Features
Fascinating Tanzania!
By MARTIN ZEILIG Our small motorized mangrove and mahogany canvas covered boat bounced along the choppy turquoise waters of the Indian Ocean as the captain and owner, Ahmed, manoeuvred the outboard engine towards Changuu Island, a small island about six kilometres northwest of Stone Town, Unguja Zanzibar.
As we sped along, a number of cargo ships and a Chinese fishing trawler were moored off shore, while long thin hulled dhows with billowing sails skimmed speedily on that sun searing day through the world’s third largest ocean.
I was at the tail end of my second trip to Tanzania in just over a year. The first trip was an eight day safari adventure in Northern Tanzania in June 2018. It was, as I wrote in a major two part article for the Lifestyles supplement of The Jewish Post & News afterwards, the fulfillment of a lifelong dream to go on safari in some of the big game parks, including the fabled Serengeti National Park, of East Africa.
This second trip in October 2019 was unplanned and unexpected. I was invited by a Canadian based representative of the Tanzanian government to attend the Swahili International Tourism Expo (S!TE), a three day event (October 18-20) held at the modern Julius Nyerere International Conference Center in Milimani City a region of Dar es Salaam, Tanzania. Dar es Salaam, which is situated on the Indian Ocean, is the largest city, former capital and commercial centre of Tanzania. The yearly event attracted 426 exhibitors, including safari tour operators from throughout Tanzania and other parts of Africa, and almost 1000 visitors over the three days. It also featured speakers, including representatives of the government of the United Republic of Tanzania.
I jumped at the opportunity. Why not? It also included a selection of four day side trips, or Familiarization Trips, afterwards to other parts of Tanzania. I chose to visit the historic town of Iringa and Ruaha National Park— the largest national park located in the middle of Tanzania and covering an area of about 13,000 square kilometres about 130 kilometres from Iringa. I also spent two days in Zanzibar upon returning from Ruaha.
Here are some other memorable moments:
The Expo centers around inbound and outbound travel business to and inside Africa. Tourism companies from 60 countries —Finland, Denmark, Lithuania, Ukraine, Malaysia, South Korea, Canada, India, among others — participated in the event.
“Protection and Sustainable tourism, and in addition tropical tourism and going inside East Africa, (is the goal of S!TE),” the Tanzanian Minister of Tourism, said during the opening address. “The tourism industry is here to help the economy of our country. Tanzania is a safari country in Africa. We are proud that Swahili was born in Tanzania. We encourage our foreign guests to see why we say, ‘Unforgettable Tanzania.’”
(at left): Being entertained by the Dar es Salaam based, Tot Jazz Band, one of the biggest jazz bands in Tanzania, at the opening entertainment event at SITE. They perform a fusion of Swahili jazz and more recognized numbers.Strolling along the shore of the Indian Ocean by my hotel, located on the outskirts of Dar, in the evening with the twinkling lights of yachts and merchant ships moored in the distance was a peaceful way to unwind after being at the hectic SITE all day. The surf’s fresh and salty smell combined with the exotic locale was intoxicatingVisiting the National Museum & House of Culture: It takes you on a journey through Tanzania’s colorful past. The museum displays important fossils of some of the earliest human ancestors unearthed during the Leakey digs at Olduvai Gorge. You can also learn about Tanzania’s tribal heritage and the impact of the slave trade and colonial periods. Other highlights of the museum include ethnographic displays on traditional crafts, customs, ornaments, and musical instruments, as well as a small collection of vintage cars, including the Rolls Royce used by former president, Julius Nyerere.
Iringa: Iringa is a city in Tanzania with a population of 1,211,900 (as of 2020), according to Wikipedia. The name is derived from the word lilinga, meaning .
Iringa is the administrative capital of Iringa Region. Iringa Municipal Council is the administrative designation of the Municipality of Iringa. “Iringa has been one of the coldest regions in Tanzania due to its geographical location but that has attracted a lot of tourists from colder regions abroad especially Western Europe,” notes online information. Iringa also hosts one of Africa’s largest national parks, the Ruaha National Park.
We also visited the Isimila Stone Age site, which lies about 20 km (12 mi) to the southwest. It contains archeological artifacts, particularly stone tools, from human habitation about 70,000 years ago. Homo Erectus lived here 300,000 years ago.
