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Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’
(JTA) — Rabbi Harold Kushner was often identified as the author of “Why Bad Things Happen to Good People,” when the correct title of his best-selling 1981 book is “When Bad Things Happen to Good People.” The book was never meant to provide a definitive solution to the age-old question of theodicy — why God permits evil or suffering — although he proposed an answer.
Instead, the book was, like Kushner’s rabbinate, a call to action. As he told an interviewer in 2013, “An idea that is probably more emphasized in Judaism than in any of the Christian traditions is to minimize the theology and maximize the sense of community.” That is, when bad things happen to good people, it is a religious community’s responsibility to offer them the compassion and solace they crave in the form of chesed, or acts of loving-kindness.
When Kushner died Friday at age 88, it led to an outpouring from readers, friends and colleagues who experienced that compassion and solace first hand, or felt they knew him through his writing. Beyond that first book, which sold millions of copies worldwide, Kushner was an admired rabbi at the Conservative Temple Israel in Natick, Massachusetts, taught at several universities, and wrote over a dozen books.
The Jewish Telegraphic Agency collected a number of the responses that appeared online and solicited others. A sampling of reminiscences about Kushner appears below.
Rabbi Mark Cooper, Riverdale, New York: My rabbinic career began in 1985 when I became associate rabbi to Rabbi Harold Kushner at Temple Israel of Natick. Fresh out of rabbinical school, there was much to learn and experience in order to fully embrace the demanding role of being a congregational rabbi. As I look back on the six years I spent with Harold, I can’t imagine a more nurturing or supportive start to my rabbinate.
Harold showed me what an excellent sermon looks and sounds like (not that most rabbis would ever be able to come close to the quality of homiletics that he possessed), how to use humor to connect with a congregation, how to console someone who has suffered a tragedy, and how to work with lay leaders and volunteers. He created space for me to experiment and grow in a congregation he had spent years building. And he did this always with a gentle kindness that came naturally to him.
Harold saw me not as a solution to his busy schedule, and not as someone to do the legwork he was now unavailable to do. He saw me as someone he could teach, someone to help shape and direct to be the kind of rabbi he knew others would be proud of. Harold befriended me, invited me to get to know him, and I quickly came to feel that he genuinely cared about me, about my wife Amy, and about the children we began to raise while in Natick.
(Cooper spoke at Kushner’s funeral on Monday in Natick; above are excerpts from his remarks.)
Mary Jo Franchi-Rothecker, Ontario, Canada: When I read “When Bad Things Happen to Good People” in 2008, I was able to start thinking and analyzing about recent, extremely challenging events in my life. I lost my father in late 2007, lost my 20-year legal career and was in a financial nightmare. Rabbi Kushner’s writing (I went on to read “Overcoming LIfe’s Disappointments”) gave me hope, insight and a path to “being my best self.” I am forever grateful.
Rabbi Jill Jacobs, CEO, T’ruah: The Rabbinic Call for Human Rights: Rabbi Kushner was the rabbi of the shul where I grew up. By the time I was there, he was already famous, and mostly not in the day-to-day running of the shul, but he and his wife Suzette were almost always there on Shabbat, sitting quietly in the back (and of course he would give powerful sermons on the High Holidays, which even the teenagers would come in to hear). And he was an important mentor for me throughout. When I was in college at Columbia, we loved to compare notes on the core curriculum (which hadn’t changed that much in between) and then we had many conversations as I made the decision to go to rabbinical school, and as I made my way through and beyond. He truly modeled what it meant to be a rabbi, and his voice — both for those of us fortunate enough to hear it directly and the millions who read his books — will continue to resonate.
Rabbi David Wolpe, Sinai Temple, Los Angeles: I always learned from Rabbi Kushner and he was very kind to me and I had wonderful exchanges with him, but the thing that most impressed me was this: When I was on book tour, the same drivers would take other authors in various cities. So I heard about the conduct of various authors, especially when they were unkind to the drivers, as too many were. Yet over and over again people would ask me if I knew Rabbi Kushner and say how unfailingly kind he was to the drivers, the hotel clerks, to everyone. I felt proud and grateful to have such a representative of our people, and we will all miss him very much.
