Features
Harold and Harry – a friendship that spanned seven decades

Ed. note: It’s been quite some time since we had run a piece by Harry Warren in the print edition of the JP&N. Harry’s often whimsical musings were regular features in the paper for many years. So, when I happened to call Harry not too long ago, I was more than a little concerned that I might find out there was something seriously wrong that had prevented him from sending us any more contributions.
But, when I asked Harry why it was that he had stopped writing for us, his answer, quite simply, was that he just couldn’t think of anything else to write about. In response, I asked him if it would be all right with him then if I looked back at his many pieces and chose one to reprint for our Rosh Hashanah issue. I should also mention that, in his meticulous manner, Harry numbered every one of his articles.The last one we received, for instance, was #110. I chose the following piece, #102 as it happens, because it’s both humourous and poignant, as in it Harry looks back on a lifelong friendship with his dear friend, Harold.
It all began in 1946, when I met Harold at The University of Manitoba Ski Club. Harold was enrolled in Electrical Engineering faculty and I in the faculty of Civil Engineering. This was the beginning of a friendship that lasted over 65 years.
When Harold was invited to become the editor of the annual publication “The Slide Rule” he accepted on the condition that Iwould be his co-editor. That’s how we both became members of the Engineering Council.
This was usually a fairly technical publication where students usually reported on their summer work experiences.
We decided to jazz it up a bit by adding humorous articles and lots of photos of the students. One of the articles that Harold wrote about was on German inventions. It was our understanding that the copyrights on these inventions ended when Germany capitulated to the Allies at the end of World War II. We discussed possibly going into partnership after we graduated, but it never came to pass.
Harold headed for Montreal after graduation in 1947, and I stayed in Winnipeg with a job at the Dominion Bridge Co. as a Concrete Design Engineer. Harold corresponded with me and ultimately convinced meto move to Montreal because there were more opportunities for engineers in that city. I was able to get a job with the Dominion Structural Steel Co. in Montreal and found a room for rent on Esplanade Ave., near Mount Royal. This was a rooming house shared by another friend of mine, Al Yentin, an architect from Winnipeg.
Harold and I took a week-end trip to Ste Agathe, a resort, north of Montreal. We had intended to take a swim in the beautiful lake, but had trouble finding a public beach, as the resort hotels were able to build on private lots that stretched to the water’s edge. When we finally did find a public beach it was littered with trash and empty beer cans.
It was a very warm day and we decided to go for a swim. There was a fixed raft about 100 yards from the lakeshore. When we arrived we lay down on it, and thought we would take in some sun. Presently we heard someone shouting at us from the lakeshore. At first, we ignored it, until we realized he was trying to get our attention, but we couldn’t make out what he was saying, until he swam up to us climbed aboard and said:
“C’est privée monsieur!”
Imagine a diving platform out in the lake that was private property and owned by one of the resort hotels! Unheard of in the province of Manitoba! We passed one of the hotels that had a sign on its front lawn: “Restricted Clientelle”.
Just for fun we went to the main desk to inquire and were told that they did not allow Jews or Coloured guests on their property – blatant bigotry and anti-Semitism – something we had not experienced in Manitoba. We were gaining an education in the province of Quebec. If you were not registered in one of the hotels there was simply no place to go! We finally found a bit of shade by sitting on the grass beside the road with our backs up against a retaining wall. Presently we heard someone calling us from the top of the retaining wall:
“C’est privée monsieurs”
Even the grass beside the roadway was private!
I persuaded Harold to take a drawing course. We proceeded to buy our supplies, some drawing paper and charcoal sticks and showed up at the studio. There were a number of students already in front of their easels. We looked around and thought that perhaps we would start by drawing some still life, like apples or oranges in a dish.
As we waited a door opened into the studio and an attractive young woman proceeded to the centre of the floor, dressed in a robe. Presently she dropped her robe, and she was absolutely stark naked! The other students started drawing immediately while Harold and I simply stood there with our mouths open, and took it all in. The teacher came up to us, and with a stern look on her face and exclaimed: “You better put something on paper, fast, or out you go!”
So much for our venture in to the art world of Montreal.
On another occasion Harold received an invitation to visit some friends at their cottage in Ste. Agathe. He asked our host if I could join them on this trip, and it was agreed. We acted like a couple of twins, joined at the hip. It was a beautiful cottage and appetizers were being served. Harold introduced me to our host, a Jewish businessman from Montreal, in the shmata business (clothing manufacture) – also his daughter. He took me aside into the solarium and said.
