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In Chicago, a Black-led church and a Jewish community are addressing painful history through a Sukkot festival

CHICAGO (JTA) — Earlier this month, 40 people gathered in Chicago’s Lawndale neighborhood to design a sukkah.

But they hadn’t come together only to build a hut for the upcoming Jewish festival of Sukkot, which begins on Friday evening and revolves around Jews erecting and dwelling in temporary structures for a week.

For this interfaith, intergenerational group, constructing the impermanent space was a step forward in what they hope is an enduring relationship between a Jewish community on Chicago’s North Side and a Black-led church on the West Side.

“Interfaith, interracial, cross-city, cross-neighborhood relationship building does not happen overnight,” said Rabbi Lizzi Heydemann of Mishkan Chicago, the Jewish prayer community partnering on the project. “It’s taken over a year for us to get together three times, four times. This sustained effort of people to continue to build relationships takes a long time.”

The sukkah project is part of the Chicago Sukkah Design Festival, which was launched last year and aims to build connections between the predominantly Black West Side community of Lawndale and the city’s Jewish community, which was once centered in that neighborhood. As part of the festival, which will take place in Lawndale from Oct. 1-15, architects partner with local neighborhood organizations to build the sukkahs, which are repurposed as permanent structures following the festival.

This year, six organizations are building sukkahs, which will later become sites ranging from a pavilion for meditation or a tool library. Mishkan is the only synagogue participating in the festival, and it is building its sukkah in collaboration with the Lawndale Christian Legal Center, a legal services initiative founded by the Lawndale Christian Community Church.

Through building the sukkah, which will later serve as a memorial to 41 victims of gun violence who were part of the legal center, the communities hope to reckon both with present tragedy and historical pain.

The sukkah’s design will address the departure of Jews from Lawndale during the postwar “white flight” era, when white residents left newly integrated urban neighborhoods en masse for the suburbs. Lawndale once had 60 synagogues and 75,000 Jewish residents. By the mid-1950s, only 500 were left.

“It’s a sad, hard, important-to-reckon-with piece of Jewish history in Chicago,” said Heydemann, who delivered a sermon on that topic to the church on a Sunday last year. That Sunday was also Tisha B’Av, the Jewish fast day that commemorates the destruction of the ancient Holy Temples in Jerusalem.

“There are people from the congregation who remember when Jews and Black people both lived in the neighborhood before Jews moved out of the neighborhood, and that was a powerful conversation,” said Diana Collymore, a deacon who has been active in Lawndale Christian Community Church since 2014. “That’s one of the strongest pieces that stayed with people. There were people from Mishkan who remembered what street the grandpa or mom or dad grew up on here.”

The communities are collaborating with two firms: Architecture for Public Benefit and Trent Fredrickson Architecture, whose architects also hope to honor that shared history and create something that is responsive to the community’s needs, backgrounds and experiences.

“One of the community members was talking about this old Jewish restaurant that now doesn’t exist anymore and whenever she would go there she would feel welcome and at home,” said Chana Haouzi, the founder of Architecture for Public Benefit. “We just spoke of feeling invited and like that you could stay as long as you like.”

The relationship between Mishkan and Lawndale Christian began when Heydemann and the church’s lead pastor, Jonathan Brooks, who is also known as Pastah J, participated in a program for early-career clergy at the University of Chicago Divinity School. They have spoken to each other’s congregations and hope for the sukkah-building process to bring their members closer together.

Members are already finding commonalities between the two congregations.

“The Jewish community that came here from Europe, they were driven here from trauma and harm, and the African-American community that came from the South in the Great Migration, they too were fleeing trauma,” Collymore said. “And both have faith and they believe in a God, and their faith brought them and encouraged them and directed them and kept them and settled them in this space.”

One way the communities are connecting and confronting the past is through shared scripture. The group designing the sukkah found meaning in a well-known passage from Ecclesiastes, which is read in synagogue on Sukkot and relates how there is a time and a season for everything under the sun.

The two groups studied the passage, interpreting and analyzing the Hebrew and translated versions. Its text will later be emblazoned on the sukkah’s walls in Hebrew script, transliterated Hebrew and English.

“There’s appreciation around that Ecclesiastes passage,” Collymore said. “Having scripture out of both of our faiths, and especially the kind of passage so appropriate for the way things have changed here, I think this is a catalyst for more deeper conversations.”

The sukkah will have three main walls, which will feature shelves lined with vessels that contain artifacts contributed by the community to share stories and create moments of connection. At one gathering, participants painted and decorated rocks with designs and messages inspired by the passage from Ecclesiastes.

