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From Rick Rubin to Doja Cat, Jews have helped shape the first 50 years of hip-hop
(JTA) — Like many parents, Mickey and Linda Rubin indulged their only child Ricky’s various hobbies — magic, photography, music — while he was growing up in the 1970s on Long Island. Ultimately, they hoped he would set his artistic interests aside and choose the sensible career of an attorney.
Ricky famously stuck with music.
In 1983, when he was a junior at New York University, he borrowed $5,000 from his parents to record a song by a local rapper, T La Rock, and release it on his new label, Def Jam. The song, “It’s Yours,” was a hit and caught the attention of a businessman, Russell Simmons. The two would join forces and turn Def Jam into a hit factory. As a producer, Rick Rubin would go on to work with some of the most celebrated rappers of all time, including LL Cool J, Run-DMC, and Public Enemy.
“When I started Def Jam,” Rubin told the New York Times Magazine in 2007, “I was the only white guy in the hip-hop world.”
He certainly was not, but he was one of the only white Jews making rap records until Michael “Mike D” Diamond, Adam “MCA” Yauch, and Adam “Ad-Rock” Horovitz — better known as the Beastie Boys — burst onto the scene. Rubin produced and released the group’s 1986 debut album, “Licensed to Ill,” which became the first rap album to reach No. 1 on the Billboard 200 chart.
“If you want to talk about a singular Jewish contribution to hip-hop, it’d be Rick,” said Dan Charnas, a journalist and arts professor at Rubin’s alma mater, in an interview. “Instead of hip-hop being rapping over disco instrumentals, he conceived of it as sonic collage art.”
Fifty years ago, on Aug. 11, 1973, hip-hop was born (or so the origin story goes) when Jamaican Americans Cindy Campbell and her brother, a DJ who went by Kool Herc, hosted a back-to-school dance party in the recreation room of their Bronx apartment building. In its early years, rap was dismissed as street music by most music industry gatekeepers. It would take six years after that Bronx party for a rap record to get airplay on pop radio (Sugarhill Gang’s “Rapper’s Delight”).
Fast forward to 2023, and hip-hop is ubiquitous — not just on Spotify and TikTok, but across pop culture, from television to fashion.
Over the last five decades, many Jewish rappers from different backgrounds and nationalities have left their mark on hip-hop culture, from Drake to Doja Cat to Mac Miller to Nissim Black, to name just a few. In the early 2000s, religiously-observant artists such as Y-Love and Matisyahu carved out a niche for rap infused with Jewish wisdom and spirituality. Today, there are a number of rappers who make Judaism a prominent part of their stage personas, from Kosha Dillz to Lil Dicky to BLP Kosher; the latter dropped an album on Aug. 4 titled “Bars Mitzvah.” There is also a vibrant, multilingual hip-hop scene in Israel.
RELATED: The 10 most influential Jewish rappers of the past 50 years
But the biggest contributions that Jews have made collectively to hip-hop may have been on the business side, as managers and record label executives.
“White people have played more of a role on the business side than as artists because hip-hop is, for the most part, a Black art form,” explained Charnas, who worked in A&R (which involves seeking out new artists to sign) at Rubin’s American Recordings label in the early 1990s.
In his 2010 book “The Big Payback: The History of the Business of Hip-Hop,” Charnas shares the stories of the record label executives who commercialized hip-hop, including several Jewish ones: Roy and Jules Rifkind, owners of the label that released one of the first rap records in 1979, “King Tim III (Personality Jock)” by Fatback Band; Aaron Fuchs, founder of Tuff City Records, the first rap label to secure a major-label distribution deal; Tom Silverman, founder of Tommy Boy Records, whose roster of musicians included Queen Latifah, Coolio, De La Soul, and Naughty By Nature; Jerry Heller, co-founder of Ruthless Records with rapper Eazy-E; and Julie Greenwald, Def Jam’s head of marketing in the ’90s (who now runs the Atlantic Music Group).
Fuchs, who launched Tuff City in 1981, said by phone that he began working with hip-hop artists such as The Cold Crush Brothers at least a year before Rubin started Def Jam.
“I left my career as a writer and decided to run a record company on the belief that this Black music, like every other Black music in history, would be worth codifying,” he said. He later mentored Rubin and even produced some songs himself using the pseudonym Oliver Shalom, a play on the Hebrew honorific for the dead, “alav ha-shalom” (“peace be upon him”).