Michael and Zelia Goodboe, Palm Beach Gardens, Florida: I praise God for the goodness of Rabbi Kushner. I am Catholic, but I have come to value Judaism even to the point of attending (with my wife) classes at a Miami synagogue to get to really know Judaism, because of the good rabbi’s influence. Some people are just blessings in this crazy world. He was truly among the Righteous who left the world in much better shape than he found it! We have lost a great person.
Rabbi Eric Gurvis, the Mussar Institute, Sherborn, Massachusetts: I literally learned of the death of my colleague and teacher, Rabbi Harold Kushner, while quoting him during a graveside funeral last Friday. As I began to share his words, the funeral director let me know that he had died earlier in the day. I paused, collected myself and continued to cite his teaching.
My journey intersected with Rabbi Kushner on numerous occasions, the first while I was serving as rabbi in Jackson, Mississippi. A member of my congregation brought him to speak to a group from across the Jackson community. “Who Needs God,” still among my favorites of his books, had just been published. He was so gracious and kind to this young rabbi he’d just met. He always was.
Fast-forward to my time in Newton, Massachusetts. I had invited Rabbi Kushner to speak at my congregation. I don’t even remember what topic we had agreed upon. His talk came just days after a tragedy in our community, in which four middle school students were killed in a bus crash on a school trip. He asked me, “What would you like me to do?” I replied, “I am so grateful you are here. Please be you, and let us be lifted by whatever you wish to share with us.” And it was so, as it has been for so many of us over the years of his teaching, preaching and touching.
Rabbi Vanessa Ochs, professor of religious studies, University of Virginia: It was Rabbi Harold Kushner who taught us, in his thought-changing book, “When Bad Things Happen to Good People”: “I don’t know why one person gets sick and another does not. … I cannot believe that God ‘sends’ illness to a specific person for a specific reason.”
As we know, Jews do not interpret the Torah in a literal way. While the Torah’s God sends down punishment, Kushner’s interpretation of God does not. Kushner’s God does not punish us to teach us lessons. His God does not give us only as much as we can handle. Bad things happen. We have terrible losses. They just happen.
So where is God when we are grieving? For Kushner, this is certain, and his theology is compelling: God is with us when we grieve. God is with us when our communities organize to support us as mourners (and beyond) and when total strangers hold us up with random acts of kindness.
Rabbi Ron Kronish, Jerusalem: Rabbi Harold Kushner played an important role in my life and the life of my family more 40 years ago. In 1977, when our second daughter was born with a form of dwarfism, my wife Amy and I went to visit him and his wife Suzette in their home in Natick, Massachusetts. We were living nearby in Worcester at that time. That was a short time after their son, who was a boy with short stature, had tragically died.
Rabbi Kushner welcomed us warmly into his home and counseled us with empathy and compassion. He didn’t make us feel that he was going out of his way to meet with us or that he was meeting with us just because I was a rabbinic colleague. He was simply understanding, gracious and accommodating.
I can say that the spiritual and practical advice that he gave to us stayed with us for many years. We have always been grateful for it.
By the way, our daughter with short stature grew up to be a wonderful human being and a great rabbi-educator at the Heschel High School in New York City. Coincidentally, one of her former interns, who is now a teacher at the school, is Rabbi Kushner’s grandson! So the legacy continues to be a part of our family.
Rabbi Noam Raucher, Los Angeles, California: After reading “When Bad Things Happen to Good People,” I remember being excited to meet Rabbi Kushner. As the president of Hillel at Hofstra University at the time, I was responsible for escorting Rabbi Kushner through campus before his speaking engagement.
That was a big day at Hofstra, too. The men’s basketball team had made it to the 2001 NCAA tournament, and we were playing UCLA in the first round. As we walked through the student center, Rabbi Kushner heard the students cheering on our team and asked if we could stop to watch the game with them on television.
We stood in the back of a sea of student bodies, who would jump and shout with every shot made or blocked. I watched Rabbi Kushner as he watched the game. He stood there, tall and attentive, with his hands clasped behind his back. He had a grounding peacefulness about him. Every time the crowd grew animated, he just stood there, stoic and watching it all for the sheer enjoyment of being present for the experience.
