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The very talented Matas brothers

left-right: Robert, David & Manuel Matas

By GERRY POSNER With all of the families in Winnipeg that have produced remarkable children in a variety of ways, surely one family that would rank right up at the top would be the Matas family. In this particular case, I refer to the three sons of Harry and Esther Matas. (The other Matas groups have also achieved much, but I am limited in space to cover all of them). The three sons of Dr. & Mrs. Matas – David, Manny and Robert have all reached some rather lofty levels in their respective fields and in fact, still continue to do so even to this day.

I suppose you would have to be asleep not to be aware of David Matas. It seems that singlehandedly he has taken on the cause of defending human rights around the world and has been a force in the pursuit of justice against former Nazis. His work is truly overwhelming in its depth and scope. In fact, there really is not enough paper to cover all of his accomplishments. Let’s start with the fact that in David Matas, you have a Winnipeg-born graduate from the University of Manitoba with a BA, a Master of Arts from Princeton, a Bachelor of Arts (Jurisprudence ) from the University of Oxford, and later a Bachelor of Civil Law. He is also a Barrister of the Middle Temple United Kingdom and, of course, a member of the Manitoba Bar. That was but the beginning for Matas. Matas served as a law clerk to the Chief Justice of Canada (a rather exceptional assignment ), became a special assistant to the Solicitor General of Canada and from there has continued on a path to what might be called achieving justice. He spent some years teaching at McGill as well at the University of Manitoba.

But it has been Matas’ work in human rights, his significant involvement in attacking the organ harvesting in China and his work for B’nai Brith in seeking justice for the victims of the Holocaust that has occupied David Matas over more than 30 years. The organizations that Matas has served in his human rights work are numerous and yet all, vital. His reach is extensive in terms of this work wherever there are abuses he uncovers.
In 2006, Matas along with former Winnipegger David Kilgour released the well known Kilgour-Matas report detailing the over 40,000 transplants of organs that had been harvested from members of the Falun Gong in China. In fact, so impressive was their work that both Kilgour and Matas were nominated in 2010 for a Nobel Peace Prize. I am hard pressed to come up with other Winnipeggers who have reached such an illustrious status. Moreover, he has been legal counsel to B’nai Brith for years, has brought to the attention of the Canadian Government and later prosecuted former Nazis living in Canada. For all of his contributions in so many areas to Canada, he was made a member of the Order of Canada. What I suggest stands out about David Matas is that with all that he has done, it has been done not for fame, not for money, and not for power, but just for the sake of bettering the world.

David went into law, but his brother Manuel went into medicine. Manny received his M.D. from the University of Manitoba and later a diploma in Psychiatry from McGill University. He became a clinical psychiatrist whose career spanned 42 years prior to his retirement. For most of his career, he worked in university teaching hospitals in Toronto and Winnipeg. He also worked for the Scarborough Board of Education. He was Medical Director of Adult Outpatient Psychiatry at the St. Boniface General Hospital for many years, as well as acting head of the Department of Psychiatry at the same hospital for several years. His subspecialty was ADHD. Manny was Associate Professor in the Department of Psychiatry in the Faculty of Medicine at the University of Manitoba. He published many articles in peer-reviewed psychiatric journals and was a frequent presenter at national psychiatric conferences. After working at the St. Boniface Hospital for 20 years, he went into private practice with an office in the Medical Arts Building.

And, not to be forgotten, try this out” His book, “The Borders of Normal: A Clinical Psychiatrist De- Stigmatizes Paranormal Phenomena” was a #1 Amazon Best Seller in two categories: Parapsychology and Unexplained Mysteries. It was also a Whistler Independent Book Awards Finalist. This book, which received rave reviews, delves into many different aspects of the paranormal including dreams that come true, telepathy, ESP, visions, premonitions and near death experiences. Matas drew on his experience as a psychiatrist to examine the paranormal phenomena which, he claims, are in fact normal aspects of being human. Aside from all of that, Manny is a photographer, portrait artist and public speaker, father and grandfather.
Try growing up as the third brother with all of that around you. Robert Matas did just that and chartered his own course. Following receipt of an Honours degree from the University of Manitoba in Philosophy and a year spent at the Hebrew University in Jerusalem, Robert spent some eight years with the now defunct Winnipeg Tribune, both as a city hall reporter and later a provincial affairs reporter.