At 75, Fuchs still runs Tuff City and plans to release a four-part vinyl compilation of classic rap songs to which he owns the rights later this year. He described hip-hop as “a very, very, very important American expression.”
“I knew it would last, but I didn’t know that it would revolutionize music the world over,” he said.
In response to a direct message on Twitter, Chuck D of the influential group Public Enemy shared the names of the Jews he believes have made the biggest impact in hip-hop, in addition to Rubin: the Beastie Boys; MC Serch of interracial rap group 3rd Bass; Lyor Cohen, the son of Israeli immigrants who started as Run-DMC’s road manager and went on to run Def Jam after Rubin’s departure; and Bill Adler, Def Jam’s onetime director of publicity who helped Public Enemy weather an antisemitism controversy in 1989.
Def Jam Records publicist Bill Adler introduces Rapper Chuck D, left, of Public Enemy, as the latter prepares to fire bandmate Professor Griff for making antisemitic remarks, June 21, 1989. (Al Pereira/Getty Images/Michael Ochs Archives)
“What was interesting,” Chuck D wrote in a direct message, “was that everyone didn’t necessarily get along.” He described the 1980s rap scene as a “melting pot of personality, ego, pioneering, money, race, and everything else.”
Beyond the boardroom, Jews have also played a significant role in hip-hop as talent managers. Among the best-known are Heller (N.W.A.), Paul Rosenberg (Eminem, as well as Jewish rappers Action Bronson and The Alchemist), Leila Steinberg (Tupac Shakur, Earl Sweatshirt), and Todd Moscowitz (Gucci Mane).
Managers both inside and outside of hip-hop have long been vilified for profiting off of their artists’ creativity and labor, or worse. Some believe Heller stole from the members of N.W.A., but there is no evidence to support the claim. Steinberg’s story is different: She accepted very little money while working as Shakur’s first manager in Northern California because she did not want to be perceived as a white person taking undue credit for a Black person’s achievements.
“Back then, I really wanted to participate [in hip-hop] as an activist and couldn’t make sense of this being about money and business,” she said in an interview with the Jewish Telegraphic Agency earlier this year. “I’ve reshaped a lot of my thinking — if you’re not making money, you can’t make change in the world.”
In the realm of hip-hop media, two Israeli cousins — Menahem Golan and Yoram Globus — were responsible for producing the classic breakdance-themed musicals “Breakin’” and “Breakin’ 2: Electric Boogaloo” in 1984. Keith Naftaly was the program manager who turned Bay Area radio station KMEL into the best place to hear new rap music in the late ’80s (he is now the head of A&R at RCA). Peter Rosenberg’s voice can be heard every morning on one of the biggest rap stations in the country, New York’s Hot 97.
Many of the culture’s most enthusiastic chroniclers, it turns out, are members of the tribe: Jonathan Shecter and Dave Mays, who co-founded the groundbreaking hip-hop magazine The Source — the most popular music magazine in the United States in the late ’90s — as undergraduates at Harvard; DJ Vlad (born Vladimir Lyubovny), whose YouTube channel features interviews with numerous rappers and has 5.5 million subscribers; Nardwuar (John Ruskin), a Canadian journalist whose unpredictable interviews with rappers receive millions of views on YouTube; and ItsTheReal (Eric and Jeff Rosenthal), who recently released a deeply-researched podcast about the heyday of rap blogs. And then there’s Charnas himself, who is 55 and was one of the first writers at The Source and a founding father of hip-hop journalism. (The album that made him fall in love with hip-hop: Public Enemy’s “It Takes a Nation of Millions to Hold Us Back.”)
Charnas connects Jewish involvement in so many different aspects of hip-hop culture to the historical alliance between Jews and Black people.
“I think we were around because of our place in the American totem pole, and because of our cultural affinities,” he said. “We had geographical proximity to each other, so that has a lot to do with it. Obviously, Blacks and Jews were aligned politically.”
He added there has never been a “Jewish cabal” running the show — a charge that a small number of big-name rappers, including most recently Ye, formerly known as Kanye West — have made. In 2008, Jay-Z and Russell Simmons recorded a PSA about antisemitism geared toward hip-hop artists and fans that was produced by Rabbi Marc Schneier’s Foundation for Ethnic Understanding. Since then, Ice Cube, Nick Cannon, Jay Electronica, and, yes, even Jay-Z have all found themselves at the center of antisemitism controversies. (On a track on his 2017 album “4:44,” Jay-Z asked rhetorically, “You ever wonder why Jewish people own all the property in America?” He defended the lyric as an obvious exaggeration.)
