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Revisiting Betty Friedan’s Jewish legacy through the first biography of her in decades

(JTA) — When Betty Friedan published “The Feminine Mystique” in 1963, she set fire to a simmering discontent among millions of American women, blowing up the myth that feminine fulfillment began and ended with a husband, children and a home. But 17 years after her death, many retrospectives have summed up Friedan as the leader of a women’s movement that outgrew her.
A new biography from Rachel Shteir, “Betty Friedan: Magnificent Disrupter,” published Sept. 12 as part of Yale University’s ongoing Jewish Lives series, aims to offer a more comprehensive portrait of the complex, often controversial Jewish feminist. The first book on Friedan’s life since the 1990s shows the evolution of her Jewish identity, starting as a source of alienation that molded her rage against injustice. That identity, as Shteir explains, at first takes a backseat to her battle for women’s rights but eventually finds a stage at the center of Friedan’s public life.
“The Feminine Mystique” made Friedan a celebrity and catapulted her into the early leadership of second-wave feminism, fighting on the frontlines of workplace equality, women’s education and access to birth control and abortion. Friedan believed that suburban, middle-class housewives would make women’s rights acceptable to the American mainstream and become the key to vast social change. At the same time, her vision of the future of feminism left many people out: She became notorious for neglecting Black and working-class women in her manifesto and for excluding lesbians from the movement.
However, according to Shteir, the perception that Friedan’s movement left her behind overlooks the lasting influence of her ideas. While researching the activist, Shteir observed that many recent feminist writers have drawn from or reacted to Friedan, often without crediting her directly.
“She generated so many of the conversations that we take for granted,” Shteir told the Jewish Telegraphic Agency.
Friedan built her ideals on the foundation of her personal life and experiences. She was born Bettye Goldstein to Jewish immigrants in Peoria, Illinois, in 1921. Her Russian father Harry Goldstein worked as a jeweler, and her Hungarian mother Miriam Horowitz Goldstein worked as a journalist until Bettye was born. Miriam gave up her work to be a wife and a mother, an ordinary sacrifice for the time that she never recovered from, according to her daughter.
“Nothing my father did, nothing he bought her, nothing we did ever seemed to satisfy her,” Friedan recalled in the 1976 book “It Changed My Life: Writings on the Women’s Movement.” Friedan said that her mother pined to fill the emptiness in her life by joining social circles and buying material luxuries — things not guaranteed for a Jewish family in the Depression-era Midwest.
Friedan’s early experiences of antisemitism became another lens that defined her fury against injustice, said Joyce Antler, a scholar of Jewish feminism and former professor at Brandeis University.
“She said that antisemitism was the ‘dominant menace’ of her childhood,” Antler told the JTA. “Not being accepted socially, not being accepted in the high school sorority — all this gave her a sense of being an outsider. It was through her Jewishness that she had the vision, the foresight to understand women’s exclusion.”
As a brilliant student, Friedan studied psychology at Smith College and began postgraduate work at the University of California Berkeley, where she dropped the “e” from her first name. She abandoned her fellowship to preserve a relationship with the man she was dating, which ended anyway. From there she moved to New York and became a labor journalist, writing on union issues, Jim Crow laws and antisemitism.
In 1947 she married Carl Friedan, a would-be theater producer who held intermittent work. They had three children and moved to the Rockland County suburbs of New York. Although Friedan continued freelance writing for women’s magazines to support the family, she saw herself as a housewife.
It was at a Smith College reunion in 1957, talking with her classmates 15 years after they graduated, that Friedan found the spark of “The Feminine Mystique.” She interviewed women who had succeeded by the standards they knew — suburban homes, husbands, children and modern cleaning appliances — but still felt there was a hole in their lives. After building an entire identity around their families, some said they felt as if they “didn’t exist.”
“The Feminine Mystique,” inspired by these educated women and Friedan’s own experiences, instantly hit a nerve. At the time, women could not open bank accounts or credit cards in their own names, were shunned out of jobs and ridiculed for raising the notion of sex discrimination. The book was translated into over a dozen languages and sold more than three million copies, giving voice to an epidemic of unhappiness that Friedan called “the problem that has no name.”
“The problem lay buried, unspoken, for many years in the minds of American women,” read her opening words. “It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Each suburban wife struggled with it alone.”
