2021 who gave “Israeli” as their ethnic origin.
But, as we also noted in another article (in our November 23 issue) about results of the 2021 census, there were also some very surprising figures about the religious background of individuals who said their ethnic origin was Israeli: “Of the 1350 individuals who said their ethnic origin was ‘Israeli’, only 855 said their religion was Jewish. Of the remainder, 385 said they had no religion, while 105 said they were Christian.”

Graph showing the number of Israelis who have come her under the Provincial Nominee Program since 2017

While there have also been a number of arrivals of Jewish families to Winnipeg from countries other than Israel, it’s been Israel that’s been by far the largest source of immigration to this city for Jewish families over the past 20 years.
And, while Winnipeg’s Jewish population showed an apparent increase from 2011 to 2021, when you combine figures for both ethnic origin and religion, the increase was fairly negligible. As I noted in my November 23rd article, a careful analysis of data from the 2021 census showed that, at a maximum, the number of individuals in Winnipeg who might be considered Jewish – either by ethnic origin or religion, was 14, 270 – and the figure was probably much lower than that.
So, what does this all signify? The rate of immigration from Israel to Manitoba has slowed over the past three years – even though the number of applicants who would be allowed to come here under the Provincial Nominee Program has jumped dramatically this year.
But last May, when we spoke with Dalia Szpiro, GrowWinnipeg Director for the Federation, she told us then that there was a large backlog of prospective immigrants who delayed coming here for exploratory visits as a result of Covid. In the past little while many individuals have now been coming here on those exploratory visits, Dalia said at the time.
Evidently though, very few of those prospective immigrants are from Israel – at least if figures released by the Manitoba government showing how few applicants under the PNP in the past two years have been from Israel.
In some respects, what is going on in Israel right now is reminiscent of what was being expressed when Donald Trump was elected President in 2016. Many Americans said then that they would leave the US as a result. While some did come to Canada, it turned out that our immigration requirements were far more onerous than many Americans had thought.
Last May, when we wrote about the PNP, we noted that Manitoba was seeking immigrants in specific areas.
At the time we asked the spokesperson for Minister Reyes: “Are there particular classes of immigrants that Manitoba is wanting to recruit? e.g., computer programmers, nurses, etc. (also good hockey players)?”
The spokesperson responded:
“The MPNP is an economic program that aims to address labour market needs by nominating skilled workers and business investors who satisfy program criteria – and who are employable in their areas of professional experience – across all industry sectors.
“Based on the Manitoba government’s Labour Market Outlook 2021-2025 and recent Manitoba occupations gap analyses for the 2022-2026 period, the need for the following occupations is expected to be acute until 2026, given new and expanding businesses and organizations and replacement of retiring workers:
 ·         Retail salespersons
·         Transport truck drivers
·         Nurse aides, orderlies and patient service associates
·         Retail and wholesale trade managers
·         Registered nurses and registered psychiatric nurses
·         Food counter attendants, kitchen helpers and related support occu- pations; and
·         Elementary school and kindergarten teachers
 
Many of the immigrants from Israel under the PNP have indeed found work in those areas, especially truck drivers, but one wonders why there has been such a slowdown in applicants from Israel under the PNP?
The answer seems to lie in the tightened requirement that the province is not imposing under the Provincial Nominee Program. Anecdotally, we recall hearing stories from individuals who had come here in the past. In many of those instances, we were told, they came applying to be truck drivers. When asked whether they had experience driving a truck, invariably they would answer: “Yes.” But, we were told, that wasn’t true; no matter, they were accepted under the PNP – and did get jobs as truck drivers.
Apparently the ease with which many applicants were accepted under the PNP no longer applies. We hope to explore the issue of why there has been such a dramatic slowdown in applicants from Israel to Manitoba under the PNP in a future issue.

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Hershfield sisters star in annual 55+ Manitoba Seniors Games

Maxine (Hershfield) Zabenskie

By MYRON LOVE Mindy (Hershfield) Zabenskie has once again proven the old adage that it’s never too late to try something new.
Last August, the retired office worker, along with her younger sister, Esther Hershfield, entered the 55+ Manitoba Seniors Games, which were held in Steinbach. In a field of about 1,200 senior athletes, Zabenskie, competing in the 100m and 200m races, came away with one gold and two silver medals for her performances in the 65+ category.  Hershfield did even better with gold medals in the 200m  and 100m runs and silver in the 400m and 800m competitions.
In the swimming portion, Esther Hershfield came in first place in her age category in all her swimming events – including the 50m breaststroke, the 100m freestyle and the 100m breaststroke.
As far as the track races went, Hershfield conceded that she “did find the 800m run a little more challenging. I’m more used to the shorter distances, ” she noted. “I will have to do more training for the 800m run. I found that distance a little tiring.”  