Excavation work was done by paleontologists from the University of Chicago, 1957-58; University of Illinois, 1968-70, and South Korea in 2003. Scrapers, slingshots, knives from stones, and different weapons were found and can still be seen in large open sided enclosures.
Iringa Region is home to the Hehe people.
“After their stunning defeat at Lugalo by the Hehe on August 17, 1871, led by Chief Mkwawa, the Germans built a military station at ‘Neu Iringa’ to avenge the death of their commander Emil Von Zelewski and to teach the Hehe respect for German authority,” says information in the Iringa Boma – Regional Museum and Cultural Centre. “The fortress and headquarters of Chief Mkwawa was in the nearby village of Kalenga, Alt Iringa.” It was only in July 1898, after being trapped, that Mkwawa shot himself. The Germans removed Mkwawa’s head and sent it to Germany.
Mkwawa still has “the status of a national hero in Tanzania,” even after over 120 years. A movie should be made about this man.
Ruaha NP: Ruaha is in a northern and southern transition zone. 
Ruaha National Park is the largest national park in Tanzania. It covers an area of about 13,000 square kilometres.
It is located in the middle of Tanzania about 130 kilometres from Iringa. The park, which is located in the Great Rift Valley (East African Rift), is part of a more extensive ecosystem, which includes Rungwa Game Reserve, Usangu Game Reserve, and several other protected areas.
The name of the park is derived from the Great Ruaha River, which flows along its South-Eastern margin and is the focus for game-viewing.
The park can be reached by car via Iringa and there is an airstrip at Msembe, park headquarters.
I was part of a group that included three Dutch journalists. Our safari driver/expert guide, Serafino, was the owner of the Center for Research and Action, Limited (CRA)– a new company that started in 2019– in Irigina.
During our two days exploring Ruaha we encountered lions– including a male and female that mated several times as we clicked away on our cameras or cell phones– resting under a baobab tree and along a dry river bed; a beautiful male leopard nestled in the shade of an acacia tree a few hundred metres away from the lions; elephants, Cape buffalo, zebra, giraffes, elands and more. Ruaha is believed to have the highest concentration of elephants of any National Park in East Africa.
And it’s home to over 10 percent of Africa’s entire lion population, which is estimated to be only about 20,000 animals whereas about a century ago there were more than 200,000 lions in Africa, according to the World Atlas online. The International Union Conservation of Nature, though, has estimated that there might be as many 30,000 wild lions left on the continent. “From 1993 to 2014, the planet lost 43 percent of its population of African lions, conservationists estimate,” says National Geographic magazine (October 2019).
The park is home to the Ruaha Carnivore Project, which was established in 2009 by Dr. Amy Dickman, as a Kaplan Senior Research Fellow under Oxford University’s Wildlife Conservation Research Unit, says the RCP website.
“Ruaha’s Carnivore Project’s work in protecting lions and livestock, and helping local tribes, is clearly a win-win situation,” Sue Wats, an award-winning writer who specializes in African travel and conservation, wrote in an online article, How the Ruaha Carnivore Project is saving Tanzania’s Lions (SafariBookings).
It is also a place where magnificent mammals like Kudu, Sable and Roan antelopes can easily be spotted in Miombo woodland. The park is also a habitat for endangered wild dogs, although we didn’t see any. Other animals in the park include cheetah, giraffes, zebras, impala, bat eared foxes and Jackals.
The park also harbours a number of reptiles and amphibians such as crocodiles, poisonous and non-poisonous snakes, monitor lizards, agama lizards and frogs. We also spotted hippos relaxing in the Great Ruaha River. Ruaha is famous for being “Tanzania’s bird paradise” because more than 570 species of birds have been identified inside its boundaries, and some of them are known to be migrants from within and outside Africa, says information in a the park’s headquarters.
At one point on our bouncy dusty ride in the Land Rover, Serafino stopped at the side of the narrow dirt road. He got out of the vehicle and grabbed a handful of still steaming elephant dung, and told us all about its different uses by villagers. He then broke it open to reveal insects that were using the manure as a food source and to lay their eggs.
“When I stop for animals and trees and dung, it’s best for guests to listen carefully,” Serafino said afterwards. “It’s better to share with my guests.”
“It was gross, but interesting,” said fellow traveller Noel Vanbemmel, editor of the Travel section in the Dutch newspaper De Volkakrant, the biggest serious newspaper in Holland. “I’ve been on many safaris in sixteen different African countries, but this was the first time I’ve seen this demonstrated. He was doing his best.”