From 1980 through 2012, Matas became very well known for his work with the Globe and Mail in Toronto from 1980-88 and later in Vancouver from 1988-2012. Believe it or not, he had more than 5, 000 bylined articles in that paper over his career. During his time with the Globe, he served as the BC Bureau Chief, Western Canadian Desk Editor, National Correspondent, columnist, investigative reporter, feature writer and political reporter. Matas also provided commentary for radio stations in both Canada and the US. He also contributed to a book about government surveillance. In short, Matas was a serious journalist who covered local, provincial and national issues. Since retiring from the Globe in 2012, Robert has involved himself as a commissioner on the Vancouver City Planning Commission, also as a member of the City of Vancouver Independent Election Task Force. He has even co-edited a 50-page booklet on UBC’s 100 -year relationship with China. That might be something the Trudeau government might want to look at these days.

There they were in the 1950s – three Jewish boys growing up on Waterloo Street, just south of Corydon. Harry and Esther Matas may have had a glimmer of the future that lay ahead for their sons, but I believe they would be more than amazed at the heights the trio has achieved. The nachas is well deserved and, although Harry and Esther are not around to see this success, those of us that have any connection to any of the Matas brothers or even for those that do not, we can surely share the joy.

And, in fact, if you were to read the Matas family history which you can find online by Googling “Matas Family Winnipeg”, you would find a lengthy story about the extended Matas family, including grandparents Simon and Anna Matas and Max and Rose Steiman.
Their grandsons have done them proud. Best of all, the boys are very connected to one another and feel part of a large family network that includes children, grandchildren, nieces, nephews and now great -nieces and great-nephews, along with many close cousins.

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Features

What Attachment Styles Can Reveal About Dating Habits

How many evenings with a stranger does it take before anything reliable is known about them? Most people answer with a number and then ignore their own answer. What actually gets measured across those evenings is the pattern each person carries into every new pairing, and that pattern has been studied under one name since 1987.

Attachment research began with infants and moved into adult romance almost by accident. It now supplies the best available vocabulary for a question most people ask eventually, which is why their dating life keeps taking the same shape.

A Newspaper Quiz in 1987

Cindy Hazan and Phillip Shaver tested a hunch in 1987 by publishing a quiz in the Rocky Mountain News asking readers about their romantic history. They received 620 replies. Roughly 56% of respondents described themselves in secure terms, about 25% in avoidant terms and around 19% in anxious terms.

Those proportions were close to what Mary Ainsworth had recorded in infants decades earlier. A distribution found in toddlers separated from a parent for 3 minutes in a laboratory had turned up again in adults describing love affairs, and that correspondence is what made the field take notice.

The method had obvious weaknesses. Newspaper readers who answer a quiz about their love lives are not a random sample, and every answer was self-reported by people describing their own behavior in the most favorable terms available. Later work with better samples moved the numbers around without dislodging the structure, and the structure is what has lasted.

Two Axes and Four Positions

Two questions turned out to organize the whole field. Does a person hold a positive or negative view of themselves, and do they hold a positive or negative view of other people? Kim Bartholomew and Leonard Horowitz built their 1991 model on exactly that pair.

Crossing those axes produces 4 positions. Secure covers positive views of both. Preoccupied means a negative view of self with a positive view of others, which produces someone who wants closeness and doubts they deserve it. Dismissing means the reverse, a positive self-view paired with low expectations of anyone else. Fearful covers negative views on both axes, which produces wanting closeness and distrusting it at the same time.

Two axes beat a list of 3 types, because the axes explain why 2 people who both avoid intimacy can look nothing alike in practice.

Pacing and the First Month

There is no fixed amount of dates that settles the question of compatibility, and attachment position changes how quickly a person believes they have settled it. Secure people tend to form an assessment gradually and revise it when new information arrives.

Preoccupied people often decide fast and commit to the decision before it is warranted. Dismissing people frequently take longer and still leave with less, since their default is to withhold the information that would let anyone assess them back.