That image stands out as I think about all the commotion I have, or will, face in my life. There will be successes and failures. Rabbi Kushner taught me to appreciate being here for all of it.
Irving Pozmantier, president, Pozmantier, Williams & Stone Insurance Consultants: For several years, it was my privilege and honor to serve with Rabbi Kushner on the board of directors for List College of the Jewish Theological Seminary. His brilliant mind was matched only by his personal warmth which made every meeting an uplifting experience. On a few occasions, we shared taxi rides to the airport during which we had an opportunity to share information about our lives and experiences. Each of those personal talks left me with feelings of gratitude for the opportunity to know someone of such innate decency and kindness. When my first wife died, he was one of the first persons to call and offer condolences. His incredible ability to express compassion was never more meaningful.
Jim Rigby, pastor, St. Andrew’s Presbyterian Church, Austin, Texas: What some critics of religion do not realize (understandably) is that people like Rabbi Kushner are trying to help dying and traumatized people make sense of their lives. It is a good thing to be scientific, but if someone is actively dying or traumatized we must enter their worldview to be helpful.
Reason and science are marvelous goals, but they can feel strangely irrelevant to someone lost in a waking nightmare. Before a terrified heart can hear an important truth it must first be healed of its fear. For me, religion has been the art of cave diving into someone else’s nightmare, learning the language of their heart, and then cheering them on as they climb out of their own private tomb and into the common light.
I will never forget sitting in a pastoral care class taught by seminary professor Will Spong (the brother of the late John Shelby Spong, bishop of the Episcopal Church). One of the students had debunked the simplistic religion of a dying patient. Suddenly, Dr. Spong began to shake like Jeremiah in an earthquake. Will’s face turned beet red and he shouted at all of us, “Don’t you dare kick out someone’s crutch unless you’ve got something better to replace it with!”
My life as a heretical minister began that year of chaplaincy. I realized theology born of abstraction was like a personal life jacket that kept me from entering the depths of another person’s fears and uncertainty. I could not descend into another person’s hell unless I could detach from my worldview and enter theirs.
What a gift it has been to be invited into peoples’ traumatic cocoons and to witness them sprouting wings that work in the real world. What a gift to be present when people discover a faith born of science, a hope born of realism, and a love unbounded by any religious creed.
Harold Kushner, Suzette Kushner and Dubi Gordon at Kibbutz Kfar Charuv in Israel. (Courtesy Gordon)
Dubi Gordon, Natick: Rabbi Kushner was my rabbi, teacher, advisor and dear friend. When I was Natick USY president, Rabbi Kushner was deeply involved and took pride that three of us became region officers in one of the most robust chapters in New England. When I helped establish a Judaic Studies program at UMass Amherst and founded Student Struggle for Soviet Jewry in Western Massachusetts, he offered invaluable advice and encouragement.
Rabbi Daniel Greyber, Beth El Synagogue, Durham, North Carolina: As a congregational rabbi, I give copies of his book, “When All You’ve Ever Wanted Isn’t Enough,” to high school seniors before they go off to college and I tell them the story of how my mom gave it to me and how it helped shape my life: endeavoring to live a life of meaning rather than chasing after wealth and things. I would not be a rabbi today were it not for his wisdom.
When I published my own book, I sent him a copy and asked him if he would give me an endorsement for the back cover. He told me he would be honored to read it, but that he hardly ever gave endorsements and was an especially “hard grader” on books that tackled the question of suffering. In the end, he demurred but sent me a long email with praise and constructive advice. It felt like knowing a Supreme Court judge had taken the time to read and respond to something you wrote. That correspondence is a great treasure and honor.
Rabbi Ysoscher Katz, chair of Talmud, Yeshivat Chovevei Torah Rabbinical School: If you study the biography of Moshe Rabbeinu, you notice something surprising in the Talmud. In the Bible, Moses is presented as a jurist; the “law” animates and inspires him. The Talmudic Moses is less of a jurist and more of a theologian, grappling with Judaism’s theological unanswerables.
