Features
Part 4 of the delusional Winnipeg con man story: The guy in LA who figured out who everyone else was that had been conned
By BERNIE BELLAN This is the fourth part of a story about a delusional Winnipegger who believes he is someone of great wealth and has spent the better part of 30 years contacting people all over the world telling them that he wants to invest in their businesses or projects.
The other three parts have been posted here at: Part 1: “The delusional Winnipeg con man who actually believed his own elaborate con and led one victim in Africa to consider committing suicide”; Part 2: “Meeting the con man for the first time in 2021; and Part 3: “An explosive email arrives in my inbox on January 16.”
As I noted in my last chapter, it was some time after that January 16 email arrived before I realized it had been sent by the person I’m calling Rick here – even though the email was supposedly sent by someone else. I still don’t understand why Rick chose to disguise the fact that he was the one who sent the email that detailed the litany of deception that the man I’ve been calling Fred Devlin perpetrated.
There are so many things I still don’t understand about Rick. He’s gone from being extremely cordial to vicious and back again to being cordial.
At first I didn’t keep a record of all the texts I received from Rick. He kept throwing out names I had never heard of – as if I had any idea what he was talking about. I tried to get him to slow down, just tell me who all these different individuals were whose names he was citing.
Rick kept coming back to one name in particular. I’ll call him Jonathan. Rick wrote that Jonathan was trying to get the RCMP in Ontario (where apparently Jonathan lived) to conduct a criminal investigation of Devlin. Since texts are often jumbled I had to keep asking Rick to explain why Jonathan, in particular – out of all the names Rick had mentioned to me who were victims of Devlin’s vast cons, had a story that might convince a police force in Canada to investigate Devlin. What about the others? I wondered. Didn’t they all have reasons to file complaints with police forces.
Over a period of days – in which I was constantly exchanging texts with Rick (I should explain that I’m mostly retired and can devote myself to writing about stories that grab my interest, as opposed to what I used to have to do previously, which was often to write about subjects in which I had no real interest.), I kept asking Rick more and more questions to get a better idea of the scope of Devlin’s activities through the years.
I told Rick that the January 16 email I had received whetted my appetite to the point where I would publish on my website that email along with my own story how I had come to meet Devlin. My original intention was to keep adding to that story as I learned more information about Devlin’s bizarre pattern of duping individuals into thinking he was rich and powerful. However, as I’ve already explained I was intimidated into pulling that story off my website once I got that libel chill letter from a lawyer.
Even though I chickened out on that one, I told Rick I still wanted to pursue talking to the various individuals he had named in various texts whom he described as having fallen prey to Devlin’s machinations. In time I was able to speak to seven different individuals, all of whom gave me permission to record my conversations with them. Strangely enough, once I had wrapped up speaking to everyone who I thought could offer a piece of the puzzle that is Fred Devlin, I was contacted by one more individual, whom I happen to know very well. That person’s name had come up in some of Rick’s texts – and not in a favourable way.
That particular individual said they knew their name had been discussed in negative terms by one or more of the individuals with whom I had spoken and they wanted to set the record straight – but not on the record. They kept me on the phone for more than two hours, but always insisting that nothing they had said could be reported. So, what was the point of their calling me in the first place? I wondered.
That particular conversation, frustrating as it was, was no stranger than some of the other conversations I had with some of the other individuals whose names had been mentioned at various times in Rick’s texts. Conversations were often meandering and had little to do with the story I was trying to chase down. But, I’m a good listener – and I let everyone who wanted to ramble on do that. Trying to make sense of what they told me had happened between each of them and Devlin wasn’t easy and I kept coming back to the original question that first occurred to me when I met Devlin: How long would it have taken you to realize the guy was a nutcase?
Following are excerpts from texts I received from Rick – and remember, I din’t have a clue who he was talking about in most cases. Again, names have been changed to protect individuals’ identities where they asked not to have their names divulged. The texts may seem somewhat disjointed and incoherent, but reading them will give you a sense of how wide a net Devlin cast in his delusion that he was a hugely successful businessman.
