Connect with us

Uncategorized

Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’

(JTA) — Rabbi Harold Kushner was often identified as the author of “Why Bad Things Happen to Good People,” when the correct title of his best-selling 1981 book is “When Bad Things Happen to Good People.” The book was never meant to provide a definitive solution to the age-old question of theodicy — why God permits evil or suffering — although he proposed an answer.

Instead, the book was, like Kushner’s rabbinate, a call to action. As he told an interviewer in 2013, “An idea that is probably more emphasized in Judaism than in any of the Christian traditions is to minimize the theology and maximize the sense of community.” That is, when bad things happen to good people, it is a religious community’s responsibility to offer them the compassion and solace they crave in the form of chesed, or acts of loving-kindness.

When Kushner died Friday at age 88, it led to an outpouring from readers, friends and colleagues who experienced that compassion and solace first hand, or felt they knew him through his writing. Beyond that first book, which sold millions of copies worldwide, Kushner was an admired rabbi at the Conservative Temple Israel in Natick, Massachusetts, taught at several universities, and wrote over a dozen books.

The Jewish Telegraphic Agency collected a number of the responses that appeared online and solicited others. A sampling of reminiscences about Kushner appears below.

Rabbi Mark Cooper, Riverdale, New York: ​​My rabbinic career began in 1985 when I became associate rabbi to Rabbi Harold Kushner at Temple Israel of Natick. Fresh out of rabbinical school, there was much to learn and experience in order to fully embrace the demanding role of being a congregational rabbi. As I look back on the six years I spent with Harold, I can’t imagine a more nurturing or supportive start to my rabbinate.

Harold showed me what an excellent sermon looks and sounds like (not that most rabbis would ever be able to come close to the quality of homiletics that he possessed), how to use humor to connect with a congregation, how to console someone who has suffered a tragedy, and how to work with lay leaders and volunteers. He created space for me to experiment and grow in a congregation he had spent years building. And he did this always with a gentle kindness that came naturally to him.

Harold saw me not as a solution to his busy schedule, and not as someone to do the legwork he was now unavailable to do. He saw me as someone he could teach, someone to help shape and direct to be the kind of rabbi he knew others would be proud of. Harold befriended me, invited me to get to know him, and I quickly came to feel that he genuinely cared about me, about my wife Amy, and about the children we began to raise while in Natick.

(Cooper spoke at Kushner’s funeral on Monday in Natick; above are excerpts from his remarks.)

Mary Jo Franchi-Rothecker, Ontario, Canada: When I read “When Bad Things Happen to Good People” in 2008, I was able to start thinking and analyzing about recent, extremely challenging events in my life. I lost my father in late 2007, lost my 20-year legal career and was in a financial nightmare. Rabbi Kushner’s writing (I went on to read “Overcoming LIfe’s Disappointments”) gave me hope, insight and a path to “being my best self.” I am forever grateful.

Rabbi Jill Jacobs, CEO, T’ruah: The Rabbinic Call for Human Rights: Rabbi Kushner was the rabbi of the shul where I grew up. By the time I was there, he was already famous, and mostly not in the day-to-day running of the shul, but he and his wife Suzette were almost always there on Shabbat, sitting quietly in the back (and of course he would give powerful sermons on the High Holidays, which even the teenagers would come in to hear). And he was an important mentor for me throughout. When I was in college at Columbia, we loved to compare notes on the core curriculum (which hadn’t changed that much in between) and then we had many conversations as I made the decision to go to rabbinical school, and as I made my way through and beyond. He truly modeled what it meant to be a rabbi, and his voice — both for those of us fortunate enough to hear it directly and the millions who read his books — will continue to resonate.

Rabbi David Wolpe, Sinai Temple, Los Angeles: I always learned from Rabbi Kushner and he was very kind to me and I had wonderful exchanges with him, but the thing that most impressed me was this: When I was on book tour, the same drivers would take other authors in various cities. So I heard about the conduct of various authors, especially when they were unkind to the drivers, as too many were. Yet over and over again people would ask me if I knew Rabbi Kushner and say how unfailingly kind he was to the drivers, the hotel clerks, to everyone. I felt proud and grateful to have such a representative of our people, and we will all miss him very much.

Michael and Zelia Goodboe, Palm Beach Gardens, Florida: I praise God for the goodness of Rabbi Kushner. I am Catholic, but I have come to value Judaism even to the point of attending (with my wife) classes at a Miami synagogue to get to really know Judaism, because of the good rabbi’s influence. Some people are just blessings in this crazy world. He was truly among the Righteous who left the world in much better shape than he found it! We have lost a great person.

