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Did Golda Meir let the Yom Kippur War happen? ‘Golda’ biopic aims to rehabilitate her image.

(JTA) — Golda Meir, the first and so far only woman prime minister of Israel, is a figure as shrouded in mythology as she is veiled by plumes of cigarette smoke in “Golda,” a new political drama starring Helen Mirren.
Meir has been called Israel’s “Iron Lady,” alternately lionized as a founder of the state, scorned for her dismissive statements about Palestinians and, most notoriously, held responsible for Israel being caught by surprise at the outbreak of the bloody Yom Kippur War of 1973. The film recreates Meir’s experience during the 19 days of that war, which would indelibly mark both her legacy and the Israeli consciousness. Directed by Israeli filmmaker Guy Nattiv, who won an Oscar for his 2018 short film “Skin,” “Golda” opens in theaters across the United States on Friday.
Generations of Israelis, including many who fought in 1973, have blamed Meir for a traumatizing war. But Nattiv offers a different portrait, building on recently declassified wartime documents that reveal how she was disastrously misinformed by her complacent military commanders. He presents Meir as a steely, ruthless yet vulnerable woman, tortured by guilt and motivated by the belief that she was defending her country from extinction.
“She was the scapegoat of the war,” Nattiv told the Jewish Telegraphic Agency. “The notion was that she was the only person responsible for this debacle, this failure, and it wasn’t true.”
Nattiv himself was 4 months old when war broke out on Oct. 6, 1973 — Yom Kippur, the holiest day of the Jewish calendar — and his mother took him to a bomb shelter while his father headed to the front.
In a colossal intelligence failure, Israel was surprised by a two-front attack from Egypt and Syria, which sought to regain territories they lost in 1967. Many Israelis were overconfident after their young country’s swift victory over three Arab armies in the 1967 Six-Day War. But in the first 24 hours of the Yom Kippur War, thinly manned Israeli positions were overwhelmed along the Suez Canal in the southwest and the Golan Heights in the northeast.
Eventually, Israel won a costly victory: 2,656 Israeli soldiers were killed and 12,000 injured, a heavy toll for a small state. The Arab forces saw 8,258 killed and nearly 20,000 wounded. The national trauma of 1973 turned the public against Meir, previously admired for her long political career that included being a founder of Israel’s Labor Party and raising $50 million from Jewish Americans for the establishment of an Israeli state.
“Golda” frames Meir’s experiences as flashbacks during her testimony to the Agranat Commission of Inquiry, which investigated Israel’s military failings leading up to the war. Although the commission cleared her of wrongdoing, she decided to resign. Four years later, after secretly battling lymphoma for 15 years, Meir died at 80 years old.
Nattiv sought to humanize her with a focus on the isolated, agonizing days of war taking place in the twilight of her life, spent in between war rooms and hospital beds.
“I wanted to show the most pivotal moment in her life and in this country’s life, this junction that shaped her whole image, while she was sick and had to make difficult decisions,” said Nattiv. “I wanted to tell her story through loneliness.”
Nattiv also shows Meir in the place where her political edge converged with a tender instinct: her intimate home kitchen. Like the real Meir, Mirren’s version cooks for the select group of advisors who enter her home. The prime minister was known for serving cheesecake and apple strudel to her powerful guests on Shabbat evenings, accompanied by consultations and debates around the table. The practice became known as “Golda’s Little Kitchen” or her “Kitchen Cabinet.”
Among Meir’s kitchen guests was then-U.S. Secretary of State Henry Kissinger, played in the film by Liev Schreiber. Nattiv recreates the tense conversations in which Meir pressured Kissinger to send aid for the Israeli army, whose reserve ammunition was rapidly exhausted in the early shock of the war. The United States, at first hesitant to lose its own access to oil from Arab countries, agreed to send weapons and aircraft to Israel when the Soviet Union began resupplying Egypt and Syria, drawing the Yom Kippur War into the Cold War.
Helen Mirren as Golda Meir and Liev Schreiber as Henry Kissinger in “Golda.” (Sean Gleason/Courtesy of Bleecker Street/Shiv Hans Pictures)
In the film, Kissinger tells Meir that he is an American first, secretary of state second, and only third a Jew. Meir replies, “You forget in Israel we read from right to left.”
This quote was taken directly from history: The 100-year-old former diplomat has long publicly recounted Meir delivering the line. (He has not publicly said whether the coercion came with a bowl of borscht and a dollop of Holocaust guilt, as shown in the film.)
