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Youngest survivor of Auschwitz calls for greater Holocaust education efforts

l-r): Jessica Cogan (Jewish Federation of Winnipeg Israel and Overseas Chair), Carrie Shenkarow (Jewish Federation Chair of Winnipeg’s March of the Living Committee) and Angela Orosz-Richt, the youngest remaining survivor of Auschwitz

By MYRON LOVE
Angela Orosz-Richt is greatly concerned about the rising tide of Anti-Semitism in the world.
“It seems that the world hasn’t learned anything from the Holocaust,” she said. “There are still a lot of people who believe that all Jews are rich and influential, that we control Hollywood and the media. The internet is full of garbage and we are seeing rising levels and Anti-Semitic attacks in Germany and France and even Brooklyn.
“And it’s not just the old Anti-Semitism. The lies about Israel are outrageous.”

 

 

 

 

She further noted that half of Canadians can’t name one concentration camp and many don’t know what Auschwitz was.
“There is still so much more (in terms of education) that needs to be done,” she said.
Orosz-Richt has in recent years taken a leading role in Holocaust education. On Thursday, February 27, the youngest survivor of Auschwitz was in Winnipeg for the first time speaking on behalf of the March of the Living to a full house at the Shaarey Zedek Synagogue.

Her appearance in Winnipeg came at the behest of Carrie Shenkarow, chair of the Jewish Federation of Winnipeg’s March of the Living Committee.

Her father was an architect, her mother a well-educated young lady who was raised by French nannies. They met and fell in love and were married in 1943.

“Life was good at first,” she said. “My parents had an active social life. They didn’t see the clouds on the horizon.”

The Germans invaded Hungary in April, 1944, and, shortly after, Orosz-Richt’s parents were removed from their apartment to the ghetto and, on May 22, loaded with hundreds of other Hungarian Jews onto boxcars en route to Auschwitz. Orosz-Richt recounted the standard scenes of yelling, beatings, snarling German shepherds and the presence of Joseph Mengele on the platform designating the new arrivals for life or death.

Prisoners whose lives were spared had their heads shaven, were given uniforms and wooden shoes and were given numbers. “All their dignity was removed,” Orosz-Richt said. “They were no longer counted as human beings.”

While her father was worked to death, her pregnant mother somehow survived. She was first assigned to go through the belongings of victims for anything of value. Then, the five-months pregnant woman was put to work at hard labour building roads. What saved her was a reassignment to kitchen duties where she was able to scrounge potato peels.

When, at seven months pregnant, her condition was brought to the attention of Mengele whose staff subjected her to medical experiments consisting of injecting caustic substances into her cervix.

She was being encouraged by others in her barracks to abort her baby. “MY mother had a dream of her mother telling her to trust in God and not abort her child,” Orosz-Richt said.

She gave birth in the barracks with the help of another inmate who had had some medical experience. Orosz-Richt weighed one kilo at birth and her chances of survival were slim. Further upping the odds against her, almost immediately after birth, her mother had to go outside with the other prisoners for the daily roll call.

“She had to stand for three hours in freezing temperatures in flimsy clothing,” Orosz-Richt said. “It was the thought of her baby waiting inside that kept her going. She was afraid that I might have died before she got back.”

After liberation, mother and sickly child returned to Hungary where they lived with Vera’s mother. Vera found a doctor who looked after her baby. Mother and daughter escaped from Communist Hungary in 1948 and, shortly after, Vera married an older man who had lost his wife and daughter in the Holocaust.

“I grew up with loving and protective parents,” she said.

Orosz-Richt – who has four children of her own – noted that for the first twenty years, survivors didn’t want to talk about what happened to them. For the next twenty years, no one wanted to listen. It has only been in the last 30 years that Holocaust victims are talking and people are listening.

“Holocaust education is so very important,” she said. “Government needs to be involved and we need to start teaching the Holocaust at a younger age.”

