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On a grim Shabbat, Manhattan Jews gather in solidarity with an Israel under attack

(New York Jewish Week) – As reports from Israel and Gaza painted a picture of the region plunged into chaos, dozens of people came together halfway across the world to process the incoming news, share resources and offer a helping hand and a tight hug to anyone who might need it. 

Held in the lobby of the Marlene Meyerson JCC Manhattan, an impromptu support gathering for local Jews, Israelis and other New Yorkers in the metro area coincided with Saturday’s Shabbat and Shemini Atzeret celebrations, and took the place of cancelled pro-democracy rallies against the Israeli government. 

Reactions around the room from attendees who requested to remain anonymous all spoke to the same feeling: “shocked,” several said. “Terrible,” said one man. “Dead inside,” another woman answered. “It feels like a movie,” said a third. They had come to the JCC for a variety of reasons: to be with other people in a time of fear; to learn more information about what is happening; to find out how they can help and to show their support for Israel.

On Saturday morning in Israel, as many civilians prepared for a day of Shabbat and holiday celebrations. Hamas militants launched a surprise attack out of Gaza, sending thousands of rockets into the country, taking over kibbutzim and kidnapping Israelis. Official reports count more than 300 Israelis dead and over 1,500 wounded, though numbers are expected to rise. Prime Minister Benjamin Netanyahu declared “we are at war,” in response to the attacks.

The JCC is often a “meeting ground for when anything happens,” Rabbi Joanna Samuels, the organization’s CEO, told the New York Jewish Week. “It’s a huge privilege and responsibility of this space that we can open the doors to our community when something happens and we need to gather.”

There was no formal agenda for the meeting. Rather the hope was to provide a space for community members to simply be with each other in a time of crisis and uncertainty. Messages about the gathering were sent via WhatsApp and text message throughout the morning; as the afternoon wore on, more and more people showed up, decked out in rain gear and many with children in tow. 

Huddled over coffee and donuts, attendees chatted quietly; some crying and hugging, others communicating with friends and family over WhatsApp, still more with their phones open to Israeli and American news broadcasts.

“We really just wanted to create a space where we can all come together and support each other and strengthen each other and not sit alone at home in front of the television,” Sivan Aloni, the regional director of the Israeli-American Council in New York, told the room. “So really, thank you everyone for coming. Because you’re not only supporting yourself, you’re supporting everyone here in the room.”

For 86-year-old Aryeh Aloni, who fought in the 1956 Sinai Campaign, the war is the worst-case scenario imagined by those who, like him, have protested Israel’s current government for the last year — and experienced the last 75 years of Israeli and Palestinian history. “My parents are rolling in their graves,” he said. “I feel terrible.” 

“It’s shocking. It’s cruel. Now what’s going to happen? Who will pay the price but thousands and thousands of innocent Palestinians and Israelis,” he added. Aloni said that while he has lived in the United States since the early 1960s, he has 21 first cousins living in Israel — and many of their descendants were called up from the military reserves earlier this morning. 

Rabbi Amichai Lau-Lavie, the Israeli-American founding director of the Lab/Shul community, noted that the attack also coincided In Israel with Simchat Torah (which began in the Diaspora on Saturday evening).

“I’m 54 years old,” he said. “On Oct. 6 ,1973, the middle of the Yom Kippur, the war broke out. I was too young to know. My father and many other men were taken from the synagogue straight to the army. My memory is from the next day in our backyard, with the sukkah half-built and there was a siren. My mother dragged me by the arm to go to the shelter next door.

“I can’t believe that 50 years later, I have to explain to my children what’s going on and that Simchat Torah, the day in which we celebrate our sacred story and our continuity, now, like Yom Kippur, is forever marked with this continuing story of trauma.”

Lau-Lavie encouraged those in the room to share their emotions and not “keep things bottled up” or “sit in front of the phone and doomscroll.”

“This and other gatherings will help us,” he said. “Please hold each other. We’re not alone.” 

Also present at the gathering was Tsach Saar, the deputy and acting Israeli consul general in New York. “It’s a very difficult day for all of us. There’s not too much to say, just to be together, I’m very happy to see the Israeli community and Jewish community being together and here for another,” Saar said. He offered a listening ear and to provide as many answers as he could give in the moment. 

Some guests asked about canceled flights to and from Israel. Others wanted to know what they could do to help. “Where was the IDF?” Aloni, the veteran of the Israel Defense Forces, wanted to know, wondering like many observers why the military had not anticipated the Hamas assault. Saar answered that the situation is still being investigated.

A QR code was passed around the room for those who wanted to participate in support efforts, including hosting visiting Israelis whose return flights may have been delayed or canceled due to the war.

Across the city, communities were mobilizing to conduct responses. At Anshe Chesed, a Conservative congregation on the Upper West Side, an email was sent out to community members that the Simchat Torah celebration scheduled for Saturday night would be canceled. 

“New York City has the largest Jewish population in the world outside of Israel, and we stand side by side with Israel every day — but we do so with extra resolve today in light of Hamas’ unprovoked terrorist attacks directed at the country and its people,” Mayor Eric Adams said in a press release Saturday morning. “Today’s attack, coming at the end of what is supposed to be a celebratory time at the end of the Jewish High Holy days, is nothing more than a cowardly action by a terrorist organization seeking to undo that peace and divide us into factions. That won’t happen.”

The release added that there is “no credible threat” to the city at this time and that the Adams administration is in touch with Jewish leaders across the city. The NYPD is deploying additional resources to Jewish community organizations and synagogues across the city.

Eric Goldstein, CEO of UJA-Federation Of New York, was in Israel when the hostilities broke out. “We are working with our partners to provide urgent resources. New York — the largest Jewish community outside of Israel — is in unbreakable solidarity with Israel at war,” he said in a statement. “The global Jewish community stands in unity with the Israeli people and share their grief and anger at this callous, cowardly assault on Israeli citizens.”

The gathering at the JCC concluded with the entire room — which had grown to nearly 100 people over the course of an hour — rising together to sing Israel’s national anthem, “Hatikvah,” which means “The Hope.” “Our hope is not yet lost, It is two thousand years old,” they sang in Hebrew. “To be a free people in our land, The land of Zion and Jerusalem.”

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The post On a grim Shabbat, Manhattan Jews gather in solidarity with an Israel under attack appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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