Features
Berdina Shorten: Her long and circuitous journey to returning to her Jewish roots
By BERNIE BELLAN Berdina Shorten has lived in Winnipeg since coming here with her family from the Netherlands in 1953. Although Berdina was Jewish by ancestry (going back to her great-grandmother), she hadn’t been raised Jewish. It was only several years after having come to Canada – and having got married, that Berdina – and her late husband, Ken Shorten, both converted to Judaism.
Typically, the stories we publish in this paper about people’s wartime experiences have to do with the Holocaust. Those stories are all certainly horrendous – and almost always riveting, but when I happened to be talking to Berdina about a totally unrelated subject (the renewal of her subscription) and the conversation got around to her wartime experiences, I said to her that I wanted to write about her story.
I should also mention that I had heard Berdina speak at the Shaarey Zedek several years ago, but at that time I didn’t take any notes. (I can’t recall exactly why I was there or how I happened to be in the room when Berdina told her story, but I remember thinking that this would make a great story for the paper some day.)
In any event, here’s a recounting of the first part of Berdina’s story, based on a phone interview that I conducted with her on February .
First, a little history is needed, in order to understand the context for what happened to Berdina and her family.
The German army had invaded Poland in September 1939. After consolidating its gains there, Germany turned its attention to Western Europe in April 1940, first by invading Norway and Denmark, then launching an attack through Belgium into that country, also the Netherlands and Luxembourg (despite those three countries having adopted positions of neutrality).
The German invasion of The Netherlands began on May 10, 1943.
That is where Berdina’s story picks up. But first, a little background on her family history.
Berdina’s father, Theodore (or Theo, as he was known) was a master leather cutter. His “family was Protestant, but his mother was Catholic, so he was raised Catholic,” she said.
As Berdina explained, “his family had come from France in 1610. He used to say the reason his family didn’t go to the New World was ‘no pretty cruise directors, no first class cabins, no air conditioning.’ The real reason was they were Huguenots and they weren’t allowed to go to the New World – unless they went to England and went with the Protestants,” e.g., the Pilgrims on the Mayflower.)
Berdina’s mother (Anna), however, “was born Jewish” but, as Berdina noted, “the family never practiced Judaism. What happened was her mother was born Jewish to a Dutch girl and a German Rhine skipper. Her father died when she was four years old, so her mother went back to Holland, but her family wouldn’t accept her back because she had married someone who was not Jewish. She raised her child (Berdina’s grandmother) with the help of local charities and working in a grocery store.
“When she met my great-grandfather, he was more Catholic than the Pope, so she never practiced her religion and she raised her children as Catholic – but they were actually Jewish – by Jewish law.
“It wasn’t until I was 12 – and I had been sent to Catholic school. I was always challenging the nuns. I wanted to check out Judaism, but I wasn’t allowed.
I asked Berdina whether “she had an awareness that she was Jewish?”
She said she did. “I always knew. My mother knew also, but they hid it.”
I asked then how she knew about her Jewish heritage?
She answered: “My relatives. I heard conversations when I was a child.”
While, Her mother “didn’t practice any religion, her “father did. He’d go to Mass once in a while,” Berdina noted.
When the Germans invaded the Netherlands, Berdina’s father was in the Dutch army, fighting on the “Grebenberg (or the Grebbe line, the main line of Dutch defence)– where they held the Germans back for many days.” (Actually, it wasn’t many days at all – only three. The Dutch were badly equipped and totally outmaneuvered by the Germans.)
Berdina continued her story: “My father was a fantastic shot…But the Queen (Wilhelmina) capitulated. They were bombing the hell out of Rotterdam (May 14, 1940).” The Netherlands surrendered the next day.
Berdina’s father was taken prisoner and sent to work as a forced labourer (in Germany): “So my father was taken and put into a factory. He was a master leather cutter – making shoes.”