Speaking on behalf of the Federation, Jessica Cogan, Israel and Overseas Chair, spoke about the importance of the March of the Living. “I consider the March of the Living a sacred duty,” she said. “My own participation I consider one of the most meaningful moments in my life. It shaped who I am today.”

She noted that the March of the Living began in 1988. Every year, thousands of young people from all over the world gather once a year at Auschwitz, walk the three kilometers from Auschwitz to Birkenau following in the footsteps of the death march near war’s end and show that the world that the Nazi’s failed in their “final solution”. Then they follow up with a trip to Israel where they celebrate Yom Hatzmaut and celebrate the miracle which is the rebirth of Jewish life in our ancestral homeland.

“Our goal this year was to send 20 students from Winnipeg on the March of the Living – 20 in ’20,” Cogan said. “I am happy to announce that we have exceeded that number. We will have 24 students going this spring.”

While the students contribute to the cost of the trip, Cogan noted, the March of the Living Committee raises funds to subsidize those costs.

“We want to thank our donors and encourage others to give,” she said.

 

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Temporary Federal Government visa program paves way for Israelis looking to Canada for reprieve from war

By MYRON LOVE Shortly after the Oct. 7th Hamas attack, Immigration, Refugees, and Citizenship Canada (IRCC) instituted a temporary immigration measure for Israelis (as well as Palestinians from Gaza and the West Bank) to apply for a temporary reprieve in Canada through applications for work permits. According to Iael Besendorf, Jewish Child and Family Service’s Settlement Services Team Lead, since last October, 70 families have arrived from Israel, comprising 191 individuals. 
“While some of these families were already in the process of applying to move to Winnipeg, the conflict in Israel hastened them to leave sooner,” she reports. 
She adds that approximately 50 of the families – comprising over 150 adults and children – have come through under the aegis of the temporary work visa program.
Besendorf points out many of the individuals, couples, and families arrived in Winnipeg in great distress, only taking the few belongings they needed to settle here.
“Most left behind family, friends, and jobs in a sudden state of emergency,” she notes.
”During the first few weeks following their arrival, JCFS was there to hear and acknowledge their immediate trauma.  We at JCFS continue to provide individual counselling and group supports as needed.”
She further adds that JCFS created – with the financial support of the Jewish Federation of Winnipeg –  a special War Response Team to assess and respond to the needs of local community members and new arrivals.
“Mental health and counselling professionals on our team are available to meet with anyone needing services,” she says. 
“As an adjunct of this, we at the JCFS Settlement Team are the first to interface with newcomers to our community and are also available to help triage and refer clients in need.  These new arrivals receive our typical settlement supports such as: information and orientation about their first steps in Canada, which includes help with practical needs such as housing, daycare, schools for their children, employment resources, and an orientation to all the various Jewish organizations.” 
The newly arrived Israelis have also been showing up at our community’s summer camps and Gray Academy of Jewish Education. 
“After October 7, we welcomed 17 temporary students who came from Israel to be with friends or family in Winnipeg,” reports Lori Binder, Gray Academy’s Head of School and CEO of the Winnipeg Board of Jewish Education.
“Eight of those students remained at Gray Academy, and 12 more Israeli students have joined us for the 2024-2025 school year.”
 
She adds that enrolment at the school is over 500 (as compared to 472 last year) – with almost 100 of them brand new to the school.  Quite a number of the new students, she points out, are from local families who see the value in a Jewish education.
Ian Baruch, Camp Massad’s Planning and Engagement Director, reports the camp at Sandy Hook welcomed “quite a few” IsraeIi kids this past summer among the 136 campers who were registered.
“About a quarter of our campers and half our staff are Israeli or from families from Russia who came here by way of Israel,” he notes.
 
The BB Camp office was closed through the first half of September so no comment was available as to the number of Israeli children at the Lake of the Woods camp.
 
Iael Besendorf further observes that among the challenges the Israeli newcomers are facing here is the length of time that it is taking the Federal Government to issue work permits. 
“As a result,” she says, “the adults are unable to work, and many families are feeling this financial pressure.” 
She adds that “as the situation in Israel appears to be far from over, we expect more people will seek reprieve outside of Israel. The Federal Government just announced an extension of one more year, to March, 2025, for this temporary visa program.  As such, JCFS expects that more will arrive and that we will are likely to see a steady stream of more people over that time.” 