Separating the decision from the feeling by a fixed interval helps the first group. Deciding after a set number of meetings rather than after a strong evening will not make the assessment more accurate. It removes the largest single source of error, which is a conclusion reached inside the honeymoon phase while everything still looks promising.

Hyperactivation and Deactivation

The mechanism underneath all of this has 2 modes. Anxious patterns run on hyperactivation, which means turning up the volume on distress to draw a partner closer. Avoidant patterns run on deactivation, which means suppressing the signal entirely to keep distance manageable.

In early dating this shows up in small behaviors. Hyperactivation shows up as checking your phone every few minutes after an unanswered message, and as the escalation of a minor scheduling conflict into something larger. Researchers call the wider category protest behavior, and it covers everything from pointed silence to deliberately provoking a reaction. Deactivation produces the pleasant evening that goes nowhere and the topic changed each time a real question arrives.

Both patterns are attempts to manage the same discomfort, pointed in opposite directions. The deactivating version accounts for most of what people mean when they call someone emotionally unavailable.

The Anxious-Avoidant Loop

The most documented pairing in the literature puts a hyperactivating person with a deactivating one. Fearful-avoidant attachment complicates the picture further, since one person can run both strategies in sequence and produce the same loop without a partner’s help. Each strategy strengthens the other. Pursuit triggers withdrawal, withdrawal triggers more pursuit, and the loop holds steady for years because neither person is doing anything the other did not provoke.

The reason this pairing is so common is easy to miss. To someone whose nervous system learned early to associate intensity with love, a secure partner can feel flat. The anxious-avoidant cycle produces intensity on demand.

Positions Move

Attachment position is a tendency, and tendencies move. Positions change across the lifespan with relationships, therapy and circumstance, and a single difficult partner can push someone temporarily toward a pattern that is not their baseline.

That matters for how any of this gets applied. A person behaving in a preoccupied way with one partner may be entirely secure with the next, so the category describes the current pairing as much as the individual in it.

It also rules out the most common misuse of the framework, which is deciding early that a new person is avoidant and treating every subsequent behavior as confirmation. Two quiet weeks can mean an avoidant pattern, a demanding job, a sick parent or ordinary early caution, and the categories offer no way to tell those apart from the outside.

Reading the Categories Correctly

There is one more thing the framework cannot do, and it is the thing people most want from it. Nothing in attachment theory tells anyone which partner to choose. It describes how a person is likely to behave once the choosing is over and the uncertainty starts, which is a different and much smaller claim than the one made by most of the writing built on top of it.

An attachment style is a description of a habit. It names what someone tends to do when closeness is on offer and they are uncertain about it, and nothing in the framework predicts what any specific person will do on any specific evening.

Used that way the idea is genuinely worth having. A person who knows their own pattern can catch it while it is running, and a pattern caught mid-run is the only kind that can be interrupted. Noticing that you commit early and regret it a month later teaches you more than any number of verdicts about the people you committed to.

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Four Seats or No Seats? Why Israel’s Final Polls Disagree Over Amcha Yisrael

Ofer Winter

Conflicting projections for Ofer Winter’s party illustrate the uncertainty of measuring public support near an electoral threshold.

A Channel 12 poll gives Ofer Winter’s Amcha Yisrael four parliamentary seats.

An i24NEWS survey reaches the same seat total.

Other final polls find that the party does not qualify for representation.

How can surveys conducted close to the same election produce such different results?

The answer lies partly in the difference between measuring a vote share and converting it into parliamentary seats.

A Statistical Boundary

Israel’s electoral threshold is 3.25 percent.

For a party receiving substantially more than that percentage, modest sampling fluctuations may change its expected number of seats without calling its parliamentary presence into question.

For a party whose support lies near 3.25 percent, the same type of fluctuation may change its projected representation from several seats to zero.

This does not necessarily mean the polls are measuring completely different political realities.

They may be producing estimates close to the same threshold but on opposite sides of it.

Sample Size Is Only One Factor

The i24NEWS survey conducted on October 22 included 5,124 adult respondents and reported a sampling error of plus or minus 1.4 percentage points at the 95 percent confidence level.

That is a substantial sample by conventional political polling standards.

But a larger sample does not eliminate every source of uncertainty.

