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Revisiting Betty Friedan’s Jewish legacy through the first biography of her in decades
(JTA) — When Betty Friedan published “The Feminine Mystique” in 1963, she set fire to a simmering discontent among millions of American women, blowing up the myth that feminine fulfillment began and ended with a husband, children and a home. But 17 years after her death, many retrospectives have summed up Friedan as the leader of a women’s movement that outgrew her.
A new biography from Rachel Shteir, “Betty Friedan: Magnificent Disrupter,” published Sept. 12 as part of Yale University’s ongoing Jewish Lives series, aims to offer a more comprehensive portrait of the complex, often controversial Jewish feminist. The first book on Friedan’s life since the 1990s shows the evolution of her Jewish identity, starting as a source of alienation that molded her rage against injustice. That identity, as Shteir explains, at first takes a backseat to her battle for women’s rights but eventually finds a stage at the center of Friedan’s public life.
“The Feminine Mystique” made Friedan a celebrity and catapulted her into the early leadership of second-wave feminism, fighting on the frontlines of workplace equality, women’s education and access to birth control and abortion. Friedan believed that suburban, middle-class housewives would make women’s rights acceptable to the American mainstream and become the key to vast social change. At the same time, her vision of the future of feminism left many people out: She became notorious for neglecting Black and working-class women in her manifesto and for excluding lesbians from the movement.
However, according to Shteir, the perception that Friedan’s movement left her behind overlooks the lasting influence of her ideas. While researching the activist, Shteir observed that many recent feminist writers have drawn from or reacted to Friedan, often without crediting her directly.
“She generated so many of the conversations that we take for granted,” Shteir told the Jewish Telegraphic Agency.
Friedan built her ideals on the foundation of her personal life and experiences. She was born Bettye Goldstein to Jewish immigrants in Peoria, Illinois, in 1921. Her Russian father Harry Goldstein worked as a jeweler, and her Hungarian mother Miriam Horowitz Goldstein worked as a journalist until Bettye was born. Miriam gave up her work to be a wife and a mother, an ordinary sacrifice for the time that she never recovered from, according to her daughter.
“Nothing my father did, nothing he bought her, nothing we did ever seemed to satisfy her,” Friedan recalled in the 1976 book “It Changed My Life: Writings on the Women’s Movement.” Friedan said that her mother pined to fill the emptiness in her life by joining social circles and buying material luxuries — things not guaranteed for a Jewish family in the Depression-era Midwest.
Friedan’s early experiences of antisemitism became another lens that defined her fury against injustice, said Joyce Antler, a scholar of Jewish feminism and former professor at Brandeis University.
“She said that antisemitism was the ‘dominant menace’ of her childhood,” Antler told the JTA. “Not being accepted socially, not being accepted in the high school sorority — all this gave her a sense of being an outsider. It was through her Jewishness that she had the vision, the foresight to understand women’s exclusion.”
As a brilliant student, Friedan studied psychology at Smith College and began postgraduate work at the University of California Berkeley, where she dropped the “e” from her first name. She abandoned her fellowship to preserve a relationship with the man she was dating, which ended anyway. From there she moved to New York and became a labor journalist, writing on union issues, Jim Crow laws and antisemitism.
In 1947 she married Carl Friedan, a would-be theater producer who held intermittent work. They had three children and moved to the Rockland County suburbs of New York. Although Friedan continued freelance writing for women’s magazines to support the family, she saw herself as a housewife.
It was at a Smith College reunion in 1957, talking with her classmates 15 years after they graduated, that Friedan found the spark of “The Feminine Mystique.” She interviewed women who had succeeded by the standards they knew — suburban homes, husbands, children and modern cleaning appliances — but still felt there was a hole in their lives. After building an entire identity around their families, some said they felt as if they “didn’t exist.”
“The Feminine Mystique,” inspired by these educated women and Friedan’s own experiences, instantly hit a nerve. At the time, women could not open bank accounts or credit cards in their own names, were shunned out of jobs and ridiculed for raising the notion of sex discrimination. The book was translated into over a dozen languages and sold more than three million copies, giving voice to an epidemic of unhappiness that Friedan called “the problem that has no name.”
“The problem lay buried, unspoken, for many years in the minds of American women,” read her opening words. “It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Each suburban wife struggled with it alone.”
In 1966, Friedan joined Pauli Murray and Aileen Hernandez to found the National Organization for Women (NOW). She became the first president of the group, which remains one of the leading feminist organizations in the United States. Its goals included the enforcement of anti-discrimination law, subsidized child care for working mothers, legalized abortion and public accommodations protections. She also helped found the National Association for the Repeal of Abortion Laws (NARAL) in 1969, since renamed Reproductive Freedom for All, and the National Women’s Political Caucus in 1971.
