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From Rick Rubin to Doja Cat, Jews have helped shape the first 50 years of hip-hop

(JTA) — Like many parents, Mickey and Linda Rubin indulged their only child Ricky’s various hobbies — magic, photography, music — while he was growing up in the 1970s on Long Island. Ultimately, they hoped he would set his artistic interests aside and choose the sensible career of an attorney.

Ricky famously stuck with music.

In 1983, when he was a junior at New York University, he borrowed $5,000 from his parents to record a song by a local rapper, T La Rock, and release it on his new label, Def Jam. The song, “It’s Yours,” was a hit and caught the attention of a businessman, Russell Simmons. The two would join forces and turn Def Jam into a hit factory. As a producer, Rick Rubin would go on to work with some of the most celebrated rappers of all time, including LL Cool J, Run-DMC, and Public Enemy.

“When I started Def Jam,” Rubin told the New York Times Magazine in 2007, “I was the only white guy in the hip-hop world.” 

He certainly was not, but he was one of the only white Jews making rap records until Michael “Mike D” Diamond, Adam “MCA” Yauch, and Adam “Ad-Rock” Horovitz — better known as the Beastie Boys — burst onto the scene. Rubin produced and released the group’s 1986 debut album, “Licensed to Ill,” which became the first rap album to reach No. 1 on the Billboard 200 chart.

“If you want to talk about a singular Jewish contribution to hip-hop, it’d be Rick,” said Dan Charnas, a journalist and arts professor at Rubin’s alma mater, in an interview. “Instead of hip-hop being rapping over disco instrumentals, he conceived of it as sonic collage art.”

Fifty years ago, on Aug. 11, 1973, hip-hop was born (or so the origin story goes) when Jamaican Americans Cindy Campbell and her brother, a DJ who went by Kool Herc, hosted a back-to-school dance party in the recreation room of their Bronx apartment building. In its early years, rap was dismissed as street music by most music industry gatekeepers. It would take six years after that Bronx party for a rap record to get airplay on pop radio (Sugarhill Gang’s “Rapper’s Delight”).

Fast forward to 2023, and hip-hop is ubiquitous — not just on Spotify and TikTok, but across pop culture, from television to fashion.

Over the last five decades, many Jewish rappers from different backgrounds and nationalities have left their mark on hip-hop culture, from Drake to Doja Cat to Mac Miller to Nissim Black, to name just a few. In the early 2000s, religiously-observant artists such as Y-Love and Matisyahu carved out a niche for rap infused with Jewish wisdom and spirituality. Today, there are a number of rappers who make Judaism a prominent part of their stage personas, from Kosha Dillz to Lil Dicky to BLP Kosher; the latter dropped an album on Aug. 4 titled “Bars Mitzvah.” There is also a vibrant, multilingual hip-hop scene in Israel.

RELATED: The 10 most influential Jewish rappers of the past 50 years

But the biggest contributions that Jews have made collectively to hip-hop may have been on the business side, as managers and record label executives.

“White people have played more of a role on the business side than as artists because hip-hop is, for the most part, a Black art form,” explained Charnas, who worked in A&R (which involves seeking out new artists to sign) at Rubin’s American Recordings label in the early 1990s.

In his 2010 book “The Big Payback: The History of the Business of Hip-Hop,” Charnas shares the stories of the record label executives who commercialized hip-hop, including several Jewish ones: Roy and Jules Rifkind, owners of the label that released one of the first rap records in 1979, “King Tim III (Personality Jock)” by Fatback Band; Aaron Fuchs, founder of Tuff City Records, the first rap label to secure a major-label distribution deal; Tom Silverman, founder of Tommy Boy Records, whose roster of musicians included Queen Latifah, Coolio, De La Soul, and Naughty By Nature; Jerry Heller, co-founder of Ruthless Records with rapper Eazy-E; and Julie Greenwald, Def Jam’s head of marketing in the ’90s (who now runs the Atlantic Music Group).

Fuchs, who launched Tuff City in 1981, said by phone that he began working with hip-hop artists such as The Cold Crush Brothers at least a year before Rubin started Def Jam.

“I left my career as a writer and decided to run a record company on the belief that this Black music, like every other Black music in history, would be worth codifying,” he said. He later mentored Rubin and even produced some songs himself using the pseudonym Oliver Shalom, a play on the Hebrew honorific for the dead, “alav ha-shalom” (“peace be upon him”).

At 75, Fuchs still runs Tuff City and plans to release a four-part vinyl compilation of classic rap songs to which he owns the rights later this year. He described hip-hop as “a very, very, very important American expression.”