Different pollsters may employ different recruitment methods, weighting systems and procedures for estimating turnout.

They may also differ in how they handle respondents who are undecided or reluctant to state their preferences.

These choices can matter particularly for smaller parties.

The Problem of Turnout

Opinion polls generally estimate voting preferences before actual voting takes place.

Election results reflect the ballots cast by people who participate.

Differences between intended and actual turnout can affect parties in different ways.

Analysts must therefore consider not only how many respondents express support for a party, but also whether the poll’s turnout model accurately reflects the eventual electorate.

Without transparent, comparable information about the methods used by each polling organization, it is difficult to identify which methodological difference is responsible for a particular disagreement.

Reading the Final Surveys

The appropriate interpretation of Amcha Yisrael’s polling is neither that its parliamentary representation is guaranteed nor that exclusion is certain.

The available surveys demonstrate uncertainty around a legally decisive boundary.

The four-seat projections reported by Channel 12 and i24NEWS are meaningful observations.

So are the below-threshold findings published by Channel 13, Maariv and Zman Yisrael.

Each survey is a measurement of electoral intentions under a particular methodology, not a count of actual votes.

For readers following Israel’s election, this makes Amcha Yisrael an instructive case study in how polling uncertainty interacts with electoral law.

The final result will provide the definitive seat allocation. The polls explain why the outcome was difficult to measure in advance.

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Features

What Constitutes Genocide, and is Israel Guilty?

By HENRY SREBRNIK Genocide is a grave and exceptional violation of international law, defined and prohibited by the Genocide Convention of 1948. But maybe Raphael Lemkin did us no favour in coining the word during the Holocaust. It is now used by antisemites against Israel.

Raphael Lemkin was a Polish-Jewish jurist who escaped from Europe when the Nazis occupied Poland. He moved to Washington, DC, in the summer of 1942, and went on to document Nazi atrocities in his 1944 book, Axis Rule in Occupied Europe. In this text, he introduced the word “genocide,” the destruction of a nation or of an ethnic group. This new word is made from the ancient Greek word genos (race, ethnicity or tribe) and the Latin cide (killing). 

But it’s not that cut and dried. Even before the antisemites accused Israel of genocide in Gaza, as a way of ridding themselves of any residual guilt about the destruction of European Jewry, the word had become little more than a term used by states and “human rights” groups who for one reason or another want to punish their adversaries. 

Most of the time they really are talking about “ethnic cleansing,” pogroms, massacres and war crimes. By such criteria, every participant in World War II committed “genocide.” The mass killings of civilians in Hiroshima and Dresden in 1945 would today qualify. But these were acts against even far worse perpetrators of what we now call genocide, designed to speedily end the war. 

What about the American war in Vietnam, and of course the almost numberless conflicts across Africa? The wars that dismembered Yugoslavia involved terrible massacres, particularly in Bosnia-Herzegovina and Kosovo, but did they really meet the criterion for genocide? The numbers killed needn’t be huge. About 8,000 Bosniak Muslims were murdered in Srebrenica by Bosnian Serb militias in 1995 during the Bosnian war. In the Western Hemisphere it would — and lately does — refer to the cultural and also physical extinction of pre-contact peoples from the Arctic down to Patagonia. 

Are ideological attempts to kill groups of identifiable people within a state — the Holodomor in Ukraine, but also elsewhere in Stalin’s USSR — genocide? What about the Khmer Rouge in Cambodia? Should we call this an “auto-genocide,” since it was perpetrated by the nation’s own mad Maoist regime? Was China’s Cultural Revolution a genocide? Millions probably died. Rwanda is an interesting case — obviously a mass murder by one class-cum-ethnic group against another, a giant pogrom involving intertwined peoples, but where the victims have now turned the tables. 

Actually, there have been very few ideologically intentional attempts to destroy a powerless and helpless people, in whole or in part. Only a few qualify by that definition, the Holocaust being an obvious one, as well as the Turkish mass murders of Armenians in World War I. The allegations that Israel committed this crime do not meet the established definition and standards of genocide, are unsupported by established facts, nor do they stand up to common sense scrutiny.