I booked my two day tour to Zanzibar at the SITE with Hassan Luzuba Majid, the owner of Hazaim Holiday and Safaris. His company is based in Zanzibar City (or Zanzibar Town or Stone Town, often simply referred to as Zanzibar)–the capital and largest city of Zanzibar, in Tanzania. It is located on the west coast of Unguja, the main island of the Zanzibar Archipelago, roughly due north of Dar es Salaam across the Zanzibar Channel.
My boat trip was onboard a super fast twin turbine powered ferry boat operated by Azam Marine Boats in Dar. The trip took a little over two hours.
I stayed at the not too pricey exotically named Golden Tulip Boutique Hotel. The rooms are spacious and the service is first rate.
Its open rooftop restaurant has a stunning view of the harbour.
Among the places I visited were the Jozani Forest, the largest area of indigenous forest on Zanzibar Island. Situated south of Chwaka Bay on low-lying land, the area is prone to flooding, which nurtures a lush swamp like environment of moisture-loving trees and ferns. Josanzi is the home of rare Red Colobus Monkey, which is only endemic to Zanzibar. We also spotted some grey and black monkeys.
The nearby Jambo Spice Plantation, about 12 acres in size, is owned by three families. This is a demonstration farm where you can see all different varieties of spices grown in Zanzibar. This farm is only for demonstration system.
Changuu Island saw use as a prison for rebellious slaves in the 1860s and also functioned as a coral mine, say the historical markers.
The British First Minister of Zanzibar, Lloyd Mathews, purchased the island in 1893 and constructed a prison complex there. But, it never held prisoners. Instead it became a quarantine station for yellow fever cases. The station was only occupied for around half of the year and the rest of the time it was a popular holiday destination. Visitors are able to explore the old prison and even stop for refreshments at an outdoor restaurant.
Spending time, along with other tourists, amongst the 200 giant Aldabra tortoises on Changuu Island was a wondrous experience. In 1919 the British governor of Seychelles sent a gift of four Aldabra giant tortoises to Changuu from the island of Aldabra, say information signs. These tortoises bred quickly and by 1955 they numbered around 200 animals. The Zanzibar government, with assistance from the World Society for the Protection of Animals- Now known as World Animal Protection– built a large compound for the protection of the animals and by 2000 numbers had recovered to 17 adults, 50 juveniles and 90 hatchlings.
Their ages are painted in blue on their shells.
“The oldest right now is 195 years old,” said my outstanding guide in Zanzibar, Nemes Raphael. “The youngest brother is 161 years old, but bigger in size.”
Old Stone Town is a UNESCO World Heritage Site. It’s narrow, meandering streets mean that pedestrians vie with motorized vehicles for the right of way.
I also took a tour of the former slave market site. On June 6, 1873 the slave trade was officially abolished in East Africa. The slave trade continued underground, though, until 1909. It’s a sobering and claustrophobic experience to spend even a short time in the dank dungeons from the 16thcentury where slaves were squashed together under inhumane conditions before being taken to market for sale. The slaves from West Africa were sent to America. Those from East Africa were sent to Arab countries.
In 1869, Bishop Edward Steere from England settled in Zanzibar. Along with some British missionaries, Bishop Steere purchased the site of the slave market and began building the Anglican Christ Church there.
“He didn’t like the selling of slaves,” my guide at the site, Freddy, said. “He decided to go to the slave market. After purchasing slaves, he would teach them the bible and convert them to Christianity and then set them free. This is history. It’s very terrible. Sometimes I feel pain. My ancestors were among those who were set free from slavery by Bishop Steere.”
Having just seen the movie Bohemian Rhapsody, I visited Freddie Mercury House, which is now the Tembo House Hotel, on Kenyatta Road in Old Stone Town. Mercury, the former lead singer of Queen, was born in Zanzibar in 1946 where his name was Farrokh Bulsara. His father worked for the British colonial service and the family lived in various locations in Stone Town before immigrating to England.
Meanwhile, Forodhan Park is a busy seafood night market with n open sea front garden where people wait for friends or colleagues who are either arriving or leaving on the ferry.
I crammed so much into my two day visit to Zanzibar.
Tanzania is unforgettable.