“It was a lot of fun,” Zabenskie said of this past summer’s competitions – the second go round for the two sisters. Up to that point, they had only run half marathons.
Hershfield noted that last year’s games were held in Brandon –where the sisters were joined by oldest sister Lois, who participated in the cribbage tournament – which is also part of the activities.   
Hershfield pointed out that she has always been involved in athletics.  She was a phys-ed teacher in Seven Oaks School Division prior to retirement in 2013. She reported that she swims twice a week and runs twice a week with a friend.
Zabenskie, by contrast, is a late bloomer. She only ran her first marathon in 2013 – in Ottawa, while visiting her daughter, Susan.  That was three years before she retired. 
Looking back, Zabenskie said, she can’t tell you what motivated her to take up running. “I was never athletic,” she noted. “I was never interested in exercise or physical activity.  My daughters (Susan and Pamela – who lives in Winnipeg) have always been athletic. They probably encouraged me.”
It was a real challenge for me to start running,” she added. “I am shocked at how well I have done. I really am proud of myself and my accomplishments.”
While Zabenskie did participate in one marathon in Palm Springs several years ago, she generally restricts her running efforts to just two annual runs – the Winnipeg Police Service run in May, and the Winnipeg Fire and Paramedic Service run in October.  Those runs are both 5 kilometres.
The Fire and Paramedic Service run, she reported, started and finished at Canadian Mennonite College, while the police event began and ended at Assiniboine Park. Timers clocked in the runners.
“While everyone gets participation medals for doing the marathon,” Zabenskie pointed out, “I have finished in the top ten several times in my age category and have improved my time to less than 40 minutes.  I am happy with my results.
Three years ago, to help motivate her and improve her performance, Zabenskie hired a personal trainer. “She has come to know my strengths and weaknesses,” she noted. “She  runs with me and is able to point out where I can improve my technique. 
“She also got me started on weight training.”
Zabenskie added that she tries to run three times a week in her neighbourhood – weather permitting. In the winter months, she works out on her treadmill.  She does weight training twice a week.
She said that she is looking forward to entering the Police marathon again in the spring and both sisters are eager to take on the 55+ competitions, which will be held in Winkler-Morden next summer.

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Kristallnacht Documentary focuses on courageous Hungarian Jew who saved the lives of the last group of twins in Auschwitz

