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Tisha B’Av invites you to imagine how everything could go wrong
This story originally appeared on My Jewish Learning.
(JTA) — Next Thursday is Tisha B’Av, the day on which Jews traditionally commemorate the destruction of the two ancient Temples with fasting and other modes of self-denial. The goal of these rituals is to induce a mindset of mourning in an attempt to appreciate what was lost with the destruction of the Temple.
Let’s be honest: This isn’t easy. The animal sacrifice practiced in the Temple would be regarded today as, at the very least, countercultural. And Jewish sovereignty has returned to Jerusalem, undoing the millennia of exile initiated by the Babylonian and Roman armies that destroyed Jerusalem.
If we want to achieve empathy, to feel what ancient Jews might have felt with the destruction of the Temple, we have to use historical texts to channel their experiences. This is the objective of the traditional liturgies read on Tisha B’Av — particularly Eicha, the Book of Lamentations, which describes the horrors of the destruction in vivid detail. In the talmudic period, the practice arose of reciting additional laments known as Kinot, which poetically render the destruction of the Temple and a variety of other historic Jewish catastrophes.
But these are only the best-known examples of this genre. Two lesser-known but deeply poignant passages offer additional doorways into the Jewish mindset in the decades following the destruction of the Second Temple in 70 C.E. Unlike Eicha and Kinot, these accounts have an apocalyptic tone, emphasizing that life itself is no longer worth living after the destruction, which makes them particularly affecting.
Consider this passage from Second Baruch, likely composed around 100 CE in Judea, in which a character known as Baruch ascends the Temple Mount and laments.
You, farmers, do not sow again.
And you, earth, why do you give the fruits of your produce?
Hold the sweetness of your sustenance within you.
And you, vine, why do you continue to give your wine?
An offering will no longer be made from it in Zion,
nor will first fruits again be offered.
And you, heaven, hold your dew,
and do not open the reservoirs of rain.
And you, sun, hold the light of your rays,
and you, moon, extinguish the abundance of your light,
for why should light rise again
where the light of Zion is darkened?
And you, bridegrooms, do not enter,
and do not let the virgins adorn themselves with crowns.
And you, women, do not pray that you may bear,
because the barren will rejoice more.
Those who have no children will be glad,
while those who have children will be grieved.
In a similar vein, Tosefta Sotah, a work of classical rabbinic literature redacted around 200 C.E. but reflecting earlier traditions, offers these teachings:
Rabbi Ishmael said: From the day that the Temple was destroyed, it would have been proper not to eat meat or drink wine, except that the court cannot decree on the public matters that they cannot withstand.
He would say: Since they are uprooting the Torah from among us, we should decree upon the world that it be desolate, that one not marry a woman or have children or have “son’s week” celebrations, until the seed of Abraham will disappear on its own.
Both these sources reflect a deep-seated sense of despair, an inability to imagine a world without a Temple. Both texts call upon nature to stop its course and for people to stop marrying, procreating and celebrating life. Life is so painful, so inconceivable without the Temple, that the only reasonable approach is for the world to literally end, to stop producing food or procreating “until the seed of Abraham will disappear on its own.” If the world won’t disappear, at least the Jewish people will.
Some of us may relate to a distress so extreme it robs us of the will to live, where even the normal functioning of nature feels like an affront. But for many of us, inhabiting this kind of mindset is challenging. The best we may be able to do is attempt to appreciate why the loss of the Temple was such a cataclysmic loss.
The Temple was both the religious and political center of Jewish life and thus the preeminent symbol of Judaism itself. Its loss represented an absolute reversal of Jewish life, which was organized around the Temple in major ways. Not only did the priests offer sacrifices there on behalf of Israel, but the priesthood took on major political roles as well, with the high priest serving as the de facto ruler of the Jews. Pilgrimages to the Temple on major holidays brought together Jews from across the Roman Empire. And the Temple’s very existence afforded the sense that biblical rites were being followed, that things were as they should be.
Imagine if someone destroyed your synagogue, but also eradicated the sovereignty of the government under which you lived, with no obvious alternative for either. Consider the implications not only for your theology and your worldview, but for your morale. This is how Judeans must have felt after the Temple, as we see all too vividly in the depictions above.
Whether through the accounts of Baruch or the teaching of Rabbi Ishmael or the imagination we can muster from an understanding of what the Temple meant to ancient Jewry, this Tisha B’Av, let us try to experience for ourselves the magnitude of such an overriding loss.
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The post Tisha B’Av invites you to imagine how everything could go wrong appeared first on Jewish Telegraphic Agency.
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Treasure Trove explores the curious case of a stamp from an imaginary land
This 1 V. postage revenue stamp from West Refaim was postmarked in Virikoso in South Giantsland 100 years ago. Problem is—none of these places ever existed. There is a second […]
The post Treasure Trove explores the curious case of a stamp from an imaginary land appeared first on The Canadian Jewish News.
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Israel Has Told ICC It Will Contest Arrest Warrants, Netanyahu Says
Israeli Prime Minister Benjamin Netanyahu and then-Defense Minister Yoav Gallant during a press conference in the Kirya military base in Tel Aviv, Israel, Oct. 28, 2023. Photo: ABIR SULTAN POOL/Pool via REUTERS
Israel has informed the International Criminal Court that it will contest arrest warrants for Prime Minister Benjamin Netanyahu and his former defense minister Yoav Gallant over their conduct of the Gaza war, Netanyahu’s office said on Wednesday.
The office also said that US Republican Senator Lindsey Graham had updated Netanyahu “on a series of measures he is promoting in the US Congress against the International Criminal Court and against countries that would cooperate with it.”
The ICC issued arrest warrants last Thursday for Netanyahu, Gallant, and Hamas leader Ibrahim Al-Masri, known as Mohammed Deif, for alleged war crimes and crimes against humanity in the Gaza conflict.
