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In Chicago, a Black-led church and a Jewish community are addressing painful history through a Sukkot festival
CHICAGO (JTA) — Earlier this month, 40 people gathered in Chicago’s Lawndale neighborhood to design a sukkah.
But they hadn’t come together only to build a hut for the upcoming Jewish festival of Sukkot, which begins on Friday evening and revolves around Jews erecting and dwelling in temporary structures for a week.
For this interfaith, intergenerational group, constructing the impermanent space was a step forward in what they hope is an enduring relationship between a Jewish community on Chicago’s North Side and a Black-led church on the West Side.
“Interfaith, interracial, cross-city, cross-neighborhood relationship building does not happen overnight,” said Rabbi Lizzi Heydemann of Mishkan Chicago, the Jewish prayer community partnering on the project. “It’s taken over a year for us to get together three times, four times. This sustained effort of people to continue to build relationships takes a long time.”
The sukkah project is part of the Chicago Sukkah Design Festival, which was launched last year and aims to build connections between the predominantly Black West Side community of Lawndale and the city’s Jewish community, which was once centered in that neighborhood. As part of the festival, which will take place in Lawndale from Oct. 1-15, architects partner with local neighborhood organizations to build the sukkahs, which are repurposed as permanent structures following the festival.
This year, six organizations are building sukkahs, which will later become sites ranging from a pavilion for meditation or a tool library. Mishkan is the only synagogue participating in the festival, and it is building its sukkah in collaboration with the Lawndale Christian Legal Center, a legal services initiative founded by the Lawndale Christian Community Church.
Through building the sukkah, which will later serve as a memorial to 41 victims of gun violence who were part of the legal center, the communities hope to reckon both with present tragedy and historical pain.
The sukkah’s design will address the departure of Jews from Lawndale during the postwar “white flight” era, when white residents left newly integrated urban neighborhoods en masse for the suburbs. Lawndale once had 60 synagogues and 75,000 Jewish residents. By the mid-1950s, only 500 were left.
“It’s a sad, hard, important-to-reckon-with piece of Jewish history in Chicago,” said Heydemann, who delivered a sermon on that topic to the church on a Sunday last year. That Sunday was also Tisha B’Av, the Jewish fast day that commemorates the destruction of the ancient Holy Temples in Jerusalem.
“There are people from the congregation who remember when Jews and Black people both lived in the neighborhood before Jews moved out of the neighborhood, and that was a powerful conversation,” said Diana Collymore, a deacon who has been active in Lawndale Christian Community Church since 2014. “That’s one of the strongest pieces that stayed with people. There were people from Mishkan who remembered what street the grandpa or mom or dad grew up on here.”
The communities are collaborating with two firms: Architecture for Public Benefit and Trent Fredrickson Architecture, whose architects also hope to honor that shared history and create something that is responsive to the community’s needs, backgrounds and experiences.
“One of the community members was talking about this old Jewish restaurant that now doesn’t exist anymore and whenever she would go there she would feel welcome and at home,” said Chana Haouzi, the founder of Architecture for Public Benefit. “We just spoke of feeling invited and like that you could stay as long as you like.”
The relationship between Mishkan and Lawndale Christian began when Heydemann and the church’s lead pastor, Jonathan Brooks, who is also known as Pastah J, participated in a program for early-career clergy at the University of Chicago Divinity School. They have spoken to each other’s congregations and hope for the sukkah-building process to bring their members closer together.
Members are already finding commonalities between the two congregations.
“The Jewish community that came here from Europe, they were driven here from trauma and harm, and the African-American community that came from the South in the Great Migration, they too were fleeing trauma,” Collymore said. “And both have faith and they believe in a God, and their faith brought them and encouraged them and directed them and kept them and settled them in this space.”
One way the communities are connecting and confronting the past is through shared scripture. The group designing the sukkah found meaning in a well-known passage from Ecclesiastes, which is read in synagogue on Sukkot and relates how there is a time and a season for everything under the sun.
The two groups studied the passage, interpreting and analyzing the Hebrew and translated versions. Its text will later be emblazoned on the sukkah’s walls in Hebrew script, transliterated Hebrew and English.
“There’s appreciation around that Ecclesiastes passage,” Collymore said. “Having scripture out of both of our faiths, and especially the kind of passage so appropriate for the way things have changed here, I think this is a catalyst for more deeper conversations.”