“I knew it would last, but I didn’t know that it would revolutionize music the world over,” he said.

In response to a direct message on Twitter, Chuck D of the influential group Public Enemy shared the names of the Jews he believes have made the biggest impact in hip-hop, in addition to Rubin: the Beastie Boys; MC Serch of interracial rap group 3rd Bass; Lyor Cohen, the son of Israeli immigrants who started as Run-DMC’s road manager and went on to run Def Jam after Rubin’s departure; and Bill Adler, Def Jam’s onetime director of publicity who helped Public Enemy weather an antisemitism controversy in 1989.

Def Jam Records publicist Bill Adler introduces Rapper Chuck D, left, of Public Enemy, as the latter prepares to fire bandmate Professor Griff for making antisemitic remarks, June 21, 1989. (Al Pereira/Getty Images/Michael Ochs Archives)

“What was interesting,” Chuck D wrote in a direct message, “was that everyone didn’t necessarily get along.” He described the 1980s rap scene as a “melting pot of personality, ego, pioneering, money, race, and everything else.”

Beyond the boardroom, Jews have also played a significant role in hip-hop as talent managers. Among the best-known are Heller (N.W.A.), Paul Rosenberg (Eminem, as well as Jewish rappers Action Bronson and The Alchemist), Leila Steinberg (Tupac Shakur, Earl Sweatshirt), and Todd Moscowitz (Gucci Mane).

Managers both inside and outside of hip-hop have long been vilified for profiting off of their artists’ creativity and labor, or worse. Some believe Heller stole from the members of N.W.A., but there is no evidence to support the claim. Steinberg’s story is different: She accepted very little money while working as Shakur’s first manager in Northern California because she did not want to be perceived as a white person taking undue credit for a Black person’s achievements.

“Back then, I really wanted to participate [in hip-hop] as an activist and couldn’t make sense of this being about money and business,” she said in an interview with the Jewish Telegraphic Agency earlier this year. “I’ve reshaped a lot of my thinking — if you’re not making money, you can’t make change in the world.”

In the realm of hip-hop media, two Israeli cousins — Menahem Golan and Yoram Globus — were responsible for producing the classic breakdance-themed musicals “Breakin’” and “Breakin’ 2: Electric Boogaloo” in 1984. Keith Naftaly was the program manager who turned Bay Area radio station KMEL into the best place to hear new rap music in the late ’80s (he is now the head of A&R at RCA). Peter Rosenberg’s voice can be heard every morning on one of the biggest rap stations in the country, New York’s Hot 97.

Many of the culture’s most enthusiastic chroniclers, it turns out, are members of the tribe: Jonathan Shecter and Dave Mays, who co-founded the groundbreaking hip-hop magazine The Source — the most popular music magazine in the United States in the late ’90s — as undergraduates at Harvard; DJ Vlad (born Vladimir Lyubovny), whose YouTube channel features interviews with numerous rappers and has 5.5 million subscribers; Nardwuar (John Ruskin), a Canadian journalist whose unpredictable interviews with rappers receive millions of views on YouTube; and ItsTheReal (Eric and Jeff Rosenthal), who recently released a deeply-researched podcast about the heyday of rap blogs. And then there’s Charnas himself, who is 55 and was one of the first writers at The Source and a founding father of hip-hop journalism. (The album that made him fall in love with hip-hop: Public Enemy’s “It Takes a Nation of Millions to Hold Us Back.”)

Charnas connects Jewish involvement in so many different aspects of hip-hop culture to the historical alliance between Jews and Black people.

“I think we were around because of our place in the American totem pole, and because of our cultural affinities,” he said. “We had geographical proximity to each other, so that has a lot to do with it. Obviously, Blacks and Jews were aligned politically.”

He added there has never been a “Jewish cabal” running the show — a charge that a small number of big-name rappers, including most recently Ye, formerly known as Kanye West — have made. In 2008, Jay-Z and Russell Simmons recorded a PSA about antisemitism geared toward hip-hop artists and fans that was produced by Rabbi Marc Schneier’s Foundation for Ethnic Understanding. Since then, Ice Cube, Nick Cannon, Jay Electronica, and, yes, even Jay-Z have all found themselves at the center of antisemitism controversies. (On a track on his 2017 album “4:44,” Jay-Z asked rhetorically, “You ever wonder why Jewish people own all the property in America?” He defended the lyric as an obvious exaggeration.)

“Jewish people have found important places and purchases in the business, but no more so than any other white folks,” Charnas said.