“Jewish people have found important places and purchases in the business, but no more so than any other white folks,” Charnas said.
Y-Love, the trailblazing Black and Jewish rapper who is known for rhyming in Hebrew and Aramaic — and who, at age 45, calls himself “the OG of Jewish hip-hop,” meaning “the original gangster,” or the elder statesman — said the rappers who have been accused of antisemitism are not saying anything original. They are simply parroting ideas circulating in American society at large, he argued.
“There needs to be a moratorium on the phrase ‘Black antisemitism,” he said. “It’s the same antisemitism.” The best response to the hate, he said, is for Black Jewish rappers with huge fan bases such as Drake and Doja Cat to stand up and say publicly: “When you talk about Jews, you’re talking about me.”
One of the positive legacies of hip-hop, he noted, is that it has allowed Black Jewish rappers like himself to get on stages and screens and show the world just how diverse Jews are. “I think that through embracing hip-hop, the Jewish community added a lot to its own continuity,” he said.
Where is hip-hop headed in the next 50 years?
“As the barrier to entry to putting music out there gets lower, we are going to see more and more people putting tracks out that speak to them, and more managers that are willing to help them do it,” Y-Love said, adding, “Maybe one day we’ll see a Jewish hip-hop category at the Grammys.”
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The post From Rick Rubin to Doja Cat, Jews have helped shape the first 50 years of hip-hop appeared first on Jewish Telegraphic Agency.
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Who Calls the Shots?
An archaeologist works on a sarcophagus, around 2,500 years old, from the newly-discovered burial site near Egypt’s Saqqara necropolis, during a presentation in Giza, Egypt, Nov. 14, 2020. Photo: Reuters / Mohamed Abd El Ghany.
JNS.org – I think it’s incredible how the weekly Torah portion can often give us the most powerful lessons for life.
One of the most dramatic, emotionally moving biblical stories occurs this week in Vayigash when Joseph and his brothers reunite. After more than 20 years of not seeing each other and having no contact, the brothers come down to Egypt to buy grain during a time of famine and must negotiate with the viceroy of Egypt. Unaware that he is their long-lost brother, Joseph leads them in a complicated charade designed to test their character and commitment. When Joseph realizes that they are indeed remorseful over selling him as a slave all those years ago, he finally reveals his identity.
Shock and humiliation! Can you imagine how the brothers must have felt at that moment of truth? How deeply ashamed they must have been. Their little brother of 17 is now in his 30s and is the most powerful ruler in the region. And they had bowed down to him, fulfilling those irritating dreams of his youth.
But Joseph is not the vengeful type. Quite unbelievably, he bears no anger or resentment whatsoever. It was all part of God’s vast, eternal plan, he tells them. He comforts them and promises to look after the whole family if they all come to Egypt. They do, and the rest is history.
Joseph’s exact words were:
“Now, do not be distressed or reproach yourselves because you sold me here; it was to save lives that God sent me ahead of you. For it is now two years that there has been famine in the land, and there are still five years to come in which there shall be neither plowing nor reaping. God has sent me ahead of you to ensure your survival in the land and to sustain you in an extraordinary deliverance. So, it was not you who sent me here, but God who has made me a father to Pharaoh, lord of all his household, and ruler over the whole land of Egypt.”
What an amazing perspective on life! All the troubles and travails that Joseph experienced first as a slave and then as a prisoner in the dungeons of Pharaoh were part of a divine plan, and look how well it turned out. He was now the viceroy of the superpower of the day. The young “Hebrew” boy, initially disdained and looked down upon, rose to prominence overnight when he correctly interpreted the pharaoh’s dreams. And thus, he tells his brothers not to worry or feel embarrassed. It was all part of the grand heavenly plan.
How well we could all learn from Joseph’s perspective on life.
There is something called Divine Providence. It is Jewish theology and part and parcel of our belief system. We really can’t know exactly how it works, but the point is that everything is by Divine design.
Do you have any idea how comforting it is to know this?
How do people who don’t believe that God is running the world ever find comfort if they lose a loved one?
