Features
Jody Schloss: ParaOlympian again
By GERRY POSNER There are not a lot of Jewish equestrians in Canada, female or male, at least not at a competitive level. Some have estimated there might be under ten. Now, if you add in the element of para-equestrian, it is likely there is but one Jewish female who has reached the status of Paralympian. She is Jody Schloss, formerly of Edmonton and now of Toronto. Her story is one of drive, determination and desire.
Jody, whose parents are Barry Schloss and Gail Schloss, was born and grew up in Edmonton, Alberta and had the good fortune to be exposed to the world of horseback riding at age eight when she was able to take lessons on a weekly basis. At 13, after she moved with her mother to Toronto following her parents’ divorce, she bought her first horse and engaged in some dressage, cross country, and jumping routines. Thus began the love of horses. That love was a significant factor in a truly remarkable story.
During her days at the University of British Columbia, Jody continued to ride – sometimes four times a week. It was after graduation in 1996 when she was returing from a holiday in Central America that Jody was in California with a friend. Owing to exceptionally high winds, the car Jody was in flipped and catapulted down the highway. Her friend was instantly killed and Jody was seriously injured. After three weeks in ICU in San Bernadino, California, she was flown to Toronto and lay in a coma for four months. She also suffered from post-traumatic amnesia for six months.
Jody was sent to a rehabilitation hospital in Erie, Pennsylvania for over two and a half years. The question was: What would and could Jody do? When Jody said what she wanted most to do was ride a horse, the medical team laughed at her. After all, she could not even sit up on her own. But after returning to Toronto, she progressed to a point where she went to the Community Association for Riders With Disabilities ( CARD), a therapeutic riding facility, to ride once a week, with a hydraulic lift to get her up on the horse and with two side walkers to prevent her from falling off.
Jody had a long road to recovery, although she will never recover completely and uses a wheelchair. In addition, she suffered a severe head injury, mainly in the brain stem. The end result is that she has what is known as Ataxia and Ataxic Dysarthria, causing major difficulties speaking and in coordination. Yet, in spite of these handicaps, she was able, with the assistance of her parents and with her own determination, to continue with her involvement with horse riding.
In 2010, she participated in her first ever international show in Kentucky. She later went to Florida to train in the winter and, at that time, she brought her “wonderful horse”, Inspector Rebus, which gave her career an added impetus.
Her next stop was Ottawa, in order to work with an experienced coach. In Ottawa, Jody then did something out of the box by taking up residence in a retirement home as the facility allowed her to have a free wheelchair accessible room and to keep her cats there when she spent the winter in Florida. Suddenly, Jody had an influx of grandparents looking out for her every step and jump. They must have helped more than a little as in June 2012, Jody was selected to the Canadian Par-alympic Equestrian team on her horse, Inspector Rebus. And that was not all that the seniors at the retirement home did for Jody. They were instrumental in the establishment of the Jody Schloss Trust at an Ottawa Hospital to help, in a monetary way, individuals who suffer speech problems, as Jody does, to purchase speech assistance devices.
Jody says competing in the London games in 2012 was a huge thrill for her and she was happy with her results, but not satisfied, and her drive kept her on the path to the 2016 Paralympican games in Brazil. She had the great joy to be a torchbearer for the opening of the Pan American Games in Toronto in 2015, and even was in a play about her life chronicling her struggles to reach the level of international competition from her previous situation where she could not even sit up after the accident.
That Jody has achieved so much speaks volumes about her desire to recover. She says, “What helped me was my strong will… not letting anyone tell me what I could not do. This helped with everything. It makes me more determined to prove everyone wrong. At the beginning, I wanted to prove to them that my life would be wonderful no matter what they did to try to destroy it.”
But, life can and does play some cruel twists – as Jody well knows. After all her training and preparation, she was in fact qualified to represent Canada in the 2016 Paralympic games in Rio de Janeiro in Equestrian Dressage. But unfortunately, her horse, Inspector Rebus, developed Cushing’s Disease, and the medication needed to treat this problem was banned in competition. The result was that Jody could not go to the 2016 games after all that preparation. Although Jody was ready, her horse was not. In the equestrian world, it takes two to tango or in this case, two to trot. Still, given that for most Jews, the relationship to a horse is to bet on one in a race, or possibly own one or perhaps ride one recreationally, Jody Schloss added another and most significant dimension to the Jewish connection to horses.