Berdina’s family lived very close to the German border with the Netherlands. Thus, even though Theo was forced to work in Germany, it was only a three-hour walk for him to return to his hometown – and his family. It seems somewhat strange to think of someone who’s kept as a forced labourer – which Berdina described as “slave labour”, yet who was allowed to return home on weekends, as she explained:
He was allowed to go home (where mother lived) once a week, Berdina said. “He was given one egg a week, so he would take that egg with him, so my brother (Corey, who was born four years before Berdina) would be able to have at least a little bit of protein in his diet.”
All the while Theodore though, was part of the Dutch underground– meeting with other members of the underground surreptitiously while he was in forced labour for the Germans.
Berdina told this story about one harrowing brush with danger her father had while he was in the resistance: “A story he told was that he was going to a meeting (of the underground) with a friend. They were caught by a young German soldier and the soldier” pointed his rifle at them and “told them to put their hands up. Somehow my father was able to overtake this young soldier.
“His friend said ‘We have to run.’ My father said, ‘No, we can’t. If we run and they find him (the soldier), they’ll kill ten people on this street.“ (That was the retribution the Germans typically exacted, Berdina explained.)
“So my father was able to get a hold of some liquor, put it over the kid’s mouth, then took his guns and papers to the nearest police station, which was controlled by the Germans, and said: ‘One of your soldiers was drunk and we took his guns and papers before he hurt someone.’
“My father was given a pass to go anywhere he wanted that night.”
I asked Berdina if she knew when it was that her father fled the factory for good and ended up going totally “underground” with the Dutch Resistance, but she said she didn’t know exactly when that happened.
When the Canadian army reached Holland in September 1944, anyone who had been in the Dutch army was able to join the Canadian army, Berdina explained, so her father ended up joining the Canadian army.
“When the Dutch army reorganized, he went back to the Dutch army.”
Her father was uncomfortable talking about what he did during the war, Berdina noted, but according to her brother, Theo had once told him that he “had killed at least one German that he knew of (a sniper) and probably more, but he wasn’t sure.”
I asked Berdina whether there were any other memories from the war that she wanted to talk about.
She said there was a young girl – only 14, in her town, “who was the first girl (in Berdina’s home town) to get pregnant by a German soldier.”(That soldier died in a plane crash coming back from North Africa, Berdina added.) “She was also the first girl to get pregnant by a Canadian soldier.
“After the war the people in that community were going to get her and shave her head and send her packing.
“My mother said to my father: ‘That little girl is still only 15 years old. She’s still walking around in Bobby socks and skipping with a skipping rope. Theo (Berdina’s father), could you please do something to stop those people from hurting her?’
“My father went out on to the street and he saw about 50 people coming for the girl. He stopped them.”
In 1953, Berdina, along with her parents and three brothers (two of whom were born after the end of the Second World War), came to Canada.
“My father started to work as leather cutter in the Canada West shoe factory,” Berdina explained.
“Maitland Steinkopf hired him. Eventually my father started to work in St. Boniface Hospital; he’d had a year’s medical training in Edinborough after the war – so he started to work in the hospital, in the x-ray department.
“He worked four hours a night doing piece work for Maitland. He made more money doing that than he did in the hospital.”
I was curious to know more about Maitland Steinkopf and his connection to the shoe business. I knew that Steinkopf was a very successful businessman who also played a leading role in the development of the Centennial Concert Hall, as well as being a prominent Conservative politician and cabinet minister, but other than that I didn’t know much about him.
Berdina said to me that Steinkopf’s success in the shoe manufacturing business was a result of his decision to go to Minneapolis at one point and come back with the Canadian rights to a line of shoes called “Hush Puppies”. That reminded me of another famous decision made by a local Jewish businessman – Samuel Cohen, who decided to begin importing transistor radios made by a company called Sony.
Turning to Berdina’s decision to become Jewish, here is how she explained how that came about:
“My late husband, Ken Shorten (whom I incorrectly referred to as Frank in my previous article), came from an Irish family – that originally came to Canada in 1690, and they farmed in the McCreary area.
“He worked in Eatons – and I worked in Eatons as well. That’s where I met him and we got married.
