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Sukkot is a holiday of homecoming and homelessness
This story was originally published on My Jewish Learning.
(JTA) — What is home? The question sounds like it would best be answered by a children’s book on which each page proclaims a sweet tautology like, “Home is where you feel at home.” There would be a picture of the family nest, parents, grandparents, kids and a dog, a fire in the hearth and soup on the table. Home as Norman Rockwell painted it. Home as so many have sung it: “O say does that star-spangled banner yet wave / Oe’r the land of the free and the home of the brave.”
But pondering what home really is opens us to what is arguably the most troubling political and theological puzzle of our times. For we have entered an age of homelessness and Homeland Security, of mass migrations and refugees fleeing scarcity, tyranny, drought and famine, of rising oceans, poisoned air and water, ongoing wars that destroy homes while killing and displacing whole populations. We have entered the age of the loss of home.
It is especially important for Jews to reflect on the meaning of home today. Not only because that is precisely the philosophical task of this week’s Sukkot holiday, but because we live in the aftermath of a war in which we were almost erased from the earth. And because we live in the presence of a 75-year-old reborn Jewish state, where many Jews feel they have come home to a security unavailable elsewhere.
So what does it mean, for a person or a people or a species, to lose home or to come home? What exactly is lost when you lose home and what is gained when you recover it?
Historically, Jews know much more about exile than home, more about wandering the wilderness than inhabiting the land. On Sukkot, we are instructed to consider that home may not be fixed, stable and enduring but rather fragile, temporary and portable. How dissonant it can sound then to ears inured to exile when they hear Jerusalem, the object of millennial yearning, described as the “eternal undivided capital” of a state, a national possession, a city like any other.
Consider the reflections of a man born in rural Austria in 1912, the son of an assimilated Jewish father and a Catholic mother who, forced to recognize his Jewish ancestry in 1935 when the Nazis passed the Nuremberg Laws, finally fled to Belgium with his Jewish wife in 1938 after Hitler annexed his homeland. An adamant atheist, he was arrested by the Gestapo in Brussels, tortured and then bounced among various camps for two years until the war’s end. When he returned to Brussels anxious to reunite with his wife, he discovered she had died. Alone, unknown and penniless, he changed his German name to Jean Amery and became a journalist and essayist.
In one of his essays, he writes: “For there is, after all, something like a transportable home, or at least an ersatz for home. That can be religion, like the Jewish one. ‘Next year in Jerusalem,’ the Jews have promised themselves for generations during their Passover ritual, but it wasn’t at all a matter of really getting to the Holy Land; rather it sufficed to pronounce the formula together and to know that one was united in the magic domain of the tribal God Yahweh.” Amery could still think of home, but he could no longer taste it. In losing home, he had lost himself. And in 1978, he finally took his own life.
Now consider the thinking of a man who left his home in Warsaw voluntarily at the age of 17 to study and teach in Vilna and Berlin before eventually finding himself a refugee in the United States in 1940. In his short classic, “The Sabbath” (1951), Rabbi Abraham Joshua Heschel writes of finding spiritual home not in space, but in time: “The Bible is more concerned with time than with space. It sees the world in the dimension of time. It pays more attention to generations, to events, than to countries, to things; it is more concerned with history than with geography.”
Yet just weeks after the Six-Day War of 1967 and the Israeli army’s lightning conquest of Jerusalem, the West Bank, the Sinai peninsula and the Golan Heights, Heschel visited Israel. Smitten by what he experienced there, he wrote a book, “Israel: An Echo of Eternity,” which seemed to many readers a repudiation of his earlier thinking. He writes: “There are moments in history which are unique, moments which have tied the heart of our people to Jerusalem forever. These moments and the city of Jerusalem radiate the light of the spirit throughout the world. The light of the spirit is not a thing of space, imprisoned in a particular place. Yet for the spirit of Jerusalem to be everywhere, Jerusalem must first be somewhere.”
Was Heschel overcome by a moment that felt like homecoming? Or shall we say he lived and thought like a pilgrim who understood that while life is always about the quest, there are nevertheless times when a pilgrim needs, sometimes desperately, glimpses of home both in space and in time?
Amery could not abide homelessness. Heschel was able to take up the task of working for and with African Americans in their own struggle for home. When you feel at home you feel commanded to extend that feeling to others. Sukkot teaches that home is the place and the moment to offer shelter to strangers.
