Features
The JP&N goes one-on-one with Pierre Poilievre
By BERNIE BELLAN (Note: This article first appeared in the June 7, 2023 issue of the JP&N, but our website was under reconstruction, so it didn’t appear here until July 5.)
In the waning days of the 2015 federal election I was one of a small group of journalists representing “ethnic media” that was invited to meet with then-PM Stephen Harper. I agreed to attend.
Frankly, I wondered though, what was I doing there? After all, Harper had a well-known disdain for journalists and I wasn’t especially keen at the notion that I would be representing an “ethnic” publication which, I thought, was so parochial. Further, the Conservatives were clearly in trouble at the time. Why else was the publisher of a small Jewish newspaper who would, under any other circumstance, not be invited to meet with the prime minister of the country now being asked to meet with him?
As a result, when I wrote about that meeting, I titled my piece “My accidental meeting with Stephen Harper.” (That piece was picked up by the CBC and posted to its website. I guess the CBC couldn’t resist taking one final poke at a PM who had long held them in disdain – by publishing my somewhat sarcastic piece.)
And so, on Wednesday, May 31, when I received an invitation to conduct a one-on-one interview with Conservative Leader Pierre Poilievre on Friday, June 2 (over the phone) – well, again, I was somewhat skeptical. We’re in the midst of a byelelection in which the Jewish vote in Winnipeg South Centre might be pivotal though, which would help to explain the logic in reaching out to a journalist who normally wouldn’t get the time of day from the Leader of the Opposition.
I was asked in advance what kinds of questions I might like to ask, but I was very general in my response, saying that I’d like to ask about climate change, Pierre Poilievre’s support for the convoy that laid siege to Ottawa in 2022, and abortion. The person who had contacted me didn’t say that I couldn’t ask about any of those subjects, which didn’t really surprise me, since Poilievre is an excellent debater and would surely be able to handle himself easily with the likes of me.
As it was, I did manage to get in all the questions that I had in mind – along with one more relating to the conflict between Israelis and Palestinians.
Here is the interview:
JP&N: I’ve got to tell you before we begin to chat – you were on my street with Joyce Bateman in 2015 when she was running for re-election and you were helping her run. I met you. I remember you were wearing a black suit and a white shirt and it was a Saturday and I was thinking “You’re overdressed for this.”
Poilievre: Oh my goodness. Was it summer?
JP&N: Well, the election was in October, so it might’ve been in September, but it was a warm day. I wonder – are you dressed for the weather we’re having today (over 30 degrees when we spoke), or are you still wearing a suit?
Poilievre: I’m wearing a dress shirt and luluemons. They’re comfortable but not quite light enough for a day like this.
JP&N: Anyway, I was told I can ask you any questions I’d like, but I know you’re pretty fast on your feet so I don’t think I can corner you. Let me ask you this: Given the weather we’re experiencing and the conditions across the country, what would you say in answer to the question: “Do you believe in climate change, first of all? Do you believe it’s a reality?”
Poilievre: Yes
JP&N: Okay, but what about lessening the use of fossil fuels and drilling for oil? Does this change your thinking in any way – what we’re experiencing now?
Poilievre: I think we have to reduce emissions, which is different, so we will continue using hydrocarbons for everything from asphalt to plastics to medical equipment to components in electric cars for at least generations, and possibly centuries to come. The challenge is how to reduce the emissions into the atmosphere and the answer to that is you produce energy with less emissions, so that for instance in Alberta and Saskatchewan they’re investing in carbon capture and storage, which puts industrial emissions back in the ground where they came from.
You know, so power in the oil sands sustains emissions-free nuclear power instead of coal-fired electricity. We can speed up nuclear power production. It doesn’t take 15 years to get a big plant built; it can be done in five.
Fast- tracking hydroelectric dams in places like Manitoba, Quebec, and British Columbia to allow us more affordable, green emissions-free electricity.
We can incentivize large industrial corporations to reduce their emissions with a carb tax on their emissions so that they’re forced to reinvest in technology if they don’t bring their emissions down. The key here is investing in technologies to bring down the cost of carbon free alternatives rather than bringing up the cost of traditional energy that we still require.
JP&N: I’ll admit, the readership of our newspaper skews older, but a lot of our readers are as concerned about global warming as younger generations, but for younger generations – they’re so engrossed with what’s going on now, what can you say to them about the future because, quite frankly, the Conservative Party has aligned itself with the forces that would continue drilling for oil and continue building pipelines. What would you say to the younger generation – and the older generations that are also very concerned about that?