If it was an accident or if they think that the hospital or the doctors messed up, do they wallow in their anger and bitterness for life? Or do they accept that somehow, for reasons unbeknownst to them, it was meant to be?
If it happened, it must be part of God’s vast, eternal, unknowable and infinitely mysterious plan.
And, if we know that it was not random but that it was meant to be and part of the great plan of life, then we can possibly find comfort. But if it is random, then why me? Why him? Why her? If there’s no rhyme or reason to life, how can we possibly handle it when things go bad?
That’s why the great religious scholar Chofetz Chaim, once said, “To the skeptic, there are no answers. To the believer, there are no questions.”
If you believe that God runs the world and that every single thing that happens is part of His Divine plan, then we need not ask any questions. We are secure in the knowledge that whatever happened was not random but planned, purposeful, destined and meant to be. One day, in hindsight, we may find the answers. Or, perhaps, we will only know why these things happened when we get to heaven.
And it extends from the big issues of life and death right down to the small stuff. If we suffer a burglary, if we break a leg or stub our toe, we can handle it because it’s all meant to be. There is no such thing as an “accident” or a “coincidence.”
When disappointing things used to happen to my late mother, she always had a Yiddish saying as her response, Zol zein ah kapparah, literally, “May it be an atonement.”
But what it conveys is that if something negative happens, and it’s a pain in the neck, a hassle, or if it’s damaging and disappointing, it’s still OK. I can handle it. Why? Because nobody’s perfect. If I deserved some kind of punishment, so let this little misfortune be my atonement.
Have you heard Yiddish-speaking people say those deeply philosophical Yiddish words, nu, nu, or nisht geferlach, or in Hebrew, Lo norah, meaning “It’s not so terrible.” It’s not that serious. It’s not the end of the world. Life will carry on. Don’t sit down and cry, and don’t become disillusioned or depressed.
If we know that it is meant to be, then we can handle it. This attitude brings such contentment and peace of mind. What do you do for peace of mind? How do you handle the stresses in your life?
Do you shout at your spouse and kids? Do you go and hide in your cave? Do you go out for a drink … or two?
Or maybe you do something healthier, like going for a run or working out in the gym. Or maybe you box and take it out on a punching bag instead of the people in your family.
Perhaps you book yourself into a spa or wellness resort. Maybe you try and get it out of your system by meditating or doing yoga. Maybe you are wealthy enough to pick yourself up and go on vacation to the Bahamas or Hawaii or the Greek Islands.
Well, this rabbi here is telling you that if you can develop the conviction that everything that happens in life—and I mean, EVERYTHING—is part of the vast eternal plan of Almighty God, then you will have peace of mind. You won’t need to go anywhere, and it’s free of charge.
Let’s learn from Joseph so we can find comfort and peace of mind. One change of mindset is all it takes.
The post Who Calls the Shots? first appeared on Algemeiner.com.
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Jimmy Carter Was No Saint for Jews
Anwar Sadat, Jimmy Carter, and Menachem Begin at the Camp David Accords Signing Ceremony. Photo: wiki commons.
JNS.org – Forgive me if I don’t join in the rush to canonize Jimmy Carter. He deserves respect for serving as president and for some meritorious accomplishments, but he was also one of, if not the most, anti-Israel president in history. Though hailed as a peacemaker, his actions and statements, particularly after leaving office, show a much darker side steeped in antisemitism.
Carter said in 1977 that his strong stand against the Arab League boycott “was one of the things that led to my election.” His position had been drafted by Rep. Benjamin Rosenthal’s (D-N.Y.) office to attract Jewish voters. The strategy paid off. If only one in nine New York Jews who voted for Carter had gone for Gerald Ford, the president would have been re-elected.
After his election, however, Carter backed away from his campaign commitment to fighting the boycott, undermining the trust Jews placed in him. He was more concerned with America’s dependence on Arab oil and his messianic vision of bringing peace to the Middle East. Anti-boycott legislation was seen as having the potential to upset the Arabs, and thereby endanger U.S. oil supplies and his peace efforts. Still, momentum for legislation had grown since it was introduced in the Ford administration, and the pro-Israel and business lobbies negotiated a compromise that led to its passage. The legislation outlawing cooperation by U.S. companies with the boycott is one of Carter’s enduring contributions to Israel. Still, he didn’t view it as important retrospectively, devoting just one paragraph in his memoir to expressing his outrage towards the boycott and claiming credit for the outcome.
