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I’m a veteran expert in stopping epidemics. Here’s why Jewish institutions should cancel everything.

Dr. Gary Slutkin

By GARY SLUTKIN

CHICAGO (JTA) — I am an infectious disease epidemiologist who worked at the World Health Organization on epidemics in over 25 countries around the world.
As a physician and member of the Jewish community, I prize the Jewish teaching that places the saving of a life above all other laws and practices. It is my expert opinion that as a result of the emergence of the novel coronavirus COVID-19, the Jewish community (along with all religious and community groups) must change what we are doing immediately: We need to suspend our usual religious services and social gatherings.

Many communities have recognized the emergency and already made this change, and more and more are doing so in the hours before Shabbat begins. But others are still making small-scale changes or contemplating what to do next.
Each community and individual will have to work within their own traditions and norms. But as an epidemiologist, I know that these recommendations will save lives.
I have worked to help stop epidemics of many sizes and infectious patterns — from AIDS in Africa and Asia, to tuberculosis in San Francisco, to cholera in Somalia. I also ran the Intervention Unit for WHO, which guided countries in epidemic control and the behavioral changes needed.

All serious epidemics disrupt populations, and all require important changes to what the population does. These changes are necessary and urgent to avoid preventable deaths and the spread of infections that cause more preventable deaths. That’s why I recommend that we as Jews temporarily but immediately refrain from attending synagogues and other in-person meetings, no matter whether we live in an area where there is a known case of COVID-19 or not.
This virus is easily transmitted through droplets in the air, through hand to hand (to face) contact and on surfaces, and is much more dangerous than the seasonal flu. The seriousness and lethality of this virus to older people is exceptionally high, and other adults also have higher risks of serious illness as well as high likelihoods of causing transmission to older people.

First and foremost, we must take these steps because we value human life: our own lives, our families, and the greater community and the world around us. Stopping group contact is an essential method right now for preventing ourselves from getting this easily transmitted and highly lethal virus, and also to stop any spread to our families and the community.
Mistakes and delays and less than perfect compliance with new behaviors and practices can be deadly. We have seen this happen already in other countries, like Italy and elsewhere in Europe, and we are witnessing the active spread in Seattle and New York state. Other cities and parts of cities will see lethal outbreaks if they are late or noncompliant.
Complacency, denial and overconfidence are common among us, but there is no place for this now.

You may get pushback from your family or friends, and you may feel social pressure to go about business as usual. But this is not a time to care about that — now is the time to do as much as we can to prevent the spread of disease and death. Resist these impulses and counter arguments.
This pandemic will go on for at least several months – we still don’t know how long. As we learn more, we will be better able to make more localized and informed decisions about when and how to adjust or attempt to get back to normal, but now is the time to stop any possible potential for getting infected yourself and causing illness, perhaps serious illness to yourself — or for unknowingly infecting others, which you cannot judge by appearances of health right now.

Major global and local crises require these adjustments but also challenge us to increase our humanity and the best parts of our communal lives.
Synagogues and our religious communities present both significant challenges and value in that regard. However, we must now learn to balance our spiritual and emotional health with the real physical risks to our health today.

Therefore, unfortunately:
We must suspend our usual religious services and gatherings now.
Crowds and close contact risk invisible spread and disease to you and others, and you don’t know who might be carrying the virus.

In addition, in our daily lives:
Cancel and don’t attend other non-essential in-person meetings.
Learning can be done on conference calls, including video services like Zoom, Skype and Google Hangouts. The same goes for meetings. It may sound harsh, but remember, the risk to what we schedule isn’t simply inside the synagogue walls. It also takes place for the participants on transportation, street encounters, etc.

We must stop (“ban”) all handshaking, as well as hugs and embraces.
Even the “fist bump” and “elbow rub” puts two individuals in closer proximity than is optimal and I recommend we stop this entirely.
That doesn’t mean we can’t greet one another with respect and warmth. The heart, “lev” in Hebrew, has been taught in Jewish and other traditions to be the seat of spirituality. Consider alternatively placing your hand to your heart and bowing your head in acknowledgement of an encounter with a fellow community member. It may feel awkward at first, but can help to maintain critical social distance while honoring the encounter. It might even feel good.