Y-Love, the trailblazing Black and Jewish rapper who is known for rhyming in Hebrew and Aramaic  — and who, at age 45, calls himself “the OG of Jewish hip-hop,” meaning “the original gangster,” or the elder statesman — said the rappers who have been accused of antisemitism are not saying anything original. They are simply parroting ideas circulating in American society at large, he argued.

“There needs to be a moratorium on the phrase ‘Black antisemitism,” he said. “It’s the same antisemitism.” The best response to the hate, he said, is for Black Jewish rappers with huge fan bases such as Drake and Doja Cat to stand up and say publicly: “When you talk about Jews, you’re talking about me.”

One of the positive legacies of hip-hop, he noted, is that it has allowed Black Jewish rappers like himself to get on stages and screens and show the world just how diverse Jews are. “I think that through embracing hip-hop, the Jewish community added a lot to its own continuity,” he said.

Where is hip-hop headed in the next 50 years?

“As the barrier to entry to putting music out there gets lower, we are going to see more and more people putting tracks out that speak to them, and more managers that are willing to help them do it,” Y-Love said, adding, “Maybe one day we’ll see a Jewish hip-hop category at the Grammys.”


The post From Rick Rubin to Doja Cat, Jews have helped shape the first 50 years of hip-hop appeared first on Jewish Telegraphic Agency.

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Rubio Condemns Mass Killings of Alawites in Syria, Says US Stands With Country’s Minority Communities

Marco Rubio speaks after he is sworn in as Secretary of State by US Vice President JD Vance at the Eisenhower Executive Office Building in Washington, DC, Jan. 21, 2025. Photo: REUTERS/Kevin Lamarque

US Secretary of State Marco Rubio on Sunday denounced the mass killing of more than 1,000 people, mostly civilians from the Alawite minority group, in Syria, calling on the newly installed Syrian government to hold the perpetrators “accountable” for the massacres. 

The United States condemns the radical Islamist terrorists, including foreign jihadis, that murdered people in western Syria in recent days,” Rubio said in a statement. “The United States stands with Syria’s religious and ethnic minorities, including its Christian, Druze, Alawite, and Kurdish communities, and offers its condolences to the victims and their families. Syria’s interim authorities must hold the perpetrators of these massacres against Syria’s minority communities accountable.”

In a series of clashes beginning on Thursday, fighters allied with the new Syrian government carried out mass executions of Alawite Muslim civilians in the coastal towns of Latakia and Tartus. According to Syria’s interior ministry, the pro-government fighters conducted “sweeping operations” in the towns to dismantle the remaining “remnants” of the regime of former President Bashaar al-Assad, targeting primarily adult men. 

According to Syrian officials, the fighting started when a group of Alawite fighters loyal to Assad killed their forces in a premeditated attack.

The ensuing mass killing of Alawites, who comprise roughly 10 percent of the Syrian population, highlights growing concerns over the safety of minority groups in the country.

Syria’s interim President Ahmed Sharaa decried the massacres, claiming they undermined his efforts to unite the country and vowing to seek retribution for the violence. 

Syria is a state of law. The law will take its course on all,” Sharaa told Reuters. “We fought to defend the oppressed, and we won’t accept that any blood be shed unjustly, or goes without punishment or accountability, even among those closest to us.”

In late January, Sharaa became Syria’s transitional president after leading a rebel campaign that ousted Assad, whose decades-long Iran-backed rule had strained ties with the Arab world during the nearly 14-year Syrian war.

The collapse of Assad’s regime was the result of an offensive spearheaded by Sharaa’s Sunni Islamist Hayat Tahrir al-Sham (HTS) group, a former al-Qaeda affiliate.

Israeli Defense Minister Israel Katz denounced the Syrian president as a “terrorist” who “switched his robe for a suit and presented a moderate face.”

“Now he’s taken off the mask and exposed his true face: A jihadist terrorist of the al-Qaeda school who is committing horrifying acts against a civilian population,” Katz said in a statement. “Israel will defend itself against any threat from Syria.”

Following Assad’s fall in December, Israel moved troops into a buffer zone along the Syrian border to secure a military position to prevent terrorists from launching attacks against the Jewish state. The previously demilitarized zone in the Golan Heights was established under the 1974 Disengagement of Forces Agreement between Damascus and Jerusalem that ended the Yom Kippur War. However, Israel considered the agreement void after the collapse of Assad’s regime.

Syria’s new government has called for Israel to withdraw its forces.

Alawite leaders in Syria have also issued a statement to Israel, calling on the Jewish state to deploy forces in the country to protect its minority civilians. 