Now, with all of that said, most people would abandon their Olympic dream, but not Jody Schloss. Five years later – including another delay of a year because of the pandemic, there she was, prepared to compete. The picture on this page shows Jody, age 48, on her new horse, Lieutenant Lobin, and that is the way she looked as she competed recenty in Tokyo at the Paralympic Games. To get there, Jody spent the last five years creating a strong bond with her new horse at the stables at Millgrove, Ontario, about an hour away from Toronto where Jody resides.
This determination to succeed against huge obstacles is really a remarkable story. It is true her grandfather Al Schloss, who grew up in Winnipeg, had to overcome great odds as a youngster when, at age 12, his mother died, he was sent off to live with an aunt, and had to fend for himself at an early age. Maybe his spirit is a part of Jory’s unyielding will to overcome real handicaps. Her father, Barry Schloss of Edmonton, quotes Jody’s coach, Karis Van Essen, who stated unreservedly that Jody “is the most determined person she has ever met and she has made immense progress in her development, both in terms of her continued physical recovery from her accident and as a rider.”
By the time this article appears, the games will have ended. However Jody Schloss will have done in her dressage events, I say that she has won gold, silver and bronze.
Features
New autobiography by Holocaust survivor Hedy Bohm – who went on to testify in trials of two Nazi war criminals
Book Review by Julie Kirsh, Former Sun Media News Research Director
My parents were Hungarian Jewish Holocaust survivors who arrived in Toronto in 1951 without family or friends. In the late 50s my mother met Hedy Bohm outside of our downtown apartment and quickly connected with her. Both women had suffered the loss of all family in the Shoah. Over the years our families’ custom became sharing our dining table with the Bohm family for the Jewish high holidays. The tradition continues today with the second generation.
Hedy was born in 1928 in the city of Oradea in Romania. She was a pampered only child, adored by her father and very much attached to her mother. Although Hedy was an adolescent, she was kept from hearing about the rising anti-semitism around her in her hometown. She was protected and sheltered like any child. Memoirs from other adolescents like Elie Wiesel, aged 15 in Auschwitz, Samuel Pisar, liberated at 16, and Rabbi Israel Meir Lau, who was found in Buchenwald by American soldiers at age 8, made me wonder about the resilience and strength of children who survived like Hedy.
Hedy was only 16 years old when she walked through the gates of hell, Auschwitz-Birkenau. Hedy’s poignant retelling of this pivotal moment in her young life was the sudden separation from her father and moments later from her mother. Somehow Hedy’s mother got ahead of her upon their arrival at Auschwitz. Hedy called out to her. Her mother turned and they looked at each other. A Nazi guard prevented Hedy from joining her mother. Hedy has always been tormented by this moment of separation. Did her mother know that she was walking to her death?
Hedy writes that she was focused on survival in the camps. She concentrated on eating whatever food was given and keeping clean by washing daily in icy, cold water before the roll call. When she contracted diarrhea, she remembered her mother’s homemade remedy of gnawing on charred wood. Her naivete and innocence were overcome with a strong inner determination to stay alive so that she could see her mother again.
Hedy recounts the terrible hunger that everyone endured. One day, spotting some carrots in a warehouse, Hedy was appointed by her aunt to run and grab what she could. Luckily she evaded the armed guard who would have shot her on the spot.
On April 14, 1945, Hedy’s day of liberation, she learned the terrible fate of her mother. The return home for the survivors was a further tragedy when they realized the loss of family and community.
In her memoir, Hedy describes meeting Imre, an older boy from her town whom she eventually married. Their flight from Romania to Budapest to Pier 21 in Halifax to Toronto is documented in harrowing detail.
Hedy recounts how in Toronto no one wanted to know the stories of the survivors. This was a world before Eichmann’s trial in Israel in 1961 and the TV series, The Holocaust, in 1978. The floodgates for information from the survivors opened late in their lives.
In Toronto, after many failed enterprises, Imre and Hedy stumbled onto the shoe selling business. In 1959, they leased a small shoe store close to Honest Ed’s in downtown Toronto. Surprisingly, the business according to Hedy, became very profitable. Many years later, after Imre’s sudden death due to a heart attack, Hedy continued to manage their shoe business while taking care of her daughter, Vicky and son, Ronnie.
