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Why most Asian Jews use imported etrogs on Sukkot even though their countries grow the fruit
TAIPEI, Taiwan (JTA) — Rebecca Kanthor, a member of a progressive Jewish community in Shanghai, knows that she can easily order lulavs and etrogs in a few clicks online.
Kanthor, who belongs to Kehilat Shanghai, simply logs onto Taobao, China’s equivalent to Amazon. Etrogs, important components of a ritual for the Sukkot holiday, are known as xiang yuan (fragrant citrus, or citron) in Chinese. While American Jews may spend anywhere between $20 and $200 on a single etrog grown in the Mediterranean, etrogs grown in China, mostly in the southwestern Yunnan province, are available on Taobao for about $2 each.
Taobao also sells a wide array of traditional products made from the etrog, including tea, perfume, preserves and candy. The fruit is well known in China as a medicine used to treat everything from stomach issues to severe cough. (The components of the lulav, the other major component of Sukkot rituals, are available, too, in potted form: palm, willow, and myrtle plants go for around $7 altogether.)
But even though etrogs are available locally, most Jewish communities throughout Asia opt to import them from countries such as Israel or Italy for Sukkot. That’s because rabbinic authorities on Jewish law have for decades debated whether etrogs grown in Asia meet the standards for ritual use.
The etrog plays a central role on Sukkot, when Jews are commanded to hold it as they shake the lulav and recite the holiday’s prayers. The fruit’s ritual significance has given rise to a competitive marketplace: Some Jews pay hundreds of dollars for the perfect fruit and spend hundreds more on etrog boxes.
Most important to observant Jews today are the rules proclaiming that an etrog must be clean and without blemishes; that it retains its pittam — a protrusion separate from the stem; and that the plant must not be grafted.
“Most important: etrog is a weak tree,” said Rabbi Shalom Chazan, an emissary for the Hasidic Chabad-Lubavitch movement stationed in Shenzhen, China. “Usually, farmers will make a graftage between an etrog and lemon tree to make it stronger. That makes the etrog not kosher. We don’t know if the Chinese farmers do it or not, therefore we buy from Israel or Italy, and Morocco, to make sure it’s kosher.”
Chabad will import about 40 etrogs to share with the eight Chabad communities throughout China this year, he said.
Centuries of debate over the ritual propriety of Asian etrogs
These rules are borne out of rabbinic commentary, not the Torah, which only describes the ritual fruit as p’ri etz hadar, which has been interpreted as “fruit from the beautiful tree,” “beautiful fruit from any tree” or the “choice fruit of a tree.”
Scientists have traced the fruit’s genetic origins to the triangle of southwest China, northern Myanmar and northeast India. Today the etrog still grows in abundance in that area. But it was after the fruit migrated that it caught on with ancient Jews.
According to David Z. Moster, a Bible scholar and author of “Etrog: How a Chinese Fruit Became A Jewish Symbol,” the etrog was the first citrus fruit that traveled from East to West — likely because of its thick rind that hardens rather than rots over time, preserving the fruit and seeds inside. It arrived in Israel around the fourth to third centuries BCE, and while it is not clear when exactly the etrog became the “choice fruit of the tree,” it quickly rose as an important symbol to distinguish Jews from Christians and Samaritans while fulfilling rules laid out in the Torah.
“Every Jewish community has, in the past, found what they wanted the most,” said Moster. “There’s the Yemenite etrog, which, if you get a really good one, you get the size of a football. … A lot of the European Jews are looking for [an etrog with] a gartel, a belt … Now, in the modern world, a person like me can go to Borough Park [a heavily Orthodox neighborhood in Brooklyn] and see 10,000 etrogim in one day.”
In modern times, most Jews in the West used etrogs grown in what is now Israel, the Caribbean or North Africa, including Morocco. But in the East, where most Jewish communities formed in the 18th and 19th centuries, debates over the etrog continued, especially with the discovery of the Chinese “Buddha’s hand” citron, which sprouts finger-like protrusions due to a genetic mutation.