“Following the fall of Assad’s regime, and after the massacres that took place in Alawite areas against our people, we call on the Israeli government to provide protection, assistance, and support,” the leaders wrote, according to i24 News.

The leaders lamented that “the world is silent about the massacres happening in Syria” and that if the Jewish state offered help, the Alawite Muslims “will be your most loyal and good friends.”

The post Rubio Condemns Mass Killings of Alawites in Syria, Says US Stands With Country’s Minority Communities first appeared on Algemeiner.com.

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‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism

Anti-Israel protesters set up camp on the UCLA campus in Los Angeles, CA on April 25, 2024. Photo: Alberto Sibaja via Reuters Connect.

The University of California, Los Angeles (UCLA) announced on Monday an “Initiative to Combat Antisemitism,” a move that follows a series of incidents which have fueled allegations that the campus has become a hub of anti-Jewish discrimination.

“With honest reflection, it is clear that while we have made progress in addressing antisemitism, we have more to do in our shared goal of eradicating it in its entirety,” UCLA chancellor Julio Frenk said in a statement. “Through this initiative, UCLA will implement recommendations of the Task Force to Combat Antisemitism and Anti-Israeli Bias.”

He continued, “These recommendations include: enhancing relevant training and education, improving the complaint system, assuring enforcement of current and new laws and polices, and cooperating with stakeholders.”

“This is an opportunity for UCLA to rise to the challenge of being an exemplary university,” Frenk concluded.

The Initiative to Combat Antisemitism is the second stage of a process begun by UCLA when it created an antisemitism task force in February 2024. Commissioned to study the problem and issue recommendations, the task force last year issued a report which noted, among other things, that two-thirds of Jewish UCLA students believe that antisemitism on the campus “is a problem or a serious problem,” and a higher share of them, 70 percent, attributed the atmosphere of hatred to the university’s decision to allow a “Gaza encampment” protest during the final days of the 2023-2024 spring semester.

That decision proved fateful, as it prompted a lawsuit accusing UCLA of fostering a discriminatory learning environment. Filed by several students, the complaint argued that the encampment was a source of antisemitism from the moment pro-Hamas agitators installed it. Students there chanted “death to the Jews,” the complaint recounted, set up illegal checkpoints through which no one could pass unless they denounced Israel, and ordered campus security assigned there by the university to ensure that no Jews entered it.

Alleging that UCLA refused to clear the encampment despite knowing what was happening there, the complaint charged that administrators put on a “remarkable display of cowardice, appeasement, and illegality,” and in doing so, allowed a “Jewish Exclusion Zone” on its property, violating its own policies as well as “the basic guarantee of equal access to educational facilities that receive federal funding” and other equal protection laws.

In addition to students, university officials have also been targeted by pro-Hamas activists — as The Algemeiner has previously reported.

On Feb. 5 some 50 members of Students for Justice in Palestine (SJP) and the allied campus group Graduate Students for Justice in Palestine amassed on the property of Jay Sures — a Jewish member of the Board of Regents, the governing body for the University of California (UC) system — and threatened that he must “divest now or pay.” As part of the demonstration, the students imprinted their hands, which had been submerged in red paint to symbolize the spilling of blood, all over Sures’ garage door and cordoned the area with caution tape.

The behavior crossed the line, Frenk said in an email sent to the entire student body, and he suspended both groups while commissioning the school’s Office of Student Conduct to complete a thorough investigation into the incident. Defying the disciplinary measures, an estimated 150 people — including members of Faculty for Justice in Palestine (FJP), among other anti-Israel groups — the next day marched through the campus demanding that SJP’s punishment be repealed while arguing it is they and not Sures who are victims of racism.

“If you look at who actually experienced violence, it’s overwhelming our own students, and that was the fault of our university administration” Michael Chwe, a professor of political science and member of FJP, was quoted by The Daily Bruin as saying. “For them to be claiming that our students are violent is completely backward.”

That same month, a Jewish faculty group at the university issued an open letter calling attention to a slew of indignities to which they have been subjected in recent months. The missive enumerated a litany of falsehoods spread about Jews by a task force created to study anti-Arab bigotry on the campus — including that Jewish faculty have conspired to undermine academic freedom with “coordinated repression,” promoted the interests of conservative groups, and harmed minority students by opposing “racial justice.”

The group added that discrimination at the David Geffen School of Medicine (DGSOM) has wreaked demonstrable harm on Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.

In Monday’s announcement, Frenk called for reforming UCLA’s culture to ensure that all are accepted, regardless of race, ethnicity, and creed.