Her efforts changed hiring practices, gender pay inequality and credit-granting rules. But the ground shifted beneath her as younger, more diverse voices gained power. Friedan was fiery-tempered and fiercely resistant to those who disagreed with her, whether outside or inside her movement. She once described writer Gloria Steinem and Democratic Representative Bella Abzug (both Jewish) as “female chauvinist boors.” She dismissed the interests of younger bra-burning feminists — who centered sexual harassment and rape over marriage and child care — and she infamously called lesbian women the “lavender menace.”
Friedan believed the future of women’s rights depended on mainstream respectability, said Shteir. In embracing that model herself, she paid a high toll. She did not leave her physically abusive marriage for 22 years, despite black eyes that she covered with make-up for TV appearances.
She also did not talk publicly about her Jewishness until the 1970s.
Friedan stepped down from the presidency of NOW in 1970. But in her last speech as president, she announced the Women’s Strike for Equality, a nationwide action that drew tens of thousands of women to rallies in 40 American cities. On Fifth Avenue in New York City, 50,000 women marched for equal opportunity, free abortion and universal childcare.
Many of these women had little in common with the demographic she had imagined. Alongside the housewives marched radical feminists, lesbians, Black Power advocates, union women and pacifists. Standing before them in Bryant Park, Friedan addressed the crowd with a revised Jewish prayer, traditionally recited by Orthodox men every morning.
“Down the generations in history, my ancestor prayed, ‘I thank Thee, Lord, I was not created a woman,’” she said. “From this day forward women all over the world will be able to say, ‘I thank Thee, Lord, I was created a woman.’”
The moment was a breakthrough for Friedan, according to Antler. On that day, she finally tore through the “feminine mystique” to affirm her full identity in public — as both a feminist and a Jew. It was after this speech that Friedan revisited the role of Judaism in her work, turning her energies to fight antisemitism in the women’s movement and sexism in Jewish institutions. She also became more involved in Jewish life during the 1970s and 80s, said Shteir, giving many talks to Jewish groups and going to synagogue regularly until the end of life.
It turned out, as Friedan saw in the throng of people she herself had pulled to the streets during the Women’s Strike for Equality, that the future of feminism was broader than she knew. And many of the causes women marched for in 1970, from free child care to legalized abortions, remain out of reach for millions of Americans in 2023.
“When you read ‘The Feminine Mystique,’ it’s a little bit dismaying, because it feels like the women’s movement has stalled in certain ways,” said Shteir. “Basic things that Betty was really agitating for, we don’t have.”
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The post Revisiting Betty Friedan’s Jewish legacy through the first biography of her in decades appeared first on Jewish Telegraphic Agency.
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Argentine Jews Express Outrage After Venezuela’s Maduro Blasts Argentina Government as ‘Nazi and Zionist’
The Jewish community in Argentina lambasted Venezuelan leader Nicolás Maduro this week after he described Argentina’s government as “Nazi and Zionist” while addressing on ongoing dispute between the two countries over the arrest of an Argentine military officer in Venezuela.
“A terrorist like this famous Argentine has been captured. The Nazi and Zionist government of Argentina wants us to award him a decoration,” Maduro said during an event on Wednesday in Caracas, the Venezuelan capital.
Maduro was addressing the situation of Nahuel Gallo, a corporal in Argentina’s Gendarmería security force who was arrested in Venezuela last month and charged with terrorism. The socialist Venezuelan government accused Gallo of “being part of a group of people who tried to commit destabilizing and terrorist acts [in Venezuela] with the support of international far-right groups.”
Argentina is currently governed by the right-wing administration of President Javier Milei, whose security minister, Patricia Bullrich, described the charges as “another lie” by Venezuela’s government and said that Gallo should be returned to Argentina “immediately.”
Gallo’s relatives said that he had traveled to Venezuela to visit his wife, who is Venezuelan and was reportedly in the country to spend time with her mother.
Venezuela broke diplomatic relations with Argentina in August after Milei and several other Latin American leaders refused to recognize Maduro’s reelection in July. While Argentina’s diplomats were expelled, some Venezuelan opposition activists, who had sought refuge at the ambassador’s residence to avoid arrest, have since then remained in the building, having been denied safe passage in Venezuela and seeking political asylum in Argentina.
On Monday, Maduro accused Gallo of being part of a plot to assassinate his vice president, Delcy Rodríguez. The next day, Venezuelan opposition leader María Corina Machado said that Gallo is being held “hostage” by Maduro’s government.
Against this backdrop, Argentina’s Jewish umbrella organization, the Delegation of Argentine Israelite Associations (DAIA), on Thursday released a statement slamming Maduro for using the term “Nazi and Zionist” to describe their government.