“Harold tells me you’re an engineer.”
I said that was correct.
“I like you, and my daughter likes you. I am getting ready to retire and am looking for someone to take over my business.”
Holy mackerel! I was being propositioned! On our very first meeting! I withdrew with some lame duck excuse. And I was furious! Harold had set me up! Obviously he had been propositioned first, and obviously he wasn’t interested. Neither was I! Everything moves much faster in Montreal than it does in Winnipeg! I was gaining an education!
My boarding housemate, Al Yentin, took me aside one evening and said:
“Harry, do you like to play tennis?”
“Sure”, was my reply, “What’s up?”
“I have a tennis date, on the mountain, tonight, and my girl friend has a girl friend who would like to play doubles.
“I don’t like blind dates.” was my response.
“Come on, be a sport, it wouldn’t hurt you to try it once.”
Reluctantly I agreed to join them.
When we reached the tennis courts on Mount Royal, I was introduced to my tennis partner, Nora Bain. I can’t remember who won the match. It didn’t seem to matter! We talked a great deal that evening. I discovered that she came from a small Jewish community in Quebec city, and was working as a Burroughs Bookkeeping machine operator. She was interested in sports. And so was I. She was also interested in downhill skiing. Wow! So was I! We had a lot in common and I was definitely interested in dating her again.
Harold noticed that we weren’t seeing each other much, and his curiosity was aroused. Try as he might he wasn’t going to extract this information. I was in love with Nora and I was going to ask her to marry me! Soon, I proposed and she accepted.
I was prepared to introduce Nora to Harold. One weekend we went to Quebec City to see Nora’s family, including her younger sister Ray, and her younger brother, Ossie.
Our wedding date was set for January 15th. 1949, in Montreal and Harold was invited to attend. The best man at my wedding was my older brother, William (Val), and it was held on his birthday. William and I had shared the same bedroom for 18 years, and he was my mentor. If he had refused, Harold would have been my second choice. On our 60th wedding anniversary, Harold was asked to verify this fact.
A year after we were married I persuaded Nora that Winnipeg would be a better place to raise a family. We left for Winnipeg. In May of 1950, in time for the worst flood Winnipeg had experienced in 50 years! Harold returned to Winnipeg at a later date.
Subsequently, Harold met the love of his life, Laura Newhouse, in Winnipeg and they were married on September 8th. 1953. We attended their wedding, our wives got along very well, and we double dated. Harold had acquired a manufacturing business in Winnipeg called JR Wire and he proceeded to build a very successful future for his family of Laura and their daughters Joy, Sally and Rebecca. Rebecca graduated in Mechanical Engineering and joined her dad in the manufacturing business for a short period of years. Joy pursued a career in Dentistry, ultimately receiving her Phd in Dentistry. She was engaged in research and gained an international reputation as a speaker in the area of dental research. Sally graduated from the Ryerson Institute in Toronto and pursued a career in clothing design.
Our family consisted of Paul and Martin. Paul graduated in Commerce and Law and ultimately moved to Calgary, where he became successful in the sale of pre-owned cars. His younger brother, Martin, graduated in Dentistry from The University of Manitoba and followed Paul to Calgary, where he established a dental practice. Subsequently, he purchased several dental practices in Edmonton. Our children became friendly with Harold and Laura’s children.
In December of 1993 Nora and I purchased a winter home built in Sun City West, Arizona, a small retirement city about 45 miles north and west of Phoenix. We were really enthusiastic about our new winter home and communicated our excitement to Harold and Laura. As a result they also bought a home in Sun City West a year later. This was a city of active retirees, age 55 and older, with over 100 different clubs! Harold and I shared many common interests. We enjoyed participating in photography, writing and the Rio Institute of Senior Education. Harold also became interested in the Metals Club, and produced some very fine metal furniture for their winter home.
In November of 2006 we lost our son Paul in Calgary as a result of complications from Type One Diabetes. In March of 2008 I had an operation in Winnipeg for colon cancer and miraculously survived, thanks to my surgeon, Dr. Clifford Yaffe.
In October, 2010 Laura informed Nora that Harold had been diagnosed with leukemia and was being treated with blood transfusions. Cancercare Manitoba did everything they could do to save him, but tragically he passed away on Thursday, October, 21st. 2010.