Rabbi Eric Gurvis, the Mussar Institute, Sherborn, Massachusetts: I literally learned of the death of my colleague and teacher, Rabbi Harold Kushner, while quoting him during a graveside funeral last Friday. As I began to share his words, the funeral director let me know that he had died earlier in the day. I paused, collected myself and continued to cite his teaching.

My journey intersected with Rabbi Kushner on numerous occasions, the first while I was serving as rabbi in Jackson, Mississippi. A member of my congregation brought him to speak to a group from across the Jackson community. “Who Needs God,” still among my favorites of his books, had just been published. He was so gracious and kind to this young rabbi he’d just met. He always was.

Fast-forward to my time in Newton, Massachusetts. I had invited Rabbi Kushner to speak at my congregation. I don’t even remember what topic we had agreed upon. His talk came just days after a tragedy in our community, in which four middle school students were killed in a bus crash on a school trip. He asked me, “What would you like me to do?” I replied, “I am so grateful you are here. Please be you, and let us be lifted by whatever you wish to share with us.” And it was so, as it has been for so many of us over the years of his teaching, preaching and touching.

Rabbi Vanessa Ochs, professor of religious studies, University of Virginia: It was Rabbi Harold Kushner who taught us, in his thought-changing book, “When Bad Things Happen to Good People”: “I don’t know why one person gets sick and another does not. … I cannot believe that God ‘sends’ illness to a specific person for a specific reason.”

As we know, Jews do not interpret the Torah in a literal way. While the Torah’s God sends down punishment, Kushner’s interpretation of God does not. Kushner’s God does not punish us to teach us lessons. His God does not give us only as much as we can handle. Bad things happen. We have terrible losses. They just happen.

So where is God when we are grieving? For Kushner, this is certain, and his theology is compelling: God is with us when we grieve. God is with us when our communities organize to support us as mourners (and beyond) and when total strangers hold us up with random acts of kindness. 

Rabbi Ron Kronish, Jerusalem: Rabbi Harold Kushner played an important role in my life and the life of my family more 40 years ago. In 1977, when our second daughter was born with a form of dwarfism, my wife Amy and I went to visit him and his wife Suzette in their home in Natick, Massachusetts. We were living nearby in Worcester at that time. That was a short time after their son, who was a boy with short stature, had tragically died.

Rabbi Kushner welcomed us warmly into his home and counseled us with empathy and compassion. He didn’t make us feel that he was going out of his way to meet with us or that he was meeting with us just because I was a rabbinic colleague. He was simply understanding, gracious and accommodating.

I can say that the spiritual and practical advice that he gave to us stayed with us for many years. We have always been grateful for it.

By the way, our daughter with short stature grew up to be a wonderful human being and a great rabbi-educator at the Heschel High School in New York City. Coincidentally, one of her former interns, who is now a teacher at the school, is Rabbi Kushner’s grandson! So the legacy continues to be a part of our family.

Rabbi Noam Raucher, Los Angeles, California: After reading “When Bad Things Happen to Good People,” I remember being excited to meet Rabbi Kushner. As the president of Hillel at Hofstra University at the time, I was responsible for escorting Rabbi Kushner through campus before his speaking engagement.

That was a big day at Hofstra, too. The men’s basketball team had made it to the 2001 NCAA tournament, and we were playing UCLA in the first round. As we walked through the student center, Rabbi Kushner heard the students cheering on our team and asked if we could stop to watch the game with them on television.

We stood in the back of a sea of student bodies, who would jump and shout with every shot made or blocked. I watched Rabbi Kushner as he watched the game. He stood there, tall and attentive, with his hands clasped behind his back. He had a grounding peacefulness about him. Every time the crowd grew animated, he just stood there, stoic and watching it all for the sheer enjoyment of being present for the experience.

That image stands out as I think about all the commotion I have, or will, face in my life. There will be successes and failures. Rabbi Kushner taught me to appreciate being here for all of it.

Irving Pozmantier, president, Pozmantier, Williams & Stone Insurance Consultants: For several years, it was my privilege and honor to serve with Rabbi Kushner on the board of directors for List College of the Jewish Theological Seminary. His brilliant mind was matched only by his personal warmth which made every meeting an uplifting experience. On a few occasions, we shared taxi rides to the airport during which we had an opportunity to share information about our lives and experiences. Each of those personal talks left me with feelings of gratitude for the opportunity to know someone of such innate decency and kindness. When my first wife died, he was one of the first persons to call and offer condolences. His incredible ability to express compassion was never more meaningful.