Personally, I prefer the Talmudic version.
Judicially, his legal philosophy has been supplanted by Rabbinic jurisprudence; biblical “law” has little significance for contemporary jurists. His theology, on the other hand, is as relevant today as it was during the time of the Exodus. The things that perplexed him then still confound us today, many centuries later.
We are told that in every generation there is one person who is imbued with a streak of Moses’ spirit and is charged with carrying on his legacy. In our generation that person was Rabbi Harold Kushner — at least as far as the theological aspect of Moses’ persona is concerned. He too, like Moses, was deeply plagued by the theodicy question, grappling and struggling with it throughout this life.
In traditional yeshivot one is taught that in Talmudic discourse the question is more important than the answer. The sophistication and passion of the inquiry proves that one has truly mastered the material.
That is Rabbi Kushner’s legacy: the anguished question of “Why?!” Why, Hakadosh Baruch Hu, do you allow bad things to happen to good people? How could you?
The validity of Kushner’s “solutions” to this perplexing question can be debated ad nauseam, but the power of his anguished Abrahamic cry — “Is it possible that the judge of the universe would condone injustice” — will outlive him, living in perpetuity as a clarion call to his survivors to do our utmost to eradicate the injustices (natural and man-made) that plague our world.
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The post Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’ appeared first on Jewish Telegraphic Agency.
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Being a soccer superstar couldn’t save him from the Nazis
For the past 20 years, the German Soccer Federation has awarded the Julius Hirsch Prize for organizations combating racism. This year, the recipients included an 11th-grade class that created an educational tool for anti-discrimination events, a children’s soccer league based in a disadvantaged area and a club originally founded in a refugee center.
Now, graphic novelist Julian Voloj has decided that it’s time for people to learn Hirsch’s story.
In 1911, Hirsch became the first Jewish player to serve on the German national team. He was the first player to score four goals in a single game, and he played for several soccer clubs that won the German football championship. Hirsch also was a decorated war veteran in WWI. Nevertheless, Hirsch was not spared from being a victim of the Holocaust.
“He was first seen as a hero and then seen as evil that needed to be destroyed,” Voloj said.
Voloj’s previous graphic novels have included an anthology of diverse Jewish voices and a story about the first Jewish congregation in America. He learned about Hirsch when he was working with Bayern Munich on a novel, completed in 2020, that explored the life of Oskar Rohr, another Jewish soccer player, who helped lead Bayern Munich to a 1932 championship.
With the help of a grant from the German soccer federation, Voloj is planning to complete Hirsch’s novel, “Juller,” in three years. He is working with an Israeli artist, Avi Blyer, to illustrate his work.
Voloj told me that, prior to the second World War, Hirsch was one of many Jewish German soccer players. “Soccer was an academic sport,” he said. Popular within universities, soccer emphasized values like teamwork and brotherhood, which stood in stark contrast to “the Nazi ideal” of manliness, which praised individual displays of strength and talent. In Austria-Hungary, many Jews became pioneers of the sport, including Hirsch’s teammate Gottfried Fuchs, who set a world record of 10 goals in a single soccer match. Unlike Hirsch, Fuchs survived the Holocaust by immigrating to Canada; he never returned to Germany.
For Voloj, the biggest struggle in writing about Hirsch comes with illuminating his personal life, rather than solely celebrating his accomplishments. “I know a lot about the statistics, but I don’t know so much about Julius Hirsch, the human being,” he told me.
He plans to start by depicting the religion and culture Hirsch was a part of — which he says might be the first time for non-Jewish readers to learn about these traditions. Voloj told me how he plans to recreate Hirsch’s Jewish wedding: showcasing the Chuppah and the smashing of the glass. In the scene, a rabbi will discuss its symbolism — a reminder of the fragility of life and the destruction of the Temple.
Tragically, though, this moment will be followed by one later in life, in which Hirsch divorced his non-Jewish wife as the German climate became increasingly dangerous for Jews. Hirsch hoped this would spare his children from persecution, but it was no use: Both of Hirsch’s children were sent to concentration camps. They ultimately survived, though, and Hirsch’s son later worked with a historian, Werner Skretny, to publish a biography of Hirsch.