Rabbi Asher Oser of Hong Kong’s historic Ohel Leah synagogue has researched the subject heavily for classes he has taught. He found documents revealing debates among Baghdadi rabbis about the Buddha’s hand citron, which is often not considered an etrog at all. (“All etrogim are citrons but not all citrons are etrogim,” Moster wrote.) Most important, the rabbis wrote, was continuing tradition.
“In the city of Baghdad we don’t allow the Dibdib tree, which has all the signs of an etrog, except it is sour,” wrote Yosef Hayyim of Baghdad in 1909 in response to questions about the Buddha’s hand. “If a person is in a strange place and they find a fruit completely similar to etrogs of the place where they are coming from, then they can be used. If they’re not completely similar … they should not be used.”
Hong Kong’s Jewish community has continued the tradition today, ordering etrogs from Israel or the United States.
Thapan Dubayehudi, a member of the Jewish community in Kochi, India, said Jews enjoyed local etrogs from trees outside of the local synagogue until the late 1990s. But as more Jews began traveling between Israel and Kochi every year, the community elected to ditch the local fruits and use Israeli ones brought back by individuals.
“There’s high-quality, rabbinically blessed supplies coming from Israel. Then why would we grow the local varieties that are usually smaller and not exactly the same species?” Dubayehudi said. “It’s been 30 years, none of the trees are left there.”
A World War II etrog rescue, of sorts
According to researchers, etrogs from what is now Israel or Iraq have long been preferable in Asia. Jewish communities in Shanghai and Kobe, Japan, for decades in the late 19th and early 20th centuries received etrogs from the wealthy Abraham family, international traders who had brought a Baghdadi etrog plant with them to Shanghai. It was planted outside the Abraham mansion and tended by Chinese gardeners, according to Yecheskel Leitner’s 1987 book “Operation–Torah Rescue.”
Leitner wrote that this tradition ended after Pearl Harbor, when patriarch David Abraham was sent to a prisoner-of-war camp and the family’s property was seized by the Japanese, who had occupied parts of the city. With the Jewish community desperate for the ritual fruit at Sukkot, someone was sent to climb the walls around the family’s garden and pick etrogs to distribute. The Japanese army then cut down the tree in retaliation.
With no other choice, the Jews were left to source local etrogs and were again faced with the Buddha’s hand variety. The community was conflicted.
“Some experts in halacha [Jewish law] used this esrog for the religious observance without pronouncing the customary blessing over it — to denote their doubts regarding its authenticity,” Leitner wrote. Others used it as a symbolic physical reminder of the mitzvah, while others refused to use it at all.
Getting ‘creative’ to import etrogs
In today’s world, importing fresh fruit across borders is a complicated process that can require significant paperwork and sometimes diplomatic intervention. Chabad was only able to legally import etrogs into China beginning in 2017, after a Chinese professor of Jewish studies helped the communities provide adequate documentation, according to an article from that year on the Lubavitch website. Before then, emissaries had to come up with “creative alternatives,” said Rabbi Shalom Greenberg of Shanghai. Chabad emissaries did not elaborate when asked what those solutions were.
In Taiwan, decades ago, community members would bring etrogs from Hong Kong back to Taipei in their luggage. Since Chabad arrived in 2011, they have been legally imported with the help of the Israeli representative office but not always made available to the wider community.
Today, the Japan Jewish Community in Tokyo also gets help from the Israeli consulate and Chabad, though “nothing is certain until it arrives,” said Rabbi Andrew Scheer. One lulav and etrog set is priced at $150 before shipping, and as far as Scheer knows, etrogs don’t grow locally. “If it could be produced locally, that would be best. Just like with cars, ‘Made in Japan’ implies the highest quality.”
The etrog has long been hard to get, said Moster.
“In many Jewish lands, if they wanted an etrog, they’re gonna have to send someone on a multi-thousand-mile trip and cross many nations, just to be able to pick this thing up and get it there in time,” he said. “So the idea of it being historically hard to get also added to its value.”