We will all miss him. He was the consummate engineer. When he faced a problem his philosophy was:
“The difficult we can do right away, the impossible will take a little longer.”
Harold and I attended courses in anthropology at the University of Manitoba, together, as well asat the Manitoba Naturalist Society and the Rio Institute of Senior Education. He was generous to many worthy causes and always ready to help out when he was needed.
Editor’s post script: In the original version of this story, Harry never did disclose Harold’s name – for reasons I never quite understood, but I don’t suppose that Harry would be upset if I mentioned that the Harold in the story was Harold Richman, z”l.
Features
More Than the Price: What Discount Culture and Screen Printed T-Shirts Tell Us About Identity and Community

Amidst the era where we’re inclined to speak in hashtags and memes, there remains something quietly powerful in the humble T-shirt—specifically the screen-printed t-shirt. Whether a frayed band tee from a 1998 concert or a crisp cotton shirt promoting some issue of the day, the T-shirt is a storyteller. And when these discounted T-shirts become more accessible, they are democratized, stories made more widely available, somehow ironically more valuable to the people wearing them.
In Jewish life, value has never been two-dimensional. Value is ethical. Value is social. And value, every now and then, is found in the rim of a bargain bin, where meaning isn’t lost, but amplified.
The Discount: A Jewish Perspective on Value
Discounts are typically considered in strictly economic terms: “Was it a good deal?” “How much did you save?” But in most Jewish cultures, there is an additional component: mindful spending. Whether through the bal tashchit principle (not wasting resources) or the practice of tzedakah (charity), Jewish religious doctrine will tend to encourage mindful consumption. A discount isn’t always getting more for less—sometimes it’s about transferring value, leaving cash on the neighborhood high street, or making room in your budget for what counts.
If a tiny Jewish-owned T-shirt store sells screen printed shirt specials for a discounted price during a synagogue fundraiser or youth pilgrimage to Israel, that discounted price sticker doesn’t cheapen the product—it maximizes its purpose. It’s not just a cheap wearable memory; it’s meaningful.
Screen Printed T-Shirts: Textile Torah on the Streets
Screen printed T-shirts are not merchandise—they’re message on wheels. Think of them as contemporary mezuzot, but not on the door, on the person. They announce affiliations, values, and sense of humor. They say: “This is who I am.” And in some Jewish communities, they’ve proved a powerful vehicle for unity and visibility.
From “Camp Shalom 2024” tees to “Shabbat Vibes Only” tees, screen printed shirts have become shorthand. For moments of communal joy—or despair—they’ve become uniform and uniforming. To collect money for Jewish causes, mark a bar mitzvah, or spread word about antisemitism, these T-shirts transcend fashion. They become statements.
And when these tees do become available on sale—after the game or through community programs—it’s not an end. It’s a start. The shirt that originally cost $30 and now costs $10 may end up in someone’s hands who couldn’t have bought it otherwise but wears it with the same, or even more, pride.
Discounted Doesn’t Mean Disconnected
There’s a sweet humility in something that’s undervalued—not because it’s less desirable, but because it’s got a second life to live.
Within Jewish mysticism is the principle of tikkun olam—repairing the world. In a small way, each discounted T-shirt that finds its second home brings us one step closer to this reality. A surplus of camp tops reformatted as pajamas at a homeless shelter. Unused Hanukkah tees donated to local teens. Or just, a well-constructed shirt brought into reach for a young person seeking to express himself.
Discount culture, in this case, is not consumer culture—it’s access. It’s about opening up symbols of identity, solidarity, and protest to greater populations. For communities like Winnipeg’s Jewish community—tight-knit, heritage-grounded, and always pushing forward—this involves ensuring that belonging to culture is never out of reach because of a price.
Printing the Future: T-Shirts as Tools for Cultural Continuity
When younger generations discover themselves, especially in diasporic societies, the tools with which they take hold of themselves change. While one may have sported a siddur on the sleeve, another will sport a message on their chest. That does not make it any less sacred—it merely makes it different.
And while a $5 shirt on sale might not feel like a sacred object, if it sparks a conversation about Israel, inspires curiosity about Yiddish, or gives someone the courage to say, “Yes, I’m Jewish,” then it has value far beyond retail.
Screen printed tees are becoming historical documents. They inform us about what people care about, what they are fighting for, what they are laughing at, and what they are daydreaming about. And because of commerce, more people can be a part of that visual conversation.
