Features
Jack London’s memoir an entertaining, as well as an educational read
Reviewed by BERNIE BELLAN
When Jack London set out to write his memoir, he told a Zoom audience Wednesday, October 15, he went through 27 different drafts before arriving at the final version.
The result is an absorbing story, titled “Serendipity: My Path Through Life and Law”.
Why “Serendipity” you might ask? Because, as London explains at the very beginning of the book, he attributes a very major part of his considerable success in life to nothing more than sheer luck. Of course, one can easily dismiss that as deliberate self-effacement, but when you do read of some of the amazing twists and turns that his endlessly fascinating life has taken, it’s not hard to agree with his assessment that good luck was very much something that accompanied London at some very key points.
In the final chapter of the book London summarizes the reasons that he considers himself so darn lucky:
“I am seventy-seven but I still feel eighteen. I mean that! My mind has never got past that age. I feel like a kid with a sense of spunk and optimism about the future and the new opportunities it will bring. I know intellectually that’s ridiculous, but that knowledge for the most part doesn’t affect my life. I’m lucky that way and as I have said, luck is the key variable to survival and accomplishment in life.”
The book is partly a personal story of London’s life, including his formative years – of which working at his mother’s arcade at Winnipeg Beach played a pivotal role, and partly a discussion of the law.
It’s written in chronological form; London’s early years are described in a wry and open manner. He admits that a good part of his youth was what could be described as misspent – something, by the way, that he says he doesn’t for one moment regret. Again, London admits throughout the book that he very often managed to find success by being in the right place at the right time.
Whether it was as a student or later as a lawyer, including stints as a professor of law and dean of the University of Manitoba Faculty of Law though, London was constantly interested in exploring new fields. Again, lucky for him, his wife Belva was always willing to encourage him as he set out on one new course change after another, whether it was his going to Harvard for a year, working for the Federal Government as a tax lawyer in Ottawa, or taking a sabbatical year in France.
Readers of this paper will probably find most interesting London’s referencing other well-known lawyers from this community, especially Izzy Asper, Hymie Weinstein, and Harvey Pollock. While he worked with both Asper and Pollock professionally, his lifelong friendship with Weinstein, however, almost ended tragically when they were both passengers in a car when they were 18, along with a third fellow, and their car was involved in a head-on collision on the road to Minneapolis.
Amazingly, as London describes it, he was propelled 200 feet out of the car, but got up with only a scratch on his head. When you read that story and another similar story of yet one more almost fatal accident, you do begin to understand how fate always seemed to be on London’s side.
Not to give away all the juicy parts – but one more enthralling adventure took place in 1992 when Jack and Belva went to Rwanda to observe mountain gorillas in their natural habitat. They happened to be there though just as the horrific slaughter of Tutsis by the majority Hutu tribe began to transpire. Reading London’s account of what he and Belva went through for 36 hours, trapped in a bathroom as shells, bullets, also a Kaytusha rocket whizzed all around them is as terrifying an account of a near-death experience as you’re likely to find anywhere.
Anyone who has heard Jack London speak would know that he’s a master of the English language, able to tailor his remarks so that they’re understandable to just about anyone. Yet, when he refers to his voluminous output as a lawyer, including his many appearances before the Supreme Court of Canada, it’s easy to see that he is as skilled at legal argument as the very best lawyers.
And, while he does introduce many concepts in law through the course of the book, London always explains things in a clear and concise fashion. He has also advocated a consistent liberal philosophy throughout the course of his career, in particular when it comes to advancing the case for the right to die and a woman’s right to exercise control over her own body.
London’s Jewish identity is something that he has always proudly worn. Twice, in fact, he has been called upon to mediate two particularly thorny issues within Winnipeg’s Jewish community. The first was when the Talmud Torah and I. L. Peretz Folk School were both in financial difficulty and a merger was necessary in order to insure the future of at least one Jewish day school in the city.
Later, London’s skill as a mediator was brought into play when three synagogues: the Beth Israel, Bnay Abraham, and Rosh Pina, were brought together in a merger that bruised many egos. Ultimately though, London notes that the most difficult challenge faced by the newly formed congregation was how to assign seats for the high holidays!