By MYRON LOVE On November 9 and 10, our Jewish community commemorated the 87th anniversary of Kristallnacht – the Night of Broken Glass – the infamous series of pogroms against the Jewish communities of Germany and Austria – with the showing of a new documentary, titled “The Last Twins.” The documentary, written by Patrick McMahon and narrated by actor Liev Schreiber, tells the story of Erno (Tzi) Speigel, who risked his life to save the last surviving twins in Auschwitz.
In her opening remarks, Belle Jarniewski, the executive director of the Jewish Heritage Centre of Western Canada (which co-sponsored the evening, along with the Rady JCC and the Jewish Federation of Winnipeg), reported that over a two-day period in 1938, the Nazi-inspired hordes burned more than 1,400 synagogues in the two countries, desecrated Jewish religious objects, vandalized and ransacked thousands of Jewish-owned businesses, homes and apartments, and stole valuable belongings. Nor were Jewish orphanages, seniors homes and hospitals spared the mayhem.  Nearly 100 Jews were murdered and about 30,000 Jewish men were subsequently interned in concentration camps.
To add insult to injury, the Nazis then demanded 1-billion reichsmarks from German and Austrian Jewish communities – “atonement payment” – to clean up the mess. 
“It was a turning point,” Jarniewski noted.  “It was the moment when words of hatred turned into co-ordinated destruction and when indifference from the rest of the world gave way to the Shoah – the murder of over 6 million European Jews at the hands of the Nazis and their willing collaborators.
The great 16th century kabbalist, Rabbi Isaac Luria, taught that when God created the world, he had to hide his overpowering light in a series of shells. At some point, the shells broke and the divine light fell into the darkest levels of hell.  It is the responsibility of Jewish souls to descend into that world to redeem the divine sparks in order to repair the world – the original meaning of tikkun olam.
The Shoah certainly represents the lowest level of darkness. The catastrophe also produced many examples of individuals – both Jewish and non-Jewish – who were willing to risk their lives – in the midst of the darkness and danger around them – to save lives. The names of many of them have been enshrined over the years at Yad Vashem, Israel’s national Holocaust museum.  Erno Spiegel was one of them.
It was in May 1944, when Spiegel and his twin sister were deported to Auschwitz. They were among the thousands of Hungarian Jews who were shipped to the death camp, where the notorious Dr. Joseph Mengele greeted each trainload of Jews and determined which were to be sent immediately to the gas chambers and which were to be allowed to live on a little longer as slave labour in the death camp’s factories.
Spiegel and his sister were spared immediate death because the demonic doctor had a special interest in twins, on whom he did numerous gruesome experiments. Many – perhaps most – died.
When a new group of Jewish twins – all of whom were children – were separated from subsequent trainloads of Hungarian Jews they were housed in separate barracks for boys and girls. Mengele serendipitously put the 29-year-old Spiegel in charge of the boys’ care, and Spiegel determined to do his best to look after them.
According to the documentary, not all of the “twins” were really twins. Some were siblings who were born close together and bore a strong resemblance to each other. Spiegel made sure to enter in the forms the same birthday for both brothers in these cases.
He also quickly let them know what had happened to their families and, between experiments, tried to teach them some math and geography.
The documentary includes interviews with several of these twins – survivors – who had immigrated to Israel or North America (or, in one case, stayed in Hungary) who recalled their experiences in Auschwitz and beyond. They reported that, to them, Spiegel became a father figure who saved their lives.
The closest they came to death came in October,1944, when a junior officer discovered them in their barracks and ordered them immediately to the gas chambers. The survivors recalled how Spiegel saved their lives by risking his own to seek out Mengele. The doctor was outraged that a junior officer would try to countermand him and the boys were returned to the barracks.
Spiegel’s efforts to save as many twins as possible were put to the maximum test in January 1945 – when the Russians liberated Auschwitz and the German guards fled.  Just prior to the Russians entering the camp, the Nazis had removed most of the prisoners from Auschwitz – including the older sets of twins – and force-marched them in the worst winter weather in years into Germany – leaving the younger twins to fare for themselves.  Very few survived these death marches.
The Russians didn’t stay long. So, Spiegel took charge. He promised the kids that he would get them home again. They all set off on foot.  They walked for two days – sleeping one night in an abandoned school and the second night in a farmer’s barn.  He got them rides with Russian soldiers to Krakow in Poland, where they were housed in a building that had been German headquarters in Krakow.  There he found them enough to eat and got identity papers for the kids. He also acquired a pass from the Russians that guaranteed Russian help along the way.
After dropping all the kids in their home communities, they all went their separate ways. Spiegel married and moved to Israel. He and his wife had two kids (who were also interviewed for the documentary).  He became involved in theatre in Tel Aviv.
He never talked about Auschwitz.
The first his daughter, Judith Richter, and son, Israel, knew about his heroism, came in 1981 when Richter’s husband, Kobi, came across a story in Life Magazine at a store in Boston where the couple were living.  Flipping through the pages, he stumbled on a story about Mengele.  In the story was a picture of Spiegel next to a photo of two of the twins.
One of the twin survivors, also living in the States, also saw the story. He contacted Kobi and Judith (who co-hosted the documentary)  which led to a dramatic reunion between Spiegel and the twin.
In 1985, Israel put Mengele on trial in absentia. Speigel was called to testify.  To his surprise, all those in the courtroom whose lives he saved were asked to stand and about a dozen did.
Several reunions between Spiegel and one or more of the twins followed and the twins continued to reach out to each other after he died in 1993. Toward the end of the documentary, four of the twins are seen holding a reunion in Israel, reminiscing, and celebrating their bar mitzvahs at the Western Wall.
“The last Twins,” Belle Jarniewski observed, “is not only a Holocaust film, but also an urgent reminder of the human capacity to choose compassion over cruelty, to protect the vulnerable, and to recognize the power one person can have in the face of systemic evil.
“But tonight’s commemoration is not only about the past. It is also about the present and the future. At a time when antisemitism has risen exponentially around the world, we are ever more aware of the danger of leaving hate unchallenged. As our youngest Holocaust survivors reach their tenth decade of life, we must continue to connect to education, remembrance and moral courage.”  

