Features
Part 5 of my story of the delusional con man: The plan to buy jets in Israel and convert them to planes that could fight forest fires
By BERNIE BELLAN This is the fifth part of a story about a delusional Winnipegger who believes he is someone of great wealth and has spent the better part of 30 years contacting people all over the world telling them that he wants to invest in their businesses or projects.
The other three parts have been posted here at: Part 1: “The delusional Winnipeg con man who actually believed his own elaborate con and led one victim in Africa to consider committing suicide”; Part 2: “Meeting the con man for the first time in 2021; Part 3: “An explosive email arrives in my inbox on January 16.”; and Part 4: Someone in LA figures out who everyone else was that was conned
Just as Rick had blown hot and cold in responding to my questions – which I found so difficult to understand since he was the one who had initiated contact with me, a lot of the others with whom I was to come to speak over the ensuing days were also extremely ambivalent about speaking with me. Some of them expressed distrust of journalists, others said that what Devlin had done to them had so harmed them psychologically that they didn’t want to speak about it.
I thought it was all so strange. Here we had a group of individuals who had all been victimized by one man. Granted, I could understand their being somewhat embarrassed to talk about what had happened to them, but didn’t they want to retaliate at Devlin by having their stories told? I wondered. Further, in one particular instance, as I’ve noted, I went so far as to put one individual who had lost a great deal of money as a result of Devlin’s manipulation in touch with a very prominent Winnipeg lawyer who agreed to have his firm consider filing a lawsuit against Devlin.
The first person with whom I spoke over the phone was Dan Winthrop. Dan had a background in an aviation-related industry that gave him some common background with Devlin who, as I previously noted, also had business experience in the aviation industry. It was that commonality that had apparently led Devlin to reach out to Dan many years ago – with a proposal that became so detailed and complex that it led to Dan’s devoting many years of his life in pursuit of making that proposal come to fruition. Dan’s story was my first exposure to a plan which Devlin developed which was so intricate that Devlin himself must have devoted many hours to, at the very least, studying it – as well as leading Dan to think that it was going to be brought to fruition.
In the process, as I was to discover subsequently, Devlin involved many others in the plan, including a lawyer who wrote contracts for various parties. Of perhaps more importance, as I was to come to learn, that same lawyer also prepared non disclosure agreements in every instance where Devlin entered into plans with individuals. Devlin did not want anyone with whom he was in contact to discuss their dealings with anyone else. In hindsight, that should have been an indication that Devlin had some awareness that what he was doing was all invented nonsense, but it is also possible that he was also putting into practice his previous business experience, which might have taught him that obtaining non disclosure agreements before discussing detailed business plans was a very necessary and important step to take in every instance.
Following is part of my conversation with Dan Winthrop. I should note that, although Dan went off the record when it came to discussing a specific project that Fred Devlin had told him he would help promote – and I won’t mention that specific project in my writing about my conversation with Winthrop, it was when I had a subsequent conversation with an Israeli now living in the US that I was able to learn more about that project, which involved converting jets purchased from Israel Aerosapce Industries into water bombers of some sort.
Me: “Dan, you said that you first encountered Fred Devlin about 16 years ago, is that right?”
Dan: “Yes, I think it was either 2008, 2010, you know, I can’t remember.”
Me: “And how did you come to meet him? What was the background? Did he contact you? “
Dan: “Okay, my friend (we’ll call him Reg) was at a cafe at Confusion Corner, of course you know where that is. And he was sitting at a table next to Fred, and my friend was a social butterfly, and Fred, his modus operandi, as he’s trying to pick his next victim, he talks to anybody who’s around him.
“So he starts talking to Reg and giving him his story, that he has some aviation holdings, and that he’s a business man, and Reg was a really, really nice guy – he was First Nations, a wonderful person. And so Reg phoned me up after that, and said, oh yeah, I met this guy, Fred Devlin, and you know, I’d like you to meet him. So there was a period of time between when Reg met him, and then when I met Fred.