“Well, he was Protestant and I had been raised in a Catholic environment. We decided that we weren’t going to let the difference in our faiths have a negative effect on us, so we just stuck to ourselves when it came to the religious part.
“But that didn’t work for me and it didn’t work for him and I always knew about my Jewish heritage, so I said to him one day: ‘You know, I’d like to learn more about Judaism; it’s part of my heritage.’ And he said: ‘Me, too.’
“He had some very good Jewish friends at the time (who were all in the NDP). One of them was Cy Gonick, another was Harry Shafransky. He got to know quite a few Jewish politicians. He liked their ethics, liked their values, and so we started to look into Judaism.
“We went to see Rabbi Nesis and (the late) Rabbi Berkal, and we studied with them for two years, and then made the conversion.”
Interestingly, Berdina said that she also spoke with (the late) Rabbi Weizman, who told her that “You can’t convert – you’re already Jewish”.
“But, I said to him, ‘It’s my decision. It’s my journey. I want to do the process.’
“We had two children that we had adopted before we decided to convert – and we brought them in with us.”
I asked when this all happened?
Berdina said the conversion process went from 1973-75.
“We were officially converted in May of ’75,” she said, “and then we were married in the rabbi’s office again.”
“I sang in the Shaarey Zedek choir for 36 years,” Berdina added, “and my son, Theodore, sang in the choir for 20 years…and both kids had their bar and bat mitzvah together.”
“It was the best decision I ever made in my life,” Berdina observed. “It completed me as a human being. I finally fit – because I used to question those nuns. I must have been a real pain in the tuch.”
I asked, “Do you have relatives remaining in Holland?”
Berdina answered: “Yes, I have many.”
I asked, “Are any of them Jewish?”
She answered, “I have one cousin who recognizes himself as Jewish – and that’s it.”
I said to Berdina that what she had told me about her Jewish ancestry and her family’s subsequent conversion to Christianity, it jives with what I had read about how commonplace it was for Jews to have become Christians. I said that I recalled hearing from the late Rabbi Rappaport that only about one-quarter of all Jews in Europe remained Jewish through the years. The rest either converted willingly or by force.
During the course of our conversation, Berdina told me many more stories about her wartime experiences in the Netherlands, all of which were fascinating. Since she was only two years old by war’s end, naturally the stories she tells are one that have been recounted to her by others, but they are all worth retelling.
One that stood out for me in particular was about a Jewish doctor who was kept hidden by his Dutch housekeeper, unbeknownst to anyone else in the town. According to Berdina, when German soldiers came to the house looking for the doctor in 1940, the housekeeper said to them: “I kicked him out long ago when I knew you would be coming. He was miserable to work for and he never paid me enough.”
All through the war that housekeeper was ostracized by her fellow townspeople, as the doctor was universally loved. As Berdina told it, when the town was liberated by Canadian soldiers in 1944, the doctor emerged from the basement – where he had been kept hidden the entire period of occupation by the housekeeper.
Berdina is a great storyteller and when I asked her whether she’d be willing to tell her story to other audiences – as I had heard her do several years ago at the Shaarey Zedek, she readily agreed. If a day comes when Berdina will be able to tell her story to a new audience, I’ll be sure to post something in this paper.
Features
Haifa University launches $60 Million ‘Home Again’ Campaign to help rebuild war- devastated northern Israel
By MYRON LOVE In early July, Haifa University announced a new campaign to help rebuild the war-devastated communities of northern Israel. The “Home Again” campaign aims to raise $60 Million for regional recovery – and the Canadian Friends of Haifa University is set to do its part.
“We at CFHU hope to raise $1-million or more from our donors across Canada toward the campaign,” reports Ariel Karabelnicoff, executive director of Canadian Friends of Haifa University.