A grandchild of Holocaust survivors, Voloj says he doesn’t want to focus overwhelmingly on Hirsch’s death, but instead to honor the life he led. However, it was still important for him to represent the antisemitic reality that Hirsch lived in; in the last part of the book, Voloj said, he will discuss how “the people who celebrated him basically abandoned him.”
Voloj says he believes that exploring Hirsch’s story is especially important today, when soccer is more diverse than ever and the German soccer team has become inclusive of many ethnic minorities. However, prejudice has also increased in many ways.
Voloj told me he sees “a lot of parallels in the experience” between the hatred that Jewish players faced under Nazi rule and what many Muslim players are experiencing today. However, he also said that many lessons could be taken from Hirsch’s early experiences when few fans cared that he was Jewish.
“There is something we can learn about the acceptance of the German Jewish players back then on the national team,” Voloj said. From his work, he hopes that readers can learn both from Germany’s dark past and also “overcome misconceptions about Jewish identity.”
The post Being a soccer superstar couldn’t save him from the Nazis appeared first on The Forward.
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As Jewish Republicans sour on JD Vance, many are rallying behind Marco Rubio for 2028
(JTA) — It’s no secret that JD Vance has lost the confidence of many Jewish Republicans, who have taken issue with the vice president’s reprimanding of Israeli officials, indulgence of anti-Israel conspiracy theories and silence on Tucker Carlson, the prominent pundit who has turned against Israel.
But Vance is still thought by many to be Donald Trump’s likeliest successor at the top of the party’s ticket in 2028, leaving the GOP’s Jewish supporters with the question of whom to back when Trump’s second term ends.
Many are finding an answer elsewhere in the Trump administration.
“The overwhelming majority of American Jewish MAGA voters, donors, and policymakers are enthusiastically supporting a Marco Rubio presidential run,” Shabbos Kestenbaum, whose high-profile activism against campus antisemitism has made him a hero among Jewish conservatives, told the Jewish Telegraphic Agency this week. “I look forward to voting for him as well.”
Kestenbaum was offering an update on a claim he made in an interview at a Republican Jewish Coalition gala in May.
“I can certainly tell you with confidence that in the American Jewish conservative circles, it’s Marco Rubio by a margin of 99 to 1,” he said at the time. “In fact that’s probably underselling it, it’s probably closer to 100 to 0. I can’t think of anyone within the American Jewish MAGA movement who would not want Marco Rubio as the nominee.”
Rubio, who is Trump’s secretary of state and national security adviser and served as a U.S. senator from Florida for 15 years, has won the support of a number of Jewish Republicans with his staunch support of Israel and hawkish opposition to Iran. He has signaled a willingness to remove restrictions the Biden administration had placed on violent Israeli settler groups in the West Bank and this week vowed to dismantle the International Criminal Court, which has an arrest warrant for multiple Israeli leaders including Prime Minister Benjamin Netanyahu.
The RJC praised Rubio’s ICC vow on Monday, tweeting, “Leadership. Thank you, @SecRubio.”
Some, including the far-right Jewish activist Laura Loomer, have also pointed to Rubio’s hardline stance on pro-Palestinian protesters; he celebrated revoking hundreds of student visas in connection with such protests last year.
“We are finally getting the pro-Hamas thugs OUT,” Loomer wrote on X, adding that Rubio “is a LEADER” who is “not afraid of taking on Islamic immigrants who don’t belong here.” In another post, Loomer revealed her ambitions for Rubio: “He is going to be President someday. Mark my word.”
Rubio’s deep ties to the pro-Israel community predate his national profile; his main benefactor during his career in the Florida legislature was Norman Braman, a major donor to Jewish causes. Rubio’s support for Israel is typical of Cuban-American politicians who see the country as a bulwark against communism. His closest ally in the Florida legislature was Adam Hasner, who is Jewish.
Some Israel critics who have spread conspiracy theories about Jews and the Jewish state are now accusing Rubio of working toward Israeli interests above American interests, and say Israel is pushing his candidacy.