In the latter part of his career London began to forge a new path entirely as he developed an expertise in Indigenous legal issues. His writing about the 30 years that he spent serving as counsel to various Native groups provides as clear an explanation as one can read why Native rights deserve to be upheld. At the same time London developed a close relationship with Phil Fontaine, former Chief of the Assembly of First Nations, about whom he writes with the utmost respect and affection.
London played an important role during the Meech Lake discussions, helping to fashion the essential arguments why that particular attempt to amend the Canadian constitution was so deeply flawed (for not recognizing the First Nations as having equal status to the English and French nations).
Ultimately though, London describes an encounter in Vancouver when he was barred from entering a meeting by four Native chiefs in a clear demonstration of anti-Semitism. The bitter effect of that demonstration of bigotry affected London deeply to the point that he no longer engages in working on Indigenous issues
(Ed. note: Following publication of this review in the Oct. 28 issue of the JP&N, Jack London sent me a note in which he wanted to correct what I had written. Here’s what Jack wrote:
‘Your suggestion that I no longer engage in working on Indigenous issues is misleading, I have not been active recently in resolving ‘political Issues’ for the major First Nations lobby groups, concentrating instead on commercial, charitable and litigious cases for First Nation individuals and Bands. I am still of the view that Reconciliation is the pressing social issue of our time.”)
Jack London has traveled down so many paths during his life, it’s hard to imagine that he’s still only 77 years old which, these days, would make him well qualified to run for President of the United States – if he were American. The fact that, as he remarks often during his memoir, he’s always come back to Winnipeg, is a testament to his love for this city and, if I can be so bold, a reflection also on the hold that our Jewish community has on so many individuals who could have made a far bigger name for themselves had they left Winnipeg.
Even if you’re not familiar with Jack London (and it’s hard to imagine too many of our readers being in that position), reading this book will take you back in time to the 1950s and through the ensuing decades. Lucky for us, Jack London hasn’t written his final chapter – and, unlike other notable lawyers who never bothered to write their memoirs (most notably, the late Harry Walsh, who always put off the idea of doing that), London has given us a book that will both charm and educate.
Serendipity: My Path Through Life and Law
By Jack London
Published by Heartland, Winnipeg, 2020
Available at McNally Robinson Booksellers or directly through the publisher
Email:hrtland@mts.net Tel: 204-284-089
Features
Israel’s Arab Population Finds Itself in Dire Straits
By HENRY SREBRNIK There has been an epidemic of criminal violence and state neglect in the Arab community of Israel. At least 56 Arab citizens have died since the beginning of this year. Many blame the government for neglecting its Arab population and the police for failing to curb the violence. Arabs make up about a fifth of Israel’s population of 10 million people. But criminal killings within the community have accounted for the vast majority of Israeli homicides in recent years.
Last year, in fact, stands as the deadliest on record for Israel’s Arab community. According to a year-end report by the Center for the Advancement of Security in Arab Society (Ayalef), 252 Arab citizens were murdered in 2025, an increase of roughly 10 percent over the 230 victims recorded in 2024. The report, “Another Year of Eroding Governance and Escalating Crime and Violence in Arab Society: Trends and Data for 2025,” published in December, noted that the toll on women is particularly severe, with 23 Arab women killed, the highest number recorded to date.
Violence has expanded beyond internal criminal disputes, increasingly affecting public spaces and targeting authorities, relatives of assassination targets, and uninvolved bystanders. In mixed Arab-Jewish cities such as Acre, Jaffa, Lod, and Ramla, violence has acquired a political dimension, further eroding the fragile social fabric Israel has worked to sustain.
In the Negev, crime families operate large-scale weapons-smuggling networks, using inexpensive drones to move increasingly advanced arms, including rifles, medium machine guns, and even grenades, from across the borders in Egypt and Jordan. These weapons fuel not only local criminal feuds but also end up with terrorists in the West Bank and even Jerusalem.