One of his early decisions that drew the ire of Israel was linking aid to the cancellation of Ford’s sale of concussion bombs and his approval of the sale of Israeli-built Kfir jets to Ecuador. Under pressure, he agreed to allow Israel to receive arms needed for its security but refused to reverse his decision on the bombs and jets.
Far more problematic for most Jews was his attitude towards the Palestinians. He saw Palestinians as being in a similar situation to American blacks. He believed the treatment of Palestinians in the disputed territories was contrary to the moral and ethical principles of the United States and Israel.
Carter was the first president to call for a “Palestinian homeland.” He later became determined to leverage Israeli peace with Egypt to force Israeli Prime Minister Menachem Begin to agree to make concessions to the Palestinians, a strategy like the one unsuccessfully employed by the Biden administration to achieve Saudi normalization with Israel.
The Israel-Egypt peace treaty is rightly lauded as Carter’s greatest foreign-policy accomplishment. What is less remembered is how much he did to impede the negotiations. Carter wasn’t interested in a bilateral agreement; he had a misguided vision of a comprehensive Middle East peace that he believed could be reached at an international conference in Geneva. When Prime Minister Yitzhak Rabin came to the White House, Carter told him US support for Israel would be damaged if he refused to accept the Palestine Liberation Organization’s participation and was the first president to call Israeli settlements illegal. Carter insisted that the Jewish states accept only “minor adjustments” to the 1967 borders, causing an uproar because it was inconsistent with Israel’s determination to maintain “defensible borders.” Carter pressured Israel to “accept the situation that we think is fair.” (emphasis added)
He tried to enlist the help of Syrian President Hafez Assad with the PLO. Despite finding Assad “extremely antagonistic” towards Israel, he praised the dictator as a “strong supporter in the search for peace.”
After the election of Menachem Begin, Carter said that his call for a Palestinian homeland didn’t imply the creation of a Palestinian state, which he said would be a threat to peace, but he envisioned an entity associated with Jordan. Whatever goodwill that statement gained was offset by the subsequent revelation that the administration was in contact with the PLO and that it agreed to negotiate with Yasser Arafat if he accepted either Israel’s right to exist or U.N. Security Council Resolution 242. This violated Secretary of State Henry Kissinger’s agreement with Israel that the PLO must meet both conditions.
Meanwhile, Israel and Egypt had begun secret talks in Morocco. President Anwar Sadat recognized that Carter’s idea of an international conference would allow his rivals to veto a deal with Israel and took matters into his own hands by making his historic trip to Jerusalem in November 1977. Carter and his advisers were furious that Sadat had undermined their Geneva gambit. Morton Kondracke of The New Republic wrote that Carter’s unwitting “freshman-year ineptitude scared Sadat into dramatic independent action.”
To his credit, Carter reversed course and convened the talks at Camp David. He was hardly the honest broker his supporters claim. After the 1978 congressional election, he said he was willing to sacrifice re-election because of alienating the Jewish community. Still, Carter believed it was necessary to side with Sadat and pressure the Israelis. His effort to leverage the Palestinian issue, however, failed because he recognized Sadat “did not give a damn about the West Bank.”
Carter was desperate for an agreement as his political standing deteriorated. Failure was seen as a potential death knell to his re-election. He realized he had little influence over Israel and consequently accepted an agreement that did not resolve what he considered the major issues.
Carter later used Israel to sell America’s most sophisticated fighter jets to Saudi Arabia. Israel objected because it threatened its qualitative military edge. Carter packaged the sale with jet transfers to Israel and Egypt to win approval, and said it was all or nothing. AIPAC objected: “By placing Israel in the same category as Saudi Arabia and Egypt, the administration is obviously trying to make the Arab sales more acceptable to Congress, but the administration is also abandoning America’s traditional special relations with Israel.” As would happen in subsequent arms fights, AIPAC lost. The fight added to the Jewish perception of Carter as an unreliable ally.
As the election approached, Carter was embarrassed by his U.N. ambassador, Andrew Young, who was forced to resign when it was revealed that he had arranged secret meetings with representatives of the PLO. It was the last straw.
