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Free virtual Master Classes in acting offered amid pandemic

Brenda Gorlick edited 1
Brenda Gorlick/Alex Frohlinger

By REBECA KUROPATWA

The Winnipeg Studio Theatre (WST) has been one of the first organizations to receive a “Safe at Home” grant from the province, enabling it to teach online Master Classes in Theatre Arts, with the public able to tune in for free.

 

Led by Brenda Gorlick, who co-founded WST with Kayla Gordon in 2006, the Master Classes provide a training hub for aspiring actors, directors, music directors, and choreographers, along with Gordon and Gorlick providing mentorship.
When Covid arrived on the scene and everything coming to a screeching halt, Gorlick created this virtual Made in Manitoba Master Class Series, with a musical theater focus.

“I reached out to almost all of my former students who are now working professionally somewhere in the world,” said Gorlick of getting the project off the ground. “Whether they are on Broadway in New York, out west, in London, or in Australia, every person said ‘yes,’ when I asked them if they would like to teach a Master Class virtually.
“So, we started with 12 professional artists who were unemployed but who were at the top of their game in their own particular world. And we offered dance classes virtually. We offered singing. We offered audition technique. We offered acting for the camera. We offered voice over technique. And, it has expanded from there.”

The first round of workshops ran in June and July with many of the professional artists moving back to Winnipeg with their until-then work on hold. At first, many of the classes were live with proper social distancing protocols. But, since things have shut down, all classes went online.
“I’ve been working for the last seven-to-eight years with Manitoba Possible, formerly known as SMD Foundation (Society of Manitobans with Disabilities),” said Gorlick. “So, I’ve developed a dance program with their clientele who are disabled, either in wheelchairs or who have mobility issues or other physical disabilities. So, that program that was being offered to our current session, called All Access Dance.
“And, they also wanted to reach out to our deaf community. So, we have a mime class that is being offered by a pair of young women who are connected with 100 Decibels Mime Troupe. One of them is deaf and the other one is hearing. They work in a partnership. They will be teaching mimes to deaf and non-deaf artists online. And, the other thing I added to this go around is us offering ASL interpretation online for anybody who has issues with hearing.”

While so far the classes were paid for, thanks to funding from the province,, going forward anyone is welcome to join in for free. “I actually wanted to offer this program for free, but obviously, I‘m always wanting to pay the artists who are involved…even sometimes, I’ll pay them and I may not get paid, but I pay my artists,” said Gorlick. “So, this time around I said, ‘Okay, I’ve got a budget. I’m going to pay the artists what they are worth. And, we got the funding we asked for, and I’m thrilled.
“There are eight designated topics (26 different sessions). We have pop locals, mime, acting for camera, voice over techniques, all access dance, and one called Ask a Broadway Star. So, the working professionals who have worked on Broadway will be manning that panel. Alexandra Frohlinger, for instance, she’s one of my former students…I think I taught her from the age of 10.”
Chiming in, Alexandra Frohlinger, said, “In the past three rounds of the MiMM classes, I have taught song interpretation, acting audition technique, and a seminar on how to navigate the business side of ‘The Biz.’
“This round, I will be a part of the Ask a Broadway Star Q-and-A, featuring three-to-five Manitoba-made artists talking about their training, careers, onstage experiences, and highlights of working in New York.
“Manitoba has such a wealth of local talent. I don’t think I would be where I am today without the foundation and training I received here. Each of us is our own journey, and no two paths are ever the same. However, in sharing my experiences, I hope to teach these young artists something they can use no matter which direction their path takes them. I am so grateful for the opportunity to give back and help guide these emerging artists by sharing things I wish I knew before and lessons I’ve learned along the way.”
Meanwhile, Gorlick has also been working on developing another program called, “Broadway Without Borders,” connecting troops from around the world in doing Zoom-based online musicals.
“My hope and dream is to connect with troops everywhere in the world,” said Gorlick. “I’d love to connect with a troop in Israel, Africa, or Australia.”

For more information or to sign up,
visit www.winnipegstudiotheatre.com.

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Features

How to Protect Your Finances When Playing in Online Casinos 

Online casinos are a thrilling form of entertainment that a lot of adults enjoy in their free time. While it can be a great way to kick back and relax, it’s also important that you’re safeguarding your finances too. From the risk of gambling to cyber attacks and scams, here are some simple guidelines to follow that can help to ensure the safety of your money, so you can fully enjoy your favourite casino games. 

Choose Good Quality Casinos

This is the only way you can fully safeguard your finances. Choosing a reputable online casino that is fully licensed and regulated is crucial. Not only does this ensure that the casino is running legally and adhering to strict standards, but also the protection of your personal and financial information. Reading online reviews can be a great way to decipher the quality of a casino. Previous customers can tell you about any issues they’ve experienced, as well as providing insight into other aspects, such as customer service or the user-friendliness of the platform. 

