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How Jewish day schools are talking about the horrors in Israel with their students

(JTA) — Rabbi Binyamin Krauss swayed back and forth as he delivered an emotional message to his Jewish day school Monday morning.

“It is hard to feel like you’re in a world of darkness,” he told his students at SAR Academy, the Jewish day school in the Riverdale neighborhood of the Bronx where he serves as principal. “It’s hard to know that there are so many people that we care about who are confused, who are afraid.”

However, Krauss added during the school’s livestreamed morning prayer service, children — his students — can be a source of light and comfort to others. “All those people are going to need strength, and we’re going to do our small part to bring them that strength together,” he said. 

In the immediate aftermath of Hamas’ invasion, the murder of hundreds of Israelis and the beginning of a long and painful military campaign, Jewish educators are wrestling with how to discuss the matter with their students, while also using their schools as gathering places for community mourning and “light and comfort.” Given the timing of the attack over a weekend that included a two-day Jewish holiday, Monday morning was the first time when many of them needed to put their thoughts into action. 

“It’s difficult, of course,” Gary Weisserman, head of school at Bernard Zell Anshe Emet Day School in Chicago, told the Jewish Telegraphic Agency. “Things are solemn here. Many here are mourning the loss of friends and relatives, or are in constant touch with family huddled in shelters, or know people being called up to service. There is a lot of fear, especially amongst our older kids, but there is great comfort in knowing there’s a strong kehillah [congregation] around you for support and kindness.” 

Many schools took steps Monday to communicate the horrors of the weekend with their communities, telling JTA that they were focused on fostering a shared sense of community and support. Variations on prayer services were offered both to students and to families; some schools also encouraged families to attend pro-Israel rallies or donate to the Israel Defense Forces or other causes. Many offered mental health services to students and announced they were increasing their security protocols. 

“Like everyone in the Jewish world, the entire community of Jewish day schools is profoundly and personally affected by the attack on Israel,” Paul Bernstein, CEO of Prizmah, a nonprofit that supports Jewish day schools and yeshivas, told JTA. 

“Leaders and teachers in our schools are taking the steps that they need initially to support students, faculty, staff and families, including handling the trauma, leading prayers and conversations in support of Israel, taking appropriate steps to ensure security is in place, and participating in local community efforts to stand with Israel.”

Some schools openly admitted that balancing all the messages they hoped to deliver would be challenging — particularly given the experiences of their families and staff.

“We will do our best to walk the fine line of being honest, but not too desperate,” the heads of Kinneret Day School, a nondenominational school in New York City that enrolls many Israeli children, told families. 

In Englewood, New Jersey, a Hebrew teacher who had been working at the Moriah School as part of a partnership with the World Zionist Organization is already heading back to Israel having been called up to return to his army unit, the head of school, Daniel Alter, said in an email to parents. Alter said his own son recently joined the IDF and is being sent to the border communities.

Hillel Day School in Farmington Hills, Michigan, which serves early childhood through 8th grade, has a large number of Israelis on staff. Head of school Darin Katz said his first priority on Monday was supporting them, which he hoped “would then translate to the students.”

When the time came to discuss the matter with students, Katz recalled, they were the ones who wound up comforting the staff. “They showed incredible kindness and compassion and grace to their Israeli teachers,” he said.

And in Miami, every student at the brand-new Jewish Leadership Academy recently returned from a month in Israel, a hallmark of the school’s annual program and for some their first experiences ever in Israel.

“This has made the recent events all the more personal and all the more difficult,” said head of school Rabbi Gil Perl.

On Monday, the Jewish Leadership Academy held a mandatory assembly to answer what Perl described as “critical background information,” including defining Hamas and the Gaza Strip, before breaking students into age-based groups for further discussion and to have them write letters to IDF soldiers.

Many educators stressed the importance of “age-appropriate” dialogue with students and said they would insulate younger children from certain topics and details. Milken Community School in Los Angeles, which serves grades 6-12, held a “very meaningful town meeting” where student leaders and Israeli faculty shared blessings for Israel and for peace, communications director Tal Barak said.

“We will listen carefully, and respond individually,” Ariela Dubler, head of the Abraham Joshua Heschel School in Manhattan, which spans preschool to 12th grade, told parents. “Of course, most importantly, across our divisions, we will be listening to our students and meeting them where they are in terms of their experiences and emotions.”

Several heads of school told parents to ask their children how much they already know rather than try to explain everything to them, while at least one, Hannah Senesh Community Day School in Brooklyn, held gatherings for parents to discuss the issues in the absence of students.

Understanding the ways that children of different ages might process the crisis is crucial for teaching them about it, said David Bryfman, CEO of the Jewish Education Project, a professional development network for Jewish educators.

“They might ask a question and your immediate response might be, ‘Well, they’re asking about a border, and I need to show them a map and we need to go through the history,” he said. “But the reality is they’re asking something much more complicated, like, ‘Why do people hate one another?’ And ‘Why is there hate in the world?’”

Not all schools have yet had to tackle the crisis with their students. Some Orthodox day schools remained closed on Monday to allow families to return home after the Sukkot break, including Joan Dachs Bais Yaakov-Yeshivas Tiferes Tzvi, the Midwest’s largest Jewish day school, located in Chicago, where more than 2,000 Orthodox Jews gathered Sunday night to pray for Israel.

On Monday afternoon, staff were still figuring out how to best address the tragedy in Israel with their students, the school’s CEO, Rabbi Menachem Levine, told JTA. But he said he didn’t anticipate surprising anyone with the news.

In all likelihood, Levine said, most of his students “have already been inundated with the horrors of the past few days.”

That’s part of the challenge facing educators, according to Bryfman.

“We need to acknowledge that our young people, especially our tweens and our teenagers, are going to come into contact with images, videos, vitriol on Snapchat, Instagram, YouTube, TikTok, that we won’t be able to control as educators or as parents,” he said. “Young people just can’t deal with that same intensity and barrage of information the same way that adults can.”

Balancing the crisis with the schools’ regularly scheduled programs is another challenge. As SAR’s morning service was wrapping up, staff and students laced their arms over each other’s shoulders and swayed. With students at every grade level watching from classroom windows above and the media center below, they sang “Hatikvah,” Israel’s national anthem. 

Then, with an Israeli flag projected on the monitor, Krauss made an announcement: “Please return to your classes.”

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The post How Jewish day schools are talking about the horrors in Israel with their students appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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