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How roving rabbis help the few Jews of rural Australia celebrate Rosh Hashanah
MELBOURNE (JTA) — Ruth Hannah has lived in the Australian coastal town of Mallacoota for more than 30 years. The 72-year-old daughter of Holocaust survivors knows of only one other Jewish person in her town, which has a population of 1,183 people.
Known for its beautiful beaches and wildlife, Mallacoota is located near the middle of a 650-mile coastal route from Melbourne to Sydney. Along that route, there is not a single city with more than 50,000 people within a 5-hour drive. Unsurprisingly, preparing for Jewish festivals in the region can be challenging.
“Mallacoota is one of the most remote towns in [the state of] Victoria, so we don’t have a shul,” or synagogue, said Hannah.
Since the 1980s, the Chabad-Lubavitch movement — a Hasidic sect that focuses on outreach to Jews in countries around the world — has filled the void for Hannah and thousands of other Jews scattered across the less populated areas of the outback. Most Chabad emissaries focus on Jewish life in one locale, but Rabbi Menachem Aron and his wife, Rebbetzin Shevi Aron, who are based in Melbourne, coordinate the Chabad of RARA — short for Regional and Rural Australia.
“People want connection. You see how much they need it and appreciate it. It’s really rewarding,” Rabbi Aron told the Jewish Telegraphic Agency. “You see on their faces. Living in these places is not just far away from a Jewish community, it’s also isolating. People don’t have access to the most basic things…like groceries or healthcare. You can wait eight weeks to see a [doctor]. So, it’s quite challenging for anyone.”
Rabbi Mendel Zarchi helps Howard Rother lay tefillin at his cotton farm in Cecil Plains, in the Australian state of Queensland. (Courtesy of Rabbi Menachem Aron)
Like other Chabad chapters around the world, the RARA branch often sends Jews care packages with food and materials to use in celebrating holidays. For Rosh Hashanah, Jews like Hannah will receive honey cookies and shofars.
But Chabad of RARA also sends out groups of roving rabbis to drive thousands of miles across Australia’s outback to visit Jews and deliver supplies in person. The Arons coordinate groups of young Chabad students from yeshivas around the world who come to Australia for the Northern Hemisphere summer, to conduct visits to Jews living across Australia in some of the least inhabited places on earth.
Young Rabbis Menachem Manssouri and Mendel Junik from Los Angeles flew to Australia in early June for a month, for example, to conduct a 2,500-mile road trip to find Jews to connect with. The trip began in Darwin — one of Australia’s most remote capital cities, which has no existing Jewish infrastructure, and according to the 2021 Australian census, a total of 91 Jews.
“We started in Darwin where we had a list [of Jewish people]. In Darwin, we probably met up with 40 Jews,” Manssouri said.
From Darwin, Manssouri and Junik flew to Broome in Western Australia and drove thousands of miles up the coast.
The RARA Mitzvah Mobile makes its way to Esperance, a rural town of 13,000 people in western Australia. (Courtesy of Rabbi Menachem Aron)
“We did something very unique compared to other RARA trips. We went to a lot of towns. South Hedland. Roebourne. Monkey Mia. Deham. Exmouth. No one had ever done those areas,” Manssouri said.
When asked how he located Jews in towns where there are no existing contacts, Manssouri was full of practical advice. “We go to the police station. The hospital. We walk around town to all the stores trying to get leads. We were pretty successful with that,” he said.
Manssouri is awed by the way he connected with Jews in the most unexpected places — including at one of Australia’s most remote gas stations, in Karratha, a city in the sparsely-populated Pilbara region. Manssouri talked to Jews who were waiting to fill up their RV with gas and who lived a more than 15-hour drive to the nearest synagogue.
“When you look back at it, it blows you away,” he said. “People think that they get inspired by the rabbis, but really, the rabbis get inspired by the people. It’s a two-way connection.”
Around 7 million people, or 28% of the Australian population, live in remote or rural areas, according to the country’s government. According to Aron, there are about 10,000 Jewish people living in regional and remote Australia, and he said personally keeps in contact with approximately 4,000 of them. (There are approximately 120,000 Jews in all of Australia.)
The Chabad movement is constantly extending its global footprint; in the past years emissaries have established a presence in places from Zambia to Costa Rica to the Canary Islands. Their methods of growing communities in certain countries can be contentious and cause friction with existing communities.
Rabbi Mendel Zarchi in conversation with Gordon Graham in Toowoomba, Queensland. (Courtesy of Rabbi Menachem Aron)
But their track record of growth is undeniable. Around 100 Jews lived in Cairns, Australia, for example — a small city in the Queensland state that’s over 1,000 miles from Brisbane, the state’s largest city — before the COVID-19 pandemic. Today, the city boasts closer to 500 Jews and what is likely the largest communal Passover seder in all of Australia, drawing over 130 people in 2021. It’s one of the Chabad centers connected to the RARA branch.
Aron nominated Groote Eylandt, an island in the Gulf of Carpentaria — which, on the northern coast of Australia is not far from Papua New Guinea — as the most exotic location he sent a shofar to in 2022. A Jewish woman working there in manganese ore mines had specifically requested one.
“Australia is four-fifths the size of the United States of America. It’s a massive country with not a lot of people in it, just 25 million,” said Aron. “There are more Jews in Boca Raton than the entire Australia. You can drive for 27 hours and still be in the same state, but we don’t let that be a barrier to connecting with others and sharing a Jewish connection.”
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.