Me: “So, you met – did you come to Winnipeg to meet him?”
Dan: “Yes, I go to Winnipeg on a semi-regular basis because one of my kids lives there, and then one day, I met Fred.” (At that point though, Dan went off the record, saying he didn’t want to say what it was that he did for a living, saying “that’s going to open up a breadcrumb trail that I don’t want to happen.”)
Me: “All right, so you meet him, and then what happens?”
Dan: “So, we’re sitting there and Fred has this story, and he shows me his pictures… you know, some early pictures of him running around in limousines, and he also told me about his background doing his master’s degree at the University of Manitoba, and that he first started out doing some renovations or buying property on Corydon Avenue, and that’s where he made his first million or whatever, and he also uses options – real estate options.
“That’s his big thing. He really likes to have options on that stuff, and he was dressed rather street level, very casual, and told me that due to his his prominence in the business world and all the rest of that stuff, that he just decided that he was less of a target if he dressed in street clothes. So, anyway, he has his briefcase.
“He shows all of his stuff, and then we get in Reg’s car – some sort of red Japanese car, and we drove him (Devlin) back to his quote “penthouse,” which was on the Assiniboine or Red River – I always get those rivers mixed up and we dropped him off there, and, off he went, but he said that that day, he had purchased 201 Portage, the TD building, and he was just coming from that. So, he gives a (copy of) a story that I think it’s the one story that’s out there on Manitoba Business or something.” (That would be the story which was reproduced earlier in this story.) “And he says something about knowing Izzy Asper.”
Dan went on to explain how important the Izzy Asper connection was to Devlin’s “back story,” saying “he never would have made what he made, and he wouldn’t have his stories unless somehow he got involved with, Izzy Asper. And, I’ve got to go very slow as I think through all this stuff, okay?
“He said that he owns Harvard. Harvard is the company that owns 201 Portage Avenue, and I think the Hill family is behind that.
“And I remember, and this is part of the thing that’s weird about Fred is that he said about 201 Portage, he’s leasing out a lot of space to the Royal Bank. And then a couple months later, I see the Royal Bank sign on top of the TD building there.
“And so Fred steals other businesses’ ideas on what they’re doing, and he incorporates them into his back story. So when you’re looking around, and you’re listening to Fred mentioning Shindico and Sam Katz and you know, he’s actually stealing the identity of these people and weaving it into his own blanket of fantasy.
“And what else did we discuss that day? It was many, many years ago, but he talked about his ties to Israel and, you know, his financial relationships with Israel. And he’s a big supporter of Israel, even in his fantasy world.
“Um, that’s, that’s one of the core structures of how he operates – his dedication to the state of Israel, which comes up in all of his legal stuff and everything else. So, that’s how I met him. And then, you know – nothing happened.
“We just sort of kept in contact for maybe 12 years… just sort of talking on the phone. Occasionally, I would go out for coffee with him. One time, he talks about West Hawk Lake. He says he owns the marina there.”
At that point Dan went off the record again when he talked about his own career.
But Dan said he did have a project idea that involved doing something with a company in Israel. He broached that idea to Fred. At that point in the conversation Fred really began to ramble. The following excerpt is highly edited:
Fred came in and said, you know what? I really like what you’re doing. In 2021 I put down all my thoughts and I did a good analysis.
It’s actually very, very good stuff. I’m surprised even to read it today. And then Fred said, “Oh, I like that idea. I’m going to finance that.” And previous to this, you know, I heard lots of stuff about Fred and Xanadu capital and whoever that dude is in Luxembourg.
“So Fred can’t think of an idea. What he does is he’s parasitic. So he goes on other people’s ideas and then he contributes his financial fallacies to say ‘I can help this project move along”’and stuff like that.
“He preys on innocent people that he meets.