At least one community in Asia has used locally grown etrogs since its establishment over 2,000 years ago: the Bene Israel in Western India, where the citron is known as the bijora.
In Bene Israel Jewish culture, the bijora appears across traditions and holidays, said Esther David, a Bene Israel writer from Ahmedabad, a city of about 8 million with a community of about 100 Jews.
“For Bene Israel Jews, Bijora is a holy fruit and placed as an offering with a myrtle twig on the chair of Prophet Elijah, at the synagogue. Bijora is also placed on the prophet’s chair during the circumcision of a Jewish male child,” David said. During a malida — a ceremony of thanksgiving to the prophet Elijah unique to the Bene Israel — a bijora is placed on the ceremonial plate.
Austen Haeems, a member of the Ahmedabad community, has been growing etrogs for over a decade and providing them to the community free of charge. He says they are grown naturally and without grafting, starting from the seed. The trees produce 30 to 40 fruits each year.
But if there isn’t enough to go around, bijoras are readily available at local markets for about 100 rupees, or $1.20, year-round.
“On my dining table, you will always find one etrog. My wife keeps it until it dries up,” Haeems said.
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US House Passes ICC Sanctions Bill Following Netanyahu Arrest Warrant
The US House of Representatives on Thursday passed legislation that would sanction members of the International Criminal Court (ICC) over its issuing of arrest warrants for Israeli Prime Minister Benjamin Netanyahu and his former defense minister, Yoav Gallant.
The Illegitimate Court Counteraction Act (HR 23) calls for the warrants against the Israeli officials to be “condemned in the strongest possible terms,” labeling them as “illegitimate and baseless” actions that “create a damaging precedent that threatens the United States, Israel, and all United States partners who have not submitted to the ICC’s jurisdiction.”
The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute, which established the court. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.
Beyond condemning the arrest warrants, the bill would also impose sanctions on any officials with the ICC, or entities supporting the court, who seek to investigate, arrest, detain, or prosecute “any protected person of the United States and its allies.”
The bill easily passed by a margin of 243-140. House Republicans overwhelmingly backed the bill, with 198 voting in favor, zero voting against, one voting “present,” and 20 abstaining from voting. House Democrats were more divided on the bill, with 45 voting in favor, 140 voting against, and 30 abstaining from voting.
The proposed sanctions would target individuals “directly engaged in or otherwise aided any effort by the ICC to investigate, arrest, detain, or prosecute a protected person.” In addition, the legislation would freeze assets and ban visas of sanctioned individuals and allow the sitting president to waive individual sanctions if the waiver is considered critical to US national security interests.
US Rep. Brian Mast (R-FL), a stalwart ally of Israel and co-sponsor of the bill, condemned the ICC on the floor of the House of Representatives.
“Israel is the tip of the spear in bringing the fight to an enemy that currently holds and has killed our fellow Americans,” said Mast, chair of the House Foreign Affairs Committee, referring to Israel’s military campaign against the Palestinian terrorist group Hamas.
Rep. Chip Roy (R-TX), another co-sponsor of the bill, lambasted the ICC for taking an “unprecedented action” against Israel, arguing that the court’s actions are undermining the Jewish state’s ability to defend itself against Hamas terrorism.
Roy decried the arrest warrants against Netanyahu and Gallant as a “politicized witch hunt” and claimed that the ICC “doesn’t have any jurisdiction” over the defensive military operations of the Jewish state.
Rep. Ritchie Torres (D-NY) issued a statement endorsing the bill.
“The ICC’s decision to issue arrest warrants against the leadership of Israel represents the weaponization of international law at its most egregious,” Torres said. “The ICC has set a precedent for criminalizing self-defense: any country daring to defend itself against an enemy that exploits civilians as human shields will face persecution posing as prosecution.”
Immediately after the vote, pro-Israel organizations issued statements applauding the House for advancing legislation to sanction the ICC.
The American Israel Public Affairs Committee (AIPAC), the foremost pro-Israel lobbying group in the US, praised the passage of HR 23.