The first text here begins with a reference to someone named Bryan. I had been told earlier by Rick that Bryan Hunter was with the RCMP and was working on an investigation of Devlin at the behest of Jonathan who, as I noted earlier, was urging the RCMP to investigate Devlin.
“…just waiting for Bryan to get to work on Tuesday so he can transfer the case from York police to Winnipeg RCMP and get started with the investigation
“Charlie in Africa is still getting death threats and harassment from random strangers
“Avi … is ready to speak with you now and share his story about Fred – his number in Vegas is …
“Also Dan Winthrop is ready to speak with you now too. He’s the guy Fred used to fly around the world to these imaginary meetings to buy millions of dollars of planes and airports and all kinds of crazy stuff. He’s been with Fred for years doing this and has all the evidence and stories about everything. His number is …
“I’m still trying to get Jonathan Soloway to call you but he has trust issues with journalists
“Once you talk to Avi and Dan, you’ll have all you need.
“I’m telling you man this is almost like a major motion film it’s so beyond crazy.
(The following text is about someone whom I’ll call Dan thanking Rick for the work he’s done to try to bring Devlin to justice, also referring to being willing to talk to me.)
“Dan says ‘Thank you so much I do really appreciate the tone of your email and also your great work. It was very timely for you to do this and the end result from my 40 year project was absolute devastation. Fred destroyed and lied in person to top executives of an international company for years and now I’m in the mud because I associated with him. Yes I definitely will talk with this guy’ (That would be me).
“ ‘I will probably fly to Winnipeg to have a chat with him. I’ve been reviewing my story in my head and trying to make it succinct. So I will send you my story before I talk with this guy. Your timing was absolutely excellent. I don’t know if my work will ever continue that I’ve spent so many years on. But you as a businessman and a publisher knows what it’s like to persevere. I accept the suffering that I’m going through now and better to face that Fred is a psychopath now than further down the road. Fred definitely needs to be stopped and is using the names of top leaders in Winnipeg as companies that he says he owns.
“ ‘So you’re doing great work and I honor that.
“ ‘Thank you’ “
A couple more weeks passed between texts with Rick. I wrote to him: “…you keep saying charges are about to be laid, and from what I can see all that the RCMP have done is assigned a case number to Jonathan’s complaint.
“It’s hard for me to believe that the RCMP was taking the complaint seriously.”
Rick responded: “You have no idea the obstacles and challenges we’ve been through to get to this point. I’ve already cried about every obstacle along the way, so I’m not gonna repeat myself and bore both of us. I understand I’m just frustrated and I want this to be over with and I want that psychopath to be locked away, so he can’t hurt any more people.
I wanted to know though, what exactly Devlin had done to Rick that caused him such anguish. I asked him: “Can you quantify how you lost millions of dollars? Was it put into some sort of investment?”
Rick responded: “I didn’t lose millions through a direct cash investment. The loss was through reliance and opportunity cost over roughly two years. Fred promised a $10 million investment to acquire and scale my magazine and represented that $1 million would be advanced to stabilize me personally while the larger transaction was finalized. Based on those representations, I stopped pursuing other investors, shared my full business plan, disclosed confidential and personal information, and spent thousands of hours in daily calls, planning sessions, and operational preparation with Fred, my staff, and outside collaborators.
“We had approximately 20 people lined up and ready to execute once funding arrived, and the company’s growth was effectively put on hold while we waited. During that time I passed on other legitimate opportunities and investors because I believed the deal was real and imminent. The financial loss is the value of years of diverted labor, stalled growth, foregone funding opportunities, and business damage caused by reliance on repeated promises that were never fulfilled. That is what I mean when I say I lost millions of dollars.”
I returned to asking the original question that had been troubling me from the first time I received that original email on January 16: “How can so many highly intelligent people have been conned by Fred – and for so long? I smelled a rat the first time I met him. What was it about him that persuaded so many ostensibly intelligent people to go along with the nonsense he was spewing out when what he was promising could never be backed up?”
Rick responded: “That question is exactly the right one, and it’s really the heart of the story.