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Argentinian-born architect Juan Sternberg shares his success story in Winnipeg

By MYRON LOVE Upon his arrival in Winnipeg from Argentina in 2004, architect Juan Sternberg metaphorically unlocked a door to a world of endless possibilities. Sternberg told the story how he arrived in Winnipeg and how his career as an architect has flourished here at a joint Jewish Business Network/GrowWinnipeg/Rady JCC program on Thursday, September 19.
As has also been the case with most other Argentinian Jewish newcomers to Canada over the past 25 years, Juan hails from Buenos Aires, which is where he graduated from architecture – at the University of Buenos Aires, in 1986. His passion for innovation led him to pursue post-graduate studies in CAD/CAM design and a teaching position in the university’s Faculty of Architecture for more than 5 years. He then worked for more than 20 years for a major construction company in Argentina’s capital city as an architect and project manager. The company’s projects include the stunning MALBA (Latin-American Art Museum of Buenos Aires), the Galicia Bank Tower, and the impressive Metrogas Argentina.
 “It was in 2001 that my wife and I decided to move our family – including our 12-year-old son and 9-year-old daughter to Canada,” Sternberg says.  “I had a friend whose brother lived in Canada. Through our research, we became aware of the Jewish Federation of Winnipeg’s Outreach program.”
 In 2004, Sternberg and his family arrived in Canada. Soon after, he obtained status as a LEED AP (Leadership in Energy and Environmental Design Accredited Professional) with the Canada Green Building Council. Sternberg also became certified with the Canadian Architectural Certification Board, the Royal Architectural Institute of Canada, and the Manitoba Association of Architects to practice architecture in Canada. He practiced at a local architecture firm in Winnipeg for ten years.
 In 2016, it was time for Sternberg to open his own office – SA Sternberg Architecture – at 611 Corydon Avenue. Sternberg and his staff focus on institutional, commercial, and government projects country-wide.  “Regardless of the project size, at Sternberg Architecture the job must be done right. We started with small projects,” Juan notes, “which led to larger, more interesting assignments.” SA Sternberg Architecture believes that client collaboration is the key to success. The firm’s steady growth over the years is due to client satisfaction and word of mouth.
Sternberg believes that,  from concept to completion, each project and each client requires a unique solution, where quality and design are paramount.  “By understanding the needs of our clients we can create beautifully designed functional buildings while keeping the projects economically feasible – and our clients appreciate that,” he says.
Current projects that SA Sternberg Architecture is working on include school renovations and a childcare centre in Dauphin that will be able to accommodate up to 120 children. Sternberg has also done residential work, projects for Manitoba Housing, First Nations, and renovations for higher education facilities. His practice embodies the spirit of architectural excellence and entrepreneurial drive.

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‘STAND-UP NATION” – New book highlights Israel’s many contributions to world through international development

cover of 'STAND-UP NATION"/author Aviva Klompas

Review by BERNIE BELLAN Elsewhere on this website we have a story about an event that was sponsored by JNF Canada at Camp Massad on Sunday, September 1, during which the guest speaker was someone by the name of Aviva Klompas.
As we noted in that story, Klompas is the author of a recently published book whose title, “STAND-UP NATION” is an unabashed emulation of the wildly successful ‘”START-UP NATION,” which was published in 2009.
As I noted in my review of ‘START-UP NATION” in the December 16, 2009 issue of The Jewish Post & News, “This book, simply put, is one of the most uplifting pieces of writing about Israel that has come out in a very long time. For anyone who is a strong supporter of Israel, the stories that (Dan) Senor and (Saul) Singer relate about Israel’s emergence as a high-tech superpower will be reminiscent of past stories about Israel’s military brilliance.”
Fifteen years later, Klompas adopts a very similar style that Senor and Singer employed in their book, which was to provide a series of case studies that illustrated how Israeli creativity and entrepreneurship combined to turn Israel into an economic success story.
While “START-UP NATION” suggested that Israel’s brilliance in the economic sphere was something that had only been a relatively recent development – beginning in the 1990s and fuelled largely by the influx of massive numbers of Russian immigrants, Aviva Klompas’s thesis is that Israel has had a tradition of international development and aid from the very beginning of the foundation of the state.