The Takeaway: Don’t Underestimate the Cotton
The next time you spot a rack of reduced-rate screen-printed T-shirts—whether at a Jewish community center, synagogue gift shop, or Internet site—see past the discount. Consider who produced the shirt, who first wore it, and who will next wear it. Reflect on the message emblazoned across the chest, and the community that wears it.
Because in an age of throwaway messages and fast fashion, all too often it is the simple cotton shirt—worn from use, screen-printed with purpose, and sold cheaply through sale—that does the lion’s share of cultural preservation.
Features
Don’t Ignore antisemitism on the Right

By HENRY SREBRNIK Most of us know that currently most antisemitism, usually masked as “anti-Zionism,” can be found on the left of the political spectrum in Canada and the United States, thanks to the hatred of Israel. The Jewish state is being isolated internationally, and its Jewish supporters harassed and attacked domestically. And since the political left controls much, if not most, of academia, the media, the “human rights” organizations, and other essential components of society, its negative effects are profound.
On the right, we find far more support of Israel. But this doesn’t mean we should ignore an atavistic, somewhat “old-fashioned,” form of antisemitism on the far right, particularly in the U.S. These people support isolationism in foreign policy. The most explosive issue involves Jews. They see neoconservatives – mainly Jews — as imperialists and themselves as defenders of the republic, including even against President Donald Trump himself.
They are obsessed with the idea of Israel as a uniquely evil force in world history and American Jews as a malignant fifth column. Was the recent striking of Iran’s nuclear program by Trump in America’s national interest, or a needless sacrifice for the Israel lobby, they asked?
Most prominent in this group is the talk show commentator Tucker Carlson. In the paranoid version of world events concocted by Carlson and his guests, it is the “neocons” who drive America to war in the Middle East, motivated by Israeli prime minister Benjamin Netanyahu’s insatiably expansionist ambitions.
The day after Israel commenced Operation Rising Lion against Iran, Carlson suggested the U.S. military was being controlled by Netanyahu. “Earlier this week, unnamed Washington sources expressed concern over Israel’s ability to fend off Iran’s retaliation, which would inevitably lead to Benjamin Netanyahu ordering the American military to step in and fight on his country’s behalf,” Carlson wrote in a newsletter. “We’re not going to imperil American national security, the American economy, or America itself on your behalf,” he continued.
At the conservative Turning Point USA (TPUSA) conference in July, Carlson also claimed that deceased convicted child sex trafficker Jeffrey Epstein was working for Israel’s Mossad. He said it is “extremely obvious” that Epstein “had direct connections to a foreign government.” Carlson went on: “Now, no one’s allowed to say that that foreign government is Israel, because we have been somehow cowed into thinking that that’s naughty.”
At a debate at TPUSA between comedian Dave Smith and conservative intellectual Josh Hammer about U.S. support for Israel, Smith asserted that “The level of Israeli control over our politics is frankly pretty undeniable.” He called Trump “a war criminal who should spend his life in prison.”
Congresswoman Marjorie Taylor Greene of Georgia, elected in 2020, initially made headlines for an antisemitic conspiracy theory she shared in 2018 suggesting that deadly California wildfires were caused by alleged Jewish space lasers controlled by the Rothschild family. She has gone on to further infamy. This past June she appeared to suggest in a post on X that former President John F. Kennedy was assassinated in 1963 over his opposition to Israel’s nuclear program.
“There was once a great President that the American people loved. He opposed Israel’s nuclear program. And then he was assassinated,” Greene posted as she also defended her dissatisfaction with Trump’s strike on Iran.
She and Carlson shocked viewers after praising New York mayoral candidate and socialist Zohran Mamadani for how he ran his campaign after he won the New York mayoralty Democratic Party primary. “That guy was the only person in the New York City mayor’s debate to say he wanted to focus on New York City,” Carlson said on the June 27 episode of “The Tucker Carlson Show,” with Greene as his guest.
While Greene and Carlson strongly disagreed with Mamdani’s vision for the city, they praised him for running a New York City-centered campaign, noting his answer during a Democratic debate where candidates were asked what foreign country they would visit.
“I think most said Israel,” Carlson stated. “And he said, ‘I wouldn’t go anywhere. I’d stay in New York and like, if I want to meet Jewish constituents, I go to their synagogues, their homes or whatever, but I’d be here in New York because that’s what I’m doing. I’m running New York. That’s my job.’” Responded Greene: “Well, he gave the right answer.”