“AIPAC commends the House for adopting the Illegitimate Court Counteraction Act, which imposes sanctions on foreign persons aiding the International Criminal Court’s (ICC) morally bankrupt and legally baseless attack against Israel,” AIPAC said in a statement.
The Republican Jewish Coalition (RJC) also celebrated the passage of the legislation, lauding Republican leadership in helping advance the bill through the House of Representatives.
“We thank [House Speaker Mike Johnson] and the [House Republican] majority for their leadership and prioritizing this critical legislation in week one of the 119th Congress,” the RJC wrote on X/Twitter.
In November, the ICC issued arrest warrants for Netanyahu, Gallant, and Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which has provided significant humanitarian aid into the war-torn enclave throughout the war.
US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel last Oct. 7.
The ICC’s chief prosecutor, Karim Khan, initially made his surprise demand for arrest warrants for Netanyahu and Gallant on the same day in May that he suddenly canceled a long-planned visit to both Gaza and Israel to collect evidence of alleged war crimes. The last-second cancellation infuriated US and British leaders, according to Reuters, which reported that the trip would have offered Israeli leaders a first opportunity to present their position and outline any action they were taking to respond to the war crime allegations.
Following the official issuing of arrest warrants in November, a slew of US lawmakers vowed to seek retribution against the ICC after President-elect Donald Trump takes office later this month.
Incoming US Senate Majority Leader John Thune (R-SD) has also threatened to push legislation imposing sanctions on the ICC if it does not halt its efforts to pursue arrest warrants against Israeli officials.
The post US House Passes ICC Sanctions Bill Following Netanyahu Arrest Warrant first appeared on Algemeiner.com.
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California College Sued for Punishing Jewish Professor Over Conversation on Israeli-Palestinian Conflict
A Jewish professor is suing the California College of the Arts (CCA) in San Francisco for allegedly violating her rights by punishing her because she disagreed with students about the Israeli-Palestinian conflict.
According to court documents shared with The Algemeiner by the Deborah Project, a legal nonprofit which defends the civil rights of Jewish educators, Professor Karen Fiss’s tribulations began on Oct. 23, 2023, when she exchanged remarks with several members of the terrorist-linked Students for Justice in Palestine (SJP) group who summoned her to an anti-Zionist display and asked that she support the campaign for a ceasefire in Gaza.
Fiss scanned their materials — which included a sign that proclaimed the anti-Israel genocidal slogan “From the river to the sea,” artwork, and quick response (QR) codes promoting their cause — and initiated a dialogue with the students, asking what the slogan meant and what news sources they read. Offended by Fiss’s signaling she was not an anti-Zionist, one of the students tore down the “from the river to the sea sign” and began arguing that reports of the Palestinian terrorist group Hamas’s atrocities in southern Israel on Oct. 7, 2023 were fabricated.
The conversation reached the fateful moment which precipitated Fiss’s lawsuit when one of the students, Maryiam Alwael, asserted that her knowledge of the Israeli-Palestinian conflict was superior because she was a native of Kuwait, to which Fiss responded by asking the student if she was aware of the Kuwaiti government’s expulsion of 300,000 Palestinians in 1991. Fiss then argued for a more nuanced narrative of the Middle Eastern conflict, noting that not all Middle Easterners are anti-Israel and many oppose Hamas and disapprove of Iran’s backing of it. She ended by counseling the young women to avoid ideological echo chambers. Alwael said she liked her own views.
While both sides made sharp points, the conversation remained civil, according to court documents. However, the students interpreted Fiss’s comments as an attack on their identities and filed a complaint which accused her of being “harassing and discriminatory.” With little due process, Fiss was ultimately found guilty of the allegation and forced to submit to a series of “diversity, equity, and inclusion” trainings — a form of political rehabilitation in which subjects are forced to denounce key values of Western civilization such as the meritocracy and the sovereignty of the individual.
