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Kenneth Kronen, cantor who survived fiery Rikers Island plane crash in 1957, dies at 95
(New York Jewish Week) — Kenneth Kronen, a cantor, businessman and Jewish leader who survived a fiery 1957 airplane crash that left at least 20 people dead at New York City’s Rikers Island, died Friday at the MorseLife senior care campus in Palm Beach, Florida. He was 95.
Kronen, his then wife and two young sons were among the 81 survivors when the Northeastern Airlines plane crash-landed on Rikers on Feb. 1, after takeoff from nearby LaGuardia Airport. The crash made heroes of the prisoners of the island’s jail who were allowed out to assist in rescue efforts.
The Miami-bound flight took off in a blinding snowstorm. After the crash, one of its wings was shorn off and the cabin burst into flames. Kronen, who was 29 at the time, recalled throwing his then 6-week-old son Mark from the burning aircraft while his wife Selma cared for their other son Richard, 2.
Prison “trusties,” meanwhile, were let out of the jail and assisted the survivors. “They were the people who rescued us,” Kronen said of the prisoners in a 2017 interview with the New York Post. “I don’t know if all of us would’ve even gotten out without them. We were all burning. It was so hot, and the plane was on fire.”
Prisoners also spotted the baby, Mark, covered in snow. The family, who had assumed the baby hadn’t survived, were reunited two days later.
In the years after the crash, Kronen and his partners built Black Stone Webbing into what became the largest elastic company in the world. He and Selma later divorced and in 1976 he married Jerilyn (née Levy), a psychologist in Manhattan.
Kenneth Kronen, a textile manufacturer, “grabbed the joy of life” after the 1957 crash, his wife Jerilyn Kronen said. (Courtesy)
On Wednesday, Jerilyn Kronen said her late husband “grabbed the joy of life” after the crash, but suffered from what she called symptoms of PTSD. He would shy away from loud noises and sounds of police activity. Although he returned to air travel in the years after the crash, the attacks of Sept. 11, 20o1 heightened his anxiety, she said.
He also became “very religious” following the crash. “He believed he was somehow saved, and had a purpose here,” she said. He spent years leading services at the Plainview Jewish Center on Long Island, and supported The Hampton Synagogue, Congregation Kehilath Jeshurun in Manhattan and the Palm Beach Synagogue in Florida. He was also a founding member, with Rabbi Leibel Baumgarten, of Chabad of East Hampton.
Rabbi Marc Schneier of The Hampton Synagogue, who led funeral services for Kronen at Manhattan’s Riverside Chapel on Tuesday, said Kronen, who grew up with his grandparents in the boarding house they ran in Rockaway Beach, embraced the second chances he was given in life and love.
“If I were to paraphrase what I would consider signature [Jerilyn] language, I wouldn’t describe him as a victim of circumstance,” said Schneier in his eulogy. “Ken Kronen was a victor of circumstance. He was a victor of circumstance because he literally rose from that negative event, and from that unspeakable horror and anguish he distilled from life a new insight, a keener understanding and a greater meaning.”
Kronen traveled to Israel at least 10 times, said Jerilyn Kronen, and served as the chairman of American Friends of Assaf Harofeh Medical Center in Be’er Ya’akov, Israel.
Despite his fears of flying, Kronen “figured out a way to have a martini and get on a plane,” she said, “because he felt Hashem was with him.”
He is survived by his sons Mark and Richard; two sons he raised with Jerilyn, Ari and Josh; six grandchildren and eight great-grandchildren.
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.