The move comes after the ICC prosecutor Karim Khan announced on May 20 that he was seeking arrest warrants for alleged crimes connected to the Oct. 7 attacks on Israel by Hamas and the Israeli military response in Gaza.
Israel has rejected the jurisdiction of the Hague-based court and denies war crimes in Gaza.
“Israel today submitted a notice to the International Criminal Court of its intention to appeal to the court, along with a demand to delay the execution of the arrest warrants,” Netanyahu’s office said.
Court spokesperson Fadi El Abdallah told journalists that if requests for an appeal were submitted it would be up to the judges to decide
The court’s rules allow for the UN Security Council to adopt a resolution that would pause or defer an investigation or a prosecution for a year, with the possibility of renewing that annually.
After a warrant is issued the country involved or a person named in an arrest warrant can also issue a challenge to the jurisdiction of the court or the admissibility of the case.
The post Israel Has Told ICC It Will Contest Arrest Warrants, Netanyahu Says first appeared on Algemeiner.com.
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Jewish Girls Attacked in London With Glass Bottles in Antisemitic Outrage
Shomrim officers at the scene of a hate crime in London in which Jewish girls were struck with glass bottles. Photo: Shomrim Stamford Hill/Screenshot
A group of young Jewish girls were the victims of an “abhorrent hate crime” when a man hurled glass bottles at them from a balcony as they were walking through the Stamford Hill section of London on Monday evening.
One of the girls was struck in the head and rushed to the hospital with serious but non-life threatening injuries, according to local law enforcement.
A spokesperson for London’s Metropolitan Police said officers were called to the Woodberry Down Estate in the city’s borough of Hackney following reports of an assault on Monday evening at 7:44 pm local time.
“A group of schoolgirls had been walking through the estate when a bottle was thrown from the upper floor of a building,” the spokesperson said. “A 16-year-old girl was struck on the head and was taken to hospital. Her injuries have since been assessed as non-life changing.”
Police noted they were unable to locate the suspect and an investigation is ongoing before adding, “The incident is being treated as a potential antisemitic hate crime.”
Following the incident, Shomrim, a Jewish organization that monitors antisemitism and serves as a neighborhood watch group, reported that the girls were en route to a rehearsal for an upcoming event. The community, the group added, was “shocked” by the attack on “innocent young Jewish girls,” calling it an “abhorrent hate crime.”
14-year-old girl rushed to Hospital with head & facial injuries following an attack in #StamfordHill.
Young Jewish girls on their way to a rehearsal were pelted with glass bottles by a male on a balcony at Woodberry Down Estate N4.
This… pic.twitter.com/MzHPHusgyX
— Shomrim (London North & East) (@Shomrim) November 26, 2024
Since then, another Jewish girl, age 14, has reported being pelted with a hard object which caused her to be “knocked unconscious, and left feeling dizzy and with a bump on her head,” according to Shomrim.
Monday’s crime was one among many which have targeted London Jews in recent years, an issue The Algemeiner has reported on extensively.
Last December, an Orthodox Jewish man was assaulted by a man riding a bicycle on the sidewalk, two attackers brutally mauled a Jewish woman, and a group of Jewish children was berated by a woman who screamed “I’ll kill all of you Jews. You are murderers!” A similar incident occurred when a man confronted a Jewish shopper and shouted, “You f—king Jew, I will kill you!”
Months prior, a perpetrator stalked and assaulted an Orthodox Jewish woman. He followed her, shouting “dirty Jew” before snatching her shopping bag and “spilling her shopping onto the pavement whilst laughing.” That incident followed a woman wielding a wooden stick approaching a Jewish woman near the Seven Sisters area and declaring “I am doing it because you are Jew,” while striking her over the head and pouring liquid on her. The next day, the same woman — described by an eyewitness as a “serial racist” — chased a mother and her baby with a wooden stick after spraying liquid on the baby. That same week, three people accosted a Jewish teenager and knocked his hat off his head while yelling “f—king Jew.”
According to an Algemeiner review of Metropolitan Police Service data, 2,383 antisemitic hate crimes occurred in London between October 2023 and October 2024, eclipsing the full-year totals of 550 in 2022 and 845 in 2021. The problem is so serious that city officials created a new bus route to help Jewish residents “feel safe” when they travel.
“Jewish Londoners have felt scared to leave their homes,” London Mayor Sadiq Khan told The Jewish Chronicle in a statement about the policy decision earlier this year. “So, this direct bus link between these two significant communities [Stamford Hill in Hackney and Golders Green in Barnet, areas with two of the biggest Jewish communities in London] means you can travel on the 310, not need to change, and be safe and feel safer. I hope that will lead to more Londoners from these communities using public transport safely.”
Khan added that the route “connects communities, connects congregations” and would reassure Jewish Londoners they would be “safe when they travel between these two communities.”
However, it doesn’t solve the problem at hand — an explosion of antisemitism unlike anything seen in the Western world since World War II. Just this week, according to a story by GB News, an unknown group scattered leaflets across the streets of London which threatened that “every Zionist needs to leave Britain or be slaughtered.”
Responding to this latest incident, the director of the Jewish civil rights group StandWithUs UK Isaaz Zarfati told GB News that the comments should be taken “seriously.”
“We are witnessing a troubling trend of red lines being repeatedly crossed,” he said. “This is not just another wave that will pass if we remain passive. We must take those threats and statement seriously because they will one day turn into actions, and decisive steps are needed to combat this alarming phenomenon.”
Follow Dion J. Pierre @DionJPierre.
The post Jewish Girls Attacked in London With Glass Bottles in Antisemitic Outrage first appeared on Algemeiner.com.
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