The sukkah will have three main walls, which will feature shelves lined with vessels that contain artifacts contributed by the community to share stories and create moments of connection. At one gathering, participants painted and decorated rocks with designs and messages inspired by the passage from Ecclesiastes.
“We’ve documented a lot of the discussion, and I think ultimately it was this idea of understanding how these two communities work together and seeing the points of commonality and the focus on loving and caring for each other and putting people first and also God,” Haouzi said. “It’s really that idea that ends up being manifested in the design itself.”
In addition, Mishkan members have participated in a walking tour of the church’s community spaces and initiatives. In addition to the health center and the legal aid center, the church has a fitness center, a café with a roof deck, an organic farm, a recovery center for men who were recently incarcerated or are in recovery, and other community programs.
“It’s important for predominantly white Jewish people who have been told that they’re not safe in parts of Chicago that don’t look white and Jewish, even if these parts of Chicago used to be their grandparents’ homes, to just come there and see that this neighborhood has incredibly interesting, dynamic people who live here and projects they’re taking on,” Heydemann said. “There’s an incredible amount of [the] neighborhood investing in itself and, beyond the neighborhood, outside people looking and saying, ‘How can we be part of that?’”
When the sukkah design festival opens, the church and Mishkan will host a shared prayer service for the community. They also hope the sukkah provides a space for both shared meals and independent reflection.
“Not only will it be a physical manifestation of this collaboration between both groups but it will also invite other people to join and to host both communities to continue building on their collaboration,” Haouzi said.
Heydemann says her community’s partnership with Lawndale Christian Legal Center has led to members becoming regular monthly donors to the center and reading books that speak to its work. When the sukkah becomes a memorial to victims of gun violence, it will stand in a memorial garden whose design is being led by the legal center.
Heydemann says she hopes that when Jews come to the Sukkah Design Festival, they will feel motivated to do something “to try to reverse the decades of disinvestment.”
“I would hope that Jews across Chicago come to the festival and feel a sense of reawakened connection to this neighborhood, whether or not they have family who ever lived here,” she said. “I would also hope that Jewish people would see the sukkot and understand their own tradition, Judaism, is this beautiful, dynamic, interesting platform for relationship building across traditions.”
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UK Muslim Groups Reject Interfaith Pact With Jewish Leaders Because Chief Rabbi Is a ‘Zionist’
The signing of the Drumlanrig Accords at Buckingham Palace. Photo: Screenshot
A coalition of Muslim organizations in the United Kingdom has rejected a recently announced Muslim-Jewish reconciliation agreement aimed at improving relations between the two communities, condemning the landmark pact over the involvement of British Chief Rabbi Ephraim Mirvis, who they denounced as a “staunch Zionist.”
In a joint statement, more than 25 Muslim groups, including Friends of Al Aqsa and The Cordoba Foundation, expressed strong opposition to the Drumlanrig Accords over Mirvis’s support for Israel. They also argued that the agreement, which was drafted in January and signed last month, lacked legitimate representation as it was backed by “self-appointed” Muslim leaders who do not represent the will of the Muslim community.
The signatories “failed to consult widely with grassroot organizations supported by the Muslim community before they signed these accords with the chief rabbi, who is a staunch Zionist,” the statement said.
“Rabbi Mirvis has supported Israel’s war on the Palestinians in Gaza,” the coalition continued, before citing debunked casualty figures supplied by Hamas-controlled authorities. “We cannot in good faith acknowledge these accords when the chief rabbi has made public statements supporting Israel despite the horrific actions of the Israeli Occupation Forces.”
In January, representatives of 11 denominations from Judaism and Islam met at Drumlanrig Castle in Scotland to agree to a pact aimed at improving relations between the two faiths. The signatories said the accords were designed to unite the Jewish and Muslim communities in Britain to “help tackle both antisemitism and Islamophobia, as well as poverty and isolation,” while promoting mutual respect and solidarity.
Jewish and Muslim leaders formally signed the agreement last month and presented it to Britain’s King Charles III at Buckingham Palace in London.
“The Drumlanrig Accords represent a bold first step toward rebuilding a meaningful trust between Muslim and Jewish communities over the long term,” Mirvis said in a statement following the signing of the accords. “They do not gloss over our differences; they acknowledge them.”
“They also send out a powerful message that in times of division, when it is far easier to retreat into fear and suspicion, we are prepared to take the more challenging path to reconciliation,” he continued. “We do so not because it is easy, but because it is necessary.”