“Fred didn’t succeed because people were unintelligent. He succeeded because he was highly adaptive and targeted people’s specific vulnerabilities. He didn’t tell the same story to everyone. He mirrored each person’s values, language, and aspirations, then slowly escalated his claims once trust was established.
“In my case, I’m highly intelligent and have run a successful media company for decades, but I’m also autistic. That combination can mean I take people at their word. I’m less attuned to manipulation cues, and I’m more willing to suspend disbelief if something feels theoretically possible. Over time, especially with constant contact, that matters. When someone speaks with absolute confidence day after day, hour after hour, the brain normalizes the claims.
“The unifying factor across victims wasn’t stupidity, it was money used as leverage. Fred consistently dangled imminent, life changing financial relief. Promised investments, salaries, ownership positions, acquisitions. Once people believed funding was coming, they reorganized their lives around it. They stopped pursuing alternatives. They waited. That waiting is where the damage happens.
“He also used social proof. He placed people into roles within a supposedly massive organization, introduced them to each other, referenced meetings with officials, institutions, and high status figures. Each person assumed someone else had already verified the claims. No one realized they were all operating on the same unverified promises.
“Some victims were vulnerable due to age, idealism, faith, or personal hardship. Others were experienced professionals who believed they were seeing only a small piece of a much larger, already validated operation. Fred exploited optimism, trust, and the very human tendency to believe that extraordinary opportunities sometimes really do exist.
“In hindsight, the claims were impossible. But cons don’t work in hindsight, they work in real time, incrementally, when skepticism is postponed just a little longer each day because the payoff is always right around the corner.
“That’s how intelligent people get caught. Not all at once, but slowly, while trying to act in good faith.
“I’m absolutely willing to go on the record and share every aspect of my experience in detail, including timelines, communications, documents, and the specific representations that were made to me over the two year period. My goal is transparency and preventing further harm to others. I will also work with everyone I’ve interviewed and spoken to so that they can share their stories with you directly as well.”
After reading that particular text – which was well written, I came to the conclusion that the January 16 email I had received had been written by Rick, not by Charlie. I wondered why that was, so I asked Rick why he had used Charlie to send that email? Rick refused to answer that question and said that he felt like he was being “interrogated” by me. I told him that his response only added to my puzzlement over this entire story – which I still find so baffling to understand. Rick’s responses to subsequent questions became increasingly frazzled.
In our final exchange of texts – when I persisted in asking him why he had written that January 16 email, not Charlie, he wrote: “You’re throwing a monkey wrench into the whole thing right now by being a little too pushy and a little too aggressive
“This is always been about stopping Fred from taking more victims, not about you writing a story about our traumas
“The only person who benefits there is you”
In the meantime, I wanted to begin speaking to others who had been victimized by Fred Devlin.
The first person I spoke to by phone is someone I’m going to call Dan Winthrop. Dan Winthrop was an aeronautical engineer who had a plan to bring jet planes from Israel and convert them into water bombers.
Coming next: Dan Winthrop’s story
Features
The Torah on a Lost Dog: Hashavat Aveidah in a Modern Canadian City
A neighbour’s dog wanders into your yard on a Wednesday morning in May, dragging a leash and looking confused. You have a choice. You can close the door and assume someone else will deal with it, call the city, or take a photo, knock on a few doors, and try to find out where he belongs.
For most people in Winnipeg and elsewhere in Canada, that choice plays out in a flash of moral instinct rather than reflection. The hand reaches for the phone and the walk around the block begins. The neighbour, if it goes well, is at the door before lunch. The decision feels minor, but it matters more than it looks.
In Jewish tradition, the act of returning a lost animal sits at the centre of one of the oldest practical commandments in the Torah. Deuteronomy 22, near the end of Parashat Ki Teitzei, contains a passage that has become the foundation for an entire body of Jewish ethical law: “If you see your fellow’s ox or sheep going astray, you shall not hide yourself from them; you shall surely bring them back.” The verse goes on to extend this duty beyond animals to any lost property. “So shall you do with every lost thing of your brother’s which he has lost and you have found.” Then comes the line that has occupied rabbis for two thousand years: “You may not hide yourself.”