“That’s number one. He finds out what their hopes and dreams are and then tries to connect that way to finance them. So if you were going to build, you know, a gigantic physical publishing house, like they got in Steinbach, you know, Fred would say, ‘well, I can finance that for you.’
“And the other thing Fred does is that in order to infect like COVID other people, he goes for your connections. So that is his modus operandi. He can use your connections, talk to them, and then infect them also with his financial stuff.”
At that point the conversation took a totally different twist as Dan began to tell a story about going to a country that had been torn apart by civil war. As the story went on, he described meeting a “colonel” in that country who had just discovered “158 warehouses” full of weapons. Apparently the “colonel” was terrified by what he had discovered and he was afraid for his life over what he had uncovered.
I had no idea what the point of the story was and how it related to Fred – until Dan explained that Devlin had told him he had a very strong connection to Israel and that if Dan “ever saw anything that could affect the state of Israel, the security, to let him know. So I phoned him up and left a message. I said, I need two airplanes out of Malta now.
“The bottom line was that this could have been used against the States or Israel…
“So you’re never going to believe any of it, but I did see that. I did see that happen, but Fred never supplied me with the planes to get this colonel out so they could flip and deal with this stuff…
“But my thing was that, you know, Fred said he’s connected.
“I said, ‘give me some planes,’ which he didn’t. As a matter of fact, he said ‘don’t phone me ever again, because you terrified my wife…right? Because I left her a message. So that was my story.”
It was on another trip to Winnipeg that Dan said he had an opportunity to watch Devlin in action – doing his networking.
Dan described the scene: “Fred’s wandering around talking to all the executives with his briefcase.
“I’m talking to my buddies and he’s picked out all these people. And so he’s living, you know, the life of whatever his fantasy is in front of real people, telling them his story. So I’m watching this, you know, and he’s having these long conversations with people from head offices, stuff like that.
“And it looked to me that, you know, he’s doing his thing, making his connections. So, you know, he really thoroughly lives this kind of life and it’s you know, suspect I thought maybe he’s a little bit eccentric, like Howard Hughes.”
The conversation went on for some time, but not much else of interest emerged, As I’ve noted several times, Devlin’s background in aviation stood him in good stead when it came to trying to persuade various individuals that he was seriously interested in working with Israel Aerospace Industries. Dan Winthrop, especially, invested a great deal of time in a project that would have seen Israel Aerospace Industries convert jets for use as water bombers, spraying chemical retardants on forest fires.
I talk to an Israeli living in the US who was willing to help facilitate the plan to convert Israeli jets into jets that could fight forest fires
But, when it came to actually negotiating with someone who had ties to Israel Aerospace Industries it was someone I’ll call Avi who was ready to play a key role in the project.
When I spoke with Avi I promised him I wouldn’t disclose where he lived, what he did for a living, or who it was that he was going to connect to Devlin. Avi was deeply embarrassed at how much he believed Devlin story – and the extent to which he was prepared to help Devlin’s supposed plan through to fruition.
What he did disclose though, was that he had “a personal friend who works for the Israeli aviation and space industry.” He went so far as to say that “she’s in charge of the non-combat aviation side of it, and she’s in charge of North America.” (Bob Anderson referenced receiving an email from this woman, whom I’ve called Dalit Galon.)
Avi said “So, she contacted me and said she has a client who sent, I believe that his name is Dan, who sent his associates to Israel to meet with her and to purchase airplanes.”
I asked: “That would be Dan Winthrop – right?”
Avi: “Correct…And Dan flew and met with her, and he was under the impression that he’s dealing with a serious guy who wants to do good to the world as a foundation, and he is going to use those planes to fight fires – all over the world.”
I was a little confused as to the timeline when all this occurred because when I had spoken with Dan Winthrop, he had mentioned broaching an idea to Devlin in 2021 that Devlin said he really liked and wanted to put up money to see that idea go forward. But, when I spoke to Dan he said he didn’t want to get into specifics about that idea, beyond saying that Devlin steals other people’s ideas.