In their statement released earlier this week, Muslim leaders explained they would only accept and support the accords if the UK’s chief rabbi condemns the “genocide and apartheid being enacted against the Palestinian people,” welcoming a collective multi-faith movement against oppression.
“Until then, we wholly reject these accords made purportedly on behalf of the Muslim community,” the coalition said. “A central facet of Islam is the complete rejection of oppression. As a community, we do not shy away from rejecting oppression in all its forms against anyone.”
The statement did not acknowledge Hamas’s widely recognized military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
In Monday’s statement, the groups also argued that the Muslim leaders who signed the accords were “self-appointed” and do not represent the wider British Muslim community, but rather they only speak for a small minority.
“These self-appointed Muslims were fully aware that they only represent a small minority of the overall British Muslim population,” the statement read. “The majority of the British Muslim community do not even know who these individual Muslim ‘leaders’ are. Their actions and decisions were made independently without consulting the wider Muslim community.”
According to their statement, these Muslim groups would be “wholly supportive” of interfaith relations if carried out in good faith.
“We note the significant rise in anti-Muslim hatred within the Jewish community and support engagement on challenging hatred in all its forms,” the signatories said.
The signing of the accords came amid an ongoing surge in antisemitic crimes across the UK since the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel, amid the ensuing war in Gaza.
Last month, the Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, released data showing the UK experienced its second worst year ever for antisemitism in 2024, despite recording an 18 percent drop in antisemitic incidents from the previous year’s all-time high.
In one of the latest incidents, a visibly Jewish man in England was brutally attacked after a prayer service, leaving him fearing for his eyesight, with local police investigating the assault as a hate crime.
Hamas-led Palestinian terrorists started the war in Gaza when they murdered 1,200 people and kidnapped 251 hostages during their invasion of and massacre across southern Israel on Oct. 7, 2023. Israel responded with a military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
In January, both sides reached a ceasefire and hostage-release deal brokered by Egypt and Qatar with the support of the United States.
The post UK Muslim Groups Reject Interfaith Pact With Jewish Leaders Because Chief Rabbi Is a ‘Zionist’ first appeared on Algemeiner.com.
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Legal Nonprofit Launches Civil Rights Blitz Against Campus Antisemitism in California
Illustrative: A pro-Hamas demonstrator uses a megaphone on the one-year anniversary of Hamas’s Oct. 7 attack, amid the ongoing Israel-Hamas conflict, in New York City, US, Oct. 7, 2024. Photo: REUTERS/Mike Segar
The Louis D. Brandeis Center for Human Rights Under Law has launched a legal blitz in California, announcing on Thursday that it filed three federal civil rights complaints against California State Polytechnic, Humboldt (Cal Poly), Scripps College, and the Etiwanda School District in San Bernardino County.
“While an increasing number of schools recognize that their Jewish students are being targeted both for their religious beliefs and due to their ancestral connection to Israel, and are taking necessary steps to address both classic and contemporary forms of antisemitism, some shamefully continue to turn a blind eye,” Brandeis Center founder and chairman Kenneth Marcus said in a statement announcing the actions. “The law and the federal government recognize Jews share a common faith and they are a people with a shared history and heritage rooted in the land of Israel.”
According to the Brandeis Center, the three complaints are being supported by several co-litigants — with Jewish on Campus (JOC) being a party to the Cal Poly complaint; the Anti-Defamation League (ADL) and Arnold & Porter LLP to the Scripps College complaint; and StandWithUs and the ADL to the Etiwanda School District complaint.
Cal Poly is accused of allowing Jewish students to be subjected to “vicious antisemitism,” standing down while pro-Hamas activists doused them in fake blood and committed other acts of intimidation, such as antisemitic graffiti and hate speech. Rather than correcting the hostile environment, the Brandeis Center and JOC alleged, the university recommended that those being targeted hide any indicators of their Jewishness and even terminated their participation in a club fair as an alternative to disciplining a pro-Hamas student who physically harassed them at the event.
At Scripps College, in Claremont, California, a Jewish student was allegedly ordered to remove her Star of David and routinely taunted with antisemitic tropes accusing Jews of being “immoral,” rapacious, and exercising “control” over media. Living openly as a Jewish woman has become an unrelenting tribulation for this student, the Brandeis Center and Arnold & Peter added, noting that she has seen her social network collapse due to her attending Shabbat dinners and “studying Torah with the campus rabbi.” In addition to allegedly neglecting to respond to these indignities, Scripps has been accused of showing further disregard for the civil rights of Jewish students by helping pro-Hamas agitators evade accountability for behaviors such as vandalism. The situation, the groups said, has prompted many Jewish students to leave the country to participate in study abroad programs rather than remain on campus.