Poilievre: I would ask: “What is their alternative?” The world is going to continue to consume between 60 and 100 million barrels of oil a day for at least the next two decades, according to the International Energy Agency, so where do you want that oil to come from? Canada, Russia, Venezuela, Iran, Saudi Arabia? I want it to come from Canada and why not incentivize to grow greener, to reinvest in lowering emissions so that we have the lowest emitting barrel of oil on planet Earth? That’s the common sense solution. You can shut down our energy sector tomorrow. It’ll just mean more oil will come from Russia – where they have no climate change standards.
JP&N: Except that the oil sands are one of the dirtiest sources of oil on Earth.
Poilievre: No, not at all. Actually the oil sands have dramatically reduced their emissions from each barrel of oil. Alberta has had some of the most aggressive emission reductions policies for two decades that have worked through the “tier” program – the technology in a program that requires them to meet targets and, if they don’t, they have to contribute to a technology fund that all businesses can draw from to reduce emissions.
They also have an alliance of the five biggest oil companies that have drawn up a plan to get to net zero in the next several decades that is well advanced of almost all the oil producing countries in the world.
JP&N: Okay, the time is limited and we’ve been dwelling on this issue, so I want to switch gears and talk about what is undoubtedly going to be a wedge issue between you and the Liberals, which is the issue of abortion. I know the Liberals are looking forward to trying to trap the Conservatives in some way – I don’t know if that’s the right word, but does the Conservative Party have a unilateral position on abortion or is it left to each member to vote their conscience on that?
Poilievre: A Poilievre-led government will not have any laws restricting abortion, period.
JP&N: So if an individual member wants to bring it up as a private member’s motion, would you allow it?
Poilievre: No such bill would pass and no such bill has come from a Conservative MP – to ban abortion – in the 17 years that I’ve been a Member of Parliament, I’ve never seen that happen.
You know, a lot of people fear monger about it, but I’ve never seen it happen, so no such bill would pass.
JP&N: Another issue – perhaps it’s yesterday’s issue, but it still relates to the tone you adopted when you came out to greet the members of the (truckers’) convoy in Ottawa. Do you have any misgivings about having done that?
Poilievre: I think we had a group of people that had lost their jobs because the Prime Minister brought in unscientific and unnecessary mandates on the people who are least likely to spread a virus. A person sitting in a truck all day – we called these people heroes for two years while they brought us our goods and services across the border.
All of us were comfortable in our homes. These people were on icy highways bringing the essentials that kept us alive and suddenly, and inexplicably, Trudeau broke his own promise that the vaccines would be voluntary. He hit them with a mandate and took away their jobs, so they came to the nation’s capital to try to get their jobs back and I supported them in that.
I do regret the nasty, divisive approach the Prime Minister took. It was a political opportunity to divide people. What he really wanted to do is make you afraid of your trucker, forget about the fact you can’t pay your rent, you can’t pay your mortgage, you can’t afford groceries, the streets are more dangerous. Forget about all that and focus on the scary guy who delivers your food and your medicine in a truck. Maybe it was a successful political strategy but it was a terrible way to divide our people.
I’ll be a prime minister who unites our people, brings everyone together. That includes hard working truckers and others. What we need right now is less division and more unity.
JP&N: If you have a little bit more time, I’d be remiss if I didn’t ask you a question that’s close to the hearts and minds of a lot of Jews, especially in Winnipeg South Centre, which has one of the highest proportion of Jewish voters in the country.
Stephen Harper was here two weeks ago speaking at our Jewish National Fund Negev Gala and came out, as expected, four score in support of Israel. I wouldn’t expect anything different from you, but I’m wondering, what would you say to Jews who would like to see Israelis and Palestinians brought together in a way that maybe hasn’t been done? Do you have any ideas on how to do that?
Poilievre: Yes, I do. In fact, it’s a big priority of mine. I think there’s a lot of common ground between Israelis and Palestinians and one area in which Conservatives can help is by encouraging more trade and commerce between Palestinians and Israelis.
The Israeli economy is probably the most entrepreneurial in the entire world. If not – a close second to Singapore. And Palestinians are desperate for an opportunity to feed their families and to build a better future. I think if we – Canada – can assist in bringing together Palestinians and Israelis that share a common economic purpose to reduce poverty and desperation and division, I think it could create the foundation for a lasting peace. That’s how I’d like to proceed.