Her book was 10 years in the making, she explained in an interviews she gave at a recently held event near Boston. It first took root when she was Israel’s sole speech writer at the United Nations (from 2013-15), she said. In that capacity, Klompas noted, she had to immerse herself in a whole range of subjects – including international aid and development – about which, she admitted, she knew very little prior to her period of service at the UN.
But, as she learned more about how much international aid development had been a part of the very fabric of Israel’s founding ethos – especially as it was promoted by Israel’s first prime minister, David Ben Gurion, Klompas began to develop an especially keen interest in finding out as much as she could about how Israel came to be one of the very first nations that advanced the notion of international development in third world countries.
As Klompas explains in the book, the tremendous challenges that the newborn State of Israel faced in the first two years of its existence – when it absorbed over 800,000 new immigrants comprised of Holocaust survivors and refugees from Arab countries – leading to a doubling of Israel’s population almost overnight, “Despite the small population and lack of natural resources, the country’s leaders had big ambitions. Ingenuity and entrepreneurship were celebrated. Chutzpah took root as a national ethos. As time passed, the country’s confidence grew, and its citizens turned outward. They shared their success with other countries confronting similar challenges. With each passing decade, as Israel grew more secure and prosperous, it became a model and inspiration to developing countries that sought to achieve the same transformation.”

How Klompas came to write this particular book is an interesting story in itself. She said, during the interview that, after she left the UN, she began something called “Project Inspire,” in which she took young people on study tours to third world countries such as Kenya, Uganda, Nepal, Guatemala, and India.”
During those tours she encountered project after project that had been started by Israelis who had been inspired by a combination of idealism and experience. Of course, she uses the phrase “tikkun olam” quite often in her book, but that particular phrase is trotted out so often by Jewish organizations and is so general in its meaning that it loses its impact.
Instead, what Klompas does is tell a series of 20 different stories in which Israelis – often Americans who emigrated to Israel by the way, turn to using education and skills that they acquired in Israel into very imaginative projects in countries all around the world.
It was during the Covid epidemic that Klompas first thought of writing a book filled with stories of Israelis who had travelled to distant lands to initiate a variety of aid projects – often without any assistance at first, but then through a combination of fund raising and appealing to the governments of countries to which they had travelled, had achieved remarkable success almost always through their own ingenuity and resourcefulness,
What is so remarkable about many of these individuals is that their stories begin with travelling to a particular country, often backpacking – usually seeking adventure, and during the course of their experiences in those countries, they come to realize that they are well suited to providing exactly the sort of expertise that is so sorely needed in those countries.

Whether it’s in the areas of agriculture – which is a very common theme in the book, or often health care, Israelis time and time again have gone into some of the poorest parts of the world to offer assistance. And, in contrast to many other individuals from other countries that have also become involved in development projects, many of the Israelis profiled in “STAND-UP NATION” have stayed for years, rather than mere months. Often they’ve learned native languages – and customs, and rather than attempting to inject foreign concepts into the lives of the people with which they’re living, they adapt those concepts to native traditions.
Even after they’ve returned to Israel a great many of the individuals Klompas describes in the book have kept going back to the countries where they helped to initiate projects – often to check up on those projects or to begin new ones.
At the beginning of the book, Klompas describes Israel’s very first international development agency, known as MASHAV, and how it actually preceded international development agencies from countries such as the US, Canada, and Britain, as well as the UN’s own international aid agencies.
While Klompas does concede that, to a certain extent, MASHAV was intended to improve Israel’s image within third world countries, she notes that even to this day, MASHAV has training programs for thousands of individuals coming from countries that have been highly critical of Israeli policies – especially since Israel’s incursion into Gaza.