A finding of genocide requires evidence of acts that are intended to destroy a national, ethnic, racial, or religious group, in whole or in part. Israel has neither intended to, nor destroyed, Palestinians as a group in Gaza. Israel’s accusers allege genocide mostly because of the supposed number of civilians killed in Gaza. Such claims are rife with flaws. Genocide is not a quantitative crime; there is no specific number of civilian casualties that constitutes genocide. 

Israel set a high bar for how to conduct urban warfare against an enemy who will stop at nothing, including the death of its own civilians. What kind of genocide is it when the population of Gaza is larger today than it was three years ago? And how could it be that Israel is trying to kill innocents when the ratio of civilian-to-combatant casualties is lower than that of other urban wars fought in even less-difficult conditions?

Dave Rich, an Associate Research Fellow at the Pears Institute for the Study of Anti-Semitism, writes extensively about the intersection of anti-Israel activism, far-left politics, and modern antisemitism. He observes that people respond to the genocide charge through facts and data: Israel’s supporters take the charge of genocide on its face, as an evidence-based allegation of a crime, and try to construct the case for the defence. But there is no defence, because the charge is not made on that basis, or for that purpose, he states. 

The term “genocide,” he notes in “From Be’eri to Bondi: Global Antisemitism After October 7, published in Fathom, October 2026, has shed its legal meaning and become a political label, whose antithesis is “resistance.” These two terms represent two states of being: in a colonial setting, either you are engaging in genocide or you are resisting it. There is no middle ground. “Israel is condemned as genocidal, not by observation, but through logical deduction: Israel is colonial, therefore by definition it is genocidal. It cannot be otherwise. And Gaza represents resistance against the entire Western colonial and capitalist power structure.”

Maia Zelkha, editor-in-chief of Yad Mizrah, a Sephardi and Mizrahi cultural magazine, also contends that the left employs the word “genocide” as an ideological weapon. “Before Israel had even launched its ground invasion of Gaza, and before there was any evidentiary record of Israel’s military campaign,” she writes, in her article “Genocide and Its Jurors,” in Quillette, Sept. 24, 2026, many leftist groups “were already describing Israel’s response as genocide.”

On Oct. 8, just a day after Hamas’s massacre and kidnappings, thousands of demonstrators gathered in New York’s Times Square in an “All Out for Palestine” rally to support “Palestinian resistance.” Within days, other organizations were issuing statements describing Israel’s unfolding military response as genocide, situated within a pre-existing theory of Israel as a colonial project that had produced genocidal dehumanisation. Prominent academics, human-rights organisations, activists, journalists, and public intellectuals described Israel’s conduct as genocidal. 

Although the conviction that Israel is committing genocide against the Palestinians is not new, it has garnered ever more strength since the beginning of this war. In March 2024, the UN special rapporteur on the Palestinian territories, Francesca Albanese, published a report alleging that the Israeli war in Gaza constituted a genocide. In December of the same year, both Amnesty International and Human Rights Watch did the same. Then in July 2025 came both Physicians for Human Rights and B’Tselem, followed almost immediately by the International Association of Genocide Scholars. A resolution from the latter organization requires a two-thirds vote of its members, academics in the field of genocide studies, to pass. One would be hard-pressed to find a more reputable source for the libel.

On Sept. 16, 2025, a UN Commission of Inquiry concluded that Israel was committing genocide in Gaza; other prominent left-wing organisations and scholars have reached the same conclusion. And finally, on Oct. 9, the Norwegian Nobel Committee announced that it awarded the Nobel Peace Prize for 2026 to South African judge Navanethem “Navi” Pillay, who led the 2025 UN commission that found Israel guilty of genocide against the Palestinians while completely ignoring many of the world’s worst human rights abusers, including, of course, Hamas. Pillay’s commission found that Hamas and other Palestinian armed groups committed war crimes. Yet it accused Israel of genocide. This is a staggering moral inversion. And now the award of the Nobel; this appears to be the greatest possible legitimization of the now-established consensus about Israel’s war in Gaza. The icing on the cake!

But remember this: When a jihadist terrorist organization like Hamas applauds a Nobel Peace Prize, the moral judgment of the Nobel Peace Prize Committee should rightly be called into question.

Henry Srebrnik is a professor emeritus of political science at the University of Prince Edward Island.

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