In an earlier interview that was published in this newspaper last year, the former Winnipegger – now in his third year with CFHU – noted that the University of Haifa is among the largest universities in Israel, but is also the youngest. Fully accredited in 1972, he said, the university has an enrollment of 18,000 students – with a student body that reflects the diversity of Israel’s population. About 40% of the students come from the Druze, Circassian and Arab communities and – among the Jewish students – there are many whose families are from Ethiopia.
The University of Haifa, Karabelnicoff added, also boasts the highest percentage among Israeli universities of students who are the first generation in their families to attend university.
The new initiative, he reports, aims to “restore and revitalize the north through science, innovation, and data-driven research rooted in community priorities and focused on real-world outcomes. “
While the campaign, Karabelnicoff points out, was originally conceived to address the cascading crises that first began on October 7, 2023, the urgency has become even greater due to direct missile strikes on Haifa and surrounding areas during the short war with Iran in April.
“The devastation brought mass displacement, overwhelmed public services, and deepened strain on communities already struggling to recover from months of conflict,” Karabelnicoff notes. “The campaign now represents not just regional recovery, but a cornerstone of Israel’s national resilience strategy for the post-conflict era. “
Karabelnicoff quotes University of Haifa President Professor Gur Alroey as stating that “in this moment of national crisis, when Israel’s northern communities have been tested like never before, University of Haifa is stepping forward to turn trauma into transformation. What was already a crucial mission of recovery after October 7 has become an existential imperative following the devastation of recent weeks. We are not just restoring what was lost, we are building the foundation for Israel’s long-term future—something stronger, more resilient, and more just.”
In the aftermath of October 7, Alroey reports, Hezbollah rockets devastated northern towns, triggering the largest internal displacement in Israel in decades. More than 68,000 people—families, farmers, and seniors—became refugees in their own country. Today, less than half have returned home. As Iranian long-range missiles threatened the north, communities faced not just a security crisis but a comprehensive breakdown in public health, education, employment, and social cohesion. In rural and peripheral areas, rehabilitation beds are scarce, mental health services are overwhelmed, and economic life has ground to a halt.
Karabelnicoff notes that the Home Again campaign is offering a coordinated, data-informed strategy, anchored in real-time research, local partnerships, and measurable programs across three core pillars.
The first is a multi-front recovery strategy – led by emotional and physical rehabilitation specialists affiliated with the university – for one of the region’s greatest invisible burdens – trauma.
“PTSD has surged by 33% among residents,” Karabelnicoff reports, “with children and parents bearing some of the deepest scars.”
Simultaneously, he continues, northern hospitals are ill-equipped to meet rising demands for complex rehabilitation care. The university is addressing both gaps.
The university is addressing this issue through mental health teams operating rapid-response networks – including the establishment of 24/7 hotlines and mobile therapeutic units. As well, the university’s Cheryl Spencer Nursing School is training more frontline responders to assess and manage trauma – and a proposed Community Rehabilitation and Research Center, spearheaded by Dr. Hilla Sarig Bahat, would merge academic research with hands-on clinical care—the first model of its kind in Israel.
The second focus is aimed at restoring economic stability and regional capacity in the north. With unemployment in the north spiking nearly 50%, Karabelnicoff points out, “the university is launching targeted workforce initiatives designed to meet immediate needs and build long-term regional capacity. These include specialized training programs for nurses, educators, trauma specialists, and environmental rehabilitation professionals. Additionally, discharged soldiers are being offered re-skilling opportunities in sustainable marine industries tied to Israel’s northern coastline, connecting economic recovery to national resilience.”
The final prong in the University of Haifa’s new initiative is focused on investing in community futures through real-time legal aid clinics, AI-assisted social service platforms, and coexistence-building programs that will bring Jewish and Arab residents together in the workplace.
“The university is working to restore both public trust and strategic cohesion,” Karabelnicoff says. “Researchers are partnering with kibbutzim, regional councils, and national ministries to revitalize schools, renew cultural life, and strengthen the social fabric at a time when national solidarity is dangerously frayed.”
For readers interested in contacting Ariel about supporting this new Canadian Friends of Haifa University initiative, his email address is ariel.karabelnicoff@haifa-univ.ca.