In 1996, Hedy was introduced to Rabbi Jordan Pearlson. Their love match made Hedy feel that she had been given a wonderful gift, late in life, which she welcomed.
Jordan died in 2008. Hedy endured and carried on with yoga and tai chi both as a teacher and devoted practitioner.
A new purpose in life opened up for Hedy when she was invited to be a speaker for the Holocaust Education Centre (now the Toronto Holocaust Museum). She spoke to mostly non-Jewish students whom she visited at their schools outside of Toronto.
Visiting Auschwitz with the March of the Living for the first time in 2010, Hedy faced her fears about returning to the place that held the horrors. She was fortunate to meet Jordana Lebowitz, a student from Toronto who developed a multimedia presentation called ShadowLight. Hedy’s contribution to teaching others about the Holocaust by sharing her experience, is immeasurable.
In 2014, Hedy was asked to be a witness at the trial of Oskar Groning , “the accountant of Auschwitz”, in Germany. In 2016, she appeared as a witness for the trial of the Nazi guard, Reinhold Hanning. He was sentenced to a mere five years in prison and Groning died before he could start his jail sentence. In having the courage to participate in these war criminal trials, Hedy spoke for her parents and all the innocents who could not speak for themselves.
Hedy’s talks to students always include an admonishment to be kind, to trust in themselves and work for the greater good. She rose above her own fears of sharing her story by speaking publicly.
Hedy’s story of survival and perseverance will remain a beacon to future generations, ensuring that hope and good will endure even in the worst of times.
Reflection
by Hedy Bohm
Published in 2026 by The Azrieli Foundation
Features
Optimizing mobile wagering convenience with bassbet casino
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Features
Why People in Israel Can Get Emotionally Attached to AI—and How to Keep It Healthy
Let’s start with the uncomfortable truth that’s also kind of relieving: getting emotionally attached to a Joi.com AI isn’t “weird.” It’s human. Our brains are attachment machines. Give us a voice that feels warm, consistent, and attentive—especially one that shows up on demand—and our nervous system goes, “Oh. Safety. Connection.” Even if the rational part of you knows it’s software, the emotional part responds to the experience.
Now, if we’re talking about Jewish people in Israel specifically, it’s worth saying this carefully: there isn’t one “Jewish Israeli psychology.” People differ wildly by age, religiosity, community, language, politics, relationship status, and life history. But there are some real-life conditions common in Israel—high tech adoption, a fast-paced social environment, chronic background stress for many, and strong cultural emphasis on connection—that can make AI companionship feel especially appealing for some individuals. Not because of religion or ethnicity as a trait, but because of context and pressure.
So if you’ve noticed yourself—or someone you know—getting attached to an AI companion, the goal isn’t to panic or label it as unhealthy by default. The goal is to understand why it feels good and make sure it stays supportive rather than consuming.
Why attachment happens so fast (the psychology in plain language)
Attachment isn’t just about romance. It’s about regulation. When you feel seen, your body calms down. When you feel ignored, your body gets edgy. AI companions can offer something that’s rare in real life: consistent responsiveness. No scheduling. No misunderstandings (most of the time). No “I’m too tired to talk.” Just a steady stream of attention.
From an attachment perspective, that steadiness can act like a soft emotional “hug.” For someone with anxious attachment, it can feel like relief: finally, a connection that doesn’t disappear. For someone with avoidant tendencies, it can feel safe because it’s intimacy without the risk of being overwhelmed by a real person’s needs. For someone simply lonely or stressed, it can feel like a quiet exhale.
And unlike human relationships, AI won’t judge your worst timing. You can message at 2:00 a.m., when your thoughts are loud and the apartment is silent, and you’ll still get an answer that sounds caring. That alone is powerful.
Why it can feel especially relevant in Israel (for some people)
Israel is a small country with a big emotional load for many people—again, not universally, but often enough that it shapes daily life. A lot of people live with a background hum of stress, whether it’s personal, economic, or tied to the broader environment. When life feels intense, the appeal of a stable, gentle interaction grows. Not because you’re fragile—because you’re tired.
Add a few more very normal realities:
High tech comfort is cultural. Israel has a strong tech culture. People are used to tools that solve problems quickly. If you’re already comfortable with digital solutions, trying an AI companion doesn’t feel like a strange leap.