While Meir was tough with her allies and brutal to her adversaries, “Golda” portrays the prime minister as a victim of her own advisors in the film. She is shown taking the fall for the egregious errors of her military leaders — in particular Chief of Military Intelligence Eli Zeira and Defense Minister Moshe Dayan — to protect the public’s faith in its army.
Documents declassified in 2020 showed that Zeira ignored intelligence warnings that Cairo and Damascus were poised to attack, withholding the communications from the government in his belief that the chance of imminent war was “lower than low.” Meanwhile, Dayan objected to fully mobilizing troops in the hours before the war, according to his testimony to the Agranat Commission, which was declassified in 2008.
“Golda” does not address the widely leveled criticism that Meir could have avoided war altogether. For months preceding the attacks, Egyptian President Anwar Sadat made repeated overtures for a peace settlement if Israel agreed to return the Sinai Peninsula, which it seized during the Six-Day War. He was rebuffed.
Documents released in 2013 showed that Meir did offer to discuss ceding “most of the Sinai,” but since she was not willing to return completely to the pre-1967 borders, Egypt rejected the talks. In back-channel communications with Kissinger, Meir vowed to prevent any peace initiative that required recognizing Egyptian sovereignty over the Sinai, according to Israeli historian Yigal Kipnis, author of the 2012 book “1973: The Road to War.”
As a result of the bitter war, Israel and Egypt signed a disengagement agreement in January 1974. In 1979, following U.S.-brokered negotiations at Camp David, Sadat and Israeli Prime Minister Menachem Begin signed a peace treaty. Egypt became the first Arab state to officially recognize Israel, and Israel withdrew fully from the Sinai Peninsula.
Nattiv credits the ensuing peace to Meir, with a title card at the end of the film reading, “Her legacy of saving her country from annihilation leading to peace serves as her memorial.”
But critics such as Kipnis have argued that peace might have been achieved sooner with negotiations before the conflict that, he has suggested, could be called the “unnecessary war.”
Meir will always be a controversial figure in Israel, said Nattiv. Whatever judgment the audience makes of her, he believes it is important for Israeli audiences to absorb how leadership blinded by hubris and power can poison a society. He referenced the current political crisis in Israel, in which Prime Benjamin Netanyahu’s efforts to weaken the Israeli Supreme Court have triggered mass protests that have been ongoing since January.
“It’s kind of crazy that today we see the Yom Kippur of democracy in Israel,” said Nattiv. “The blindness again, the same debacle that happened in 1973 is returning now.”
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The post Did Golda Meir let the Yom Kippur War happen? ‘Golda’ biopic aims to rehabilitate her image. appeared first on Jewish Telegraphic Agency.
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Why Do Western Countries Treat Qatar Better Than Their Jewish Citizens?

Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani attends an emergency meeting of the United Nations Security Council, following an Israeli attack on Hamas leaders in Doha, Qatar, at UN headquarters in New York City, US, Sept. 11, 2025. Photo: REUTERS/Eduardo Munoz
Growing up in communist Prague, I was exposed to antisemitism expressed largely by government officials and communist outlets, rather than by citizens themselves.
I learned in school about three major enemies of the socialist republic of Czechoslovakia: Germans seeking to conquer back the Sudetenland, American imperialists, and, you might have guessed, Zionists. And I was one of them.
The propaganda during the Six-Day War was unrelenting and hostile to Israel. Some years later, during my studies in medical school, I was invited to continue as a graduate student at the genetics institute after obtaining my MD degree. However, a year or so later, I was disinvited because I was Jewish.
Surprisingly, the old Jewish quarter in Prague was relatively well maintained — it was a big tourist attraction, especially for Germans, and a good source of Western currency for the state. There was also a permanent exhibit of art by Jewish children imprisoned in Theresienstadt during World War II. And we did read Anne’s Frank diary. Prague was still much better than the Soviet Union and Romania.
At that time, Western Europe, the US, and Canada were the beacons of freedom for everybody, including Jews. A few decades later, it appears to me that the sides have switched.
Central and Eastern Europe (not counting Russia) have become more hospitable to Jews, and Western Europe and Canada are outright hostile. The situation in the US is somewhat mixed. What happened?
Most Western officials and leaders blame Israel for the war in Gaza, and they accuse Israel of genocide, intentional famine, and starvation of Gazans. Hamas has become — or at least is becoming — a beacon of freedom, especially among younger generations. In the meantime, the EU, UK, and Canada are threatening Israel with sanctions and recognizing a State of Palestine, which is basically a reward for Oct. 7.