“UCLA is at an inflection point,” he said. “Building on past efforts and lessons, we must now push ourselves to extinguish antisemitism, completely and definitively. The principles on which UCLA was founded — and which we continue to advance — point us toward a clear course of action: We must persevere in our fight to end hate, however it manifests itself.”

Follow Dion J. Pierre @DionJPierre.

The post ‘Inflection Point’: UCLA Announces Initiative to Combat Antisemitism first appeared on Algemeiner.com.

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Connecticut Men Charged With Hate Crime for Vandalizing Menorah

Illustrative: A menorah knocked to the ground by an antisemitic vandal who attacked a Jewish educational center in eastern Moscow. Photo: SHAMIR.

Police in Guilford, Connecticut have arrested and charged Steven Prinz Jr., 25, and Troy Prinz, 22, for allegedly vandalizing a menorah set up for public display.

The menorah’s owner reported the damage to law enforcement on Jan. 13 and provided surveillance video of the Jan. 5 crime. The suspects hid their faces, one with a gas mask and the other with fabric, and knocked over the menorah before stomping it on the ground, breaking multiple parts. Before discovering the footage, the owner had originally reported that wind had knocked down the menorah.

The two brothers, who were arrested on Wednesday, face charges of second-degree intimidation based on bigotry or bias, second-degree conspiracy to commit intimidation based on bigotry or bias, first-degree criminal mischief, and first-degree conspiracy to commit criminal mischief. Police released both men after they posted $25,000 court-set bonds.

The Guilford Police Department’s Lt. Martina Jakober said in a statement that the investigation “involved significant cooperation between the police and members of our community in order to locate and preserve the essential evidence needed to properly identify these suspects.”

Jakober added that “the men and women of the Guilford Police Department wish to extend our deepest appreciation to all who live and work in the community” and that “our collective efforts, as the police and the community, ultimately resulted in their identification and arrest.”

Rabbi Yossi Yaffe, director for Chabad-Lubavitch of the Shoreline which had set up the menorah, released a statement following the arrests.

“This aberration does not represent the Guilford community. For 25 years, Chabad of the Shoreline’s menorah has illuminated Guilford without incident,” Yaffe stated. “Throughout the years, many residents from different faith communities and from across the political spectrum have expressed their appreciation and pride in having a menorah on the Guilford town green. With G-d’s help, we will continue to share the menorah’s light for many years to come!”

Yaffe announced that the hate crime targeting the menorah had inspired the community to increase its efforts to promote the holiday, with plans to increase displays and distribution of menorahs next Hanukkah.

Jakober said that the police department intends “to reflect on this incident and continuously work to figure out an ever-strengthening partnership with the community.” She added that “together, we can be sure that acts of hate or bias have no place in Guilford.”

Last week, the legal system made further efforts to counter alleged hate crimes in New York and Florida.

In Manhattan on Thursday, prosecutors said that Utah man Luis Ramirez, 23, allegedly proclaimed himself “Hitler reincarnated,” threatened to kill “as many Jews as I killed in [World War II],” and targeted New York City’s Central Synagogue. The judge denied bail for Ramirez and required him to undergo a psychological evaluation.

Prosecutors said that Ramirez had shown signs of paranoia and delusion which included calling himself by the names of “biblical characters.” Court documents stated that Ramirez had been diagnosed as “schizophrenic, suffering from hallucinations, delusions, and not being connected to reality.” A military officer cadet training school had reportedly discharged Ramirez for psychological reasons. Photos from Ramirez’s court appearance show him grinning.

Ramirez faces as much as 15 years’ imprisonment for a terrorism charge. “He is now charged with significant terrorism and hate crime charges and was remanded into custody,” Manhattan District Attorney Alvin Bragg said. “Any form of antisemitism is despicable, and I want Manhattan’s Jewish community to know we are remaining extremely vigilant.”

The judge scheduled Ramirez’s next court appearance for March 20.

Meanwhile, in Florida on Wednesday, the Boynton Beach Police Department arrested Adam Elshazly, charging him with allegedly targeting his former employer with violent and antisemitic threats via texts on July 2, 2024. The messages included antisemitic images and threats of violent sexual abuse against the victim’s wife and daughter. The victim told police that he had hired Elshazly 10 years ago for a job and fired him three days later for poor performance, not to hear from him again until receiving the text messages.

Police charged Elshazly with a count of intimidation with prejudice while committing an offense and released him the next day following the posting of a $30,000 bond. A judge scheduled his arraignment for Thursday.

The post Connecticut Men Charged With Hate Crime for Vandalizing Menorah first appeared on Algemeiner.com.

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