Besides his pro-Israel bona fides, Jewish conservative commentators have also praised Rubio for his fiery rhetoric about his hope for the future of the United States, including in a speech at the Munich Security Conference, which Commentary editor Seth Mandel called “profound.”
Eric Levine, an RJC board member and major GOP fundraiser, said there is “overwhelming support” for Rubio, among both Jewish and non-Jewish Republicans.
“Look, my first choice in 2016 was Marco Rubio,” said Levine, who spoke in a personal capacity and not for the RJC, adding that he was an early fundraiser for Rubio’s 2016 presidential campaign.
“Marco has always been an extraordinarily strong and effective advocate for the American-Israel relationship,” Levine said. “More importantly, he’s a very strong and effective communicator regarding America’s place in the world.”
Vance has seen his support eroding, both in and outside of Jewish circles. Some of Trump’s top advisers are reportedly pushing for Rubio, and not the vice president, to be the 2028 nominee. GOP megadonor Ken Griffin said last week that he would support Rubio over Vance in a 2028 presidential primary, Axios reported. Even live betting markets say Rubio’s chances are climbing.
Trump himself has floated a Vance-Rubio ticket, without saying which of the two he thinks should be president. The president asked a room of donors at Mar-a-Lago in late February, as he joined Israel in launching a war against Iran, which candidate they preferred, and Rubio carried the room, NBC News reported at the time. (Kestenbaum said he had heard about the vote from donors who were there. “To be fair, they’re in Florida, so it’s a bit of a self-selecting crowd — but Marco wins hands-down,” Kestenbaum said.)

The RJC has so far refused to wade into the 2028 waters. CEO Matt Brooks told the Jewish Telegraphic Agency at the RJC’s America 250 gala that the presidential primary is “light years away from right now,” and that the focus is on holding the Republican majority in the House and Senate come November.
But the group, and Jewish Republicans writ large, have been embroiled in a battle over the party’s stance on Israel, and how it should deal with figures like Carlson, Nick Fuentes and Candace Owens, all of whom have spread antisemitic conspiracy theories to their large online followings.
Trump drew the RJC’s effusive praise when he disavowed Carlson. Vance, on the other hand, has remained mum despite mounting calls by Jewish conservatives for him to condemn the former Fox News host.
“I’d like to see Vice-President Vance change tack on a lot of this; I hope that he will,” commentator Ben Shapiro said in a New Yorker interview earlier this year, when asked about who in the conservative world “would cast out the kind of characters that Tucker Carlson and company are encouraging.” Shapiro said he would “likely” support Rubio in a primary over Vance.
The State Department did not respond to a request for Rubio to comment on Carlson and whether he believes there is rising antisemitism on the right. Other possible 2028 presidential candidates — chief among them Texas Sen. Ted Cruz — have been outspoken in warning about the threat of right-wing antisemitism.
Brooks, asked about Vance, told JTA that Trump’s voice is “the voice that matters right now.”
“As we start to head into after the midterms and whether people run or not, I’m sure they’re going to be asked about all these things,” Brooks added.
Levine has weighed in on Vance, telling Politico this week that it’s “hard to find any support for him at all in the Jewish community.” He declined to discuss Vance with JTA.
In the months since calls first escalated for him to condemn Carlson, Vance’s role in seeking to broker a deal with Iran has only further alienated pro-Israel Republicans. He drew backlash from Republican Jews — both from the rank-and-file and from a sitting member of Congress — when he warned Israeli critics of the Iran deal, which has since fallen apart, not to cross Trump, saying, “If I was in the Cabinet of the Israeli government, I might not be attacking the only powerful ally that I have anywhere left in the entire world.”
Florida Rep. Randy Fine, the Jewish right-wing firebrand, called Vance’s comments “absolutely inappropriate and frankly disgusting.” He did not reply to a texted query about Rubio.
Valerie Greenfeld, an RJC member and former senatorial staffer who now lives in Jerusalem, said in an interview that “it was incredibly arrogant of him to say such a thing, because we’re partners.”