The Etiwanda school district case recounts the experience of a 12-year-old Jewish girl who was allegedly assaulted on school grounds — being beaten with a stick — told to “shut your Jewish ass up,” and teased with jokes about Hitler. According to the court filings, one student said such behavior would have never happened were she not Jewish. Despite receiving a slew of complaints about the discriminatory treatment, a substantial amount of which occurred in the classroom, school officials have allegedly eschewed punishing her tormentors.
The Algemeiner has reached out to Cal Poly, Scripps College, and the Etiwanda school district for comment and will update this story if they respond.
Cal Poly told the Lost Coast Outpost, a local media outlet, that it is “reviewing the federal complaint and will, of course, fully cooperate with the [US Department of Education’s] Office of Civil Rights in any investigation.” The school added, “Hatred or discrimination in any form, including antisemitism, is contrary to our core values. The university unequivocally condemns all acts of hatred, bigotry, and violence, and we are committed to keeping safe our students, staff, and faculty of all religions. We will continue to work together to foster a learning and working environment where we can all feel safe, included, and respected.”
According to leading voices behind the federal complaints, administrators at many educational institutions are not doing enough to combat anti-Jewish discrimination.
“Too many of our nation’s young minds are being corrupted by the disease of antisemitism. It is the duty of K-12 educators and administrators to provide the necessary education to inoculate them — not indoctrinate them,” StandWithUs chief executive officer and founder Roz Rothstein said in a statement. “As long as students continue to find themselves on the receiving end of anti-Jewish hate and bigotry from their peers or teachers, and their appeals to administration continue to fall on deaf ears, we will continue to show up and support them in holding their schools accountable.”
The ADL’s vice president of national litigation, James Pasch, added, “ADL and our partners will not sit idly by as Jewish students are attacked for their identity — from our college campuses to our K-12 schools, our educational institutions have an obligation to protect their Jewish students and ensure that all its students receive an education free of harassment and discrimination.”
The Brandeis Center has spearheaded litigation for dozens of complaints of antisemitism in recent years, taking on large, powerful institutions, as well as lesser-known ones, across the US. Recently, it achieved the pausing of the Santa Ana Unified School District’s (SAUSD) implementation of an ethnic studies curriculum that, according to the lawsuit, district leaders in California intentionally hid from the Jewish community to conceal its antisemitic content.
Just weeks prior, the Brandies Center negotiated the resolution of a lawsuit which accused Harvard University of violating the rights of Jewish students by failing to discipline a professor whom a third-party firm had deemed guilty of mistreating Jewish students.
The organization’s legal actions further its mission to combat antisemitism in educational institutions, Marcus noted in Thursday’s press release, saying, “Schools that continue to ignore either aspect of Jewish identity are becoming dangerous breeding grounds for escalating anti-Jewish bigotry, and they must be held accountable.”
Follow Dion J. Pierre @DionJPierre.
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Hamas Dismisses Trump Threat, Says Hostages Will Only Be Released With Lasting Ceasefire
US President Donald speaking in the Roosevelt Room at the White House in Washington, DC on March 3, 2025. Photo: Leah Millis via Reuters Connect
Hamas on Thursday dismissed US President Donald Trump’s latest threat against the Palestinian terrorist group, saying it will only release the remaining Israeli hostages in Gaza with a lasting ceasefire.
The “best path to free the remaining Israeli hostages” is through negotiations on a second phase of the ceasefire agreement, Hamas spokesman Abdel-Latif al-Qanoua said.
The first phase of the truce, which lasted 42 days, ended on Saturday. During that time, fighting stopped between Israel and Hamas as the former withdrew some forces from Gaza. Meanwhile, Hamas released 25 living Israeli hostages and the bodies of eight more in exchange for nearly 2,000 Palestinian prisoners, many of whom were serving lengthy sentences for terrorist activity.
Only limited preparatory talks have been held so far regarding a second phase of the ceasefire, which could include a permanent truce, full Israeli military withdrawal from Gaza, and release of the remaining living hostages in exchange for more Palestinian prisoners. However, the future of the deal is in doubt, as both sides disagree on how to proceed.
Negotiations were further complicated by Trump, who on Wednesday posted a statement on his social media platform Truth Social in which he issued an ultimatum to Hamas.