Rachel Shteir is the head of the Dramaturgy and Dramatic Criticism program at the Theatre School at DePaul University. (Yale Jewish Lives/Doug McGoldrick)
In 1966, Friedan joined Pauli Murray and Aileen Hernandez to found the National Organization for Women (NOW). She became the first president of the group, which remains one of the leading feminist organizations in the United States. Its goals included the enforcement of anti-discrimination law, subsidized child care for working mothers, legalized abortion and public accommodations protections. She also helped found the National Association for the Repeal of Abortion Laws (NARAL) in 1969, since renamed Reproductive Freedom for All, and the National Women’s Political Caucus in 1971.
Her efforts changed hiring practices, gender pay inequality and credit-granting rules. But the ground shifted beneath her as younger, more diverse voices gained power. Friedan was fiery-tempered and fiercely resistant to those who disagreed with her, whether outside or inside her movement. She once described writer Gloria Steinem and Democratic Representative Bella Abzug (both Jewish) as “female chauvinist boors.” She dismissed the interests of younger bra-burning feminists — who centered sexual harassment and rape over marriage and child care — and she infamously called lesbian women the “lavender menace.”
Friedan believed the future of women’s rights depended on mainstream respectability, said Shteir. In embracing that model herself, she paid a high toll. She did not leave her physically abusive marriage for 22 years, despite black eyes that she covered with make-up for TV appearances.
She also did not talk publicly about her Jewishness until the 1970s.
Friedan stepped down from the presidency of NOW in 1970. But in her last speech as president, she announced the Women’s Strike for Equality, a nationwide action that drew tens of thousands of women to rallies in 40 American cities. On Fifth Avenue in New York City, 50,000 women marched for equal opportunity, free abortion and universal childcare.
Many of these women had little in common with the demographic she had imagined. Alongside the housewives marched radical feminists, lesbians, Black Power advocates, union women and pacifists. Standing before them in Bryant Park, Friedan addressed the crowd with a revised Jewish prayer, traditionally recited by Orthodox men every morning.
“Down the generations in history, my ancestor prayed, ‘I thank Thee, Lord, I was not created a woman,’” she said. “From this day forward women all over the world will be able to say, ‘I thank Thee, Lord, I was created a woman.’”
The moment was a breakthrough for Friedan, according to Antler. On that day, she finally tore through the “feminine mystique” to affirm her full identity in public — as both a feminist and a Jew. It was after this speech that Friedan revisited the role of Judaism in her work, turning her energies to fight antisemitism in the women’s movement and sexism in Jewish institutions. She also became more involved in Jewish life during the 1970s and 80s, said Shteir, giving many talks to Jewish groups and going to synagogue regularly until the end of life.
It turned out, as Friedan saw in the throng of people she herself had pulled to the streets during the Women’s Strike for Equality, that the future of feminism was broader than she knew. And many of the causes women marched for in 1970, from free child care to legalized abortions, remain out of reach for millions of Americans in 2023.
“When you read ‘The Feminine Mystique,’ it’s a little bit dismaying, because it feels like the women’s movement has stalled in certain ways,” said Shteir. “Basic things that Betty was really agitating for, we don’t have.”
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The post Revisiting Betty Friedan’s Jewish legacy through the first biography of her in decades appeared first on Jewish Telegraphic Agency.
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‘Little Gaza’: US Sen. Tom Cotton Introduces Legislation to Combat Campus Radicalism

US Sen. Tom Cotton (R-AK) speaks during a Senate Intelligence Committee hearing on Capitol Hill in Washington, DC, March 11, 2024. Photo: REUTERS/Julia Nikhinson
US Sen. Tom Cotton (R-AR) has proposed two new bills which would impose legal sanctions on purveyors of seditious, pro-terror ideologies on university campuses and the higher education institutions that harbor them, advancing the Republican Party’s offensive against the pro-Hamas student movement.
Shared first with Breitbart News, a news outlet that was instrumental in launching US President Donald Trump’s populist movement, the “No Student Loans for Campus Criminals Act” and “Woke Endowment Security Tax (WEST)” come amid a series of riotous demonstrations promoting antisemitic ideas, as well as the goals of the Palestinian terrorist group Hamas, and a widespread perception that elite universities have not done enough to combat them.