Features
“Lessons from the Holocaust for Today”
By HENRY SREBRNIK On April 12, I spoke at our annual Yom Hashoah memorial ceremony in Charlottetown. The last time I did so was in April 1976, in Montreal. It was, for Canadian Jews, a completely different time. Montreal was still the first city of Canadian Jewry, with Toronto a distant second. Israel seemed a secure country, having won a hard-fought victory three years earlier in the Yom Kippur War.
There were clouds gathering, true – after all the UN General Assembly had passed the “Zionism is a form of racism” the previous December, and a powerful Communist bloc led by the Soviet Union was still a formidable enemy.
Today, Jewish life has become far more precarious. Two things are essential for an anti-democratic political movement to succeed: ideological justification by academics and intellectuals, and control of the streets by violent mobs. Since Oct. 7, 2023, when Hamas invaded Israel, we have seen both.
At McGill University in Montreal, a March 21 referendum by the Law Students’ Association (LSA) supported amending the group’s constitution to boycott Israeli academic bodies, though it was deemed illegitimate by the university’s president. Similar actions are taking place across Canada. Indeed, at Vanier College, a Montreal CEGEP, it abruptly cancelled its Holocaust commemoration on March 25 because it didn’t think it could keep guests and the college community safe.
Unfortunately, we know a terrible precedent for this union of the intellectuals and the mob. Nazi ideology, too, was not formulated by street thugs. Historian Max Weinreich published his book Hitler’s Professors in 1946, noting that German scholarship provided the ideas and techniques that led to and justified unparalleled slaughter. All too many Nazi war criminals were holders of PhDs.
As historian Niall Ferguson reminds us, in an article published in the New York Free Press of Dec. 11, 2023, “Anyone who has a naive belief in the power of higher education to instill morality has not studied the history of German universities in the Third Reich.” The “final solution of the Jewish question” began, he has written, with words — “to be precise, it began as lectures and monographs and scholarly articles.”
The American writer Vivian Gornick, reviewing a book, “Turning a Blind Eye, A memoir of daily accommodation to fascism,” by the German historian Joachim Fest, about Hitler’s Germany in the 1930s (before the Holocaust), quotes this passage:
“Everyone sees that life for the Jews is gradually shutting down. Take their neighbor and good friend, Dr. Meyer: one day he can no longer subscribe to newspapers and magazines; another, he has to hand in his bicycle and typewriter; another, he can no longer keep a pet or buy flowers. Then all the Jews simply start disappearing from the neighborhood.” The Nazi march to power literally begins with shutting Jews out of public life while using academia as the heavy hand of indoctrination.
Is this slowly happening to Jews in Canada today, as they are pushed out of or refused admittance to cultural events, colleges, universities, and graduate schools, academic university positions, publishing, music, theatre, and so on? In “Canada’s Polite Pogrom,” By Jesse Brown, Atlantic, March 24, 2026, he writes: “Is a national tolerance for zealotry purging Jews from public life?” Jewish life in Canada may have “forever changed,” he argues. “I can no longer take for granted that people like me are represented in Canada’s hospitals, schools, newsrooms, and legislatures.”
We may see the quiet withdrawal of Jews from Canadian society “without any glass or bones being broken,” simply because the evidence that they are no longer welcome has become overwhelming. Another writer calls it the social and academic “shtetelization” of Western Jewry.
We even face obstruction from the Canadian government. In just the last two years, eight explicitly Jewish non-profit charities, including the Jewish National Fund, have been stripped of their ability to collect tax-deductible donations by the Canada Revenue Agency — often amid pressure campaigns from anti-Israel activists. The delisting was also celebrated by the Professional Institute of the Public Service of Canada (PIPSC), the union representing CRA workers.
We now witness continuous large “pro-Palestinian” rallies through our cities, invasions of shopping malls and thoroughfares, including intimidating behaviour against Jewish passersby. Today, police stand and watch mobs chant for Israel’s destruction, call for the genocide of its people, harass visibly Jewish citizens, and drive antisemitic intimidation deep into urban life. They now believe their job is to enforce the law only if it does not risk upsetting violent constituencies. This makes Jews expendable, because defending them risks confrontation.
And these events are not just “political protests.” At an al-Quds rally in Toronto March 14, protesters held signs that showed rats crawling out of a Star of David, depicting a Jewish man as a goblin-like creature emerging from a cave, and showing a Jewish man as a hook-nosed caricature.
