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Mary Ann Stein, philanthropist who supported social justice in US and Israel, dies at 80

(JTA) — Mary Ann Stein of Bethesda, Maryland, who as the founding president of The Moriah Fund supported human and civil rights in the U.S. and Israel and causes that included women’s rights and reproductive health and economic justice, died Sept. 6. She was 80.
Stein served, starting in 1985, for more than 30 years at the helm of The Moriah Fund, a private foundation established by her father and uncle, Robert and Clarence Efroymson. During her tenure the fund established the Israel Center for Educational Innovation, which seeks to improve literacy among Israel’s Ethiopian immigrants. Family members said she was “profoundly committed to the successful integration of the Ethiopian immigrant community in Israel.”
Stein also served as president and long-time board member of the New Israel Fund, which promotes Israel’s civil society and democratic institutions. A supporter of Palestinian as well as Israeli Jewish rights, she served as co-president of Americans for Peace Now and in 1997 supported then-President Bill Clinton’s public criticism of Israeli settlement policies.
“For decades, Mary Ann was deeply engaged in the work of democracy and peace building in Israel and Palestine,” Americans for Peace Now said in a statement. “Her leadership and philanthropy blazed new paths for the institutions in the region and in the US that are dedicated to building a better future for Israelis and Palestinians.”
Stein was also the co-founder and founding chair of the Fund for Global Human Rights, which since 2002, has made more than $125 million in grants to more than 900 organizations in 60 countries around the world.
Her son, Gideon Stein, said she passed down an ethic of philanthropy that was “trust-based” and focused on finding solutions without preconceived notions about what the problem or challenges are.
One example, he said, was her leadership of the Global Campaign for Microbicides, which championed the development of HIV prevention options and access for women. When she approached the Bill and Melinda Gates Foundation to support her efforts to stop the spread of sexually transmitted diseases, an expert there told her that women in developing countries would be too embarrassed to use the applicators used to deliver the microbicides.
Undaunted, Stein tracked down Melinda Gates at a conference, and convinced the then wife of the Microsoft head to provide the initial $8 million for clinical trials in South Africa and sub-Saharan Africa. In 2003, the Gates Foundation made a $60 million grant to accelerate the use of topical microbicides to prevent HIV transmission.
“She had a core belief in talking to people on the ground,” said her son.
Gideon Stein said his mother “deeply identified as Jewish” and felt most comfortable in Israel, where she would travel three times a year for extended periods. She would also lend her apartment to others, including the novelist Colum McCann, who worked there on his 2020 novel “Apeirogon.”
The granddaughter of Jewish immigrants from Eastern Europe, Mary Ann Efroymson was raised in Indiana, where her father ran the Real Silk Company hosiery business and later the investment company Real Silk, Inc.
After graduating from Wellesley College in Massachusetts at the height of the civil rights movement, the 22-year-old Stein moved to Calhoun County, South Carolina for Freedom Summer events organized by the Southern Christian Leadership Conference. There she registered Black voters and met one of her mentors, Hope Williams, the grandson of slaves and founder of the NAACP’s Calhoun County Branch. Decades later, after the murders of George Floyd, Breonna Taylor and others, Stein provided early funding for the Black Voices for Black Justice Fund, a pooled philanthropic fund.
“My father taught me the basic principles of civic and human rights,” she told Inside Philanthropy in 2020. “He made it very clear to me, and I’ve tried to make it clear to others, that we have an obligation to serve others. We have a responsibility to give our gifts, including our wealth and our access to benefit others. And that has been the rule of my life.”
After getting her law degree from George Washington University, she worked with the Department of Human Services in the District of Columbia, and served on the D.C. Judicial Nominations Commission. In the mid-1980s, her father and uncle decided to create a family foundation, and she convinced them to let her run it.
In addition to its work in Israel, The Moriah Fund supported progressive community organizing groups like Community Change; the D.C. Alliance of Youth Advocates; Funders for Reproductive Equity; Human Rights First, and National Coalition on Black Civic Participation. The $90 million Efroymson Fund was established at the Central Indiana Community Foundation.
Her marriage in 1970 to the liberal philanthropic advisor Robert Stein, who founded Democracy Alliance, ended in divorce. They became good friends in later years, said her son; Robert Stein died in 2022.
Stein is survived by her children, Gideon Stein of New York City, Dorothy Stein and Noah Stein of Washington, DC, as well as five grandchildren.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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