“First, any pro-Hamas protester convicted of a crime should be ineligible for federal student loans, and federal student loan relief. The American people should not be on the hook for the tuition of Little Gaza inhabitants,” Cotton said in a social media post on Tuesday announcing his introduction of the bills. “Second, our elite universities need to know the cost of pushing anti-American and pro-terrorist agendas.”
He continued, “The WEST Act would tax the largest university endowments to help pay down national debt and secure our southern border.”
As Cotton mentioned in his social media posts, the No Student Loans for Campus Criminals Act would prevent any campus protestor convicted of a crime from receiving federal student loans or student loan relief. Meanwhile, the WEST Act would institute a 6 percent excise tax on the endowments of 11 American universities, using the proceeds to pay down the national debt and secure the southern border shared with Mexico. According to Cotton’s office, the bill would generate $16.6 billion in revenue.
Republican lawmakers have called for holding higher education accountable since Hamas’s Oct. 7, 2023, massacre across southern Israel set off an explosion of antisemitic sentiment on college campuses, causing a succession of conflagrations which still are still burning hot at schools such as Columbia University.
In December, the Republican-led US House Committee on Education and the Workforce issued a report, which said that nothing short of a revolution of the current habits and ideas which constitute the current higher education regime can prevent similar episodes of unrest from occurring in the future. Colleges, it continued, need equal enforcement of civil rights laws to protect Jewish students from discrimination and “viewpoint diversity” to prevent the establishment of ideological echo chambers. It also said that “academic rigor,” undermined by years of dissolving educational standards for political purposes, would guard against the reduction of complex social issues into the sloganeering of “scholar activism,” in which faculty turn the classroom into a soapbox and reward students who mimic them.
The new Trump administration has taken steps to convert this vision into policy since assuming power in January.
On Friday, it canceled $400 million in funding to Columbia University as punishment for the school’s alleged harboring of antisemitic faculty, students, and staff and shielding them from disciplinary sanctions. Prior to that, US President Donald Trump issued a highly anticipated executive order which calls for “using all appropriate legal tools to prosecute, remove, or otherwise … hold to account perpetrators of unlawful antisemitic harassment and violence.”
A major provision of the order authorizes the deportation of extremist “alien” student activists, whose support for terrorist organizations, intellectual and material, such as Hamas contributed to fostering antisemitism, violence, and property destruction on college campuses. That policy is currently being challenged in the courts, as a federal judge in Manhattan has halted its application to the case of a male alumnus of Columbia University who was arrested by US Immigration and Customs Enforcement (ICE) after being identified as an architect of the Hamilton Hall building takeover, which took place during the closing weeks of the 2023-2024 academic year.
On Monday, US Education Secretary Linda McMahon announced that dozens of colleges and universities will be investigated for civil rights violations stemming from their alleged failure to address campus antisemitism. McMahon named 55 institutions, public and private, in total that were not included in the administration’s February announcement of five investigations of antisemitism at Columbia University, Northwestern University, Portland State University, the University of California, Berkeley, and the University of Minnesota, Twin Cities.
The new schools include: Harvard University, Swarthmore College, Drexel University, and Princeton University — all of which have struggled with antisemitic anti-Israel activity and pro-Hamas agitation, as The Algemeiner has previously reported.
Follow Dion J. Pierre @DionJPierre.
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Disney Curtails ‘Snow White’ Premiere Events Amid Scandals With ‘Free Palestine’ Supporter Rachel Zegler

Rachel Zegler and Gal Gadot present the award for Best Visual Effects during the Oscars show at the 97th Academy Awards in Hollywood, Los Angeles, California, US, March 2, 2025. Photo: REUTERS/Carlos Barria
Disney has not invited media outlets to attend the Hollywood premiere of “Snow White” on Saturday and canceled the film’s premiere in the United Kingdom in a reported effort to manage controversies involving the movie’s lead actress Rachel Zegler, an outspoken pro-Palestinian activist.