She added that Rubio is currently the most popular choice for president in 2028 among her circle of American voters in Israel. Meanwhile, she said, “the more JD Vance speaks about Israel and antisemitism and teams up with Tucker Carlson and his ilk, the worse it is for him in terms of the Jewish vote.”
American Jewish voters skew heavily toward voting for Democratic candidates; somewhere between 63% and 71% of Jewish voters supported Kamala Harris in 2024.
But as a growing number of Jewish Democrats say they feel unwelcome in their party amid tensions over Israel and the pro-Israel lobby, there is a sense that a Republican nominee could pick up votes from a Democrat who is more sharply critical of Israel than any of their predecessors.
George Mason University law professor David Bernstein predicted on X that there will be “a significant shift in Jewish behavior” if Rubio wins the nomination. “The vote change will be relatively modest, but the energy and money will shift dramatically.”
He added, “If it’s Vance, nope.”
Pro-Israel criticism of Vance has grown in response to the terms of the Iran deal last month which delivered multiple concessions to the Islamic Republic. Shapiro told Fox News that Vance, as a key negotiator, had “not well served the president.” Trump this week resumed the war with Iran and said the deal was history.
Rubio, meanwhile, came out of the deal with positive reviews from the pro-Israel crowd, who viewed his silence as disapproving of the concessions made in the deal. Rubio notably brokered a parallel framework agreement between Israel and Lebanon that undercuts a key objectionable element of the Vance-brokered deal, which codified Iran’s role in Lebanon.
“Rubio does not look happy,” wrote Eylon Levy, a former Israeli government spokesperson, alongside a video of the secretary of state appearing stoic while Trump announced the deal.
Commentator Lisa Daftari wrote, “Today, we are all Marco Rubio.”
Meanwhile, Israel critics on both the left and right have been quick to call out the burgeoning support for the secretary of state.
Cenk Uygur, the host of The Young Turks, wrote that “half the officials” in Trump’s administration “work for Israel,” including Rubio.
Michael Rectenwald, who heads the Anti-Zionist America Political Action Committee, blasted Rubio’s plan to dismantle the ICC and said the “U.S. is ‘israel’s’ bitch.”
Clint Russell, host of the “Liberty Lockdown” podcast, accused Israel of launching a propaganda campaign and paying influencers to “tank Vance and boost Marco Rubio for 2028.” Russell did not provide proof but was steadfast in his accusation.
“They’ve been boosting him for months. Hard,” he wrote. “He’s their guy.”
This article originally appeared on JTA.org.
The post As Jewish Republicans sour on JD Vance, many are rallying behind Marco Rubio for 2028 appeared first on The Forward.
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In seismic party shift, nearly half of House Democrats vote to end aid to Israel
Cutting off U.S. military aid to Israel came closer than ever to becoming the majority position among House Democrats on Wednesday, a striking sign of how swiftly the party has shifted just months before the midterm elections that could determine control of Congress.
As many as 103 of 212 Democrats supported a measure to eliminate the $3.3 billion in annual military assistance to Israel, while 98 joined all Republicans in opposing the amendment proposed by Rep. Thomas Massie of Kentucky, a fierce Israel critic who lost the Republican primary in May. Another 10 Democrats abstained. It received more support than the Block the Bombs Act, which would only prohibit the sale of certain offensive weapons to Israel and has 77 co-sponsors.
The vote underscored that support for ending U.S. military aid to Israel is no longer confined to the Democratic Party’s progressive left.
Less than three years ago, only 37 members opposed an emergency defense package for Israel following Hamas’ Oct. 7, 2023, attack and the start of the war in Gaza. Opposition to U.S. aid to Israel has now moved toward the Democratic mainstream, fueled by voter anger over Prime Minister Benjamin Netanyahu’s handling of the wars in Gaza and Iran, a string of progressive primary victories and growing frustration with the influence of election spending by the group AIPAC in Democratic politics.
The vote marks a break from one of the last bipartisan consensuses on foreign policy: stalwart support for Israel as a U.S. ally.
Leadership and Jewish Democrats split
The Democratic leadership, Jewish members and Jewish organizations were split over Wednesday’s measure, which supporters described as an urgent message to the Israeli government to change course.