Features
The Torah on a Lost Dog: Hashavat Aveidah in a Modern Canadian City
A neighbour’s dog wanders into your yard on a Wednesday morning in May, dragging a leash and looking confused. You have a choice. You can close the door and assume someone else will deal with it, call the city, or take a photo, knock on a few doors, and try to find out where he belongs.
For most people in Winnipeg and elsewhere in Canada, that choice plays out in a flash of moral instinct rather than reflection. The hand reaches for the phone and the walk around the block begins. The neighbour, if it goes well, is at the door before lunch. The decision feels minor, but it matters more than it looks.
In Jewish tradition, the act of returning a lost animal sits at the centre of one of the oldest practical commandments in the Torah. Deuteronomy 22, near the end of Parashat Ki Teitzei, contains a passage that has become the foundation for an entire body of Jewish ethical law: “If you see your fellow’s ox or sheep going astray, you shall not hide yourself from them; you shall surely bring them back.” The verse goes on to extend this duty beyond animals to any lost property. “So shall you do with every lost thing of your brother’s which he has lost and you have found.” Then comes the line that has occupied rabbis for two thousand years: “You may not hide yourself.”
The Hebrew name for this mitzvah is hashavat aveidah, the returning of a lost thing. It is one of the more practical commandments in a tradition full of practical commandments, and the rabbinic literature surrounding it is unusually thick.
A small commandment with big implications
The reason hashavat aveidah occupies so much rabbinic attention is that, on closer reading, it sets a high ethical bar. The Talmud, particularly the second chapter of tractate Bava Metzia known as Eilu Metziot, devotes pages to questions a modern reader would immediately recognize. How long must you wait for the owner to claim the item? How hard do you have to look for them? What if the animal needs feeding while you search? What expenses can you recover, and what counts as fair? What if the item is too inconvenient to safely return?
The rabbis answer all of these. The answers are not always intuitive. The finder is obligated to feed and shelter the animal while looking for the owner. The animal must not be put to work for the finder’s profit. The owner, when found, repays reasonable costs but is not on the hook for unreasonable ones. If the search takes too long, there are procedures for what to do next, none of which involve quietly keeping what is not yours.
Underneath the legal detail is a moral assumption that is easy to miss in a hurried reading. The Torah does not say to return the animal if it is convenient. It explicitly forbids the act of hiding yourself, of pretending you did not see, of crossing to the other side of the street. The commandment is as much about the person who finds as it is about the animal that is lost.
What this looks like in 2026
Most people who encounter a stray dog in a Winnipeg neighbourhood today are not thinking about Bava Metzia. They are thinking about whether the dog is friendly, whether they should call the City, whether they have time. The instinct to help is usually present. The question is what to do with it.
The practical infrastructure for hashavat aveidah in this country has changed considerably in the last decade. A finder in Winnipeg in 2026 has access to a regional humane society, a network of local Facebook groups, neighbourhood newsletters, and a handful of national platforms that gather sightings and missing-pet alerts across more than 180 Canadian cities. The mechanism is straightforward. A clear photo and a location pin can reach the right owner within hours when the system works, which it usually does.
The most underused of these resources, in any community, is the simple act of posting a sighting. Many people who find a stray feel they need to first catch the animal, find it food, take it home, or in some way solve the problem in full. The rabbis would actually disagree with that framing, and so does modern pet-recovery practice. The first responsibility is to make the sighting visible. The owner is almost certainly already looking. The finder’s main job is to surface what they have seen.
For people in Winnipeg looking for a place to start, a practical guide for what to do when you find a stray walks through the basic steps. Take a clear photo, note the cross-streets and time, check for a tag, and post the sighting where local owners will see it. The work is small. The effect, on the owner who has been awake for two nights and then sees a photo of their dog with a phone number underneath, is much larger than the work itself.
The ethical centre of the commandment
There is a strain of Jewish thought that reads hashavat aveidah as a kind of training in noticing. The deeper commandment goes beyond returning what is lost. It asks the finder to be the kind of person who sees what is lost in the first place, who does not cross to the other side of the street, who does not pretend not to have noticed.
That reading lines up with another Jewish ethical concept that often gets paired with this one: tza’ar ba’alei chayim, the obligation to prevent unnecessary suffering to animals. The Talmud derives this principle from several places in the Torah, including the rest commanded for animals on Shabbat. The two principles overlap in the case of a lost pet. The animal is suffering. The owner is suffering. The finder is, briefly, the only person in the position to do anything about it.