Disney will host a pre-party and screening at the El Capitan Theatre in Los Angeles on Saturday for the live-action remake of the beloved 1937 animated film, and guests will include the “Snow White” title star as well as Israeli actress Gal Gadot, who plays the Evil Queen. A number of media outlets are typically invited to premieres to interview talent on the red carpet. However, Disney is not allowing red carpet press at the LA premiere except for photographers and a house crew in order to avoid having Zegler and Gadot answer questions on the spot, Variety reported. Disney said they will instead have “a more celebratory, family-friendly afternoon event to match the tone and target audience for the film,” according to The Hollywood Reporter.
The film, directed by Marc Webb, will be released in theaters March 21.
Plans for a star-studded premiere in the UK have also been nixed, and Disney will instead host a “handful” of tightly controlled press events, a source told the Daily Mail. “Disney are already anticipating an anti-woke backlash against ‘Snow White’ and have reduced the media schedule to just a handful of tightly controlled press events,” the insider said. “That is why they have taken the highly unusual step not to host a London premiere for the film and are minimizing the amount of press questions that Rachel Zegler gets.”
Zegler, 23, has made a number of controversial remarks about her role in the film but also triggered a political media storm when she posted on social media in support of a “Free Palestine.” In August last year, three days after the trailer for the new “Snow White” film was released, the Golden Globe-winning actress took to X (formerly known as Twitter) to thank fans for their support of the film. Zegler wrote in part, “I love you all so much! thank you for the love.” In a separate post on X, she added: “And always remember, free palestine [sic].” Zegler was heavily criticized for the comment by many pro-Israel supporters, especially in light of the fact that Gadot, her lead co-star in “Snow White,” was born and raised in Israel, and is a former soldier in the Israel Defense Forces.
Gadot, who is the eighth generation in her family to be born in Israel, is an avid supporter of her home country, and has several times condemned on social media the Hamas terrorist attack that took place in Israel on Oct. 7, 2023. Earlier this month, the “Wonder Woman” star addressed hundreds at the Anti-Defamation League’s 2025 Never is Now Summit on Antisemitism and Hate, expressing pride in being Israeli and Jewish. She told the crowd: “My name is Gal … I am a mother, a wife, a sister, a daughter, an actress, I am an Israeli – and I am Jewish. Isn’t it crazy that just saying that, just expressing such a simple fact about who I am feels like a controversial statement? But sadly, this is where we’re at today.” She also declared on stage “Am Yisrael Chai (Long Live Israel).”
When Ziegler’s casting was first announced in 2021, some Disney fans took offense to the fact that the character of Snow White will being played by an actress of Colombian descent even though the character is meant to famously have skin “as white as snow.” Some also questioned the studio’s decision to have Snow White be played by Zegler after the “West Side Story” star called the 1937 original film “weird” and “dated,” and said the prince “literally stalks Snow White” in various interviews two years ago. Supporters of US President Donald Trump also criticized Zegler for her negative comments about his reelection. “May Trump supporters and Trump voters and Trump himself never know peace. There is a deep deep sickness in this country,” she wrote on Instagram at the time. She later apologized for her remarks.
Others took offense to the fact that the film’s title makes no mention of “seven dwarfs,” even though they are critical characters in the movie, while the original film was titled “Snow White and the Seven Dwarfs.”
Famed actor Peter Dinklage accused Disney of promoting negative stereotypes with the film’s portrayal of little people. “Literally no offense to anything, but I was sort of taken aback,” the “Game of Thrones” star said in January 2024. “They were very proud to cast a Latino actress as Snow White, but you’re still telling the story of ‘Snow White and the Seven Dwarfs.’ Take a step back and look at what you’re doing there.”
Not long afterward, Disney clarified how it will handle Dinklage’s concerns in the new film. “To avoid reinforcing stereotypes from the original animated film, we are taking a different approach with these seven characters and have been consulting with members of the dwarfism community,” the studio said in a statement to “Good Morning America.” They will appear as CGI characters in the new film.
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Israel Seeking to Normalize Ties With Lebanon in New Border Talks: Reports

Smoke billows after an Israeli Air Force air strike in southern Lebanon village, amid cross-border hostilities between Hezbollah and Israel, as seen from northern Israel, Oct. 3, 2024. Photo: REUTERS/Jim Urquhar
Israel is seeking to normalize ties with Lebanon in upcoming talks that could potentially bring an end to decades of tensions and conflict, according to Israeli media reports.