Jim Rigby, pastor, St. Andrew’s Presbyterian Church, Austin, Texas: What some critics of religion do not realize (understandably) is that people like Rabbi Kushner are trying to help dying and traumatized people make sense of their lives. It is a good thing to be scientific, but if someone is actively dying or traumatized we must enter their worldview to be helpful.

Reason and science are marvelous goals, but they can feel strangely irrelevant to someone lost in a waking nightmare. Before a terrified heart can hear an important truth it must first be healed of its fear. For me, religion has been the art of cave diving into someone else’s nightmare, learning the language of their heart, and then cheering them on as they climb out of their own private tomb and into the common light.

I will never forget sitting in a pastoral care class taught by seminary professor Will Spong (the brother of the late John Shelby Spong, bishop of the Episcopal Church). One of the students had debunked the simplistic religion of a dying patient. Suddenly, Dr. Spong began to shake like Jeremiah in an earthquake. Will’s face turned beet red and he shouted at all of us, “Don’t you dare kick out someone’s crutch unless you’ve got something better to replace it with!”

My life as a heretical minister began that year of chaplaincy. I realized theology born of abstraction was like a personal life jacket that kept me from entering the depths of another person’s fears and uncertainty. I could not descend into another person’s hell unless I could detach from my worldview and enter theirs.

What a gift it has been to be invited into peoples’ traumatic cocoons and to witness them sprouting wings that work in the real world. What a gift to be present when people discover a faith born of science, a hope born of realism, and a love unbounded by any religious creed.

Harold Kushner, Suzette Kushner and Dubi Gordon at Kibbutz Kfar Charuv in Israel. (Courtesy Gordon)

Dubi Gordon, Natick: Rabbi Kushner was my rabbi, teacher, advisor and dear friend. When I was Natick USY president, Rabbi Kushner was deeply involved and took pride that three of us became region officers in one of the most robust chapters in New England. When I helped establish a Judaic Studies program at UMass Amherst and founded Student Struggle for Soviet Jewry in Western Massachusetts, he offered invaluable advice and encouragement.

Rabbi Daniel Greyber, Beth El Synagogue, Durham, North Carolina: As a congregational rabbi, I give copies of his book, “When All You’ve Ever Wanted Isn’t Enough,” to high school seniors before they go off to college and I tell them the story of how my mom gave it to me and how it helped shape my life: endeavoring to live a life of meaning rather than chasing after wealth and things. I would not be a rabbi today were it not for his wisdom.

When I published my own book, I sent him a copy and asked him if he would give me an endorsement for the back cover. He told me he would be honored to read it, but that he hardly ever gave endorsements and was an especially “hard grader” on books that tackled the question of suffering. In the end, he demurred but sent me a long email with praise and constructive advice. It felt like knowing a Supreme Court judge had taken the time to read and respond to something you wrote. That correspondence is a great treasure and honor.

Rabbi Ysoscher Katz, chair of Talmud, Yeshivat Chovevei Torah Rabbinical School: If you study the biography of Moshe Rabbeinu, you notice something surprising in the Talmud. In the Bible, Moses is presented as a jurist; the “law” animates and inspires him. The Talmudic Moses is less of a jurist and more of a theologian, grappling with Judaism’s theological unanswerables.

Personally, I prefer the Talmudic version.

Judicially, his legal philosophy has been supplanted by Rabbinic jurisprudence; biblical “law” has little significance for contemporary jurists. His theology, on the other hand, is as relevant today as it was during the time of the Exodus. The things that perplexed him then still confound us today, many centuries later.

We are told that in every generation there is one person who is imbued with a streak of Moses’ spirit and is charged with carrying on his legacy. In our generation that person was Rabbi Harold Kushner — at least as far as the theological aspect of Moses’ persona is concerned. He too, like Moses, was deeply plagued by the theodicy question, grappling and struggling with it throughout this life.

In traditional yeshivot one is taught that in Talmudic discourse the question is more important than the answer. The sophistication and passion of the inquiry proves that one has truly mastered the material.

That is Rabbi Kushner’s legacy: the anguished question of “Why?!” Why, Hakadosh Baruch Hu, do you allow bad things to happen to good people? How could you?

The validity of Kushner’s “solutions” to this perplexing question can be debated ad nauseam, but the power of his anguished Abrahamic cry — “Is it possible that the judge of the universe would condone injustice” — will outlive him, living in perpetuity as a clarion call to his survivors to do our utmost to eradicate the injustices (natural and man-made) that plague our world.