“We’ve documented a lot of the discussion, and I think ultimately it was this idea of understanding how these two communities work together and seeing the points of commonality and the focus on loving and caring for each other and putting people first and also God,” Haouzi said. “It’s really that idea that ends up being manifested in the design itself.”

In addition, Mishkan members have participated in a walking tour of the church’s community spaces and initiatives. In addition to the health center and the legal aid center, the church has a fitness center, a café with a roof deck, an organic farm, a recovery center for men who were recently incarcerated or are in recovery, and other community programs.

“It’s important for predominantly white Jewish people who have been told that they’re not safe in parts of Chicago that don’t look white and Jewish, even if these parts of Chicago used to be their grandparents’ homes, to just come there and see that this neighborhood has incredibly interesting, dynamic people who live here and projects they’re taking on,” Heydemann said. “There’s an incredible amount of [the] neighborhood investing in itself and, beyond the neighborhood, outside people looking and saying, ‘How can we be part of that?’”

When the sukkah design festival opens, the church and Mishkan will host a shared prayer service for the community. They also hope the sukkah provides a space for both shared meals and independent reflection.

“Not only will it be a physical manifestation of this collaboration between both groups but it will also invite other people to join and to host both communities to continue building on their collaboration,” Haouzi said.

Heydemann says her community’s partnership with Lawndale Christian Legal Center has led to members becoming regular monthly donors to the center and reading books that speak to its work. When the sukkah becomes a memorial to victims of gun violence, it will stand in a memorial garden whose design is being led by the legal center.

Heydemann says she hopes that when Jews come to the Sukkah Design Festival, they will feel motivated to do something “to try to reverse the decades of disinvestment.”

“I would hope that Jews across Chicago come to the festival and feel a sense of reawakened connection to this neighborhood, whether or not they have family who ever lived here,” she said. “I would also hope that Jewish people would see the sukkot and understand their own tradition, Judaism, is this beautiful, dynamic, interesting platform for relationship building across traditions.”


The post In Chicago, a Black-led church and a Jewish community are addressing painful history through a Sukkot festival appeared first on Jewish Telegraphic Agency.

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Colorado Attack Suspect Charged with Assault, Use of Explosives

FILE PHOTO: Boulder attack suspect Mohamed Sabry Soliman poses for a jail booking photograph after his arrest in Boulder, Colorado, U.S. June 2, 2025. Photo: Boulder Police Department/Handout via REUTERS

A suspect in an attack on a pro-Israeli rally in Colorado that injured eight people was being held on Monday on an array of charges, including assault and the use of explosives, in lieu of a $10-million bail, according to Boulder County records.

The posted list of felony charges against suspect Mohamed Sabry Soliman, 45, in the attack on Sunday also includes charges of murder in the first degree, although police in the city of Boulder have said on social media that no victims died in the attack. Authorities could not be reached immediately to clarify.

Witnesses reported the suspect used a makeshift flamethrower and threw an incendiary device into the crowd. He was heard to yell “Free Palestine” during the attack, according to the FBI, in what the agency called a “targeted terror attack.”

Four women and four men between 52 and 88 years of age were transported to hospitals after the attack, Boulder Police said.

The attack took place on the Pearl Street Mall, a popular pedestrian shopping district near the University of Colorado, during an event organized by Run for Their Lives, an organization devoted to drawing attention to the hostages seized in the aftermath of Hamas’ 2023 attack on Israel.

Rabbi Yisroel Wilhelm, the Chabad director at the University of Colorado, Boulder, told CBS Colorado that the 88-year-old victim was a Holocaust refugee who fled Europe.

A Department of Homeland Security spokesperson said Soliman had entered the country in August 2022 on a tourist visa that expired in February 2023. He filed for asylum in September 2022. “The suspect, Mohamed Soliman, is illegally in our country,” the spokesperson said.

The FBI raided and searched Soliman’s home in El Paso County, Colorado, the agency said on social media. “As this is an ongoing investigation, no additional information is available at this time.”

The attack in Boulder was the latest act of violence aimed at Jewish Americans linked to outrage over Israel’s escalating military offensive in Gaza. It followed the fatal shooting of two Israel Embassy aides that took place outside Washington’s Capital Jewish Museum last month.

Ron Halber, CEO of the Jewish Community Relations Council of Greater Washington, said after the shooting there was a question of how far security perimeters outside Jewish institutions should extend.

Boulder Police said they would hold a press conference later on Monday to discuss details of the Colorado attack.

The Denver office of the FBI, which is handling the case, did not immediately respond to emails or phone calls seeking clarification on the homicide charges or other details in the case.

Officials from the Boulder County Jail, Boulder Police and Boulder County Sheriff’s Office did not immediately respond to inquiries.