House Democratic Leader Hakeem Jeffries, hoping to become the chamber’s next speaker, opposed the amendment, arguing that cutting off all U.S. assistance to Israel would go too far and could also affect humanitarian aid for Palestinians. Still, he declined to pressure members to vote against the measure, and acknowledged the deep divisions within his caucus. Rep. Katherine Clark of Massachusetts, the Democratic whip, and outgoing Rep. Nancy Pelosi, the former House speaker, supported the measure.
That balancing act and the overall vote may foreshadow an even bigger challenge should Democrats reclaim the House in November. A Quinnipiac University poll released on Wednesday found that 49% of Pennsylvania voters in the key presidential election battleground state believe the Democratic Party has moved too far to the left.
Ahead of the vote, Jeffries called to renegotiate the next memorandum of understanding between the United States and Israel to reflect what he described as a changed reality — a move welcomed by many Democrats. And he wasn’t humiliated by the outcome. But allowing nearly half the caucus to support even a symbolic vote to end aid could further empower the expanding democratic socialist bloc that may seek greater leverage in his upcoming speakership bid.
The vote also highlighted the growing diversity of views among Jewish members.
Jake Auchincloss of Massachusetts, Becca Balint of Vermont, Sara Jacobs of California, Seth Moulton of Massachusetts, Jamie Raskin of Maryland and Jan Schakowsky of Illinois all voted in favor. Rep. Jerry Nadler of New York, co-chair of the Jewish Caucus, did not vote due to a family medical emergency. Nonetheless, he said in a lengthy statement, had he been present he’d have voted against the measure because it would have also cut funding for U.S.-backed peacebuilding programs.
Rep, Brad Schneider of Illinois, the other co-chair of the caucus, echoed Nadler’s concerns and added, “We must work to rebuild a bipartisan consensus that supports Israel’s security and sovereignty as a Jewish and democratic state, while also recognizing the legitimate aspirations of the Palestinian people to self-determination, and ultimately statehood.”
Jewish organizations were similarly divided.
Democratic-allied groups, the Jewish Democratic Council of America and Democratic Majority for Israel, called Massie’s bill a “cynical political ploy” by Republican leaders to allow a vote to “drive a wedge within the Democratic Party.”
J Street, the pro-peace advocacy group, likewise opposed the amendment, while saying the level of support among Democrats reflected a dramatic shift in the old consensus in Washington.
The Union for Reform Judaism lobbied lawmakers to oppose the amendment, arguing that eliminating aid outright would undermine Israel’s security.
The New Jewish Narrative welcomed the vote. “The level of support for this amendment reflects a sea change in how Americans view the actions of the Israeli government,” the organization said in a statement. “We hope that our Israeli brothers and sisters take notice of this loud and clear statement and will take the necessary steps to change what their government is doing.”
What happens to AIPAC?
The vote presented one of the biggest strategic tests yet for AIPAC.
In recent years, the pro-Israel campaign fundraising organization and its affiliated super PAC invested heavily in Democratic primaries, aiming to elect and protect candidates supportive of military aid while drawing clear lines around who it considered friends of Israel.
Wednesday’s vote raises new questions about whether that approach can still hold.
One early sign came from Rep. Pat Ryan of New York. Ryan, who has represented a competitive swing district and was once among the most outspoken pro-Israel Democrats — including voting to censure Rep. Rashida Tlaib in 2023 — announced after the vote that he would reject future support and return contributions he had received from AIPAC.
In a statement following the vote, AIPAC proclaimed that “AIPAC members will be actively engaged throughout this election cycle, and future election cycles, to support members of Congress of both parties who support a strong U.S.-Israel alliance and oppose those who don’t. “
Whether Wednesday’s vote proves to be the high-water mark of Democratic frustration with Netanyahu or another step in a continuing realignment may depend less on Congress than on events in Israel itself.
Netanyahu, who is running for reelection in October, has himself suggested that Israel should eventually phase out its reliance on American military aid when the current 10-year memorandum of understanding expires in 2028. That possibility could make positions once viewed as politically risky increasingly acceptable even among traditionally pro-Israel Democrats.
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