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How roving rabbis help the few Jews of rural Australia celebrate Rosh Hashanah

MELBOURNE (JTA) — Ruth Hannah has lived in the Australian coastal town of Mallacoota for more than 30 years. The 72-year-old daughter of Holocaust survivors knows of only one other Jewish person in her town, which has a population of 1,183 people.

Known for its beautiful beaches and wildlife, Mallacoota is located near the middle of a 650-mile coastal route from Melbourne to Sydney. Along that route, there is not a single city with more than 50,000 people within a 5-hour drive. Unsurprisingly, preparing for Jewish festivals in the region can be challenging.

“Mallacoota is one of the most remote towns in [the state of] Victoria, so we don’t have a shul,” or synagogue, said Hannah.

Since the 1980s, the Chabad-Lubavitch movement — a Hasidic sect that focuses on outreach to Jews in countries around the world — has filled the void for Hannah and thousands of other Jews scattered across the less populated areas of the outback. Most Chabad emissaries focus on Jewish life in one locale, but Rabbi Menachem Aron and his wife, Rebbetzin Shevi Aron, who are based in Melbourne, coordinate the Chabad of RARA — short for Regional and Rural Australia.

“People want connection. You see how much they need it and appreciate it. It’s really rewarding,” Rabbi Aron told the Jewish Telegraphic Agency. “You see on their faces. Living in these places is not just far away from a Jewish community, it’s also isolating. People don’t have access to the most basic things…like groceries or healthcare. You can wait eight weeks to see a [doctor]. So, it’s quite challenging for anyone.”

Rabbi Mendel Zarchi helps Howard Rother lay tefillin at his cotton farm in Cecil Plains, in the Australian state of Queensland. (Courtesy of Rabbi Menachem Aron)

Like other Chabad chapters around the world, the RARA branch often sends Jews care packages with food and materials to use in celebrating holidays. For Rosh Hashanah, Jews like Hannah will receive honey cookies and shofars.

But Chabad of RARA also sends out groups of roving rabbis to drive thousands of miles across Australia’s outback to visit Jews and deliver supplies in person. The Arons coordinate groups of young Chabad students from yeshivas around the world who come to Australia for the Northern Hemisphere summer, to conduct visits to Jews living across Australia in some of the least inhabited places on earth.

Young Rabbis Menachem Manssouri and Mendel Junik from Los Angeles flew to Australia in early June for a month, for example, to conduct a 2,500-mile road trip to find Jews to connect with. The trip began in Darwin — one of Australia’s most remote capital cities, which has no existing Jewish infrastructure, and according to the 2021 Australian census, a total of 91 Jews.

“We started in Darwin where we had a list [of Jewish people]. In Darwin, we probably met up with 40 Jews,” Manssouri said.

From Darwin, Manssouri and Junik flew to Broome in Western Australia and drove thousands of miles up the coast.

The RARA Mitzvah Mobile makes its way to Esperance, a rural town of 13,000 people in western Australia. (Courtesy of Rabbi Menachem Aron)

“We did something very unique compared to other RARA trips. We went to a lot of towns. South Hedland. Roebourne. Monkey Mia. Deham. Exmouth. No one had ever done those areas,” Manssouri said.

When asked how he located Jews in towns where there are no existing contacts, Manssouri was full of practical advice.  “We go to the police station. The hospital. We walk around town to all the stores trying to get leads. We were pretty successful with that,” he said.

Manssouri is awed by the way he connected with Jews in the most unexpected places — including at one of Australia’s most remote gas stations, in Karratha, a city in the sparsely-populated Pilbara region. Manssouri talked to Jews who were waiting to fill up their RV with gas and who lived a more than 15-hour drive to the nearest synagogue.

“When you look back at it, it blows you away,” he said. “People think that they get inspired by the rabbis, but really, the rabbis get inspired by the people. It’s a two-way connection.”

Around 7 million people, or 28% of the Australian population, live in remote or rural areas, according to the country’s government. According to Aron, there are about 10,000 Jewish people living in regional and remote Australia, and he said personally keeps in contact with approximately 4,000 of them. (There are approximately 120,000 Jews in all of Australia.)

The Chabad movement is constantly extending its global footprint; in the past years emissaries have established a presence in places from Zambia to Costa Rica to the Canary Islands. Their methods of growing communities in certain countries can be contentious and cause friction with existing communities.

Rabbi Mendel Zarchi in conversation with Gordon Graham in Toowoomba, Queensland. (Courtesy of Rabbi Menachem Aron)

But their track record of growth is undeniable. Around 100 Jews lived in Cairns, Australia, for example — a small city in the Queensland state that’s over 1,000 miles from Brisbane, the state’s largest city — before the COVID-19 pandemic. Today, the city boasts closer to 500 Jews and what is likely the largest communal Passover seder in all of Australia, drawing over 130 people in 2021. It’s one of the Chabad centers connected to the RARA branch.

Aron nominated Groote Eylandt, an island in the Gulf of Carpentaria — which, on the northern coast of Australia is not far from Papua New Guinea — as the most exotic location he sent a shofar to in 2022. A Jewish woman working there in manganese ore mines had specifically requested one.

“Australia is four-fifths the size of the United States of America. It’s a massive country with not a lot of people in it, just 25 million,” said Aron. “There are more Jews in Boca Raton than the entire Australia. You can drive for 27 hours and still be in the same state, but we don’t let that be a barrier to connecting with others and sharing a Jewish connection.”


The post How roving rabbis help the few Jews of rural Australia celebrate Rosh Hashanah appeared first on Jewish Telegraphic Agency.

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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7

The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]

The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.

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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank

Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart

The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.

The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.

The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.

In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.

First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”

Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.

Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.

Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.

“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.

Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.

Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.

ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.

While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.

“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.

Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).

This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.

Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.

However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”

The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.

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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future

A Torah scroll. Photo: RabbiSacks.org.

Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.

As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.

Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.

And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.

To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.

Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.

From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.

But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?

Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.

But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.

Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.

While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.

Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.

Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.

But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.

Yaakov, never one to pass up an opportunity, doesn’t miss a beat.

“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.

The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.

So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.

It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.

It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.

Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.

But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.

Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.

The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.

Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.

The author is a rabbi in Beverly Hills, California. 

The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.

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