Three Jewish synagogues in Toronto were hit with gunfire in one week in March. After every such incident, we hear that “antisemitism has no place in Canada.” But if that were true, synagogues would not require concrete barriers. Jewish schools would not need armed security. Community institutions would not conduct threat assessments before hosting events. Yet big city mayors like Toronto’s Olivia Chow don’t seem, to put it diplomatically, be losing much sleep over what’s going on in their cities.
The attacks on Jews, including physical assaults and social media campaigns, are part of a purposive campaign designed to make Jews think twice about gathering with other Jews, entering a synagogue, going to kosher restaurants, putting a mezuzah on the doorpost of their apartments or dorm rooms, or wearing a Jewish star around their necks. In fact people have been attacked on the street for speaking Hebrew.
If each Jewish holiday will now be seen by antisemites as an opportunity for terror, then the prognosis for diaspora Jewry is bleak. Unless things change, Jewish life in the diaspora will become more sealed off from the larger society.
We may be returning to a time that we thought was long behind us. And we are less prepared for it than our forebearers were, because they were used to living in a semi-segregated world, and expected less from the larger society. As large swaths of the Jewish community are beginning to retreat inward, the greater long-term fear is the collapse of Jewish life here altogether.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Streaming the Diaspora: Jewish Stories in the Digital Age
The digital era has transformed how cultural narratives are created, shared, and preserved. For Jewish communities around the world, streaming platforms have become powerful tools for storytelling — enabling voices from different countries, traditions, and generations to connect in ways that were once impossible. What used to rely on local gatherings, printed texts, or regional broadcasts is now accessible globally, instantly, and interactively.
Streaming has allowed Jewish stories to transcend geography. Whether it’s historical documentaries, modern dramas, or personal testimonies, audiences can now explore a wide spectrum of perspectives — from Ashkenazi and Sephardic traditions to contemporary Israeli culture and diaspora experiences in North America, Europe, and beyond. This shift reflects not only technological progress but also a deeper need for identity, continuity, and shared memory.
A New Era of Cultural Storytelling
Streaming platforms have opened doors for creators who might previously have struggled to find mainstream distribution. Independent filmmakers, historians, and content creators now have the ability to reach global audiences without relying on traditional gatekeepers.
This has led to:
- more diverse representation of Jewish identities
- storytelling that blends history with modern perspectives
- greater visibility for lesser-known traditions and communities
As media scholar Henry Jenkins noted,
“Digital culture allows stories to travel, evolve, and find new audiences beyond their original context.”
Jewish storytelling, rooted in centuries of oral and written tradition, naturally adapts to this model — evolving while maintaining its core themes of resilience, identity, and community.
The Role of Streaming in Preserving Memory
One of the most significant contributions of streaming platforms is the preservation of historical memory. Documentaries about the Holocaust, migration stories, and cultural archives are now widely accessible, allowing younger generations to engage with history in a more immediate and emotional way.
Streaming enables:
- access to survivor testimonies and historical footage
- educational content for global audiences
- preservation of languages like Yiddish and Ladino
This accessibility helps ensure that stories are not lost, but instead reinterpreted and shared across generations.
Bridging Generations Through Digital Media
Another important aspect of streaming is its ability to connect different age groups. Older generations may bring lived experiences, while younger viewers engage through modern formats such as series, podcasts, and short-form video content.
This creates a dynamic exchange:
- elders share traditions and personal histories
- creators reinterpret these stories for modern audiences
- viewers engage, discuss, and reshape narratives in digital spaces
The result is a living, evolving cultural dialogue rather than a static archive.
Entertainment, Identity, and Digital Habits
In today’s digital ecosystem, cultural content exists alongside many forms of online entertainment. Users often move fluidly between watching series, engaging with interactive platforms, and exploring different types of digital experiences.
For instance, while streaming culturally rich content, users may also explore entertainment platforms featuring zoome slots, where interactivity, design, and engagement play a central role. Although the purposes differ, both environments reflect how digital platforms are designed to capture attention, create immersion, and keep users engaged through evolving content.
This coexistence highlights a broader reality: modern digital life blends education, culture, and entertainment into a single, continuous experience.
Challenges of Representation in the Digital Space
While streaming has expanded opportunities, it also raises important questions about representation and authenticity. Not all stories are told equally, and some narratives may be simplified or commercialized for broader appeal.