Affairs have further deteriorated after Israel’s bombing of a meeting of Hamas leaders in Doha last week. Everybody runs to the defense of Qatar — after all, Qatar is considered an “honest” mediator between Israel and Hamas. This is the same Qatar that is the instigator of anti-Zionism and antisemitism by infiltrating Western institutions, particularly universities and subverting the education of Western values into support for radicalism, and is also the host of Hamas leaders and financiers, including those who planned the October 7 massacre.
Do Western countries really believe that Qatar, led by an emir with three wives, with a track record of slave working conditions of its foreign workers and with funding of Hamas terrorists, deserves support?
Furthermore, the hate in Western Europe is not being directed just at Israelis (which is still wrong, since Israel is not a monolith) — but against all Jews.
Jews, and particularly Israeli Jews, are disinvited from conferences, art performances, collaborations with their colleagues, sports events, and more. They are dehumanized and physically attacked on the streets of Western cities. The Spanish Prime Minister has been attempting to throw out Israeli athletes from several competitions because they were attacked by pro-Palestinian demonstrators rather than preventing demonstrators from attacking Israelis.
What is going to happen to Jews living in the West? Will they really be protected? Overall, Western governments appear to be willing to throw their Jewish citizens under the bus. Why is that? Do they really trust Qatar as an honest mediator, and even more as the most important non-NATO ally? Do they pretend they’ve never heard about Qatar’s subversive role in Western countries and support of the Muslim Brotherhood? Are they afraid of their increasing Muslim populations due to immigration and high birth rates in their own countries? Don’t they realize that they are falling into a moral morass at an accelerating rate?
It is unclear how long Western outrage at Israel will last. Is it going to be short-lived, like when Israel bombed Iraq’s nuclear reactor in 1981? Or will the West try to humiliate Israel and force (or at least attempt to do so) a solution to the war that leaves Hamas in power and isolates Israel internationally? One can only hope that the West, led by the US, will make the right decision not only for Israel, but for all democratic countries.
Dr. Jaroslava Halper has been a professor of pathology at The University of Georgia in Athens, GA for many years. She escaped from communist Prague because of antisemitism, and lack of freedom and free speech. The gradual increase of antisemitism and anti-Zionism in certain circles in her second homeland, and the devastating October 7 massacre by Hamas, led her to realize that more active engagement is necessary to combat antisemitism, including anti-Zionism.
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Palestinian Authority: Marco Rubio’s ‘Invasion’ of the Western Wall Is a Crime Against Islam
On Sunday, US Secretary of State Marco Rubio and Ambassador Mike Huckabee visited the Western Wall of the Temple Mount, together with Prime Minister Benjamin Netanyahu.
The Palestinian Authority (PA) was incensed by this visit, and publicized a long condemnation by the PA Jerusalem Governorate against what they called a “crime” against Islamic holy places:
The participation in these invasions by high-ranking American officials in an official capacity constitutes unacceptable collusion with the occupation’s policy, and dangerous willful blindness to the daily crimes committed against the holy city, its residents, and its holy places.
When Jews and Christians pray at the Western Wall or on the Temple Mount, the PA condemns what they call “Talmudic ceremonies.” The visit “offends the feelings of our Palestinian people”:
The Jerusalem Governorate viewed the invasion of the occupation’s Prime Minister — Benjamin Netanyahu, American Secretary of State Marco Rubio, and American Senator [sic, Ambassador] Mike Huckabee into the Western Wall plaza, and the fact that they held Talmudic ceremonies at this purely Islamic site, as a provocative step that offends the feelings of our Palestinian people and constitutes a blatant violation of the historical and legal status quo in the occupied city of Jerusalem.
Even though Muslims built a mosque in Jerusalem on the site of the Temples specifically because it was a Jewish holy site, today the PA proclaims that the Western Wall is a solely Islamic site:
The governorate emphasized that the Western Wall is an inseparable part of the blessed Al-Aqsa Mosque and that it is part of the Islamic Waqf lands under Palestinian sovereignty. It further stressed that there is no legitimacy for any Israeli or foreign presence within it, without the approval of the relevant Palestinian authorities.
The PA even threatened that this “escalation” would have “consequences”:
The governorate warned of this escalation’s consequences on the situation on the ground within the city. It emphasized that the Palestinian people would not agree to any harm to the Arab identity of Jerusalem or its Islamic and Christian holy places, and that they would resist all attempts to impose the occupation’s sovereignty over the land and the people. The governorate called on the international community… to curb the occupation’s violations and stop the American involvement in support for the Judaization projects of the occupied city.
[PA Jerusalem Governorate, Facebook, September 14, 2025]
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.