“‘Shalom Hamas’ means Hello and Goodbye – You can choose,” the president’s post began. “Release all of the Hostages now, not later, and immediately return all of the dead bodies of the people you murdered, or it is OVER for you. Only sick and twisted people keep bodies, and you are sick and twisted!”
Trump added that he is “sending Israel everything it needs to finish the job,” and that “not a single Hamas member will be safe if you don’t do as I say.”
The US president then noted that he met earlier in the day with several former hostages who were released from Hamas captivity.
“I have just met with your former Hostages whose lives you have destroyed. This is your last warning! For the leadership, now is the time to leave Gaza, while you still have a chance,” Trump said
He also warned that Gazans could be killed if they assisted Hamas in detaining Israeli hostages. Several of the hostages freed from Gaza were held by families with connections to the Hamas terrorist group. These hostages reportedly experienced physical and psychological violence while being held in captivity.
“Also, to the People of Gaza: A beautiful Future awaits, but not if you hold Hostages. If you do, you are DEAD! Make a SMART decision. RELEASE THE HOSTAGES NOW, OR THERE WILL BE HELL TO PAY LATER,” Trump wrote.
Beyond calling for the second phase of the ceasefire deal, Hamas also responded to Trump’s threat by arguing that it would embolden Israeli Prime Minister Benjamin Netanyahu.
“Such positions are what give the war criminal Netanyahu the strength and ability to continue his crimes,” Hamas spokesman Salama Maroof said on Thursday.
Another spokesman for the terrorist group, Hazem Qassem, reportedly added, “Trump’s threats complicate matters related to the ceasefire agreement and push the occupation’s [Israel’s] government to become more radical. If Trump cares about releasing the occupation’s hostages, he should pressure Netanyahu to begin negotiations for the second phase of the Gaza ceasefire agreement. We fear that the occupation will take advantage of Trump’s statements to intensify the Gaza siege and starvation policy against its residents.”
Hamas-led Palestinian terrorists started the war in Gaza on Oct. 7, 2023, when they invaded, southern Israel, murdered 1,200 people, and kidnapped 251 hostages. Israel responded with a military campaign aimed at freeing the captives and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
Fighting stopped when the ceasefire went into effect on Jan. 19.
Israel recently presented Hamas with a proposal for an extension of the ongoing Gaza ceasefire and hostage-release deal. The proposal would mandate that Hamas release half of the remaining Israeli hostages who were kidnapped into Gaza at the beginning of the extension. The rest of the hostages would be released at the end, if Hamas and Israel can agree on a permanent ceasefire deal. Israel would retain the right to restart the war in Gaza if negotiations are unsuccessful by the 42-day mark.
According to Jerusalem, the ceasefire extension proposal was the brainchild of US President Donald Trump’s Middle East envoy Steve Witkoff.
However, Hamas has refused to extend the first phase of the ceasefire deal, leading Israel to announce that it would block humanitarian aid transfers into Gaza to pressure the terrorist group into accepting the ceasefire extension.
Hamas is believed to still have 24 living hostages taken in the Oct. 7, 2023, attack, including Israeli-American Edan Alexander. It is also holding the bodies of 34 others who were either killed in the initial attack or in captivity, as well as the remains of a soldier killed in the 2014 Israel-Hamas war.
Under Trump, the White House has prioritized the release of Israeli hostages during the opening weeks of the new administration. Last month, Trump vowed to let “hell break out” in Gaza if Hamas did not release the remaining hostages.
“As far as I’m concerned, if all of the hostages aren’t returned by Saturday at 12 o’clock … I would say, cancel it [the hostage deal] and all bets are off and let hell break out,” Trump said at the time,
The Trump administration has also started direct communications with Hamas, a designated terrorist organization, over the release of US hostages in Gaza.
“When it comes to the negotiations … the special envoy who’s engaged in those negotiations does have the authority to talk to anyone,” White House press secretary Karoline Leavitt said on Wednesday. “Israel was consulted on this matter. Dialogue and talking to people around the world to do what’s in the best interest of the American people, is something that the president has proven, what he believes is good-faith effort to do what’s right for the American people.”
According to reports, US special envoy for hostage affairs Adam Boehler has been leading the discussions with Hamas in Doha, Qatar. The talks have mainly focused on securing the release of American hostages still in Hamas captivity. However, Hamas and US officials have also reportedly discussed brokering an agreement to release all remaining hostages in the enclave.
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