The Hebrew name for this mitzvah is hashavat aveidah, the returning of a lost thing. It is one of the more practical commandments in a tradition full of practical commandments, and the rabbinic literature surrounding it is unusually thick.
A small commandment with big implications
The reason hashavat aveidah occupies so much rabbinic attention is that, on closer reading, it sets a high ethical bar. The Talmud, particularly the second chapter of tractate Bava Metzia known as Eilu Metziot, devotes pages to questions a modern reader would immediately recognize. How long must you wait for the owner to claim the item? How hard do you have to look for them? What if the animal needs feeding while you search? What expenses can you recover, and what counts as fair? What if the item is too inconvenient to safely return?
The rabbis answer all of these. The answers are not always intuitive. The finder is obligated to feed and shelter the animal while looking for the owner. The animal must not be put to work for the finder’s profit. The owner, when found, repays reasonable costs but is not on the hook for unreasonable ones. If the search takes too long, there are procedures for what to do next, none of which involve quietly keeping what is not yours.
Underneath the legal detail is a moral assumption that is easy to miss in a hurried reading. The Torah does not say to return the animal if it is convenient. It explicitly forbids the act of hiding yourself, of pretending you did not see, of crossing to the other side of the street. The commandment is as much about the person who finds as it is about the animal that is lost.
What this looks like in 2026
Most people who encounter a stray dog in a Winnipeg neighbourhood today are not thinking about Bava Metzia. They are thinking about whether the dog is friendly, whether they should call the City, whether they have time. The instinct to help is usually present. The question is what to do with it.
The practical infrastructure for hashavat aveidah in this country has changed considerably in the last decade. A finder in Winnipeg in 2026 has access to a regional humane society, a network of local Facebook groups, neighbourhood newsletters, and a handful of national platforms that gather sightings and missing-pet alerts across more than 180 Canadian cities. The mechanism is straightforward. A clear photo and a location pin can reach the right owner within hours when the system works, which it usually does.
The most underused of these resources, in any community, is the simple act of posting a sighting. Many people who find a stray feel they need to first catch the animal, find it food, take it home, or in some way solve the problem in full. The rabbis would actually disagree with that framing, and so does modern pet-recovery practice. The first responsibility is to make the sighting visible. The owner is almost certainly already looking. The finder’s main job is to surface what they have seen.
For people in Winnipeg looking for a place to start, a practical guide for what to do when you find a stray walks through the basic steps. Take a clear photo, note the cross-streets and time, check for a tag, and post the sighting where local owners will see it. The work is small. The effect, on the owner who has been awake for two nights and then sees a photo of their dog with a phone number underneath, is much larger than the work itself.
The ethical centre of the commandment
There is a strain of Jewish thought that reads hashavat aveidah as a kind of training in noticing. The deeper commandment goes beyond returning what is lost. It asks the finder to be the kind of person who sees what is lost in the first place, who does not cross to the other side of the street, who does not pretend not to have noticed.
That reading lines up with another Jewish ethical concept that often gets paired with this one: tza’ar ba’alei chayim, the obligation to prevent unnecessary suffering to animals. The Talmud derives this principle from several places in the Torah, including the rest commanded for animals on Shabbat. The two principles overlap in the case of a lost pet. The animal is suffering. The owner is suffering. The finder is, briefly, the only person in the position to do anything about it.
In a small way, the entire Canadian volunteer ecosystem around lost pets, from neighbourhood Facebook groups to national platforms to the dog walker who recognizes a posted photo, is an example of this ethical structure in action. People do not necessarily think of it in those terms. The framework is there anyway, doing its quiet work.
A community-scale point
Winnipeg’s Jewish community has always understood itself as a network of responsibilities to others, the kind that get described as chesed when they are visible and assumed when they are not. The work of returning a lost animal sits comfortably in that frame. It is not heroic, does not make the bulletin, and is exactly the kind of small obligation that knits a community together when nobody is paying attention.