Features
Trump’s Nobel Peace Prize Quest And the Ukraine War
By HENRY SREBRNIK In a recent letter nominating U.S. President Donald Trump for a Nobel Peace Prize, Prime Minister Benjamin Netanyahu of Israel heaped praise on the diplomatic deals known as the Abraham Accords, establishing diplomatic relations between his country and three Arab states.
Netanyahu called the 2020 accords, brokered by Trump, “breakthroughs” that had “reshaped the Middle East,” making a “historic advance toward peace, security and regional stability.” Trump brokered the treaties between, initially, Israel, Bahrain and the United Arab Emirates, signed at the White House that September 15.
As I wrote at the time, Trump deserved the prize, but his detractors saw to it that it was instead awarded to the World Food Program, “for its efforts to combat hunger, for its contribution to bettering conditions for peace in conflict-affected areas and for acting as a driving force in efforts to prevent the use of hunger as a weapon of war and conflict.”
A worthy organization, of course, but it could have been granted the prize in any year since its foundation in 1961. Trump deserved the prize, but didn’t get it, due to animosity from the international liberal elites.
By 2021 Trump was out of office, but he would still have been eligible. Instead. the prize went jointly to Maria Ressa, a Filipino-American journalist and investigative reporter for CNN and a professor at Columbia University, and Dmitry Andreyevich Muratov, founder of a pro-democracy Russian newspaper, for “their efforts to safeguard freedom of expression, which is a precondition for democracy and lasting peace.” Again, more of a “human rights” award than a diplomatic effort to end armed conflict.
Trump has long sought a Nobel Prize and has publicly questioned the decision to award the honour in 2009 to former president Barack Obama, who had barely entered the White House at the time. This time around, despite lingering bias, I think Trump will receive it. He can’t be overlooked — because he is really bringing at least a modicum of peace between longtime foes around the world.
The August 8 agreement between Armenia and Azerbaijan notched another victory for him. The photograph of Azerbaijani President Ilham Aliyev and Armenian Prime Minister Nikol Pashinyan shaking hands, with a smiling Trump holding both their arms, should alone do it. And it comes after a series of such deals. He spent much of his appearance promoting his administration’s role in overseas peace processes. His last such success came at the end of July, when he intervened to bring Cambodia and Thailand to the negotiating table after a border dispute.
Trump claimed involvement in a May ceasefire between India and Pakistan, two nuclear powers, though India denied, for domestic reasons, that the U.S. was a major actor. In June, he celebrated a peace agreement brokered by the U.S. between the Democratic Republic of Congo and Rwanda, doing so with a signing in the Oval Office.
“Today’s signing follows our success with India and Pakistan. They were going at it. They were going at it big,” Trump reminded people. “Also the Congo and Rwanda. Now that was one, which was going on for 31 years, and we have it all done, and people are very happy.”
Several world leaders have said they were nominating Trump for the prize, including Cambodian Prime Minister Hun Manet. Among others, the leaders of Armenia and Azerbaijan have expressed their support. Pashinyan and Aliyev said that they believe Trump deserves the Nobel Peace Prize and that they will advocate on his behalf to the Norwegian Nobel Committee. Aliyev remarked that what Trump did in six months was a “miracle.”
Now comes the hardest part: the horrific Russia-Ukraine war. It has become Trump’s obsession to end it and enter the history books as a peacemaker. The symbolism of Trump meeting Vladimir Putin on the tarmac in Anchorage, Alaska August 15 was a photograph that undoubtedly made it to the front pages of every newspaper in the world. Prior to the meeting, former U.S. Secretary of State Hillary Clinton, the Democratic Party candidate who lost the presidential election to Trump in 2016, said she would nominate him for the Nobel Peace Prize if he managed to pull off this extremely challenging feat!
Of course, the Alaska summit was actually just a first step. The ball is now in Ukrainian President Volodymyr Zelensky’s court. Russian Foreign Minister Sergei Lavrov said Aug. 20 that Russia would agree to Western security guarantees for Ukraine only if Russia and China have a veto.