Key challenges include:
- balancing authenticity with accessibility
- avoiding stereotypes or oversimplification
- ensuring diverse voices are included
Creators and platforms must navigate these issues carefully to maintain cultural integrity while reaching wider audiences.
The Globalization of Jewish Narratives
Streaming platforms have also contributed to the globalization of Jewish stories. A viewer in Canada can watch an Israeli drama, a French documentary, or an American series — all within the same platform. This interconnectedness allows for a richer understanding of how Jewish identity varies across regions while still sharing common roots.
This global reach encourages:
- cross-cultural dialogue
- broader empathy and understanding
- new interpretations of identity in a modern context
Streaming vs Traditional Media
| Aspect | Streaming Platforms | Traditional Media |
| Accessibility | Global, on-demand | Limited by region and schedule |
| Diversity of content | High | Often restricted |
| Viewer interaction | Possible (comments, sharing) | Minimal |
| Content longevity | Long-term availability | Time-limited broadcasts |
| Entry for creators | Lower barrier | High barrier |
This comparison shows why streaming has become such a powerful medium for cultural storytelling.
Final Thoughts
The digital age has reshaped how Jewish stories are told, preserved, and experienced. Streaming platforms have turned local narratives into global conversations, allowing voices from across the diaspora to connect in meaningful ways.
By combining accessibility, diversity, and interactivity, streaming has created a new space where tradition meets innovation. As audiences continue to explore these stories alongside other forms of digital engagement, the importance of thoughtful, authentic storytelling becomes even more significant.
In this evolving landscape, Jewish narratives are not just being preserved — they are being reimagined, shared, and lived in real time across the digital world.
Features
U.S. Senate candidate from Michigan calls Israeli government ‘evil’ like Hamas
Abdul El-Sayed, doubled down on his criticism of the Netanyahu government and defended campaigning with controversial streamer Hasan Piker
By Jacob Kornbluh (Posted April 19, 2026) “This story was originally published in the Forward Click here to get the Forward’s free email newsletters delivered to your inbox.”
FoAbdul El-Sayed, a U.S. Senate candidate from Michigan, said in an interview aired Sunday that the Israeli government is as “evil” as Hamas, sharpening his criticism of Israel in the closely-watched Democratic primary.
“Killing tens of thousands of people makes you pretty damn evil,” El-Sayed told CNN congressional reporter Manu Raja on the network’s Inside Politics program. “It’s not how evil is this one versus that one — Hamas: Evil, Israeli government: Evil. We can say both.”
El-Sayed, 41, is a physician and the son of Egyptian immigrants. He is seeking to channel the energy of the 2024 Uncommitted movement, which protested the Biden administration’s support for Israel in the war against Hamas in Gaza. He is also hoping to build on the surprise success of the New York City mayoral campaign of Zohran Mamdani in taking on the Democratic establishment.
He is locked in a dead heat with state Sen. Mallory McMorrow and Rep. Haley Stevens. The primary is set for Aug. 4.
Earlier this month, El-Sayed faced backlash for appearing alongside streamer Hasan Piker, who has been accused of antisemitic rhetoric — including saying that Hamas “is a thousand times better” than Israel. McMorrow, who is married to a Jewish man, and Stevens, who is closely aligned with AIPAC, have both criticized El-Sayed.
In the CNN interview, El-Sayed defended his decision to campaign with Piker, framing it as an effort to reach voters who feel alienated from traditional politics. “My understanding of America is, it’s a place where we have freedom of speech,” he said.
The Michigan Senate race is shaping up as one of the starkest tests of the Democratic coalition and how the party navigates policy towards Israel in Congress amid the wars in Gaza and Iran. The state is home to the largest concentration of Arab Americans in the United States.
Last week, 40 Senate Democrats voted to block $295 million for the transfer of bulldozers, used by the Israeli military to demolish homes in the West Bank and Gaza; 36 of them also supported a measure to block the sale of 1,000-pound bombs to the Jewish state. It shattered a previous high of 27 Democrats who backed a similar pair of resolutions of disapproval to block some weapons transfers last year.
Sen. Elissa Slotkin of Michigan, who is Jewish, was among those who voted for the measures. In remarks as they announced their votes, Democrats highlighted their opposition to the Israeli government’s policies in the occupied West Bank, the humanitarian situation in Gaza and the war with Iran.