Now, however, after listening to Avi, I was beginning to understand just what Dan’s idea had been, so I said to Avi: “Let’s just go back. When is all this happening? What year are we talking about?”
Avi answered: “Everything is the last two years.” That would mean that it took some time for Dan to find someone in the Israeli aerospace industry who would give serious consideration to his proposal.
As Avi reiterated, “So she called me and says, this guy came, he’s representing a serious guy who has the means and wants to do good for the world, and wants to purchase those planes to fight those fires. That’s it.”
The woman Avi was talking to then asked her whether he could give Avi’s number to Devlin, noting that “he (Devlin) said he loves Israel like you, and would it be okay if I give him your number?” (I should note at this point that Avi is very well connected, both to Israeli businesspeople – and to people in the government, including some very high placed politicians.)
Devlin did call Avi, as Avi explained: “He would be calling me. I didn’t call him. He would call me twice a week, three times a week and just ask me personal questions, talk to me. And then he mentioned, if there’s anything that I can do to help Israel or to help something with Israel, let me know.”
At that point Avi said the conversations with Devlin shifted to discussing a documentary movie someone wanted to make about Jews helping Israel. He said he told Devlin about that idea for a movie and Devlin said he wanted to be involved in that, too.
Eventually, we returned to discussing Devlin’s plan to convert Israeli jets so that they could be used for firefighting. Avi told Devlin that he would help to set up some meetings for him with important Israeli officials, but at that point he asked me to stop recording.
Although he asked me to stop recording Avi didn’t say that he wanted to go off the record. What he said next really floored me. He said that he had actually gone so far as to set up a meeting between Devlin and Israeli Prime Minister Netanyahu. To Avi’s great relief, however, Devlin bowed out of flying to Israel to meet the prime minister, so the meeting was cancelled long before it was supposed to take place. He added that he would have been terribly embarrassed had Netanyahu actually shown up for a meeting, only to find that Devlin hadn’t come.
Avi admitted that it was only quite recently that he realized Fred Devlin was totally delusional, but unlike some of the others whose stories I’ve related thus far, he didn’t spend nearly as much time talking to Devlin as others had. Or course, he realizes now that whatever time he did spend was totally wasted but, as you’re about to read, someone else was directly involved in aiding and abetting Devlin’s delusion by using his skills as a lawyer to help further the notion that Devlin was a quite legitimate businessman.
Coming next: The former lawyer who now deeply regrets the work he did for the con man
Features
The Torah on a Lost Dog: Hashavat Aveidah in a Modern Canadian City
A neighbour’s dog wanders into your yard on a Wednesday morning in May, dragging a leash and looking confused. You have a choice. You can close the door and assume someone else will deal with it, call the city, or take a photo, knock on a few doors, and try to find out where he belongs.
For most people in Winnipeg and elsewhere in Canada, that choice plays out in a flash of moral instinct rather than reflection. The hand reaches for the phone and the walk around the block begins. The neighbour, if it goes well, is at the door before lunch. The decision feels minor, but it matters more than it looks.
In Jewish tradition, the act of returning a lost animal sits at the centre of one of the oldest practical commandments in the Torah. Deuteronomy 22, near the end of Parashat Ki Teitzei, contains a passage that has become the foundation for an entire body of Jewish ethical law: “If you see your fellow’s ox or sheep going astray, you shall not hide yourself from them; you shall surely bring them back.” The verse goes on to extend this duty beyond animals to any lost property. “So shall you do with every lost thing of your brother’s which he has lost and you have found.” Then comes the line that has occupied rabbis for two thousand years: “You may not hide yourself.”
The Hebrew name for this mitzvah is hashavat aveidah, the returning of a lost thing. It is one of the more practical commandments in a tradition full of practical commandments, and the rabbinic literature surrounding it is unusually thick.