“In the context of the conflict with Argentina over the gendarme Nahuel Gallo detained in Venezuela, Nicolás Maduro called the government of our country ‘Nazi and Zionist.’ The phrase not only trivializes the tragedy of the Holocaust, diminishing its importance and impact, but also refers to Zionism as a disqualifying insult, even though it represents the legitimate existence of the State of Israel,” the DAIA said in its statement.
“At the same time,” the group continued, “it reveals the violent characteristics of the dictatorial regime that has subjected the Venezuelan people to slavery for years. It does so by exercising terror and oppression on those who fight to reestablish the path of democracy. DAIA condemns Maduro’s violent expressions and expresses its support for those who seek to live in a free and pluralistic society in which human rights are respected.”
Maduro has regularly used antisemitic rhetoric during his time in power in Venezuela. In August, for example, he blamed “international Zionism” for the protests against his reign following the country’s July 28 elections after which he claimed victory despite widespread suspicions of foul play.
The “extremist right,” referring to his opposition, “is supported by international Zionism,” Maduro claimed in an address at the time. “All the communication power of Zionism, who controls all social networks, the satellites, and all the power behind this coup d’état.”
Deborah Lipstadt, the US special envoy to monitor and combat antisemitism, called Maduro’s claims “absurd,” “antisemitic,” and “unacceptable.”
Maduro has been in power since 2013 and has overseen a dramatic economic decline in Venezuela. Redirecting personal failures as the fault of Jews, or, in this case, “international Zionism,” has long been a tactic of antisemites looking for a scapegoat.
Protests and unrest erupted in Venezuela after the presidential election in July, when Maduro’s government was accused by his political opposition, outside observers, and foreign governments of committing fraud to secure a victory.
Nonetheless, Maduro on Friday began his third term as Venezuela’s president, despite US Secretary of State Antony Blinken referring to his “illegitimate presidential inauguration in Venezuela” as a “desperate attempt” to seize power.
“The Venezuelan people and world know the truth — Maduro clearly lost the 2024 presidential election and has no right to claim the presidency,” Blinken said in a statement. “The United States rejects the National Electoral Council’s fraudulent announcement that Maduro won the presidential election and does not recognize Nicolás Maduro as the president of Venezuela.”
Edmundo González Urrutia should have been sworn in as the Venezuelan president, according to the US State Department.
Israeli Foreign Minister Gideon Sa’ar agreed, posting on X/Twitter that the Jewish state “expresses concern over the political persecution and arbitrary arrests by the regime and joins the call of many in the international community to restore freedom and democracy in Venezuela.”
“Today, Jan. 10, Edmundo González Urrutia, the elected president of Venezuela, who won the presidential elections by a significant majority, was supposed to be inaugurated,” Sa’ar added. “However, the election results are not being respected, and his inauguration is not taking place. The ruler, Nicolás Maduro, an ally of Iran, must honor the will of the people in his country.”
In Argentina, meanwhile, Milei has expressed admiration for Judaism and support for Israel. He appointed Rabbi Axel Wahnish, who has served as his spiritual advisor for the last two years, as Argentina’s ambassador to Israel and has studied Torah and other Jewish texts. The Catholic Milei has previously said that were it not for the duties of his office, which require him to work on the Sabbath and on Jewish holidays, he would convert to Judaism.
Argentina has become a key player in organizing efforts to combat antisemitism in recent months. In July, for example, more than 30 countries led by the United States adopted “global guidelines for countering antisemitism” during a gathering of special envoys and other representatives from around the globe in Argentina.
The gathering came one day before Argentina’s Jewish community commemorated the 30th anniversary of the 1994 targeted bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires. Milei promised to right decades of inaction and inconsistencies in the investigations into the attack.
In April, Argentina’s top criminal court blamed Iran for the attack, saying it was carried out by Hezbollah terrorists responding to “a political and strategic design” by Iran.
Iran is the chief international sponsor of Hamas, providing the terror group with weapons, funding, and training.
The post Argentine Jews Express Outrage After Venezuela’s Maduro Blasts Argentina Government as ‘Nazi and Zionist’ first appeared on Algemeiner.com.
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Tlaib Sports Palestinian Keffiyeh at Carter Funeral, Thanks Late President for ‘Speaking Out Against Apartheid’
US Rep. Rashida Tlaib (D-MI), one of the most strident opponents of Israel in Congress, wore a Palestinian keffiyeh to the funeral of former President Jimmy Carter, commemorating the late American leader’s advocacy against so-called “apartheid” in the Jewish state.
“Rest in peace, President Jimmy Carter. It was an honor to be there with your family. I wore my Palestinian keffiyeh to show my gratitude for your courageous stance in speaking out against apartheid and standing up for peace,” Tlaib posted on X/Twitter, along with a picture of her keffyeh.