In a small way, the entire Canadian volunteer ecosystem around lost pets, from neighbourhood Facebook groups to national platforms to the dog walker who recognizes a posted photo, is an example of this ethical structure in action. People do not necessarily think of it in those terms. The framework is there anyway, doing its quiet work.
A community-scale point
Winnipeg’s Jewish community has always understood itself as a network of responsibilities to others, the kind that get described as chesed when they are visible and assumed when they are not. The work of returning a lost animal sits comfortably in that frame. It is not heroic, does not make the bulletin, and is exactly the kind of small obligation that knits a community together when nobody is paying attention.
The dog in the yard on a Wednesday morning in May, leash trailing, is one version of the question Deuteronomy asks. The answer, then and now, is the same. Do not hide yourself.
Features
Basketball: How has Israel become one of the best basketball countries in Europe in the last few years?
When Israeli Deni Avdija became the first Israeli to be drafted as the highest Israeli draftee in NBA history in 2020 – then emerged as a key NBA wing in Portland, it was not so much the breakthrough it appeared to be, but a portent of things to come. Israeli basketball development has been decades in the making, and in recent years its clubs have made Europe take notice.
This is why Maccabi Tel Aviv, Hapoel Tel Aviv, and the national basketball team of Israel are now the subjects of serious discussion in European basketball. It is only natural that fans and bettors reading form, depth of the roster, and momentum would look at our Euroleague predictions and then evaluate how Israeli teams would fit into the continental picture.
A rich history: The Maccabi Tel Aviv mythos
The contemporary narrative dates back to before Avdija. Maccabi Tel Aviv won its maiden European Cup in 1977, beating Mobilgirgi Varese and providing a nation under pressure with a sporting icon. Tal Brody’s declaration: “We are on the map” became not just a quote, it became a declaration of Jewish confidence, Israeli strength and a basketball dream.
Maccabi turned out to be the team of the nation since it bore Israeli identity past the borders. Maccabi has been a cultural ambassador before globalization transformed elite lists into multinational conundrums. Its yellow jerseys were the symbol of excellence, rebellion, and identification for the Israeli people at home and Jewish communities abroad.
The six European championships for the club provided a benchmark that has influenced the Winner League and Israeli basketball. Children were not just spectators of Maccabi, they dreamed of Europe as something accessible. Coaches studied in the continental competition. Sponsors and broadcasters realized that basketball had the potential to be the most exportable Israel team sport.
The modern pillars of Israeli basketball’s success
The recent ascendancy of Israel is no magic. It is the result of history, astute recruiting, youth-building and pressure-tested league culture. The nation has made its size its strength: clubs find talent at a young age and enhance the potential with foreign professionals.
Nurturing homegrown talent: The Deni Avdija effect
The most obvious example is that of Avdija. He was a high-ranking contributor in the system of Maccabi Tel Aviv, was chosen as a teenager, and was picked number 9 by Washington in the 2020 NBA Draft. His career was a reminder that an Israeli prospect could be more than a local star; he could be a lottery pick with two-way NBA potential.
Israeli NBA player Omri Casspi had already opened that door, and Avdija opened it even further for the next generation. Their achievements captivated the expectations of youthful players in Tel Aviv, Jerusalem, Holon, Herzliya, etc. An Israeli teenager is now able to envision a path from youth leagues to the Winner League, the EuroLeague, and ultimately – NBA minutes.
It is that dream that has been followed by investment. Israeli clubs put more emphasis on skills training, strength training, and analytics, as well as international youth tournaments. The success of the national program in the face of the best of Europe has also helped.
A global approach: The role of international and naturalized stars
The other pillar of the Israeli basketball program is the openness of Israel to global talent. The Winner League has been an important destination, not a stopover, for American guards and forwards. Most come in with NCAA or G league experience and become leaders due to the fact that the league requires scoring, speed and tactical flexibility.
It is enriched with naturalized players and Jewish players, who are able to use the Law of Return to come to Israel to play. Inspired by legendary players like Tal Brody, current imports who can bond both professionally and personally with Israelis have provided teams with uncharacteristic diversity in their rosters. The outcome has been a mixture of Israeli competitiveness, American shot making, Balkan toughness, and European spacing.