Another prominent antisemite who has condemned Trump’s support of Israel in the “Twelve-Day War” with Iran is Candace Owens. “This was not Trump’s decision; it was Bibi Netanyahu’s decision,” Owens told TV host Piers Morgan. “And that is the reason that he did it. We’re very aware that Israel is dictating our foreign policy, and we’d now like that to stop.” Like Greene, Owens has suggested that AIPAC, the pro-Israel lobbying group, was responsible for President Kennedy’s assassination.
Owens worked for a time at the right-wing youth conservative movement Turning Point USA, where she began to gain a following, including Ye, formerly known as Kanye West, who later appeared in public with her before he went on a string of antisemitic rants. She has made and endorsed numerous comments with roots in antisemitic stereotypes, including the blood libel, and her views have been praised by avowed white supremacist and Holocaust denier Nick Fuentes.
Given that the Democratic Party has basically begun to abandon Israel, should the antisemitic right gain control of the Republican Party MAGA movement, Jews in America, and Israel internationally, would be left in a perilous position similar to the 1939-1941 period. That was when the America First isolationists, many of them fascists, and the Communist Party fellow travellers joined hands in refusing to oppose Hitler, following the notorious Molotov-Ribbentrop nonaggression pact (also known as the Hitler-Stalin Pact) between Nazi Germany and the Soviet Union, signed that August 23, 1939. As we know, it led to the Second World War and the Holocaust.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
Two bookstores – two contrasting approaches when it comes to offering readers books by an avowed defender of Israel

By BERNIE BELLAN Recently we were contacted by a reader who asked us whether we would be interested in looking into why it is that McNally Robinson Booksellers does not offer any books written by Douglas Murray.
Who is Douglas Murray? you might ask. We have had several stories about Murray on this website over the years, most recently last November, in a story written originally for the Canadian Jewish News titled: “Douglas Murray: A Champion of Israel.”
To give you a better idea who Murray is, here is what Wikipedia has to say about him: “Douglas Murray (born 16 July 1979[)is a British neoconservative political commentator, cultural critic, author, and journalist. He is currently an associate editor of the conservative British political and cultural magazine The Spectator, and has been a regular contributor to The Times, The Daily Telegraph, The Sun, the Daily Mail, New York Post, National Review, The Free Press, and UnHerd.
“His books include Neoconservatism: Why We Need It (2006), The Strange Death of Europe: Immigration, Identity, Islam (2017), The Madness of Crowds: Gender, Race and Identity (2019), The War on the West (2022), and On Democracies and Death Cults: Israel, Hamas and the Future of the West (2025).
“Murray was the associate director of the Henry Jackson Society, a neoconservative think tank, from 2011 to 2018.
“Murray is a critic of current immigration into Europe and of Islam. He became more well-known internationally due to his advocacy for Israel after the October 7 attacks in 2023.
“Murray has been praised by conservatives and criticized by others. Articles in the academic journals Ethnic and Racial Studies and National Identities associate his views with Islamophobia nd he has been described as promoting far-right ideas such as the Eurabia, Great Replacement, and Cultural Marxism conspiracy theories.”
Murray’s most recent book, as mentioned above, is On Democracies and Death Cults: Israel, Hamas and the Future of the West.
Here is the description of the book you can find on Amazon:
“In his travels through Israel and Gaza, #1 International Bestselling author Douglas Murray has seen the best and the worst humanity has to offer, and he has no trouble choosing a side.
“Murray is not Jewish and before October 7, he had never lived in Israel. However, he objects to being lied to, and Israel has been on the receiving end of the biggest, deepest, longest lies in history.
“Israel’s commitment to fundamental Western values—capitalism, individual rights, democracy, and reason—has made it a beacon of progress in a region dominated by authoritarianism and extremism. Israel’s principles vividly contrast with the ideology of Hamas, which openly proclaims its love of death over life. With incisive moral clarity, On Democracies and Death Cults exposes how the campus left and international establishment confuse this conflict by:
- “Calling on Israel for restraint and proportionality, while Hamas commits genocide.
- “Slandering Israelis as white colonialists, while only a third of Israelis are Jews of European ancestry.
- “Framing the conflict as oppressor vs. oppressed, when it is really between a thriving multi-ethnic democracy and a death cult bent on its annihilation.