The post Colorado Attack Suspect Charged with Assault, Use of Explosives first appeared on Algemeiner.com.

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Iran Poised to Dismiss US Nuclear Proposal, Iranian Diplomat Says

Iran’s Foreign Minister Abbas Araqchi attends a press conference following a meeting with Russia’s Foreign Minister Sergei Lavrov in Moscow, Russia, April 18, 2025. Photo: Tatyana Makeyeva/Pool via REUTERS

Iran is poised to reject a US proposal to end a decades-old nuclear dispute, an Iranian diplomat said on Monday, dismissing it as a “non-starter” that fails to address Tehran’s interests or soften Washington’s stance on uranium enrichment.

“Iran is drafting a negative response to the US proposal, which could be interpreted as a rejection of the US offer,” the senior diplomat, who is close to Iran’s negotiating team, told Reuters.

The US proposal for a new nuclear deal was presented to Iran on Saturday by Omani Foreign Minister Sayyid Badr Albusaidi, who was on a short visit to Tehran and has been mediating talks between Tehran and Washington.

After five rounds of discussions between Iranian Foreign Minister Abbas Araqchi and President Donald Trump’s Middle East envoy Steve Witkoff, several obstacles remain.

Among them are Iran’s rejection of a US demand that it commit to scrapping uranium enrichment and its refusal to ship abroad its entire existing stockpile of highly enriched uranium – possible raw material for nuclear bombs.

Tehran says it wants to master nuclear technology for peaceful purposes and has long denied accusations by Western powers that it is seeking to develop nuclear weapons.

“In this proposal, the US stance on enrichment on Iranian soil remains unchanged, and there is no clear explanation regarding the lifting of sanctions,” said the diplomat, who declined to be identified due to the sensitivity of the matter.

Araqchi said Tehran would formally respond to the proposal soon.

Tehran demands the immediate removal of all US-imposed curbs that impair its oil-based economy. But the US says nuclear-related sanctions should be removed in phases.

Dozens of institutions vital to Iran’s economy, including its central bank and national oil company, have been blacklisted since 2018 for, according to Washington, “supporting terrorism or weapons proliferation.”

Trump’s revival of “maximum pressure” against Tehran since his return to the White House in January has included tightening sanctions and threatening to bomb Iran if the negotiations yield no deal.

During his first term in 2018, Trump ditched Tehran’s 2015 nuclear pact with six powers and reimposed sanctions that have crippled Iran’s economy. Iran responded by escalating enrichment far beyond the pact’s limits.

Under the deal, Iran had until 2018 curbed its sensitive nuclear work in return for relief from US, EU and U.N. economic sanctions.

The diplomat said the assessment of “Iran’s nuclear negotiations committee,” under the supervision of Supreme Leader Ayatollah Ali Khamenei, was that the US proposal was “completely one-sided” and could not serve Tehran’s interests.

Therefore, the diplomat said, Tehran considers this proposal a “non-starter” and believes it unilaterally attempts to impose a “bad deal” on Iran through excessive demands.

NUCLEAR STANDOFF RAISES MIDDLE EAST TENSIONS

The stakes are high for both sides. Trump wants to curtail Tehran’s potential to produce a nuclear weapon that could trigger a regional nuclear arms race and perhaps threaten Israel. Iran’s clerical establishment, for its part, wants to be rid of the devastating sanctions.

Iran says it is ready to accept some limits on enrichment, but needs watertight guarantees that Washington would not renege on a future nuclear accord.

Two Iranian officials told Reuters last week that Iran could pause uranium enrichment if the US released frozen Iranian funds and recognized Tehran’s right to refine uranium for civilian use under a “political deal” that could lead to a broader nuclear accord.

Iran’s arch-foe Israel sees Iran’s nuclear program as an existential threat and says it would never allow Tehran to obtain nuclear weapons.

Araqchi, in a joint news conference with his Egyptian counterpart in Cairo, said: “I do not think Israel will commit such a mistake as to attack Iran.”

Tehran’s regional influence has meanwhile been diminished by military setbacks suffered by its forces and those of its allies in the Shi’ite-dominated “Axis of Resistance,” which include Hamas, Hezbollah, the Houthis in Yemen, and Iraqi militias.

In April, Saudi Arabia’s defence minister delivered a blunt message to Iranian officials to take Trump’s offer of a new deal seriously as a way to avoid the risk of war with Israel.

The post Iran Poised to Dismiss US Nuclear Proposal, Iranian Diplomat Says first appeared on Algemeiner.com.