The dog in the yard on a Wednesday morning in May, leash trailing, is one version of the question Deuteronomy asks. The answer, then and now, is the same. Do not hide yourself.
Features
Basketball: How has Israel become one of the best basketball countries in Europe in the last few years?
When Israeli Deni Avdija became the first Israeli to be drafted as the highest Israeli draftee in NBA history in 2020 – then emerged as a key NBA wing in Portland, it was not so much the breakthrough it appeared to be, but a portent of things to come. Israeli basketball development has been decades in the making, and in recent years its clubs have made Europe take notice.
This is why Maccabi Tel Aviv, Hapoel Tel Aviv, and the national basketball team of Israel are now the subjects of serious discussion in European basketball. It is only natural that fans and bettors reading form, depth of the roster, and momentum would look at our Euroleague predictions and then evaluate how Israeli teams would fit into the continental picture.
A rich history: The Maccabi Tel Aviv mythos
The contemporary narrative dates back to before Avdija. Maccabi Tel Aviv won its maiden European Cup in 1977, beating Mobilgirgi Varese and providing a nation under pressure with a sporting icon. Tal Brody’s declaration: “We are on the map” became not just a quote, it became a declaration of Jewish confidence, Israeli strength and a basketball dream.
Maccabi turned out to be the team of the nation since it bore Israeli identity past the borders. Maccabi has been a cultural ambassador before globalization transformed elite lists into multinational conundrums. Its yellow jerseys were the symbol of excellence, rebellion, and identification for the Israeli people at home and Jewish communities abroad.
The six European championships for the club provided a benchmark that has influenced the Winner League and Israeli basketball. Children were not just spectators of Maccabi, they dreamed of Europe as something accessible. Coaches studied in the continental competition. Sponsors and broadcasters realized that basketball had the potential to be the most exportable Israel team sport.
The modern pillars of Israeli basketball’s success
The recent ascendancy of Israel is no magic. It is the result of history, astute recruiting, youth-building and pressure-tested league culture. The nation has made its size its strength: clubs find talent at a young age and enhance the potential with foreign professionals.
Nurturing homegrown talent: The Deni Avdija effect
The most obvious example is that of Avdija. He was a high-ranking contributor in the system of Maccabi Tel Aviv, was chosen as a teenager, and was picked number 9 by Washington in the 2020 NBA Draft. His career was a reminder that an Israeli prospect could be more than a local star; he could be a lottery pick with two-way NBA potential.
Israeli NBA player Omri Casspi had already opened that door, and Avdija opened it even further for the next generation. Their achievements captivated the expectations of youthful players in Tel Aviv, Jerusalem, Holon, Herzliya, etc. An Israeli teenager is now able to envision a path from youth leagues to the Winner League, the EuroLeague, and ultimately – NBA minutes.
It is that dream that has been followed by investment. Israeli clubs put more emphasis on skills training, strength training, and analytics, as well as international youth tournaments. The success of the national program in the face of the best of Europe has also helped.
A global approach: The role of international and naturalized stars
The other pillar of the Israeli basketball program is the openness of Israel to global talent. The Winner League has been an important destination, not a stopover, for American guards and forwards. Most come in with NCAA or G league experience and become leaders due to the fact that the league requires scoring, speed and tactical flexibility.
It is enriched with naturalized players and Jewish players, who are able to use the Law of Return to come to Israel to play. Inspired by legendary players like Tal Brody, current imports who can bond both professionally and personally with Israelis have provided teams with uncharacteristic diversity in their rosters. The outcome has been a mixture of Israeli competitiveness, American shot making, Balkan toughness, and European spacing.
Making waves in Europe: Israel’s modern Euroleague footprint
Even in challenging seasons, Maccabi Tel Aviv has remained the flagship team. Currently, Maccabi is out of a playoff spot in the EuroLeague, but Hapoel Tel Aviv has shot up in playoff discussion. That juxtaposition speaks volumes: Israel is no longer represented by one lone, iconic club. Its profile has expanded.