In explaining its guilty verdict, the college accused Fiss of being culturally insensitive and imposing her “power” on the women, who are ethnic minorities of color. Fiss, it said, “began explaining the history of Alwael’s country to her,” and “caused the students to reasonably believe” that Fiss was “using [her] positional power as a professor to get the outcome [she] sought, which was for the students to agree with [her] point of view.”
The college reached these findings but declined to apply the same logic to an earlier complaint Fiss had filed about the Critical Ethnic Studies program’s issuing a statement — “DECOLONIZATION IS NOT A DINNER PARTY,” it said — which justified Hamas’s violence and implied that Jews are not indigenous to their own homeland. This is because, the Deborah Project says, CCA rules are in place to protect left-wing anti-Zionism and punish Jews who oppose it.
“Because Dr. Fiss’s beliefs do not align with the creed mandated and enforced by the college, she has suffered repeated and severe adverse treatment by CCA, which has dramatically impeded her ability to function as a scholar,” the Deborah Project said in its complaint. “As part of its policy of enforcing ideological conformity about Israel, CCA has threatened Dr. Fiss with dismissal for two reasons: (1) her refusal to comply with student demands to contact her congressional representatives to pressure Israel — a sovereign nation — to cease its military response to an ongoing threat; and (2) for respectfully challenging this monopolization of discourse and reaffirming the principles of open dialogue and open debate within CCA.”
According to Lori Lowenthal Marcus, legal director of the Deborah Project, the college ignored Fiss’s concerns about widespread support for Hamas’s atrocities in Israel last Oct. 7, arguing they were simply expressions of free speech.
“Karen Fiss, a fully-tenured professor at CCA was told that her pain, intimidation, and horror upon learning that a huge number of not only students at CCA but her fellow faculty members, the department chairs, and members of the administration not only justified, but supported the wanton rape, torture, and murder of her co-religionists on Oct. 7 was not problematic as far as CCA was concerned because those positions were protected by free speech,” Lowenthal Marcus told The Algemeiner.
She added that CCA “accorded no such academic freedom to Dr. Fiss, who was disciplined for a single conversation that all parties agree was civil.”
“For this actual exercise of academic freedom,” Lowenthal Marcus concluded, “CCA found that Dr. Fiss’s speech constituted harassment of the Kuwaiti student. It was also found to be bullying, on the theory that Dr. Fiss was found to have used her position as a faculty member to pressure the students to adopt Dr. Fiss’s view — when it is undisputed that, throughout the conversation, the students did not even know Dr. Fiss was a professor. For this, Dr. Fiss’s file was permanently marked, and she was warned that if such a thing were to occur again, Fiss would suffer additional punishment, up to and including termination.
Now, with her reputation blighted by scandal and the college threatening revoke her tenure, Fiss is fighting for both her right to exist as a proud Jew at work as well as her right to free speech. She is suing CCA for discriminating against her for being Jewish, a violation of Titles VI and VII of the Civil Rights Act of 1964, and breach of contract, offenses which caused her “substantial damages” and other trauma.
Follow Dion J. Pierre @DionJPierre.
The post California College Sued for Punishing Jewish Professor Over Conversation on Israeli-Palestinian Conflict first appeared on Algemeiner.com.
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Jewish Voice for Peace’s ‘Extremist’ Anti-Israel Agenda, Terror Group Ties Highlighted in Report
A pro-Israel nonprofit has published a new bombshell booklet detailing the inner workings and funding of Jewish Voice for Peace (JVP), a controversial and prominent anti-Zionist group that has helped organize widespread demonstrations against the Jewish state during the war in Gaza.
StandWithUs (SWU), an organization which promotes a mission of “supporting Israel and fighting antisemitism,” released the report examining how the far-left JVP — which defended the Palestinian terrorist group Hamas’s invasion of southern Israel last Oct. 7 — “promotes antisemitic conspiracy theories” and even partners with terrorist organizations to achieve its “primary goal” of “dismantling the State of Israel.”
According to the report, JVP weaponizes the plight of Palestinians to advance an “extremist” agenda which promotes the destruction of Israel and whitewashes terrorism, receiving money from organizations that have ties to Middle Eastern countries such as Iran.