Given that the book was released only recently, Klompas often refers to how much Israel’s image in the world has changed for the worse since October 7. Yet, in a series of often poignant post scripts that she includes at the end of many of her chapters, Klompas quotes from many individuals who have either been working closely with Israelis in their respective countries or who have benefited from receiving training and education in Israel itself. In many of those excerpts from emails sent by various individuals, they remark upon how much anguish they feel for Israelis – also for Palestinians.
One question that did occur to me as I read this very well written book (and Klompas’s years of experience as a speechwriter shine through as she manages to imbue each story she tells with a freshness that keeps the book from bogging down into repetitiousness) is: How many of the many aid projects that had been undertaken by Israeli-based organizations have been severely affected by how badly Israel’s image has suffered in the past year? In many of the cases Klompas cites – and these were situations in which Israelis had gone to countries that either had no relations with Israel at all or had very poor relations with Israel, the Israelis going into those countries hid their identities as much as they possibly could.
Klompas also describes how Israeli disaster relief teams have gone into countries – such as Turkey and even Syria, to provide relief, often at great danger to the members of those teams.

One final note: Considering that Aviva Klompas was the special guest speaker at an event sponsored by JNF Canada Manitoba-Saskatchewan Region, and JNF Canada is now in the midst of a terrible situation in which its charitable license has been revoked by the CRA, I thought it appropriate to refer to a section of “STAND-UP NATION” in which Klompas writes about the many projects in which the JNF has been involved that have directly led to enormous benefits, not only for people in many third-world countries but, at least prior to October 7 – Palestinians from the West Bank and Gaza as well. (Again, I would have liked to know to what extent projects involving students from the West Bank and Gaza have now had to cut ties with students from those areas since October 7. What a tragedy.)
Klompas writes about the Central Arava Research and Development Centre, “which is developing new crops and improving existing techniques so farmers in the Arava Valley can compete in the global produce market;” about the Kasser Joint Institute for Food, Water, and Energy Security, “which develops techniques and technologies to aid communities in arid and hyper-arid low income countries in addressing their food, water, and energy insecurities cost effectively and sustainably;” about the Arava Institute for Environmental Studies, which brings together “students from Israel and Jordan, along with Palestinians from the West Bank and the Gaza Strip…who train together in the fields of sustainability and the environment;” and the Arava Institute for International Training, which is “attracting young men and women from developing countries all over the world.”
While Klompas doesn’t specify exactly how much the JNF has been involved in each of those projects, the point is that the JNF’s contributions to research in the areas of crop development in even the harshest, most arid conditions, have been of benefit not only to Israel, but to countries all over the world – also to Palestinians in the West Bank and Gaza. And to think: the CRA has questioned JNF Canada’s “charitable object.”

Just as Israeli international aid organizations have been motivated by a combination of a desire to do good – as in the concept of “tikkun olam,” also to a certain extent, Israel’s desire to improve Israel’s image in the third world, what difference does it make so long as all those individuals working in third world countries are contributing so mightily to the well being of the people with whom they are working?
The same can be said of JNF Canada. While the CRA may be nit picking individual projects in which JNF Canada has been involved, saying the paperwork trail is deficient, how can one question the incredible humanitarian contribution that the JNF has been making for years – in ways Klompas cites?
Perhaps at some point we’ll be able to find out from Klompas how each of the 20 projects she profiles in this very important book have been affected by what’s been going on in Gaza the past 11 months. But, if anyone needs to get a better idea how enormous an impact Israel has had in the area of international development – on a scale the country has had in the area of entrepreneurship – as described in ‘START-UP NATION,” read “STAND-UP NATION.”

“STAND-UP NATION…Israeli Resilience in the Wake of Disaster”
By Aviva Klompas
213 pages
Published by Wicked Son, 2024
Available at the JNF office in Winnipeg (phone 204-947-0207) or an Amazon.ca

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