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On a grim Shabbat, Manhattan Jews gather in solidarity with an Israel under attack

(New York Jewish Week) – As reports from Israel and Gaza painted a picture of the region plunged into chaos, dozens of people came together halfway across the world to process the incoming news, share resources and offer a helping hand and a tight hug to anyone who might need it. 

Held in the lobby of the Marlene Meyerson JCC Manhattan, an impromptu support gathering for local Jews, Israelis and other New Yorkers in the metro area coincided with Saturday’s Shabbat and Shemini Atzeret celebrations, and took the place of cancelled pro-democracy rallies against the Israeli government. 

Reactions around the room from attendees who requested to remain anonymous all spoke to the same feeling: “shocked,” several said. “Terrible,” said one man. “Dead inside,” another woman answered. “It feels like a movie,” said a third. They had come to the JCC for a variety of reasons: to be with other people in a time of fear; to learn more information about what is happening; to find out how they can help and to show their support for Israel.

On Saturday morning in Israel, as many civilians prepared for a day of Shabbat and holiday celebrations. Hamas militants launched a surprise attack out of Gaza, sending thousands of rockets into the country, taking over kibbutzim and kidnapping Israelis. Official reports count more than 300 Israelis dead and over 1,500 wounded, though numbers are expected to rise. Prime Minister Benjamin Netanyahu declared “we are at war,” in response to the attacks.

The JCC is often a “meeting ground for when anything happens,” Rabbi Joanna Samuels, the organization’s CEO, told the New York Jewish Week. “It’s a huge privilege and responsibility of this space that we can open the doors to our community when something happens and we need to gather.”

There was no formal agenda for the meeting. Rather the hope was to provide a space for community members to simply be with each other in a time of crisis and uncertainty. Messages about the gathering were sent via WhatsApp and text message throughout the morning; as the afternoon wore on, more and more people showed up, decked out in rain gear and many with children in tow. 

Huddled over coffee and donuts, attendees chatted quietly; some crying and hugging, others communicating with friends and family over WhatsApp, still more with their phones open to Israeli and American news broadcasts.

“We really just wanted to create a space where we can all come together and support each other and strengthen each other and not sit alone at home in front of the television,” Sivan Aloni, the regional director of the Israeli-American Council in New York, told the room. “So really, thank you everyone for coming. Because you’re not only supporting yourself, you’re supporting everyone here in the room.”

For 86-year-old Aryeh Aloni, who fought in the 1956 Sinai Campaign, the war is the worst-case scenario imagined by those who, like him, have protested Israel’s current government for the last year — and experienced the last 75 years of Israeli and Palestinian history. “My parents are rolling in their graves,” he said. “I feel terrible.” 

“It’s shocking. It’s cruel. Now what’s going to happen? Who will pay the price but thousands and thousands of innocent Palestinians and Israelis,” he added. Aloni said that while he has lived in the United States since the early 1960s, he has 21 first cousins living in Israel — and many of their descendants were called up from the military reserves earlier this morning. 

Rabbi Amichai Lau-Lavie, the Israeli-American founding director of the Lab/Shul community, noted that the attack also coincided In Israel with Simchat Torah (which began in the Diaspora on Saturday evening).

“I’m 54 years old,” he said. “On Oct. 6 ,1973, the middle of the Yom Kippur, the war broke out. I was too young to know. My father and many other men were taken from the synagogue straight to the army. My memory is from the next day in our backyard, with the sukkah half-built and there was a siren. My mother dragged me by the arm to go to the shelter next door.

“I can’t believe that 50 years later, I have to explain to my children what’s going on and that Simchat Torah, the day in which we celebrate our sacred story and our continuity, now, like Yom Kippur, is forever marked with this continuing story of trauma.”

Lau-Lavie encouraged those in the room to share their emotions and not “keep things bottled up” or “sit in front of the phone and doomscroll.”

“This and other gatherings will help us,” he said. “Please hold each other. We’re not alone.” 

Also present at the gathering was Tsach Saar, the deputy and acting Israeli consul general in New York. “It’s a very difficult day for all of us. There’s not too much to say, just to be together, I’m very happy to see the Israeli community and Jewish community being together and here for another,” Saar said. He offered a listening ear and to provide as many answers as he could give in the moment. 

Some guests asked about canceled flights to and from Israel. Others wanted to know what they could do to help. “Where was the IDF?” Aloni, the veteran of the Israel Defense Forces, wanted to know, wondering like many observers why the military had not anticipated the Hamas assault. Saar answered that the situation is still being investigated.

A QR code was passed around the room for those who wanted to participate in support efforts, including hosting visiting Israelis whose return flights may have been delayed or canceled due to the war.

Across the city, communities were mobilizing to conduct responses. At Anshe Chesed, a Conservative congregation on the Upper West Side, an email was sent out to community members that the Simchat Torah celebration scheduled for Saturday night would be canceled. 

“New York City has the largest Jewish population in the world outside of Israel, and we stand side by side with Israel every day — but we do so with extra resolve today in light of Hamas’ unprovoked terrorist attacks directed at the country and its people,” Mayor Eric Adams said in a press release Saturday morning. “Today’s attack, coming at the end of what is supposed to be a celebratory time at the end of the Jewish High Holy days, is nothing more than a cowardly action by a terrorist organization seeking to undo that peace and divide us into factions. That won’t happen.”

The release added that there is “no credible threat” to the city at this time and that the Adams administration is in touch with Jewish leaders across the city. The NYPD is deploying additional resources to Jewish community organizations and synagogues across the city.

Eric Goldstein, CEO of UJA-Federation Of New York, was in Israel when the hostilities broke out. “We are working with our partners to provide urgent resources. New York — the largest Jewish community outside of Israel — is in unbreakable solidarity with Israel at war,” he said in a statement. “The global Jewish community stands in unity with the Israeli people and share their grief and anger at this callous, cowardly assault on Israeli citizens.”

The gathering at the JCC concluded with the entire room — which had grown to nearly 100 people over the course of an hour — rising together to sing Israel’s national anthem, “Hatikvah,” which means “The Hope.” “Our hope is not yet lost, It is two thousand years old,” they sang in Hebrew. “To be a free people in our land, The land of Zion and Jerusalem.”


The post On a grim Shabbat, Manhattan Jews gather in solidarity with an Israel under attack appeared first on Jewish Telegraphic Agency.

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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7

The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]

The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.

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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank

Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart

The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.

The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.

The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.

In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.

First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”

Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.

Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.

Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.

“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.

Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.

Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.

ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.

While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.

“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.

Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).

This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.

Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.

However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”

The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.

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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future

A Torah scroll. Photo: RabbiSacks.org.

Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.

As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.

Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.

And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.

To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.

Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.

From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.

But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?

Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.

But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.

Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.

While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.

Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.

Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.

But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.

Yaakov, never one to pass up an opportunity, doesn’t miss a beat.

“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.

The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.

So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.

It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.

It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.

Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.

But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.

Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.

The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.

Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.

The author is a rabbi in Beverly Hills, California. 

The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.

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