Practice frequent and thorough handwashing.
I cannot overemphasize frequent and thorough handwashing throughout the day. An incredibly frequent means of spread of respiratory pathogens is a sick person touching their face, shaking hands with another person and that person then touching their face. We touch our face dozens of times a day, mostly unconsciously. This practice with an unwashed hand is enough to cause the infection through your eye, nose or mouth touched. Develop a different relationship to your hands, be aware if you have touched a door knob, railing or other surface someone may have touched. These surfaces also harbor the virus if they have been touched by someone sick or incubating the infection.

Keep social distances.
It is best to be further away from people than we usually are. This may seem weird or unusual, but it means in the grocery store, or wherever you go, try to be 6 feet or more away from others.
If you are sick with a fever or cough, stay home.
Call your doctor to determine if you really need to go in. Some medical facilities are getting full or risk being so, not everything is coronavirus and there are no treatments for now. If you are having shortness of breath or feel seriously ill, of course seek care as usual.

For those who are holding small services at home:
Don’t kiss communally shared objects.
Prayer books, mezuzot and the like should not be kissed for the duration. Even touching communal objects or surfaces should be avoided, unless you can assure handwashing immediately after.
Stop sharing challah and kiddush cups — and consider how and if you need to serve food.
It is very hard to ensure not spreading respiratory viruses by serving and sharing food.
Focus on the Jewish tradition of acts of lovingkindness.

While this is not an infection control recommendation, it’s an important Jewish value. Do you have a friend or family member or neighbor at high risk for whom you can run an errand? Many people are at home now working, in self-quarantine or just trying to stay safe. Check in on them safely. Pick up the phone and see how they are doing. See if they need an errand run for them without potentially passing on an invisible infection.
The isolation that can help protect our physical health should not erode our mental health. This important part of Jewish life can be adapted — perhaps not so easily, but we will figure out ways to do this with care and understanding.

While this is a moment for in-person synagogue activities to pause, this is an ever more critical moment for the role synagogue can play in the lives of people who are isolated, fearful or just in need of comfort. Nearly everyone is in some level of emotional and mental distress over what is happening.
There are brain processes we have as invisible to the eye, yet as powerful as microbial processes and just as crucial. Even in good times, our synagogues and religious communities represent crucial elements in our own sense of well-being and social safety net. This is all the more true during a frightening global crisis.
While nothing can fully replace human contact, our phones and computers offer a great means to connect in full safety. This is the moment for rabbis and synagogue leadership to be most mindful of preserving human life by using all technology tools — including the phone, of course — to make our communities virtual but still alive until this pandemic is under control. Which we are all now helping to ensure.

After decades of working to stop epidemics, I saw many very tough situations and many hard days, weeks and months. Epidemics follow a curve up and then back down, and eventually they end. It is up to us and our most important and trusted institutions to stop the spread now — and to keep the curve of infections and deaths as small and short as possible.
Better days are ahead. Our synagogues will again ring with beautiful voices and much joy. We will get there with these strong and proactive steps to ensure as many beautiful voices as possible are there to join us.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.

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The Allure of Cherry Scents in Modern Fragrance Trends

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One of the most famous perfumes of the generation is the Tom Ford Lost Cherry and the well-loved fragrance is simply unbeatable. They’re so developed, deep, and warm. For customers looking for a more affordable option, perfumes like Ambery Cherry have found a nice middle between luxury and attainability.

Why Cherry Scents Are Having a Moment

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For this reason, a lot of perfumers have gotten extra inventive with their cherry notes, including other notes that establish a unique story. Almond notes, tonka bean, smoky undertones – anything that can place wearers directly on a unique pedestal in an olfactory universe. With this newfound creativity, cherry-scented perfumes have become a genre of their own in the world of luxury perfumes.

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Just imagine the moment when someone with cherry fragrance sprays it on their skin. The first notes that blossom through are of tangy, sweet cherry juice. You are then transported to an orchard bathed in sunlight. That is the kind of sensory experience you get with a cherry fragrance.

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Given that cherry fragrances are so hot right now, you might find yourself doing a double take as you try to navigate your next move. The best way to decide is to choose one that aligns with your personal style. If your tastes run to the daring and complex, Tom Ford Lost Cherry might tickle your fancy.