A good quality casino will also have an impact on your experience. Be sure to look out for a wide variety of games and check out the different promotions and bonuses that a casino offers. With some bonuses, you can get spins on your favourite games. Taking advantage of bonuses and promotions can be a great way to safeguard your finances too. Instead of using your own money, you can use promotional funds to try out new games and experiment with different strategies. Just be aware that most promotions and bonuses come with wagering requirements, so make sure to read the terms and conditions before signing up. 

Protect Yourself

Another important factor of protecting your finances when playing in online casinos is learning how to protect yourself. This is essential for any online activity. When creating any online account, make sure to use strong and unique passwords. It’s also essential to never share this information with anyone else. Be aware and learn how to identify scams. Usually, if an offer is too good to be true, it usually is. In particular, be aware of phishing attempts and scams landing in your email inbox. It’s all about protecting yourself, like you would take supplements to aid your fitness, in this case, you apply yourself with knowledge to protect yourself and keep safe online. 

When depositing and withdrawing money, make sure to only use secure payment methods, this could include cryptocurrency, credit/debit cards or Apple Pay for example. You should use casinos that offer encrypted transactions. These precautions are essential when it comes to reducing the risk of your financial information falling into the wrong hands.

Gamble Responsibly

And finally, it’s not just about protecting yourself through security measures, it’s also important to be sensible with your money too. Gambling responsibly is essential when it comes to safeguarding your finances. A good way to do this is by setting limits and creating a budget for yourself. This will help to prevent you from overspending. 

Set limits for yourself in terms of how much money you are willing to spend and stick to these limits. Avoid chasing losses and never gamble with money that you can’t afford to lose. Make use of the deposit limit feature that most online casinos offer. If you ever find that you’re struggling, then it’s important to seek help and support. A lot of online casinos will be able to offer support and links to organisations that can help you. Gambling should always be a fun activity and nothing else. It’s definitely not a way to make money or solve financial problems.

In summary, these simple guidelines can help you to safeguard your finances when playing online. Remember that it’s not just about security, it’s also about being responsible with your money too. However, by choosing good quality casinos, learning how to protect yourself and gambling responsibly, you can enjoy your experience, all while ensuring your money stays safe. 

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Features

Kosher agencies make no bones about ‘flawed’ Canadian slaughter laws

oung Jewish children watch the Kaparot ceremony before Yom Kippur in September 2010 in Ashdod, Israel. Credit: ChameleonsEye/Shutterstock.

“When the Jewish community is being treated differently than other communities in Canada because of our religious beliefs, that is discrimination,” said Richard Rabkin, managing director of the Kashruth Council of Canada.

By DAVE GORDON (March 15, 2024 / JNS) Two kosher certifying agencies and two meat processors have a big beef with the Canadian Food Inspection Agency, which suddenly changed the rules and made kosher slaughter a longer and more burdensome procedure.

CFIA has begun in recent months to enforce regulations it enacted in 2018 “with vigor,” Rabbi Saul Emanuel, executive director of Montreal Kosher, told JNS. It appears to be doing so “on a whim,” the rabbi said.

The government agency’s actions have already resulted in a 60% drop in domestic kosher meat production, facility closures, higher prices and larger shipments of imported meats from other countries, according to Emanuel.

An independent organization that oversees Canadian slaughter procedures, CFIA mandates that cows be shot in the head with a bolt gun, to avoid causing pain to the animal. Kashrut laws require that an animal be killed with a single, rapid motion with a sharp knife that instantly kills the animal by severing the primary blood supply to the brain. Kosher laws preclude the use of bolts, as Canadian law requires. 

CFIA requires that Jewish ritual slaughterers conduct a series of bodily checks in between each shechita to ensure that the animal is “insensible,” which means that slaughter houses must wait up to three minutes rather than 15 seconds between each slaughter. At an industrial scale, the three minutes add up.

Emanuel’s employer MK, the Kashruth Council of Canada in Toronto—known as COR—and the country’s two largest kosher meat producers, Shefa Meats and Mehadrin Meats, sued CFIA on March 8.

The plaintiffs allege that the government agency infringes on the Canadian Charter of Rights and Freedoms, which guarantees freedom of religious practice, according to Richard Rabkin, managing director of the Kashruth Council.

“I don’t want to speculate about the motivations of the CFIA and we have no indications that antisemitism is at play here, but when the Jewish community is being treated differently than other communities in Canada because of our religious beliefs, that is discrimination,” Rabkin told JNS.

‘Discrimination by effect’

Rabkin told JNS that the ideal would be a negotiated solution, and the four entities opted to sue only as a last resort and because the agency is independent and unbeholden to elected officials.

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Features

Is a New Black African-Jewish Alliance Emerging in the United States?

Thousands of Africans are stil being sold into slavery each year.