“JVP and its allies slander and dehumanize Israelis as privileged, powerful, and racist white European colonizers,” the report says. “They promote dangerous conspiracy theories tying Israelis to injustices against various communities” around the world.
The booklet points out that JVP pushes a misleading history of Jewish presence in the Middle East, ignoring that Jews “faced systemic discrimination at best and brutal violence at worst under Muslim and Arab rule, until almost all of them fled or were expelled in the 20th century.” SWU also notes that JVP has routinely labeled Jews as “racist” for expressing fear about the prospect of living as minorities in Israel.
“JVP simply refuses to acknowledge that most Jews genuinely see efforts to eliminate the world’s only Jewish state as a form of hate,” the report reads.
In addition, the report alleges that JVP advances “antisemitic conspiracy theories,” such as the notion that American police are trained by Israeli forces. This narrative suggests that Israel exacerbates alleged police brutality in the United States through training law enforcement to brutalize black people. Prominent anti-Israel pundits such as Marc Lamont Hill and Linda Sarsour have cited this misleading information in various public statements.
StandWithUs also alleges that JVP harbors deep connections and support for international terrorist groups, highlighting JVP’s record of support for the Popular Front for the Liberation of Palestine (PFLP), an internationally designated terrorist organization with the stated goal of dismantling Israel and replacing it with a Palestinian state.
“JVP has campaigned in support of PFLP terrorists, hosted PFLP members at events, and partnered with groups that openly support PFLP and other terrorist organizations,” the report reads.
In addition, the report states that JVP has collaborated with anti-Israel entities such as Samidoun, which identifies itself as a “Palestinian prisoner solidarity network, to hold rallies. Samidoun described Hamas’s Oct. 7 atrocities in Israel as “a brave and heroic operation.” The United States and Canada each imposed sanctions on Samidoun in October, labeling the organization a “sham charity” and accusing it of fundraising for terrorist groups such as PFLP. The US Treasury Department said that PFLP “uses Samidoun to maintain fundraising operations in both Europe and North America.”
“Organizations like Samidoun masquerade as charitable actors that claim to provide humanitarian support to those in need, yet in reality divert funds for much-needed assistance to support terrorist groups,” Bradley Smith, the US Treasury Department’s acting under secretary for terrorism and financial intelligence, said in a statement at the time.
The SWU report also says that JVP has ties to “extremist” anti-Israel groups such as Within Our Lifetime (WOL) and the Palestinian Youth Movement (PYM). Leadership for these groups have repeatedly expressed support for violence against Israel and terrorist groups. JVP has worked alongside these groups to hold anti-Israel demonstrations and marches.
According to the new report, JVP has received substantial financial assistance from organizations tied to Lebanon and Iran. For example, the Maximum Difference Foundation, which has been accused of maintaining ties with Iran’s Islamic Revolutionary Guard Corps (IRGC), an internationally designated terrorist organization, donated $65,000 to JVP.
JVP has also received hundreds of thousands of dollars from the Rockefeller Brothers Fund, which according to SWU has funded other anti-Israel organizations, including Palestinian organizations linked with the PFLP.
The report additionally noted that JVP received $200,000 from The Quitiplas Foundation, which has allegedly donated to other organizations connected to Samidoun.
“JVP’s harmful rhetoric and alliances make it clear they are not a voice for peace,” StandWithUs CEO Roz Rothstein said in a statement accompanying the report’s release. “This organization fuels hate and shields extremists from accountability while doing nothing to bring about peaceful coexistence.”
“To help fight rising antisemitism, the public, media, and leaders across our society must finally recognize JVP’s dangerous agenda and reject it,” she said.
The Algemeiner has previously reported that JVP argued in a recently resurfaced 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians.
In June, the Anti-Defamation League (ADL) filed a complaint with the US Federal Election Commission accusing JVP’s political fundraising arm of misrepresenting its spending and receiving unlawful donations from corporate entities, citing “discrepancies” in the organization’s income and expense reports.
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