“Drawing from intensive on-the-ground reporting in Israel, Gaza, and Lebanon, Douglas Murray places the latest violence in its proper historical context. He takes readers on a harrowing journey through the aftermath of the October 7 massacre, piecing together the exclusive accounts from victims, survivors, and even the terrorists responsible for the atrocities. If left unchecked, misplaced sympathy could embolden forces that seek to undermine not only Israel, but all of Western civilization.”
Given that Douglas Murray is a staunch defender of Israel, what does it say about McNally Robinson Booksellers that they refuse to carry any of the five books that Murray has written to date?
We asked a spokesperson for McNally Robinson whether anyone wished to comment as to why it is that the store will not carry any of Murray’s books, but we were told that McNally Robinson has no comment to make.
As a result, we headed down to the store to take a look for ourselves at the selection of titles that McNally Robinson has on display about Israel and Palestine and that can be found under the heading “Middle East Issues.”
Here are the titles we were able to see in the store:
The Time Beneath the Concrete – Palestine between Camp and Colony; I Shall Not Hate; Jews Don’t Count; Being Jewish After the Destruction of Gaza (by Peter Beinart); Hope Without Hope; The Gardener of Lashkar Gah; States Without People; Hamas – From Resistance to Regime; The State of Israel vs. The Jews; Israel/Palestine; Banging on the Walls of the Tank; Perfect Victims; Genocide Bad; The Wall Between; The Palestine Laboratory; Road to October 7; Hamas; The World After Gaza; Palestine in a World on Fire; Lobbying for Zionism on Both Sides of the Atlantic; Loot – How Israel Stole Palestinian Property.
As well, McNally Robinson has a great many other books about Israel and Palestine that are available to order online, including (but not limited to):
The Hundred Years’ War on Palestine – A History of Settler Colonialism and Resistance 1917-2017; Genocide Bad; A Genocide Foretold; The Shortest History of Israel and Palestine; Recognizing the Stranger (On Palestine and Narrative): The Question of Palestine; October 7th – Searching for the Humanitarian Middle
In contrast with McNally Robinson’s approach to the subject of Israel and Palestine, Indigo Books offers books that are more sympathetic to Israel. Given that Heather Reisman is the owner of Indigo Books and has demonstrated support for Israel, particularly through a foundation she and her husband, Gerald Schwartz, established, known as the HESEG Foundation, which provides scholarships for “lone soldiers” serving in the Israel Defence Forces, it should come as no surprise that Indigo Books offers books that contain a more pro-Israel perspective – in contrast with McNally Robinson.
As well, from time to time, Heather Reisman adds the title “Heather’s Pick” to a particular book, which means that book is “specifically recommended by her and comes with a money-back guarantee,” according to the article about her on Wikipedia.
Here are titles that were located on shelves under the heading “World History” that we saw on display at the Indigo Books location on Empress:
The Prime Ministers – An Intimate Narrative of Israeli Leadership (a “Heather’s Pick”); Mossad; A Child in Palestine; Understanding Palestine; Enemies and Neighbors; Palestine 1936 – The Great Revolt and the Roots of the Middle East Conflict; The Hundred Years War for Palestine; The Wall; Israel – Palestine; Orientalism (by Edward Said); The Question of Palestine; Ghosts of a Holy War; The Shortest History of Israel and Palestine; A Half Century of Occupation; Can We Talk About Israel?; Deluge; A Day in the Life of Abed Salama: Anatomy of a Jerusalem Tragedy; Israel (by Noa Tishby); The Lemon Tree; Thirteen Days in September: The Dramatic Story of the Struggle for Peace (story of Begin and Sadat at Camp David); Son of Hamas; Israel – A Concise History of a Nation Reborn (a “Heather’s Pick”); Israel and Civilization; Terror Tunnels (by Alan Dershowitz); Israel – A History (by Martin Gilbert); Impossible Takes Longer; Israel Alone; Ally (by Michael Oren); On Being Jewish Now; The Story of the Jews; Antisemitism in America; The World After Gaza; The War on the West (also by Douglas Murray).
As well, Indigo Book has a lengthy list of other titles that relate to the subjects of Israel and Palestine and that can be ordered online.
We might also note that the Douglas Murray book, On Democracies and Death Cults: Israel, Hamas and the Future of the West, was not only for sale at the Indigo Books location on Empress, it was showcased when we were there (July 24).
Readers should bear in mind though that both McNally Robinson Booksellers and Indigo Books are privately owned and it is the prerogative of the owners to choose which books they will sell.