In 1980, Jewish voters abandoned Carter—first for Sen. Edward Kennedy in the primaries, and then for Gov. Ronald Reagan and Illinois Rep. John Anderson in the general election. Carter won only 45% of the Jewish vote (compared to 66% this past November for Vice President Kamala Harris); Reagan got 39%. This was the worst showing among Jewish voters for a Democratic presidential candidate since James Cox in 1920. Jews voted against Carter for the same reasons as other Americans, but his policy towards Israel undoubtedly led to the drop in his share of the Jewish vote from 71% in 1976.
Carter’s disdain for Israel’s leaders is a recurring theme in his diary, referring to them as “obstinate and difficult,” “recalcitrant” and “intransigent.” For example, Yitzhak Rabin was “ineffective,” “timid, stubborn and also somewhat ill at ease.” Begin, who he initially believed was “congenial, dedicated, sincere and deeply religious,” became “a small man with a limited vision.” Carter wrote after one meeting at Begin’s home that he had “rarely been so disgusted in all my life.” By contrast, he found Sadat “charming,” “strong and courageous.” After the three men received the Nobel Peace Prize, Carter wrote: “Sadat deserved it; Begin did not.”
Carter partly blamed his electoral defeat on the Jews, and his animus was reflected in his post-presidency statements and writings. His attitude towards Israel was also influenced by his conviction that Begin lied to him (he didn’t) about freezing settlements.
While he is rightly lauded for his humanitarian work, his antisemitism tarnished his legacy. His book, Palestine: Peace Not Apartheid, was filled with falsehoods and the misrepresentation of history. He even contradicts the calumny in the title when he says, “The driving purpose for the forced separation of the two peoples is unlike that in South Africa.”
Even though he helped facilitate Israel’s peace with Egypt, which included the evacuation of Sinai, Carter repeatedly asserts that Israel does not want peace, is stealing Palestinian land, and refuses to trade land for peace.
Michael Oren, former Israeli ambassador to the United States, said when he reviewed the book that he was shocked by Carter’s “not-so-subtle antisemitism.” Oren also noted that Carter was a Hamas apologist.
Professor Deborah Lipstadt criticized his insinuations about Jewish control of media and government. Carter was angry about the negative comments about his book, and even as he was making the rounds promoting the book in the press, he complained about the “tremendous intimidation in our country that has silenced” Israel’s critics.
Sadly, the former president became one more anti-Israel propagandist, demonizing the Jewish state at every opportunity and spouting the one-sided narrative of the antisemites.
As I wrote in a review of the book, few, if any, Jews realized just how nefarious Carter’s views were until he left office. In retrospect, their votes against him may have saved Israel.
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Waiting for the Middle Eastern Storm to Settle
A Houthi fighter mans a machine gun mounted on a truck during a parade for people who attended Houthi military training as part of a mobilization campaign, in Sanaa, Yemen, Dec. 18, 2024. Photo: REUTERS/Khaled Abdullah
JNS.org – Just days into 2025, Israel is still fighting a war on seven fronts, including Iran, the Houthis in Yemen, Hamas in Gaza, Hezbollah in Lebanon, various Iranian proxies in Iraq, volatility in Judea and Samaria, and an extremely unstable and unpredictable Syria.
Israelis living in central Israel have been awoken by Houthi missiles several times this week. This is not simply Israel’s problem, but the world’s. The war from Yemen began in March 2020, when radical Houthis began attacking the shipping lanes in the Red Sea. U.S. and other vessels have to reroute around the Cape of Good Hope in South Africa, affecting the entire global economy and putting at particular risk the economy of Egypt.
The Houthis, who practice a strict form of Shi’ism called Zaydi Islam, seized control of the capital of Sanaa in 2014, demanding their own government and lower fuel prices. Their governmental infrastructure is confined to an extremely conservative Shura Council. More than 80% of the Yemeni population lives below the poverty line; their sophisticated weaponry is provided by Iran.
With Sanaa 2,096 kilometers away from Tel Aviv (1,290 miles), the Israelis might not yet have precise intelligence of where the Houthis have been launching their missiles from, but they are very rapidly gaining it. A ray of hope is that U.S.-backed CENTCOM has begun attacking Houthi bases within the last several nights.