If you are after a comparable experience at a more appropriate price tag, there are options like Ambery Cherry as alternatives. They make cherry perfumes accessible to everyone, no matter how deep their pockets are. This will only mean that more of us will experience and fall in love with this note.

Embrace the Cherry Trend

Cherry perfumes are for everyone but many already know this, especially now that there are affordable alternatives. For those who are regular shoppers at luxury perfume counters, don’t let this amazing scent escape your growing collection. Welcome to the beautiful world of cherry perfumes. Now that there are pocket-friendly yet luxurious editions, what is stopping you from considering them?

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Advanced Servers for Lightning-Fast Performance

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With the days we live in now, online gaming is a form of relaxation and this casino is just as good as its competition. It is mobile-friendly, meaning a customer can play whenever, wherever!

Thanks to the design and discomfort of cookies, this online casino is for any player. It doesn’t matter if you are at home or just about anywhere, you can definitely play your favorite games on your mobile.

Fair Play with RNG Technology

One of the most important aspects of online gaming is fairness. CrazyVegas has this well covered and uses Random Number Generator (RNG) technology throughout its games to ensure that all game outcomes are entirely random.

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The Future of Gaming at CrazyVegas

As technologies evolve, we evolve too. CrazyVegas always follows the edge of the possible and even more, providing all the incredible tech pieces to give you more depth and more awesomeness in your gambling. Imagine walking into your VR casino, chatting with other players and a dealer in real time, or using AR to make your gambling appear right on your dinner table! All the tech pieces are endless, and we will take it all to provide the best new experiences to our players.

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Features

Remembrance of Things Present

Bill Marantz

By BILL MARANTZ When I woke up, on Monday, November 11, I forgot it was Remembrance Day. Or, as the “Chosen People” call it, Groundhog Day. Aka: “today.” True, as usual, I had pinned on a fake poppy (that, as usual, had fallen off) but that is the extent of my involvement in this memorial holiday. You don’t have to be reminded of something you can’t forget.

Take the Holocaust.

Please. As far as Velvel Marantz is concerned, Yom Hashoah is redundant. An annual guilt trip I’ve been on since the age of ten, shortly after Donald Trump’s previous incarnation made an ash of himself, and his “Final Solution” was revealed. To atone for the sin of being born in Canada, and being too young to be forced to risk my life on a European battlefield, I would lie awake, in bed, and torture myself with fantasies of being tossed into a roaring fire, kicking and screaming, as the iron door shut behind me. In my innocence, I didn’t realize it was not my European brothers and sisters that were fuel for Adolph Hitler’s “ovens,” but their lifeless remains.

When I learned the true details of their martyrdom, I had a slightly less harrowing nightmare to conjure up. One that involved “shower rooms” that dispensed Cyclone B, rather than H2O. This may seem like a rather morbid turn of mind but I am not an exception, but the rule. That’s what Judaism is all about. Remembrance of things present. Every morning, the first thing we do, is count our blessings. Recite fourteen prayers of thanks that can be summed up in a single prayer: “Thank you, ha’Shem for letting me wake up.” And every Saturday, and Jewish holiday, we recite a passage from the same book we’ve been reading for several thousand years. Lest we forget where we came from, and where we don’t want to go.

Again.

It’s like a joke my late friend Ron Brooker, who worked for Fox films, used to tell. The Jolson Story and Jolson Sing Again were such big hits that they were thinking of making another sequel: Jolson Sings Again and Again.

Jews dominate the movie industry but we don’t all go to the synagogue. Or “Temple,” as my New York cousins say. Not all Jews are created equal. There are secular Jews, self-hating Jews and assimilated Jews, who don’t “identify” as Jews (to use the current jargon). But there’s no escape. It’s like the Mafia. “Just when I think I’m out, they pull me back in!” Judaism is not a choice; it’s “bashert.” A blessing and a curse. Like winning a Gold Medal in the women’s 100 meter butterfly and still having to pee, standing up. To paraphrase my favorite author, Isaac Bashevis Singer: “If you ever forget you’re a Jew, don’t worry, there will always be a Gentile around to remind you.”

Which is why I don’t bother to celebrate Remembrance Day.

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