Upcoming discussions between Beirut and Jerusalem to demarcate their countries’ shared border are part of “a broad and comprehensive plan,” with Israel aiming to establish formal diplomatic relations with Lebanon, unnamed sources told multiple Israeli news publications on Wednesday,
“The prime minister’s policy has already changed the Middle East, and we want to continue the momentum and reach normalization with Lebanon,” a political source told the Israeli news outlet Ynet. “We and the Americans think that this is possible after the changes that have occurred in Beirut.”
“Just as Lebanon has claims regarding borders, we also have claims and we will discuss these matters,” the source continued.
Israel’s Channel 12 reported similar quotes, as did the Times of Israel, the latter of which cited an unnamed official as saying that “the goal is to reach normalization.”
On Tuesday, Israeli Prime Minister Benjamin Netanyahu’s office announced that Israel and Lebanon will begin negotiations to resolve border disputes.
“During the meeting, it was agreed to establish three joint working groups aimed at stabilizing the region which will focus on the following issues: the five points over which Israel controls southern Lebanon, discussions on the Blue Line and points that remain in dispute, and the issue of Lebanese detainees held by Israel,” the statement read.
Following US and French mediation, Israel and Lebanon agreed to establish “working groups” to discuss the demarcation line between the two countries and keep the process on track. The groups would also address Israel’s ongoing presence at five strategic points in southern Lebanon, which borders northern Israel.
“Everyone involved remains committed to maintaining the ceasefire agreement and to fully implement all its terms,” US Deputy Presidential Special Envoy Morgan Ortagus said in a statement. “We look forward to quickly convening these diplomat-led working groups to resolve outstanding issues, along with our international partners.”
Despite a brief peace agreement in 1983 and past military and economic ties with Christian factions in Lebanon, Israel’s relations with Beirut have remained tense, with no formal diplomatic ties, an unstable border, and ongoing concerns about a major conflict.
A key reason for conflict has been the role of Hezbollah, an Iran-backed terrorist group that for years has wielded significant political and military influence in Lebanon, especially the country’s south. Hezbollah leaders have long stated their goal is to destroy Israel.
Since 2020, as part of the Abraham Accords — a series of historic US-brokered normalization agreements between Israel and several Arab countries — Jerusalem has expanded defense and economic cooperation with the United Arab Emirates, Sudan, Bahrain, and Morocco. Israel also has long-standing peace treaties with Egypt and Jordan.
On Wednesday, the editor of the Hezbollah-affiliated news outlet Al-Akhbar said that Israel is trying to disarm Hezbollah by force, arguing that this”“will lead to civil war” and “devastating results.”
“Opening the door to negotiations under these conditions means that there are those in Lebanon who do not read history and who do not know the risks inherent in such a step,” editor-in-chief Ibrahim al-Amin said. “Those responsible must understand that they bear responsibility for everything that results from this process of normalizing relations, and there will be devastating results.”
He also accused Israel of kidnapping Lebanese prisoners from their villages and forcibly occupying Lebanese territory.
“There are no security or military considerations that justify their continued occupation, other than to exert pressure on the residents of the border villages to prevent their return to their villages and to prevent the rehabilitation process,” Amin said.
According to local media reports, a total of 11 Lebanese nationals are currently being held by Israel. In a post on X, the Lebanese president’s office announced that Beirut had already received four Lebanese “hostages” from Israel, with a fifth to be handed over on Wednesday.
In November, Lebanon and Israel reached a US-brokered ceasefire agreement that ended a year of fighting between the Jewish state and Hezbollah. Under the agreement, Israel was given 60 days to withdraw from Beirut’s southern border, allowing the Lebanese army and UN forces to take over security as Hezbollah disarms and moves away from Israel’s northern border.
However, Israel announced last month that it would keep troops in five locations in southern Lebanon past a Feb. 18 ceasefire deadline for their withdrawal, as Israeli leaders sought to reassure northern residents that they can return home safely.
Tens of thousands of residents in northern Israel were forced to evacuate their homes last year and in late 2023 amid unrelenting barrages of rockets, missiles, and drones from Hezbollah, which expressed solidarity with Hamas amid the Gaza war.
Last fall, Israel decimated much of Hezbollah’s leadership and military capabilities with an air and ground offensive, which ended with the ceasefire.
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