Turning to Gaza, since the Hamas-led terrorist attacks on Oct. 7, 2023, Israelis have been suffering from post-traumatic stress disorder that the current warring situation continues to exacerbate. Without time to recover from that “Black Sabbath,” 15 months later, more than 800 soldiers in the Israeli Defense Force have lost their lives with thousands wounded. Many reservists’ lives have been put on hold for months at a time while they are called away from their jobs and their families to defend their country.
Israel has made significant gains on the battlefield within Gaza, killing Hamas senior leaders, and most recently, eliminating Hassam Shahwan, head of the terror group’s internal security. Ideologies, however, do not suddenly disappear. The tenacity of the relentless propaganda war against the State of Israel is a regnant aspect within the minds of many members of Hamas, and no one knows for sure what they might have in store for Israelis.
The IDF has uncovered more than 240 Hamas and Palestinian Islamic Jihad terrorists who had been cynically using the Kamal Adwan Hospital as a command-and-control center, which was replete with weapons found in babies’ incubators, tactical communications equipment and classified Hamas documents.
Predictably, Dr. Tedros Adhanom Ghebreyesus of the U.N. World Health Organization condemned Israel, saying “hospitals in Gaza have once again become battlegrounds, and the health system is under severe threat.”
A similar problem awaits Israel in Southern Lebanon, where the halfway point of the 60-day ceasefire has passed. The IDF has collected a massive arsenal of 85,170 weapons from Hezbollah captured from about 300 Southern Lebanese villages.
However, rudderless ships can behave erratically. Hezbollah has just issued an aggressive statement saying that if Israel is not out of Southern Lebanon by the end of the ceasefire, the terrorist group will respond with renewed acts of violence.
Lebanon, a failed state without a real, centralized government is under the tight grip of Hezbollah, and a failing economy with approximately 89,500 Lebanese pounds equal to $1.
It remains to be seen how Middle East envoy Amos Hochstein’s plan is any different from U.N. Security Council Resolution 1701, with the Lebanese Armed Forces (LAF) and UNIFIL supposed to once again fill the void. Both have demonstrably colluded with Hezbollah, going so far as giving Hezbollah LAF uniforms. Hezbollah is supposed to again move north of the Litani River. However, they are already returning to homes that have been used to build tunnels to supply weapons and fighters against Israel.
The late Iranian Gen. Qassem Soleimani, eliminated by U.S. forces in 2020, vowed to make “a ring of fire around Israel.” This has now proven to be a failed policy. The Shi’ite crescent running from Tehran through Baghdad, Damascus, Beirut and to the Mediterranean Sea has a gaping hole at its core in Syria.
Israel shares a long border with Jordan, which has proven to be a vehicle for smuggling weapons into Judea and Samaria (also known as the West Bank). Despite a slim minority of Palestinian support for the Palestinian Authority, according to the Palestinian Center for Survey and Research, of all the candidates to follow 89-year-old leader Mahmoud Abbas, the Palestinian choice points to Marwin Barghouti, a convicted terrorist serving multiple life sentences for murder during the first and second intifadas (“uprisings”) against Israel.
Resurrecting the failed P.A. to take control of Gaza indicates nothing less than a supreme failure of imagination among the U.S. State Department and other foreign government officials.
Finally, there is some optimism that Syria no longer provides a direct route from Iran to Hezbollah, yet skepticism remains over the intentions of Abu Mohammed al-Julani, Syrian revolutionary militant and political leader of Hayat Tahrir al-Sham. Al-Julani, who had been a member of Jabhat al Nusra, an affiliate of Al-Qaeda and ISIS, has reinvented himself into Ahmed al-Sharaa and disavowed his ties to Abu Bakr al-Baghdadi. He has promised to unify Syria, yet has also vowed revenge against the Alawites, who have ruled the Sunni majority with a brutal fist. He maintains particular animus against the Kurdish minority, who had always been loyal to the United States and who fought valiantly against ISIS. He has recently said about the Kurds that “the separatist will either bid farewell to their weapons, or you will be buried with your weapons.”
Much of al-Julani’s backing and training of his rebels has come from Turkey. A great deal of northern Syria is now being controlled by Ankara, which aims to resurrect the Ottoman Caliphate of the 15th and 16th centuries, creating a radical Sunni outpost that admires Hamas. It does not auger well that al-Julani has just changed the textbooks to revere Sharia law.
Israel is already fighting a war on seven fronts. An eighth front within Syria might well open up. What happens next well may predict the outcome for the rest of the Middle East.
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