Getting weapons across the border used to be dangerous and complex but is now relatively easy. Drones originally used to smuggle drugs over the borders with Egypt and Jordan have evolved into a cheap and effective tool for trafficking weapons in large quantities. The region has been turning into a major infiltration route and has intensified over the past two years, as security attention shifted toward Gaza and the West Bank.
The Negev is not merely a local challenge; it serves as a gateway for crime and terrorism across Israel, including in cities. The weapons flow into mixed Jewish-Arab cities and from there penetrate the West Bank, fueling both organized crime and terrorist activity and blurring the line between them.
The smuggling of weapons into Israel is no longer a marginal criminal phenomenon but an ongoing strategic threat that traces a clear trail: from porous borders with Egypt and Jordan, through drones and increasingly sophisticated smuggling methods, into the heart of criminal networks inside Israel, and in a growing number of cases into lethal terrorist operations. A deal that begins as a profit-driven criminal transaction often ends in a terrorist attack. Israeli police warn that a population flooded with illegal weapons will act unlawfully, the only question being against whom.
The scale of the threat is vast. According to law enforcement estimates, up to 160,000 weapons are smuggled into Israel each year, about 14,000 a month. Some sources estimate that about 100,000 illegal weapons are circulating in the Negev alone.
Israeli cities are feeling this. Acre, with a population of about 50,000, more than 15,000 of them Arab, has seen a rise in violent incidents, including gunfire directed at schools, car bombings, and nationalist attacks. In August 2025, a 16-year-old boy was shot on his way to school, triggering violent protests against the police.
Home to roughly 35,000 Arab residents and 20,000 Jewish residents, Jaffa has seen rising tensions and repeated incidents of violence between Arabs and Jews. In the most recent case, on January 1, 2026, Rabbi Netanel Abitan was attacked while walking along a street, and beaten.
In Lod, a city of roughly 75,000 residents, about half of them Arab, twelve murders were recorded in 2025, a historic high. The city has become a focal point for feuds between crime families. In June 2025, a multi-victim shooting on a central street left two young men dead and five others wounded, including a 12-year-old passerby. Yet the killing of the head of a crime family in 2024 remains unsolved to this day; witnesses present at the scene refused to testify.
The violence also spilled over to Jewish residents: Jewish bystanders were struck by gunfire, state officials were targeted, and cars were bombed near synagogues. Hundreds of Jewish families have left the city amid what the mayor has described as an “atmosphere of war.”
Phenomena that were once largely confined to the Arab sector and Arab towns are spilling into mixed cities and even into predominantly Jewish cities. When violence in mixed cities threatens to undermine overall stability, it becomes a national problem. In Lod and Jaffa, extortion of Jewish-owned businesses by Arab crime families has increased by 25 per cent, according to police data.
Ramla recorded 15 murders in 2025, underscoring the persistence of lethal violence in the city. Many victims have been caught up in cycles of revenge between clans, often beginning with disputes over “honour” and ending in gunfire. Arab residents describe the city as “cursed,” while Jewish residents speak openly about being afraid to leave their homes
Reluctance to report crimes to the authorities is a central factor exacerbating the problem. Fear of retaliation by families or criminal organizations deters victims and their relatives from coming forward, contributing to a clearance rate of less than 15 per cent of all murders. The Ayalef report notes that approximately 70 per cent of witnesses refused to cooperate with police investigations, citing doubts about the state’s ability to provide protection.
Violence in Arab society is not just an Arab sector problem; it poses a direct and serious threat to Israel’s national security. The impact is twofold: on the one hand, a rise in crime that affects the entire population; on the other, the spillover of weapons and criminal activity into terrorism, threatening both internal and regional stability. This phenomenon reached a peak in 2025, with implications that could lead to a third intifada triggered by either a nationalist or criminal incident.
The report suggests that along the Egyptian and Jordanian borders, Israel should adopt a technological and security-focused response: reinforcing border fences with sensors and cameras, conducting aerial patrols to counter drones, and expanding enforcement activity.