A small commandment with big implications
The reason hashavat aveidah occupies so much rabbinic attention is that, on closer reading, it sets a high ethical bar. The Talmud, particularly the second chapter of tractate Bava Metzia known as Eilu Metziot, devotes pages to questions a modern reader would immediately recognize. How long must you wait for the owner to claim the item? How hard do you have to look for them? What if the animal needs feeding while you search? What expenses can you recover, and what counts as fair? What if the item is too inconvenient to safely return?
The rabbis answer all of these. The answers are not always intuitive. The finder is obligated to feed and shelter the animal while looking for the owner. The animal must not be put to work for the finder’s profit. The owner, when found, repays reasonable costs but is not on the hook for unreasonable ones. If the search takes too long, there are procedures for what to do next, none of which involve quietly keeping what is not yours.
Underneath the legal detail is a moral assumption that is easy to miss in a hurried reading. The Torah does not say to return the animal if it is convenient. It explicitly forbids the act of hiding yourself, of pretending you did not see, of crossing to the other side of the street. The commandment is as much about the person who finds as it is about the animal that is lost.
What this looks like in 2026
Most people who encounter a stray dog in a Winnipeg neighbourhood today are not thinking about Bava Metzia. They are thinking about whether the dog is friendly, whether they should call the City, whether they have time. The instinct to help is usually present. The question is what to do with it.
The practical infrastructure for hashavat aveidah in this country has changed considerably in the last decade. A finder in Winnipeg in 2026 has access to a regional humane society, a network of local Facebook groups, neighbourhood newsletters, and a handful of national platforms that gather sightings and missing-pet alerts across more than 180 Canadian cities. The mechanism is straightforward. A clear photo and a location pin can reach the right owner within hours when the system works, which it usually does.
The most underused of these resources, in any community, is the simple act of posting a sighting. Many people who find a stray feel they need to first catch the animal, find it food, take it home, or in some way solve the problem in full. The rabbis would actually disagree with that framing, and so does modern pet-recovery practice. The first responsibility is to make the sighting visible. The owner is almost certainly already looking. The finder’s main job is to surface what they have seen.
For people in Winnipeg looking for a place to start, a practical guide for what to do when you find a stray walks through the basic steps. Take a clear photo, note the cross-streets and time, check for a tag, and post the sighting where local owners will see it. The work is small. The effect, on the owner who has been awake for two nights and then sees a photo of their dog with a phone number underneath, is much larger than the work itself.
The ethical centre of the commandment
There is a strain of Jewish thought that reads hashavat aveidah as a kind of training in noticing. The deeper commandment goes beyond returning what is lost. It asks the finder to be the kind of person who sees what is lost in the first place, who does not cross to the other side of the street, who does not pretend not to have noticed.
That reading lines up with another Jewish ethical concept that often gets paired with this one: tza’ar ba’alei chayim, the obligation to prevent unnecessary suffering to animals. The Talmud derives this principle from several places in the Torah, including the rest commanded for animals on Shabbat. The two principles overlap in the case of a lost pet. The animal is suffering. The owner is suffering. The finder is, briefly, the only person in the position to do anything about it.
In a small way, the entire Canadian volunteer ecosystem around lost pets, from neighbourhood Facebook groups to national platforms to the dog walker who recognizes a posted photo, is an example of this ethical structure in action. People do not necessarily think of it in those terms. The framework is there anyway, doing its quiet work.
A community-scale point
Winnipeg’s Jewish community has always understood itself as a network of responsibilities to others, the kind that get described as chesed when they are visible and assumed when they are not. The work of returning a lost animal sits comfortably in that frame. It is not heroic, does not make the bulletin, and is exactly the kind of small obligation that knits a community together when nobody is paying attention.
The dog in the yard on a Wednesday morning in May, leash trailing, is one version of the question Deuteronomy asks. The answer, then and now, is the same. Do not hide yourself.
Features
Basketball: How has Israel become one of the best basketball countries in Europe in the last few years?
