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Jewish rappers Beastie Boys honored with Lower East Side street renaming
(New York Jewish Week) — The corner of Ludlow and Rivington streets in New York City is now officially known as Beastie Boys Square.
The co-naming of this Lower East Side street corner — where the shop featured on the Jewish rappers’ second album, “Paul’s Boutique,” once stood — was the result of a 10-year effort spearheaded by Leroy McCarthy, an activist who has successfully lobbied for other New York City streets named in honor of rappers, including Notorious B.I.G. and the Wu-Tang Clan.
Hundreds of New Yorkers packed the downtown intersection Saturday afternoon for the official unveiling of Beastie Boys Square. Though some kvetched about the humidity and the unexplained 80-minute delay, the Gen X-heavy crowd — plus a smattering of their offspring — was a respectful one, singing along to years’ worth of Beastie Boys songs played on loudspeakers as they waited for the ceremony to begin, and for the appearance of the two people everyone had come to see: Adam “Ad-Rock” Horovitz and Michael “Mike D” Diamond.
Horowitz, Diamond and Adam “MCA” Yauch, who died in 2012 at 47, formed their highly influential band in New York City in 1981. Though they started as a teenage punk band, they eventually pivoted to hip-hop — and after their first rap album — 1986’s “Licensed to Ill,” produced by fellow Jewish hip-hop fan Rick Rubin — produced a series of hits, the Beastie Boys became household names.
The group followed up with 1989’s sample-heavy “Paul’s Boutique” — featuring the photograph of the Lower East Side street corner — which flopped upon its release but is now widely considered a masterpiece. Their next albums, 1992’s “Check Your Head” and 1994’s “Ill Communication” were cultural juggernauts, and four more albums followed.
All three Beastie Boys have Jewish backgrounds: Horovitz, 56, grew up on Park Avenue, the son of playwright Israel Horovitz and a Roman Catholic mother. Diamond, 57, grew up on the Upper West Side; his father, Harold, was an art dealer and his mother, Hester, was a famous decorator and art collector. Yauch hailed from Brooklyn Heights, the only child of Frances, a Jewish social worker, and a non-Jewish architect.
In 2004, the group gave a very Jewish interview with Heeb magazine, in which Yauch disclosed he was trying to get his Uncle Freddy to teach him some Yiddish “so I could work some Yiddish lyrics on an album.” Diamond said he was raised by “a Barney Greengrass family,” referring to the famous Upper West Side appetizing shop.
Following Yauch’s death from cancer, the group disbanded. So, on Saturday, anticipation crept up alongside the mercury in the thermometer as the crowd waited to catch a glimpse of the remaining Beasties.
But first, local politicians had things to say. Kicking off the speeches with a “mic check” or two was Manhattan Borough President Mark Levine, who put the Beasties’ Jewishness front and center.
“I was 16 when ‘Licensed to Ill’ came out — it was like a thunderbolt came down and struck me,” he said. “Now, I know these guys didn’t advertise it, but trust me: Every Jewish kid in America, we knew they were Diamond and Yauch and Horowitz.”
“Were you a Jewish kid in America back in the 80s and 90s?” Levine shouted to the crowd, and many — including this reporter — cheered back. “Yes you were! Personally, that was the first moment I realized there was maybe a faint hope that I could be cool. It didn’t work out, but I still have hope.”
As it happens, the Beasties have a few Jewish lyrics in their stable, including biblical references, a shoutout to Ellis Island, and Ad-Rock’s line “Well I’m a funky-ass Jew and I’m on my way/ And yes I got to say f— the KKK” on “Right Right Now Now” from the 2004 album “To the 5 Boroughs.”
Three other local politicians spoke: Assembly member Grace Lee and City Council members Carlina Rivera and Christopher Marte, the last of whom Levine credited with making Beastie Boys Square happen.
“You have no idea how hard it is to get a street renamed in New York,” Levine said of Marte. “He did it.”
The activist McCarthy’s initial proposal for Beastie Boys Square was rejected by Community Board 3 in 2014 because the name change didn’t meet requirements. McCarthy was subsequently barred from reapplying for the name change for another five years. His renewed proposal was approved in 2022 with the support of Marte and other local politicians. In 2013, a small Brooklyn playground was named for Yauch.
At last, it was time for the main event, and Horovitz and Diamond took to the stage while the crowd cheered. Horovitz, who said he “brought notes,” spoke first, exclaiming that he didn’t realize other people would be speaking. “Sorry if I’m saying what they said,” he said, thanking McCarthy and “everyone who loves Beastie Boys music.”
“I don’t really understand why, but I know that I love it, so in a way that makes us kind of friends, right?” he added. “Like we bonded over these weird records, so thank you.”
He also thanked New York City, not only for the street renaming, but “for teaching us what to look at, what to listen to, what to wear, how to love, how to live.”
Next, Diamond took the mic, thanking the crowd for coming despite the heat. “Everyone is so dedicated, willing to put in the work to show the love, not only for this band, but, I think, everything we came from, coming from New York City.”
After giving a shoutout to his deceased parents, Diamond also expressed his love for New York, saying that the Beastie Boys couldn’t have come from anywhere else. “Growing up here in New York City and hearing all this incredible music, being all this incredible art, being around all these incredible people — this only in New York City,” he said. “So thank you so much, y’all.”
He concluded his remarks with moving words for Yauch, whom he described as their “brother on this amazing journey.” The crowd responded with chants of “MCA! MCA!”
But Horowitz, who appeared to get a bit verklempt as he concluded his speech, arguably summed up the meaning of the event best.
“We walk around these streets and we don’t really think about who they’re named after, like Ludlow Street, Irving Street, Father Demo Square,” he said. “But it makes me really happy to know that some kid on their way to school 50 years from now is gonna pass by this and look up and be like, ‘What the f— is a Beastie Boy and why do they have a square?’ Just like I did when I was a kid, looking at Perry Street, Charles Street, wondering what it’s about.”
If you’re like Ad-Rock and your curiosity is piqued, don’t miss the other stories in our Sign Post series, which delves into other city streets named after New York Jews. Check-ch-check-check-check-ch-check it out!
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The post Jewish rappers Beastie Boys honored with Lower East Side street renaming appeared first on Jewish Telegraphic Agency.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.