This should be accompanied by a reassessment of the rules of engagement along the border area, enabling effective interdiction of smuggling and legal protocols that allow for the arrest and imprisonment of offenders. The report concludes by emphasizing that rising violence in cities, compounded by weapons smuggling in the Negev, is eroding Israel’s internal stability.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
Features
The Chapel on the CWRU Campus: A Memoir
By DAVID TOPPER In 1964, I moved to Cleveland, Ohio to attend graduate school at Case Institute of Technology. About a year later, I met a girl with whom I fell in love; she was attending Western Reserve University. At that time, they were two entirely separate schools. Nonetheless, they share a common north-south border.
Since Reserve was originally a Christian college, on that border between the two schools there is a Chapel on the Reserve (east) side, with a four-sided Tower. On the top of the Tower are three angels (north, east, & south) and a gargoyle (west); the latter therefore faces the Case side. Its mouth is a waterspout – and so, when it rains, the gargoyle spits on the Case side. The reason for this, I was told, is that the founder of Case, Leonard Case Jr., was an atheist.
In 1968, that girl, Sylvia, and I got married. In the same year the two schools united, forming what is today still Case Western Reserve University (CWRU). I assume the temporal proximity of these two events entails no causality. Nevertheless, I like the symbolism, since we also remain married (although Sylvia died almost 6 years ago).
Speaking of symbolism: it turns out that the story told to me is a myth. Actually, Mr. Case was a respected member of the Presbyterian Church. Moreover, the format of the Tower is borrowed from some churches in the United Kingdom – using the gargoyle facing west, toward the setting sun, to symbolize darkness, sin, or evil. It just so happens that Case Tech is there – a fluke. Just a fluke.
We left Cleveland in 1970, with our university degrees. Harking back to those days, only once during my six years in Cleveland, was I in that Chapel. It was the last day before we left the city – moving to Winnipeg, Canada – where I still live. However, it was not for a religious ceremony – no, not at all. Sylvia and I were in the Chapel to attend a poetry reading by the famed Beat poet, Allen Ginsberg.
My final memory of that Chapel is this. After the event, as we were walking out, I turned to Sylvia and said: “I’m quite sure that this is the first and only time in the entire long history of this solemn Chapel that those four walls heard the word ‘fuck’.” Smiling, she turned to me and said, “Amen.”
This story was first published in “Down in the Dirt Magazine,”
vol, 240, Mars and Cotton Candy Clouds.
Features
MyIQ: Supporting Lifelong Learning Through Accessible Online IQ Testing
Strong communities are built on education, curiosity, and meaningful conversation. Whether through schools, cultural institutions, or family discussions at the dinner table, intellectual growth has always played a central role in local life. Today, digital tools are expanding the ways individuals explore personal development — including the ability to assess cognitive skills online.
One such platform is MyIQ, an online service that allows users to take a structured IQ test and receive detailed results. As more people seek accessible educational resources, platforms like MyIQ are becoming part of broader conversations about learning, intelligence, and personal growth.
Why Cognitive Self-Assessment Matters in Local Communities
Education as a Community Value
Across many communities, education is viewed not simply as academic achievement, but as a lifelong commitment to learning. Parents encourage curiosity in their children. Students strive for academic excellence. Adults pursue professional growth or personal enrichment.
Cognitive assessment tools offer a structured way to reflect on skills such as:
- Logical reasoning
- Numerical understanding
- Pattern recognition
- Verbal analysis
These are foundational abilities that influence academic performance and everyday problem-solving.
Encouraging Constructive Dialogue
Online discussions about intelligence often spark meaningful reflection. When handled responsibly, IQ testing can serve as a starting point for conversations about:
- Study habits
- Educational opportunities
- Strengths and challenges
- The balance between genetics and environment
MyIQ fits into this dialogue by providing structured results and transparent explanations.
What Is MyIQ?
MyIQ is an online IQ testing platform designed to measure reasoning abilities across multiple cognitive domains. Unlike casual internet quizzes, MyIQ presents an organized testing experience followed by contextualized reporting.