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The Islamist Crescent: A New Syrian Danger

Syrian President Ahmed al-Sharaa speaks during a joint press conference with French President Emmanuel Macron after a meeting at the Elysee Palace in Paris, France, May 7, 2025. Photo: REUTERS/Stephanie Lecocq/Pool

The dramatic fall of the Assad regime in Syria has undeniably reshaped the Middle East, yet the emerging power dynamics, particularly the alignment between Saudi Arabia and Turkey, warrant profound scrutiny from those committed to American and Israeli security. While superficially presented as a united front against Iranian influence, this new Sunni axis carries a dangerous undercurrent of Islamism and regional ambition that could ultimately undermine, rather than serve, the long-term interests of Washington and Jerusalem.

For too long, Syria under Bashar al-Assad served as a critical conduit for Iran’s destabilizing agenda, facilitating arms transfers to Hezbollah and projecting Tehran’s power across the Levant. The removal of this linchpin is, on the surface, a strategic victory. However, the nature of the new Syrian government, led by Ahmed al-Sharaa — a figure Israeli officials continue to view with deep suspicion due to his past as a former Al-Qaeda-linked commander — raises immediate red flags. This is not merely a change of guard; it is a shift that introduces a new set of complex challenges, particularly given Turkey’s historical support for the Muslim Brotherhood, an organization deemed a terror group by Saudi Arabia and many other regional states.

Israel’s strategic calculus in Syria has always been clear: to degrade Iran’s military presence, prevent Hezbollah from acquiring advanced weaponry, and maintain operational freedom in Syrian airspace. Crucially, Israel has historically thought it best to have a decentralized, weak, and fragmented Syria, with reports that it has actively worked against the resurgence of a robust central authority. This preference stems from a pragmatic understanding that a strong, unified Syria, especially one under the tutelage of an ambitious regional power like Turkey, could pose much more of a threat than the Assad regime ever did. Indeed, Israeli defense officials privately express concern at Turkey’s assertive moves, accusing Ankara of attempting to transform post-war Syria into a Turkish protectorate under Islamist tutelage. This concern is not unfounded; Turkey’s ambitious, arguably expansionist, objectives — and its perceived undue dominance in Arab lands — are viewed by Israel as warily as Iran’s previous influence.

The notion that an “Ottoman Crescent” is now replacing the “Shiite Crescent” should not be celebrated as a net positive. While it may diminish Iranian power, it introduces a new form of regional hegemony, one driven by an ideology that has historically been antithetical to Western values and stability. The European Union’s recent imposition of sanctions on Turkish-backed Syrian army commanders for human rights abuses, including arbitrary killings and torture, further underscores the problematic nature of some elements within this new Syrian landscape. The fact that al-Sharaa has allowed such individuals to operate with impunity and even promoted them to high-ranking positions should give Washington pause.

From an American perspective, while the Trump administration has pragmatically engaged with the new Syrian government, lifting sanctions and urging normalization with Israel, this engagement must be tempered with extreme caution. The core American interests in the Middle East — counterterrorism, containment of Iran, and regional stability — are not served by empowering Islamist-leaning factions or by enabling a regional power, like Turkey, whose actions have sometimes undermined the broader fight against ISIS. Washington must demand that Damascus demonstrate a genuine commitment to taking over the counter-ISIS mission and managing detention facilities, and unequivocally insist that Turkey cease actions that risk an ISIS resurgence.

The argument that Saudi Arabia and Turkey, despite their own complex internal dynamics, are simply pragmatic actors countering Iran overlooks the ideological underpinnings that concern many conservatives. Turkey’s ruling party, rooted in political Islam, and its historical ties to the Muslim Brotherhood, present a fundamental challenge to the vision of a stable, secular, and pro-Western Middle East. While Saudi Arabia has designated the Muslim Brotherhood as a terrorist organization, its alignment with Turkey in Syria, and its own internal human rights record, means that this “new front” is far from a clean solution.

The Saudi-Turkey alignment in Syria is a double-edged sword. While it may indeed serve to counter Iran’s immediate regional ambitions, it simultaneously risks empowering actors whose long-term objectives and ideological leanings are deeply problematic for American, Israeli, and Western interests. Washington and Jerusalem must approach this new dynamic with extreme vigilance, prioritizing the containment of all forms of radicalism — whether Shiite or Sunni — and ensuring that any strategic gains against Iran do not inadvertently pave the way for a new, equally dangerous, Islamist crescent to rise in the heart of the Levant.

Amine Ayoub, a fellow at the Middle East Forum, is a policy analyst and writer based in Morocco. Follow him on X: @amineayoubx 

The post The Islamist Crescent: A New Syrian Danger first appeared on Algemeiner.com.

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