When Israeli Deni Avdija became the first Israeli to be drafted as the highest Israeli draftee in NBA history in 2020 – then emerged as a key NBA wing in Portland, it was not so much the breakthrough it appeared to be, but a portent of things to come. Israeli basketball development has been decades in the making, and in recent years its clubs have made Europe take notice.
This is why Maccabi Tel Aviv, Hapoel Tel Aviv, and the national basketball team of Israel are now the subjects of serious discussion in European basketball. It is only natural that fans and bettors reading form, depth of the roster, and momentum would look at our Euroleague predictions and then evaluate how Israeli teams would fit into the continental picture.
A rich history: The Maccabi Tel Aviv mythos
The contemporary narrative dates back to before Avdija. Maccabi Tel Aviv won its maiden European Cup in 1977, beating Mobilgirgi Varese and providing a nation under pressure with a sporting icon. Tal Brody’s declaration: “We are on the map” became not just a quote, it became a declaration of Jewish confidence, Israeli strength and a basketball dream.
Maccabi turned out to be the team of the nation since it bore Israeli identity past the borders. Maccabi has been a cultural ambassador before globalization transformed elite lists into multinational conundrums. Its yellow jerseys were the symbol of excellence, rebellion, and identification for the Israeli people at home and Jewish communities abroad.
The six European championships for the club provided a benchmark that has influenced the Winner League and Israeli basketball. Children were not just spectators of Maccabi, they dreamed of Europe as something accessible. Coaches studied in the continental competition. Sponsors and broadcasters realized that basketball had the potential to be the most exportable Israel team sport.
The modern pillars of Israeli basketball’s success
The recent ascendancy of Israel is no magic. It is the result of history, astute recruiting, youth-building and pressure-tested league culture. The nation has made its size its strength: clubs find talent at a young age and enhance the potential with foreign professionals.
Nurturing homegrown talent: The Deni Avdija effect
The most obvious example is that of Avdija. He was a high-ranking contributor in the system of Maccabi Tel Aviv, was chosen as a teenager, and was picked number 9 by Washington in the 2020 NBA Draft. His career was a reminder that an Israeli prospect could be more than a local star; he could be a lottery pick with two-way NBA potential.
Israeli NBA player Omri Casspi had already opened that door, and Avdija opened it even further for the next generation. Their achievements captivated the expectations of youthful players in Tel Aviv, Jerusalem, Holon, Herzliya, etc. An Israeli teenager is now able to envision a path from youth leagues to the Winner League, the EuroLeague, and ultimately – NBA minutes.
It is that dream that has been followed by investment. Israeli clubs put more emphasis on skills training, strength training, and analytics, as well as international youth tournaments. The success of the national program in the face of the best of Europe has also helped.
A global approach: The role of international and naturalized stars
The other pillar of the Israeli basketball program is the openness of Israel to global talent. The Winner League has been an important destination, not a stopover, for American guards and forwards. Most come in with NCAA or G league experience and become leaders due to the fact that the league requires scoring, speed and tactical flexibility.
It is enriched with naturalized players and Jewish players, who are able to use the Law of Return to come to Israel to play. Inspired by legendary players like Tal Brody, current imports who can bond both professionally and personally with Israelis have provided teams with uncharacteristic diversity in their rosters. The outcome has been a mixture of Israeli competitiveness, American shot making, Balkan toughness, and European spacing.
Making waves in Europe: Israel’s modern Euroleague footprint
Even in challenging seasons, Maccabi Tel Aviv has remained the flagship team. Currently, Maccabi is out of a playoff spot in the EuroLeague, but Hapoel Tel Aviv has shot up in playoff discussion. That juxtaposition speaks volumes: Israel is no longer represented by one lone, iconic club. Its profile has expanded.
Nevertheless, it is true that the reputation of Maccabi in the EuroLeague does count. Menora Mivtachim Arena in Tel Aviv is one of the most intimidating arenas for EuroLeague teams to play in: loud and emotional. Recent security and travel realities have affected the usual home-court advantage but the name of the club is still a potent brand.