Time is tight. Between work, family responsibilities, reserve duty for some, long commutes, or simply the pace of urban life, many people don’t have the energy for long, messy social processes. AI can feel like connection without the logistics.
Social circles can be both close and complicated. Israeli society can be community-oriented, which is beautiful—until it’s also intense. In tight-knit circles, dating and relationships sometimes come with social pressure, opinions, and “everyone knows everyone.” A private AI chat can feel like a relief: no gossip, no explanations, no performance.
Language and identity complexity. Many Jewish Israelis move between languages and cultures (Hebrew, Russian, English, French, Amharic, Arabic for some). AI chat can become a low-stakes space to express yourself in the language you feel most “you” in—without feeling judged for accent, vocabulary, or code-switching.
None of this means “Israelis are more likely” in any absolute sense. It means there are situational reasons why AI companionship can feel particularly soothing or convenient for some people living there.
The good side: when AI attachment is healthy
Emotional attachment isn’t automatically a problem. Sometimes it’s simply a sign that something is working: you feel supported. You feel calmer. You’re expressing yourself more. You’re practicing communication instead of shutting down. You’re less likely to make impulsive choices from loneliness.
Healthy use often looks like:
You feel better after chatting, not worse.
You can still enjoy your real life—friends, work, hobbies, family.
You don’t hide it in shame; you just treat it like a tool or pastime.
You use the AI to practice skills you bring into real relationships: clarity, boundaries, confidence, emotional regulation.
In that version, AI companionship is closer to journaling with feedback, or a comforting ritual—like a cup of tea at the end of the day, not a replacement for dinner.
Where it can slip into unhealthy territory (quietly)
The danger isn’t “having feelings.” The danger is outsourcing your emotional world to something that will never truly share responsibility.
Warning signs usually look like:
You cancel plans with humans because the AI feels easier.
You feel anxious when you’re not chatting, like you’re missing something.
You start needing the AI to reassure you constantly.
Your standards for human relationships collapse (“Humans are too complicated, AI is enough”).
You feel a “crash” after chatting—more lonely, more restless, more disconnected.
The biggest red flag is when the AI becomes your only reliable source of comfort. That’s not because AI is evil. It’s because any single source of emotional regulation—human or non-human—can become a dependency.
How to keep it healthy (without killing the fun)
Here’s the approach that works best: don’t ban it, contain it.
Give it a role.
Decide what the AI is for in your life: playful flirting, stress relief, practicing communication, roleplay, bedtime decompression. A defined role prevents the relationship from becoming vague and all-consuming.
Set a “time container.”
Not as punishment—just as hygiene. For example: 20 minutes at night, or during commute time, or only on certain days. Ending while you still feel good is the secret. Don’t chat until you feel hollow.
Keep one human anchor active.
A friend you text, a weekly family dinner, a class, a gym routine, a community event—something that keeps your real social muscles moving. In Israel, community can be a huge protective factor when it’s supportive. Use it.
Use consent and boundary language even with AI.
It sounds odd, but it trains your brain in healthy dynamics:
“Slow down. Keep it playful, not intense.”
“No jealousy talk. I don’t like that vibe.”
“Tonight I want comfort, not advice.”
If you can do that with an AI, you’ll be better at doing it with humans.
Watch the “replacement” impulse.
If you catch yourself thinking, “I don’t need anyone else,” pause and ask: is that empowerment—or is it avoidance? Sometimes it’s a protective story your brain tells when it’s tired of disappointment.
Check in with your body after.
Not your thoughts—your body. Calm? Lighter? More grounded? Good sign. Agitated? Empty? Restless? Time to adjust.
And if you’re noticing that AI use is feeding anxiety, sleep problems, isolation, or obsessive thinking, it may help to talk to a mental health professional—especially someone who understands attachment patterns. That’s not a dramatic step. It’s basic self-care.
People in Israel—Jewish Israelis included—can get attached to AI for the same reason people everywhere do: it offers consistent attention in an inconsistent world. Add the local realities of stress, pace, and social complexity, and it can feel even more comforting for some individuals. The healthiest path isn’t to judge yourself for it. It’s to use it intentionally, keep your human life active, and treat the AI as a supportive tool—not the center of your emotional universe.