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The post Sukkot is a holiday of homecoming and homelessness appeared first on Jewish Telegraphic Agency.
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Miriam Libicki illustrates her experience being banned by the Vancouver Comic Arts Festival
This cartoon originally appeared in the Fall 2024 issue of the quarterly magazine published by The Canadian Jewish News.
The post Miriam Libicki illustrates her experience being banned by the Vancouver Comic Arts Festival appeared first on The Canadian Jewish News.
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Justice Department Charges Afghan Citizen With Plotting To Commit Terror Attack on Election Day
An American flag waves outside the US Department of Justice Building in Washington, US, Dec. 2, 2020. Photo: REUTERS/Tom Brenner
The US Department of Justice (DOJ) has issued charges against an Afghan citizen allegedly plotting to execute a terrorist attack during Election Day at the behest of Islamic State of Iraq and al-Sham (ISIS).
Nasir Ahmad Tawhedi, a 27-year old resident of Oklahoma City, schemed to help ISIS commit an act of terrorism on American soil through the acquisition of firearms and ammunition, according to the federal officials. Tawhedi allegedly sold many of his assets and moved several family members out of the United States as part of his preparations for the terrorist attack.
“As charged, the Justice Department foiled the defendant’s plot to acquire semi-automatic weapons and commit a violent attack in the name of ISIS on U.S. soil on Election Day,” said U.S. Attorney General Merrick Garland, “We will continue to combat the ongoing threat that ISIS and its supporters pose to America’s national security, and we will identify, investigate, and prosecute the individuals who seek to terrorize the American people.”
“This defendant, motivated by ISIS, allegedly conspired to commit a violent attack, on Election Day, here on our homeland,” said FBI Director Christopher Wray.
While investigating Tawhedi, the FBI surfaced messages between Tawhedi and an ISIS-connected individual “who facilitated recruitment, training, and indoctrination of persons who expressed interest in terrorist activity.” In addition, the Justice Department report alleges that Tawhedi obtained, viewed, and saved ISIS propaganda on his digital devices. He also sent messages in a Telegram account affiliated with ISIS and sent money to sham “charity organizations” which fundraise for the terrorist group.
While Tawhedi and an alleged partner, who is a minor, were in the process of selling his assets in advance of the planned terrorist attack, an individual connected with the FBI contacted him under the guise of purchasing a computer. During their communications, the individual informed Tawhedi that they were in the process of launching a new gun business.
Tawhedi and his partner eventually met up with the FBI-connected individual in rural Oklahoma on Oct. 7 with the goal of purchasing firearms to carry out the terrorist attack. The duo successfully bought and took possession of “two AK-47 assault rifles, ten magazines, and 500 rounds of ammunition.”
The agency slapped Tawhedi charges of “conspiring and attempting to provide material support to ISIS,” and “receiving a firearm to be used to commit a felony or a federal crime of terrorism.”
In recent months, the DOJ has been busy holding foreign extremists accountable for planning or committing acts of terrorism on American soil. In September, the agency announced charges against several top leaders of the Palestinian terrorist group Hamas for orchestrating the Oct. 7 massacre across southern Israel. That same month, the agency thwarted a planned shooting against New York Jews by a Pakistani national.
The post Justice Department Charges Afghan Citizen With Plotting To Commit Terror Attack on Election Day first appeared on Algemeiner.com.
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Brown University Rejects BDS Proposal
More than 200 Brown University students gathered outside University Hall where roughly 40 students sat inside demanding the school divest from weapons manufacturers amid the Israel-Hamas war. Photo: Amy Russo / USA TODAY NETWORK via Reuters Connect
The Brown University Corporation has voted down a proposal — muscled onto the agenda of its annual meeting by an anti-Zionist group which held the university hostage with threats of illegal demonstrations and other misconduct — to divest from ten companies linked to Israel, according to an announcement from the University.
According to the university, the Corporation heeded the counsel of the Advisory Committee on University Resources Management (ACURM), which witnessed earlier this semester a presentation — delivered by the pro-Hamas group Brown Divest Coalition (BDC) — in support of divestment and recommended that it be turned down. Brown University president Christina Paxson concealed ACURM’s opinion from the public, ostensibly to shield it from political pressure, but the decision had the effect of fueling speculation that the body, which once recommended divestment several years ago, had done so again.