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What Charlie Kirk Meant to Jewish Conservatives

Charlie Kirk speaking at the inauguration of Donald Trump in January 2025. Photo: Brian Snyder via Reuters Connect
The horrific assassination of activist Charlie Kirk has left Jewish conservatives asking who will weaken the anti-Jewish hostility brewing in some corners of the far right now that Kirk has left us.
The 31-year-old, a devout Christian and founder of the organization Turning Point USA (TPUSA), understood that a society that turns on its Jews is a society that is rotting at its core.
When it came to quieting the antisemitic energies of the far right, Kirk knew that the conspiratorial scapegoating was a symptom of a serious malady, aggravated by an anxious and unhappy generation living in a digital den within an increasingly secularized America.
Kirk said that rejecting antisemitism, which he called “demonic,” was directly tied to defending Western civilization and protecting America’s Judeo-Christian identity.
That’s sadly ironic, given that many far right conspiracists online have blamed the Jewish people or Israel for Kirk’s murder.
In what may have conveyed a warning to the crop of influencers seeking to manipulate the Kirk assassination to advance their anti-Jewish objectives, US President Donald Trump released an image on Friday, showing the US leader and Kirk embracing against a backdrop of a US and Israeli flag with the caption reading, “Everybody Loved Charlie!”
Kirk’s speaking engagements at college campuses across the country drew thousands of students, admirers, and protestors. The informal open-air events provided participants with a platform to ask the late conservative influencer his thoughts on a host of issues, with many questions focused on Israel, Gaza, and the Jews.
Always respectful, Kirk carefully articulated why antisemitism is anti-Americanism.
Whether coming from the progressive left or the far right, Kirk defended Israel through a strategic and historical lens, and rejected the slew of libelous accusations leveled against the Jewish State.
Most recently, the TPUSA President exposed liberal media outlets for their role in fomenting the lie that Israel was starving the citizens of Gaza.
I just debated at Cambridge and Oxford. At Cambridge, instead of focusing on their own decaying country, they are obsessed with Israel. The lack of moral clarity on this topic is chilling. I decided to put this bouncy Brit in his place.
Watch: pic.twitter.com/RRnLiXJE2X
— Charlie Kirk (@charliekirk11) May 21, 2025
He also inspired Jewish conservatives to confront toxic positions with serious rebuttals, rather than with reflexive smears, while affirming that the path to a healthier country required responding to unsavory ideas through thoughtful and critical reason.
Acknowledging that it’s “hunting season for Jews right now in this country and that is a sick thing,” Kirk recently instructed an Israeli student who was harassed on a US campus to get “tougher.”
Indeed, he encouraged Jews to fight hate not with grievance, but with grit.
Jewish victimhood may have worked as a convenient tool of the political left, but Kirk saw the necessity and beauty in Jewish strength.
He emboldened Jewish Americans to lean into faith, and showed us that religion is the moral and divine anchor in today’s complicated and liberalized world.
Kirk advocated for issues that were in American Jews’ best interest, even as many of our own leaders resisted departing from the liberal sensibilities that undermined Jewish safety, and refused to acknowledge the dangers embedded in liberal immigration regulations.
As mainstream Jewish groups ignored the challenges associated with the increasing number of Muslims with radical ideologies entering the US, Kirk was firm in his assertion that radicalized Islam was incompatible with Western civilizational values.
Kirk granted right-leaning American Jews the space and the courage to sharpen our arguments as to why adopting strict immigration provisions was sound policy. He also defended Israel his whole life, and was an astute observer of the cracks in the emerging debate among younger conservative cohorts as it relates to safeguarding the US-Israel bond.
Warning of an “earthquake coming on this issue”, Kirk convened a focus group over the summer featuring Gen Z conservatives to discuss America’s alliance with Israel.
It was a candid discussion, and the panel provided a blueprint for what constituted “persuadable” pro-Israel arguments, and why, according to the young TPUSA supporters, focusing on shared values, radical Islamist threats, and intelligence cooperation was more of a motivator for bolstering support for Israel than unveiling public campaigns that underscored the progressive policies undertaken by the Jewish State.
The horrific assassination of Charlie Kirk has left Jewish Americans with an intense sadness over losing a friend who was critical to sidelining the anti-Jewish rumblings occurring across the cultural and political landscape.
As an Evangelical Christian, Kirk also taught American Jewry the value of adhering to our Jewish inheritance. He delivered a roadmap for how strong Jews, who commit to channeling conservative ideals through robust debate, are crucial to preserving the Judeo-Christian character of our country and will organically yield a US-Israel alliance that will be a bulwark against the enemies of Western civilization.
Irit Tratt is a writer who resides in New York. Follow her on X @Irit_Tratt.