Russia’s list of demands includes assurance that Ukraine will not join NATO. Conversely, Moscow will have to accept an eventual Ukrainian accession to the European Union. Remember: unlike the U.S. and Europe, neither Russia nor Ukraine can afford to lose. Both — yes, both — see themselves up against the wall.
A redrawing of national borders seems inevitable. Much of Donetsk, Luhansk, and of course all of Crimea, with their Russophone populations, will likely remain Russian. On the other hand, Ukraine will become a far more homogenous nation state, perhaps a step towards its greater democratization. Otherwise, the war will continue.
And I haven’t even mentioned Gaza.
As for Trump’s Nobel? The road ahead is rough, but it will still be a sure thing.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
How beginners can profit from crypto
There are some people who have made money through investing in cryptocurrency. However, how can crypto help you make a profit if you are a beginner who doesn’t have a lot of technical expertise? Here is a list of some of the ways you can make money with crypto without having a lot of experience in the subject.
Get in early
One way you can, potentially, earn money from crypto without needing any deep technical knowledge is by finding opportunities to get in on the ground floor. If you study any upcoming crypto launches by, for instance, looking at the list of new crypto presales from Best Wallet, you might find a coin or token which you could make a profit from. Very often, a cryptocurrency’s presale price is lower than what it trades at when it first appears on the open market. So, if you are careful, do your own research, and have luck on your side, you could make a profit from a cryptocurrency presale.
Earn interest
If you want to make a profit in a slow but sure manner, then earning interest on a crypto savings account might just be for you. Much like a traditional, fiat, savings account, your money is lent out to borrowers or, in some cases, put into liquidity pools, and you earn interest, which can be as much as 10 per cent. Most major exchanges will let you do this, and they are often pretty user-friendly, too, so it won’t require a great deal of crypto expertise. If you do put your money into a savings account, make sure you research the platform and start with a small amount, the sort of amount of crypto you could afford to lose. It also helps if you diversify somewhat and use different platforms to avoid the risk of losses.
Earn as you learn
While the debate between centralized and decentralized exchanges isn’t going to go away at any point soon, something that can work in favor of centralized exchanges is how they can give you free crypto in the form of learn-to-earn programs. These involve surveys and quizzes about particular cryptocurrencies, which reward players with some of the subject cryptos once they have completed them. Although the rewards are not exactly massive – usually a few dollars’ worth of the said crypto – they are real. What is, perhaps, even more useful is that the quizzes are educational, so you won’t just gain crypto from doing them, you will also learn more about the whole cryptosphere.
Keep loyal
If you’ve been shopping at any point this century, the chances are that you will be familiar with the concept of loyalty cards. These give you rewards for doing your shopping, or eating and drinking, at a specific chain or store. And what’s true of traditional retail is becoming ever more commonplace with cryptocurrency. Whether it’s with crypto debit cards, which give users rewards in the form of crypto, shopping platforms such as StormX or Lolli offering points, or travel sites like Travala giving customers crypto cashback, there are plenty of ways in which you can get crypto just by getting things you would normally get. And, better yet, they usually just need you to sign up and link your card to your account, so there’s no mining or staking or anything like that. As ever, though, make sure that you read the small print and check that you comply with any tax requirements for any coins or tokens earned via a crypto loyalty program.
Hold steady
Crypto investors who make money know when to get into a market and come out of it. However, one thing that can work in your favor is the simple act of buying and holding crypto. Now, this isn’t foolproof. Firstly, because nothing is foolproof and, secondly, because prices can go down as well as up. That said, there is a theory that, ultimately, this is the best way to make money with crypto, because it can involve a long-term strategy. You will, however, need to make sure that you do your own research, remember that prices can go down as well as up, and never invest more than you can afford to lose. It also helps to be patient, because you might not see a profit you want to take for quite some time. So just buying and holding can help you turn a crypto profit without having to study the technical intricacies of cryptocurrency.