By HENRY SREBRNIK As we know, the historic Black American-Jewish alliance in the United States, so prominent during the civil rights movement of the 1940s-1960s, has frayed in recent decades. Many Black American organizations have become anti-Zionist.
Black Lives Matter, for example, has even defended Hamas and sees an affinity between American Blacks and Palestinians, considering both ethnic groups as people of colour oppressed by a white society that includes Jews.
The historic Black American community comprises the descendants of the people from the west coast of Africa who were brought to and enslaved in the United States. The Atlantic slave trade was outlawed in the early 19th century, but slavery remained legal until the American Civil War that ended in 1865.
However, in recent decades, thanks to liberalized immigration laws, there are increasing numbers of new Africans in the U.S., who have come as immigrants to the country, from nations such as Ghana, Kenya, Nigeria, and South Sudan.
They remain concerned with slavery – but as it currently exists on the African continent. And most of it is carried on by Arabs. Along the east coast of Africa, this has been the case for centuries. Exports of slaves to the Muslim world from the Indian Ocean coast began after traders won control of the coast and sea routes during the ninth century.
The island of Zanzibar was an Omani-ruled sultanate that served as a notorious entrepot for slaves sent to the Arab Middle East. And across the Sahel, particularly in Sudan, raids to capture Black African people were routine.
According to the NGO Walk Free, an international human rights group focused on the eradication of modern slavery, an estimated seven million men, women, and children are living in modern slavery in Africa. Contemporary reports of slavery exist in Mali, Mauritania, Niger, Chad, and Sudan, where people, often from minority ethnic groups, are born into slavery and bought, traded, and sold.
Poverty and economic inequality drive vulnerability in the Africa region. About 35 per cent of people in Sub-Saharan Africa live in poverty. Perpetrators of slavery-related abuses were largely members of armed groups who deliberately exploit populations displaced by conflict.
Boko Haram in northern Nigeria periodically kidnap Christian schoolgirls for ransom or to become sex slaves. In early March, over 280 students were abducted in an assault on a school. More than 4,000 Christians were murdered in Nigeria last year. Africans are sold in slave markets in Libya and Mauritania. There are an estimated 47,000 enslaved Africans in the former and 149,000 in the latter.  
Most North Americans know little of this. But maybe this is now changing. Some in the American Jewish community are forging ties with African Blacks, to create a new Black-Jewish alliance. Created this past February in Washington, a coalition of groups came together to educate the public about the mass murder, kidnapping, and enslavement of Africans, and to campaign for their liberation.
The members of this African-Jewish Alliance (AJA) represent victims, along with their allies and champions. One prominent activist, Simon Deng, is a former slave from South Sudan, who works to raise awareness of Khartoum’s jihad, which killed more than three million Black Africans, mostly Christians, between 1955 and 2005. While South Sudan is now a sovereign country, an estimated 35,000 enslaved Africans remain in the north of Sudan.
The alliance includes the Damanga Coalition for Freedom and Democracy, which supports Black Muslims from Darfur in Sudan, whom Arab Muslims have victimized through rape, massacre, and slavery. The world has acknowledged this as a genocide.
The International Committee on Nigeria (ICON) educates and advocates for the victims of Boko Haram raids in Nigeria where Christian villagers are attacked and women and children abducted. Many Americans were first alerted to terrorist attacks on Nigerian villages in 2014 by Michelle Obama, who briefly led the well-advertised “#BringBackOurGirls” campaign. ICON is now reviving the hashtag.
Also focused on Nigeria are the LEAH (Leadership Empowerment Advocacy and Humanitarian) Institute, which advocates for the freedom of Leah Sharibu and other Nigerian women and girls held in captivity, and American Veterans of Igbo Descent (AVIDUSA). The Igbo of southeastern Nigeria are a largely Christian people.
The Institute for Black Solidarity with Israel (IBSI), under Pastor Dumisani Washington, condemns the “Zionism is racism” ideology; defends Israel’s right to live in peace with its Arab neighbors; and seeks to help cultivate a mutually beneficial Israel-Africa alliance.
Finally, the alliance includes the American Anti-Slavery Group (AASG), and the Jewish Leadership Project (JLP). All these groups make it clear that what happened in Israel last Oct. 7 is in some parts of Africa an almost daily occurrence.
The AJA, following meetings with government officials in Washington, launched its first public campaign on March 1, with jumbotron truck messages bearing graphics about attacks against Africans. They drove along a major thoroughfare in Cambridge, Massachusetts, from Harvard Square to the Massachusetts Institute of Technology (MIT).
Various newspapers have featured stories about the alliance, and a Jewish News Service (JNS) podcast hosted an interview in February with activists Ben Posner and Charles Jacobs of the AASG about the new coalition, entitled “Why the World Cares About Gaza and Not About Africa.” Awareness about this issue is finally spreading.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown, PEI.

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