Making waves in Europe: Israel’s modern Euroleague footprint
Even in challenging seasons, Maccabi Tel Aviv has remained the flagship team. Currently, Maccabi is out of a playoff spot in the EuroLeague, but Hapoel Tel Aviv has shot up in playoff discussion. That juxtaposition speaks volumes: Israel is no longer represented by one lone, iconic club. Its profile has expanded.
Nevertheless, it is true that the reputation of Maccabi in the EuroLeague does count. Menora Mivtachim Arena in Tel Aviv is one of the most intimidating arenas for EuroLeague teams to play in: loud and emotional. Recent security and travel realities have affected the usual home-court advantage but the name of the club is still a potent brand.
It is the reason why there is an interesting betting discussion within Israeli teams. The name Maccabi still retains a historical impact, but analysts also need to quantify the present defensive performance, injuries, substitution of venues and guards, and fatigue in the schedule. The emergence of Hapoel has provided another Israeli point of reference and markets have to regard the nation as a multi-club force.
What’s next? The future of Israeli basketball on the world stage
Sustainability is the second test. The Israeli national basketball team desires more serious EuroBasket performances and a future world cup. It requires Avdija types – fit and powerful, more domestic big men, and guards capable of playing elite defense to get there.
The pipeline is an optimistic one. Israeli schools are more professional, teams are bolder with young talents, and the Winner League is a test ground where potential talents have to contend with older, tougher imports each week. Not all players will turn into an Avdija, yet additional players ought to be prepared to participate in EuroCup, EuroLeague, and even NBA games.
To the Jews in the Canadian diaspora, the impact is not only sporting, it is also emotional. Israeli basketball brings pride, drama and a common language to the continents. To the European fan, it provides tempo, creativity and unpredictability. To analysts, it provides a sign that a small nation, with memory, ambition and adaptation, can rise to become a true basketball power. Israel has ceased to be the unexpected guest on the table of Europe. It is a part of it, season after season.
Features
In recent years, we have been looking for something more than a house in Israel – we have been looking for a home
For many Jewish families in the diaspora, Israel has always been more than a destination. It is the land of tefillah, memory, family history and belonging. But in recent years, many families have begun asking a practical question too: should Israel also become a place where we have a home?
Not necessarily immediate aliyah. Sometimes it begins with a future option, something good to have just in case, or simply roots with a stronger connection to Eretz Yisroel.
But what does it mean?
A Jewish home is shaped not only by what is inside the front door, but by what surrounds it: neighbours, synagogues, schools, parks, local services, safe streets and the rhythm of Jewish life. For observant families, these are not small details. They are the things that turn a house into a place of belonging.
This is not a new idea. It is a need that has helped shape Jewish communities in Israel before. The Savyonim idea is rooted in the story of Savyon, the Israeli community established in the 1950s by South African Jews who wanted to create a green, safe and community-minded environment in Israel. It was a diaspora dream translated into life in the Jewish homeland.
That idea feels relevant again today. Many Jewish families abroad are now making plans around where they can feel connected in the years ahead.
Recent figures point in the same direction. Reports based on Israel’s Ministry of Finance data showed that foreign residents bought around 1,900 homes in Israel in 2024, about 50% more than the previous year, with Jerusalem emerging as the most popular place to buy. In January 2026, foreign residents still purchased 146 homes, broadly similar to January 2025, even as the wider housing market remained cautious.
For Lior David, International Sales & Marketing Manager at Africa Israel Residences, part of the continued interest may lie in the fact that today’s residential projects are increasingly built around the wider needs of Jewish families abroad: not only buying a property in Israel, but finding a setting that can support community, continuity and everyday Jewish life. That idea is reflected in Savyonim, the company’s residential concept, which places the surrounding environment at the heart of choosing a home.
This can be seen in Savyoney Givat Shmuel, where the surrounding environment includes synagogues, parks, educational institutions, local commerce, playgrounds and transport links, and in Savyoney Ramat Sharet in Jerusalem, located in one of the city’s established green neighbourhoods.
For families abroad, these things matter. Jerusalem and Givat Shmuel are never just another location. They are home to strong Jewish communities, established religious life and surroundings that allow a family to imagine not only buying property, but building a Jewish home in Israel.
Together, these projects reflect a broader understanding: that for many Jews in the diaspora, the decision to create a home in Israel is not only practical, but rooted in identity, continuity and community. The Savyonim story began with a Zionist community from abroad that succeeded in building a real home in Israel; today, that same vision continues in a contemporary form.