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Dave Hill’s participation shows that you don’t have to be Jewish to participate in the Jewish Foundation of Manitoba’s Endowment Book of Life

Book of Life signers l-r :Dave Hill, Stewart Fay (in memory of his wife, Patricia), Becky Kaufmann, Moe Levy, Belva and Jack London, Jeff and Sarah Morry

By MYRON LOVE Despite the impression given by certain biased media, Canadian Jewry has many friends from outside our community. On the one hand, there are the Christian Zionist friends of Israel and the Jewish people – groups such as Bridges for Peace and Christian Friends of Israel (see accompanying article), and individuals such as John and Irene Plantz and Rudy and Gina Fidel, who contribute their moral and financial support to Israel and our local Jewish community.  There is also Kevin Klein, publisher and editor of the Winnipeg Sun, whose newspaper is a whole-hearted supporter of Israel and the Jewish People and strong fighter against antisemitism.
Then there is Dave Hill, a prominent local lawyer – a partner in the law firm Hill Sokalski – who has  been in practice for more than 50 years.  On Sunday, November 2, Hill was one of eight new signatories to enter their names and life stories into the Jewish Foundation of Manitoba’s Endowment Book of Life.
Hill reports that he has been making donations to the Foundation for the past ten years.  “I believe in giving back to the community,” he says, noting that he is also a supporter of the Winnipeg Foundation and several medical institutions.  “I have always had a great deal of compassion for the Jewish People who have suffered over 2000 years of persecution.”
The 2025 signers – in addition to Hill – were Jack and Belva London, Jeff and Sarah Morry, Moe Levy, Becky Kaufmann (a former JFM board member who flew in from Toronto), and Stewart Fay – in memory of his late wife, Patricia.
As explained on the Foundation website, the Endowment Book of Life program – which was started in 1998 – “is a planned program that offers participants an opportunity to leave both a financial and historical legacy to the community.”
Donors promise to leave a bequest to the Foundation,  in return for which their family story is inscribed in the Book of Life.
The annual official unveiling of new stories this year was held on Sunday, November 2, at the Shaarey Zedek Synagogue and included brunch, some musical entertainment featuring a talented quartet of singers: Julia Kroft, Alyssa Crockett, Tyler Leighton and Nathanial Muir.
Speaking on behalf of his fellow signers,  Jack London noted that, “In Jewish thought, giving tzedakah is not just charity – it’s a moral obligation. An endowment gift is a powerful expression of this duty. It reflects the Jewish principle of tikkun olam. It can be a spiritual act, fulfilling commandments, and enhancing the donor’s connections to their faith.”
The former dean of the University of Manitoba Faculty of Law had words of praise for “the wonderful purpose and mechanisms of the Jewish Foundation and its truly extraordinary staff.”
He noted that the Foundation was established in 1964 by “a group of visionary leaders and has been a beacon of hope and opportunity for decades.”  He further pointed out that “its endowment funds have empowered countless initiatives, from supporting education and cultural programs to ensuring the wellbeing of our most vulnerable. Through the Foundation, we see the power of collective generosity, and we remember that when we come together, we can achieve extraordinary things.”
“Giving isn’t just about money,” London observed. It’s also about its impact. Every contribution, no matter how small, has the potential to change and better lives. Every gift by way of endowment results in an endless rate of return from investment which can be employed year after year to support our institutions and assist individuals in need to survive more comfortably and our community to flourish.    
“Think of it like planting seeds. You may not see the tree grow overnight, but one day someone will sit in its shade benefitting from the kindness you showed today. In fact, l’dor v’dor, (from generation to generation) is another core Jewish concept. Endowments embody it by supporting those future generations. It is a way for donors to leave not only the currency, but the legacy of Tzedakah (charitable giving), a mitzvah deeply rooted in Jewish ethics.
“So, let’s put some leaves on the ‘tree” of giving’.
“Today’s signers,” London concluded,”have added our familial names, our memories and our promises in support of the Foundation’s good deeds. May good triumph and may peace prevail.”

 In his own remarks, John Diamond, the Jewish Foundation of Manitoba’s CEO, described the Endowment Book of Life program as one of the Foundation’s “most meaningful and most successful initiatives”. 
“By entering their and their families’ life stories in our book,” he said, “our donors both honour those who came before and inspire those who will come after us.”
In his closing remarks, the JFM’s chair Dan Blankstein reported that the Endowment Book of Life book currently contains over 800 stories.  Echoing John Diamond, Blankstein observed that “Our Endowment Book of Life is both a living history of Jewish life in Manitoba and a guide to the future”.

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