Nevertheless, it is true that the reputation of Maccabi in the EuroLeague does count. Menora Mivtachim Arena in Tel Aviv is one of the most intimidating arenas for EuroLeague teams to play in: loud and emotional. Recent security and travel realities have affected the usual home-court advantage but the name of the club is still a potent brand.
It is the reason why there is an interesting betting discussion within Israeli teams. The name Maccabi still retains a historical impact, but analysts also need to quantify the present defensive performance, injuries, substitution of venues and guards, and fatigue in the schedule. The emergence of Hapoel has provided another Israeli point of reference and markets have to regard the nation as a multi-club force.
What’s next? The future of Israeli basketball on the world stage
Sustainability is the second test. The Israeli national basketball team desires more serious EuroBasket performances and a future world cup. It requires Avdija types – fit and powerful, more domestic big men, and guards capable of playing elite defense to get there.
The pipeline is an optimistic one. Israeli schools are more professional, teams are bolder with young talents, and the Winner League is a test ground where potential talents have to contend with older, tougher imports each week. Not all players will turn into an Avdija, yet additional players ought to be prepared to participate in EuroCup, EuroLeague, and even NBA games.
To the Jews in the Canadian diaspora, the impact is not only sporting, it is also emotional. Israeli basketball brings pride, drama and a common language to the continents. To the European fan, it provides tempo, creativity and unpredictability. To analysts, it provides a sign that a small nation, with memory, ambition and adaptation, can rise to become a true basketball power. Israel has ceased to be the unexpected guest on the table of Europe. It is a part of it, season after season.
Features
In recent years, we have been looking for something more than a house in Israel – we have been looking for a home
For many Jewish families in the diaspora, Israel has always been more than a destination. It is the land of tefillah, memory, family history and belonging. But in recent years, many families have begun asking a practical question too: should Israel also become a place where we have a home?
Not necessarily immediate aliyah. Sometimes it begins with a future option, something good to have just in case, or simply roots with a stronger connection to Eretz Yisroel.
But what does it mean?
A Jewish home is shaped not only by what is inside the front door, but by what surrounds it: neighbours, synagogues, schools, parks, local services, safe streets and the rhythm of Jewish life. For observant families, these are not small details. They are the things that turn a house into a place of belonging.
This is not a new idea. It is a need that has helped shape Jewish communities in Israel before. The Savyonim idea is rooted in the story of Savyon, the Israeli community established in the 1950s by South African Jews who wanted to create a green, safe and community-minded environment in Israel. It was a diaspora dream translated into life in the Jewish homeland.
That idea feels relevant again today. Many Jewish families abroad are now making plans around where they can feel connected in the years ahead.
Recent figures point in the same direction. Reports based on Israel’s Ministry of Finance data showed that foreign residents bought around 1,900 homes in Israel in 2024, about 50% more than the previous year, with Jerusalem emerging as the most popular place to buy. In January 2026, foreign residents still purchased 146 homes, broadly similar to January 2025, even as the wider housing market remained cautious.
For Lior David, International Sales & Marketing Manager at Africa Israel Residences, part of the continued interest may lie in the fact that today’s residential projects are increasingly built around the wider needs of Jewish families abroad: not only buying a property in Israel, but finding a setting that can support community, continuity and everyday Jewish life. That idea is reflected in Savyonim, the company’s residential concept, which places the surrounding environment at the heart of choosing a home.
This can be seen in Savyoney Givat Shmuel, where the surrounding environment includes synagogues, parks, educational institutions, local commerce, playgrounds and transport links, and in Savyoney Ramat Sharet in Jerusalem, located in one of the city’s established green neighbourhoods.
For families abroad, these things matter. Jerusalem and Givat Shmuel are never just another location. They are home to strong Jewish communities, established religious life and surroundings that allow a family to imagine not only buying property, but building a Jewish home in Israel.
Together, these projects reflect a broader understanding: that for many Jews in the diaspora, the decision to create a home in Israel is not only practical, but rooted in identity, continuity and community. The Savyonim story began with a Zionist community from abroad that succeeded in building a real home in Israel; today, that same vision continues in a contemporary form.