“The Corporation also discussed the broader issue of whether taking a stance on a geopolitical issue through divestment is consistent with Brown’s mission of education and scholarship. The Corporation reaffirmed that Brown’s mission is to discover, communicate, and preserve knowledge. It is not to adjudicate or resolve global conflicts,” president Paxson and Brown Corporation chancellor Brian T. Moynihan said on Wednesday in a letter commenting on the vote.
They continued, “The manner in which our community now reflects on this decision creates an opportunity. Throughout our history, Brown as a community has been guided, even when we disagree with each other, by a deeply held campus culture characterized by mutual respect, support for each other, empathy, understanding of differences and, importantly, a willingness to engage in constructive dialogue regarding these differences. Whether you support, oppose or have no opinion on the decision of the Corporation, we hope you will do so with a commitment to sustaining, nurturing, and strengthening the principles that have long been at the core of our teaching and learning community.”
Brooke Verschleiser, a third-year Brown University student and biochemistry major who helped lead the effort of Jewish students to oppose divestment, told The Algemeiner on Wednesday that she commends the Corporation’s prudence.
“We are pleased that ACURM followed its charge and that the Corporation made its decision based on the facts and appropriate guidelines,” Verschleiser said. ” We echo President Paxson’s hope that the community will uphold its culture of ‘mutual respect, support for each other, empathy, understanding of differences, and, importantly, a willingness to engage in constructive dialogue.”
The Brown Corporation’s mere consideration of the divestment proposal, which many argued would descend the university into the paranoia and hatred of antisemitic conspiracy, set off waves of opposition over the past several weeks.
Last month, Joseph Edelman, a trustee of the Corporation has resigned from his position, condemning the vote as a betrayal of the Jewish community.
“I disagree with the upcoming divestment vote on Israel,” Edelman, a hedge fund manager, wrote in an op-ed explaining his decision. “I am concerned about what Brown’s willingness to hold such a vote suggests about the university’s attitude toward rising antisemitism on campus and a growing political movement that seeks the destruction of the state of Israel.”
Others, including 24 attorneys general, warned that conceding to the demands of a group which endorses mass casualty events inspired by Islamist extremism would have “immediate and profound legal consequences” — potentially divestment from Brown mandated by “laws in nearly three-fourths of states prohibiting states and their instrumentalities from contracting with, investing in, or otherwise doing business with entities that discriminate against Israel, Israelis, or those who do business with either.”
Meanwhile, an investment network, JLens, published a study which found that adopting divestment — a core tenet of the boycott, divestment, and sanctions (BDS) movement — may compromise Brown’s financial health. According to the study which measured the havoc BDS would wreak on university investment portfolios, divestment from Israel would incinerate over $300 million in returns for the Brown’s endowment in the just the next decade.
News of Corporation’s decision was greeted with invective and abusive language, as the pro-Hamas group which proposed divestment took to social media to lodge expletives and other offensive insults at Christina Paxson, who withstood sharp criticism for agreeing to negotiate with its members.
“F— you CPax. F—You Brown Corp,” the Brown Divest Coalition said in a statement on Wednesday. “Free Palestine.”
American universities are largely rejecting demands to divest from Israel and entities linked to the Jewish state, delivering further blows to the pro-Hamas protest movement, which students and faculty pushed with dozens of illegal demonstrations to coerce officials into enacting the policy.
In August, Oberlin College’s Board of Trustees voted against BDS after reviewing a proposal submitted by “Students for a Free Palestine,” a spin-off of Students for Justice in Palestine (SJP), which has been linked to Islamist terrorist organizations. The following month, University of Minnesota and Chapman University also rejected BDS, citing similar reasons, including “fiduciary duty” and the importance of insulating investment decisions from the caprices of political opinion.
Oberlin explained that divestment would undermine its mission to create a space in which students “express contested views,” adding that adopting the divestment proposal “would be taking a clear institutional stand on one side of a fraught and contested issue that divides the Oberlin community.” It continued, “The board believes that doing so could constrain critical thinking, discourse, and debate on the subject, which would jeopardize the college’s mission.”
Christina Paxson and Brian Moynihan expressed similar views in Wednesday’s statement.
“Brown’s Public Statements Policy is already clear that the university does not make institutional statements on social, political, or policy matters unrelated to the university’s operations in advancing education, scholarship and discovery,” they said. “Brown’s standards for divestment should be reviewed to ensure that they are aligned with this policy…for now, it is clear that the endowment should not and will not be used to take a stance on the contested geopolitical issues in the Middle East.”
Follow Dion J. Pierre @DionJPierre.
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