It is the reason why there is an interesting betting discussion within Israeli teams. The name Maccabi still retains a historical impact, but analysts also need to quantify the present defensive performance, injuries, substitution of venues and guards, and fatigue in the schedule. The emergence of Hapoel has provided another Israeli point of reference and markets have to regard the nation as a multi-club force.
What’s next? The future of Israeli basketball on the world stage
Sustainability is the second test. The Israeli national basketball team desires more serious EuroBasket performances and a future world cup. It requires Avdija types – fit and powerful, more domestic big men, and guards capable of playing elite defense to get there.
The pipeline is an optimistic one. Israeli schools are more professional, teams are bolder with young talents, and the Winner League is a test ground where potential talents have to contend with older, tougher imports each week. Not all players will turn into an Avdija, yet additional players ought to be prepared to participate in EuroCup, EuroLeague, and even NBA games.
To the Jews in the Canadian diaspora, the impact is not only sporting, it is also emotional. Israeli basketball brings pride, drama and a common language to the continents. To the European fan, it provides tempo, creativity and unpredictability. To analysts, it provides a sign that a small nation, with memory, ambition and adaptation, can rise to become a true basketball power. Israel has ceased to be the unexpected guest on the table of Europe. It is a part of it, season after season.
Features
In recent years, we have been looking for something more than a house in Israel – we have been looking for a home
For many Jewish families in the diaspora, Israel has always been more than a destination. It is the land of tefillah, memory, family history and belonging. But in recent years, many families have begun asking a practical question too: should Israel also become a place where we have a home?
Not necessarily immediate aliyah. Sometimes it begins with a future option, something good to have just in case, or simply roots with a stronger connection to Eretz Yisroel.
But what does it mean?
A Jewish home is shaped not only by what is inside the front door, but by what surrounds it: neighbours, synagogues, schools, parks, local services, safe streets and the rhythm of Jewish life. For observant families, these are not small details. They are the things that turn a house into a place of belonging.
This is not a new idea. It is a need that has helped shape Jewish communities in Israel before. The Savyonim idea is rooted in the story of Savyon, the Israeli community established in the 1950s by South African Jews who wanted to create a green, safe and community-minded environment in Israel. It was a diaspora dream translated into life in the Jewish homeland.
That idea feels relevant again today. Many Jewish families abroad are now making plans around where they can feel connected in the years ahead.
Recent figures point in the same direction. Reports based on Israel’s Ministry of Finance data showed that foreign residents bought around 1,900 homes in Israel in 2024, about 50% more than the previous year, with Jerusalem emerging as the most popular place to buy. In January 2026, foreign residents still purchased 146 homes, broadly similar to January 2025, even as the wider housing market remained cautious.

For Lior David, International Sales & Marketing Manager at Africa Israel Residences, part of the continued interest may lie in the fact that today’s residential projects are increasingly built around the wider needs of Jewish families abroad: not only buying a property in Israel, but finding a setting that can support community, continuity and everyday Jewish life. That idea is reflected in Savyonim, the company’s residential concept, which places the surrounding environment at the heart of choosing a home.

This can be seen in Savyoney Givat Shmuel, where the surrounding environment includes synagogues, parks, educational institutions, local commerce, playgrounds and transport links, and in Savyoney Ramat Sharet in Jerusalem, located in one of the city’s established green neighbourhoods.
For families abroad, these things matter. Jerusalem and Givat Shmuel are never just another location. They are home to strong Jewish communities, established religious life and surroundings that allow a family to imagine not only buying property, but building a Jewish home in Israel.
Together, these projects reflect a broader understanding: that for many Jews in the diaspora, the decision to create a home in Israel is not only practical, but rooted in identity, continuity and community. The Savyonim story began with a Zionist community from abroad that succeeded in building a real home in Israel; today, that same vision continues in a contemporary form.