Rest in peace, President Jimmy Carter. It was an honor to be there with your family. I wore my Palestinian keffiyeh to show my gratitude for your courageous stance in speaking out against apartheid and standing up for peace. pic.twitter.com/Vf0XLN2BtJ
— Rashida Tlaib (@RashidaTlaib) January 9, 2025
The keffiyeh, a traditional Arab headscarf, has become known as a symbol of solidarity with the Palestinian cause and opposition to Israel since the outbreak of the war in Gaza in October 2023.
High-profile politicians, including all five living US presidents, attended Carter’s funeral at the National Cathedral in Washington, DC on Thursday. The former president died on Dec. 29, 2024 at 100 years old due to heart failure.
Over the past couple of decades, Carter’s public commentary on the Israeli-Palestinian conflict has ruffled feathers among supporters of the Jewish state. In 2006, Carter raised eyebrows after publishing a book titled, Palestine: Peace Not Apartheid, which condemned Israel for constructing settlements in the West Bank and accused the Jewish state of constructing a racially-discriminatory political regime.
In 2009, Carter traveled to the Middle East and held meetings with leaders of the Palestinian terrorist group Hamas. Critics noted that he did not criticize Hamas leadership during his meeting and praised the terrorists as being “frank and honest.”
In 2015, Carter further incensed proponents of the Jewish state when he seemingly defended senior Hamas leader Khaled Mashal and argued that the terrorist group was not an obstacle to peace in the region.
“I don’t believe that [Mashal’s] a terrorist. He’s strongly in favor of the peace process,” Carter said at the time.
“I don’t see that deep commitment on the part of [Israeli Prime Minister Benjamin] Netanyahu to make concessions which [former Prime Minister] Menachem Begin did to find peace with his potential enemies,” Carter continued.
Since entering Congress, Tlaib has positioned herself as one of the most vocal anti-Israel critics in US politics. Tlaib, the first Palestinian American woman to serve in the House of Representatives, has repeatedly used her platform to lodge condemnations against Israel.
The congresswoman has accused Israel of committing “apartheid” against Palestinians. In the year following Hamas’s massacre across southern Israel last Oct. 7, Tlaib has smeared the Jewish state’s defensive military operations as a “genocide,” calling on US President Joe Biden to force a “ceasefire” between Israel and the terrorist group and implement an “arms embargo” against the Jewish state.
On Thursday, Tlaib slammed the House for passing a bill which would sanction members of the International Criminal Court (ICC) over its issuing of arrest warrants for Netanyahu and his former defense minister, Yoav Gallant
“What’s their top priority the first week of the new Congress? Lowering costs? Addressing the housing crisis? No, it’s sanctioning the International Criminal Court to protect genocidal maniac Netanyahu so he can continue the genocide in Gaza,” Tlaib wrote on social media.
The post Tlaib Sports Palestinian Keffiyeh at Carter Funeral, Thanks Late President for ‘Speaking Out Against Apartheid’ first appeared on Algemeiner.com.
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Sydney Synagogue Daubed in Antisemitic Graffiti in Latest Attack on Australian Jews
A synagogue in Sydney was daubed in antisemitic graffiti on Friday, police said, the latest in a spate of incidents targeting Jews in Australia.
Police will deploy a special task force to investigate the attack on the Southern Sydney Synagogue in the suburb of Allawah that happened in the early hours of Friday morning, New South Wales state Police Assistant Commissioner Peter McKenna told a news conference.
“The people who do the sort of thing should realize we will be out in force to look for them; we will catch them and prosecute them,” he said.
Television footage showed multiple swastikas painted on the building, along with a message reading “Hitler on top.”
“[There is] no place in Australia, our tolerant multicultural community, for this sort of criminal activity,” Australian Prime Minister Anthony Albanese told a news conference.
The incident is the latest in a series of antisemitic incidents in Australia in the last year, including multiple incidents of graffiti on buildings and cars in Sydney, as well as arson attack on a synagogue in Melbourne that police have ruled as terrorism.
Australia has seen an increase in antisemitic and Islamophobic incidents since Hamas attacked Israel in October 2023 and Israel launched its war against the Palestinian terrorist group in Gaza. Some Jewish organizations have said the government has not taken sufficient action in response.
The country launched a task force last month following the Melbourne synagogue blaze, focusing on threats, violence, and hatred towards the Australian Jewish community.
Australia’s ice hockey federation said on Tuesday it had cancelled a planned international qualifying tournament due to safety concerns, with local media reporting the decision was linked to the participation of the Israeli national team.
The post Sydney Synagogue Daubed in Antisemitic Graffiti in Latest Attack on Australian Jews first appeared on Algemeiner.com.