A public Reddit discussion that references the platform can be viewed here: MyIQ
In this thread, users openly discuss their results and reflect on possible influences such as family background and personal development. The transparency of this conversation highlights organic engagement and reinforces the platform’s credibility.
How the MyIQ Test Is Structured
Multi-Domain Assessment
MyIQ evaluates intelligence across several structured areas:
Logical Reasoning
Assesses the ability to analyze information and draw conclusions.
Mathematical Reasoning
Measures comfort with numbers, sequences, and quantitative logic.
Pattern Recognition
Evaluates the ability to detect visual or numerical relationships.
Verbal Comprehension
Tests interpretation and understanding of written material.
This approach ensures that results are not based on a single narrow skill set but on a broader cognitive profile.
Clear and Contextualized Results
After completing the assessment, users receive:
- An overall IQ score
- Percentile ranking
- Explanation of score range
- Identification of stronger and weaker domains
For individuals unfamiliar with IQ metrics, percentile ranking offers helpful context. Instead of viewing a number in isolation, users can understand how their results compare statistically.
Such clarity supports responsible interpretation and reduces misunderstanding.
Comparing MyIQ to Informal IQ Quizzes
| Feature | MyIQ | Informal Online Quiz |
| Structured Categories | Yes | Often Random |
| Percentile Explanation | Included | Rare |
| Balanced Reporting | Yes | Minimal |
| Community Discussion | Active | Limited |
| Professional Presentation | Yes | Varies |
For readers interested in credible digital services, this structured approach stands out.
Responsible Use of IQ Testing
It is important to emphasize that IQ scores represent specific cognitive abilities measured under standardized conditions. They do not define:
- Character
- Work ethic
- Creativity
- Compassion
- Community involvement
Many successful individuals contribute meaningfully to their communities regardless of standardized test scores. MyIQ presents results as informational tools rather than labels, encouraging thoughtful reflection.
The Role of Community Feedback
Trust in digital services increasingly depends on transparent user experiences. The Reddit thread linked above demonstrates:
- Voluntary sharing of results
- Open questions about interpretation
- Constructive discussion about intelligence and background
- Honest reflection on expectations
Such dialogue aligns with community values that prioritize conversation and shared understanding.
When users openly analyze their experiences, it adds authenticity beyond promotional claims.
Who Might Benefit from MyIQ?
Students
Students preparing for academic milestones may find value in understanding their reasoning strengths.
Parents
Parents curious about cognitive development may use structured assessments as conversation starters about learning habits.
Professionals
Adults seeking self-improvement can use IQ testing as one of many personal development tools.
Lifelong Learners
Individuals who enjoy intellectual exploration may simply appreciate structured insight into how they process information.
Digital Tools and Modern Learning
Community life increasingly intersects with technology. From online education platforms to digital libraries, accessible learning resources are expanding opportunities.
MyIQ fits into this landscape by offering:
- Online accessibility
- Clear and structured format
- Immediate feedback
- Transparent reporting
This accessibility allows individuals to explore cognitive assessment privately and thoughtfully.
Intelligence: Genetics and Environment
The Reddit discussion highlights a common question: how much of intelligence is influenced by genetics versus environment?
While scientific research suggests both play roles, IQ testing should not be viewed as deterministic. Education quality, nutrition, mental stimulation, and life experiences all contribute to cognitive development.
MyIQ does not claim to define destiny. Instead, it offers a snapshot — a moment of measurement within a broader life journey.
Final Thoughts: MyIQ as a Tool for Reflection
Communities thrive when curiosity is encouraged and learning is valued. In this spirit, structured self-assessment tools can serve as part of a healthy intellectual culture.
MyIQ provides an organized, transparent, and discussion-supported approach to online IQ testing. With contextualized results and visible community dialogue, the platform demonstrates credibility and accessibility.
For readers interested in exploring their reasoning abilities — whether for academic, professional, or personal reasons — MyIQ offers a modern digital option aligned with the principles of education, reflection, and lifelong growth.
Used thoughtfully, it becomes not a label, but a conversation starter — one that supports curiosity, awareness, and continued learning within any engaged community.