The post Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’ appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

British Greens battle antisemitism scandal as Jewish leader Zack Polanski targets historic gains in local elections

(JTA) — Britons heading to polls in local elections on Thursday will deliver an answer to the question of whether their country’s legacy parties still hold wide appeal.

They will also illuminate just how willing British voters are to overlook antisemitism accusations around a rising left-wing party party — and potentially propel its leader, a 43-year-old Jewish activist who describes himself as “certainly not a Zionist,” into the upper echelon of British politics.

If Zack Polanski delivers the gains to the Green Party’s local leadership that polls have indicated are possible, he will instantly become one of the most high-profile Jewish progressives in the world. But unlike Bernie Sanders, the Jewish U.S. senator who is a doyen of the global progressive movement, Polanski has from the start made pro-Palestinian politics a centerpiece of his party’s platform — a reflection of how the war in Gaza has reshaped politics, and a gateway for antisemitism allegations that have dogged the Greens ahead of the election.

Polanski has said that antisemitism is “completely unwelcome” in the party as accusations thronged dozens of candidates heading into elections. More than 30 candidates are being investigated in an internal party probe.

But Jewish leaders and politicians, as well as London’s top police officer and members of other parties, say Polanski has failed to act strongly enough and runs the risk of inflaming antisemitic sentiment as violence against British Jews surges. And even Jewish members of the Green Party — who are increasing in number — have objected to some of the party’s moves against Israel.

Two Greens candidates in London were arrested last week on suspicion of “stirring up racial hatred online,” according to Metropolitan Police. One of them, Sabine Mairey, said in a post, “Ramming a synagogue isn’t antisemitism, it’s revenge.” The other, Saiqa Ali, shared an image of an armed man wearing a Hamas headband with the slogan, “Resistance is freedom.”

The party also recently dropped support from Tina Ion, a candidate in Newcastle who said that “every single Zionist” should be killed on an account called “thereal.anne.frank.” Two other Newcastle candidates lost their endorsements just days before the elections. Philip Brookes posted that it “takes serious effort not to be a tiny bit antisemitic,” and Mohammed Suleman reposted a video claiming that Jews were willing to bury Soviet prisoners alive under Nazi instruction during World War II.

Polanski told the BBC on Wednesday that these messages were “unacceptable.” He said the party was ensuring a “standardized vetting process” and “compulsory training” for all candidates to “make it clear that antisemitism is completely unwelcome in the Green Party, as it is in society.”

He added, “It is also important to say one case of antisemitism is one too many. This is a handful of cases and actually we have over 4,500 candidates, the vast, vast majority of which are doing amazing work in their communities.”

The scandal comes as Labour is predicted to lose well over half of its 2,500 seats on English local councils, especially to the Greens in London and the right-wing Reform UK in northern England. The two formerly fringe parties have framed the local elections, which select officials who manage municipal services and affairs, as a referendum on legacy politics, a weak economy, poor public services and an unpopular leader in Prime Minister Keir Starmer.

While polls suggest that multiple parties will benefit from the losses by Labour, Starmer’s party, the Greens are being watched especially closely because of what their momentum could signal for the future of the British left.

Polanski is the most prominent Jewish critic of Israel in mainstream U.K. politics. He has called to end all arms sales, trade and diplomatic ties with Israel, and decried Starmer for complicity in what he says is “the very obvious genocide in Gaza.” His pro-Palestinian stance has taken center-stage in the Green Party’s platform, alongside the environment and affordability.

Polanski did not respond to multiple requests for comment from the Jewish Telegraphic Agency made over several months.

Polanski frequently speaks about his pride in being Jewish, which he says led to his support for Palestinians. He said in a TikTok video last year, “When I speak out for Palestinians, I don’t do it in spite of my Judaism. I do it because of it. Because ‘never again’ for one group of people must actually mean ‘never again’ for anyone.”

Polanski is also a member of Na’amod, an organization of British Jews who say they seek “to end our community’s support for Israel’s occupation and apartheid.” He told The Guardian last year that “the most vicious” criticism in his political career came from “so-called mainstream Jewish communities,” which felt betrayed because he was “certainly not a Zionist.” (Polanski was blasted by the Board of Deputies of British Jews, the country’s largest group representing Jews, after he said that British Chief Rabbi Ephraim Mirvis did not represent most British Jews and instead spoke “in the interests of defending the Israeli government.”)

These views diverge sharply from his upbringing. Polanski has described his childhood in a “Zionist household” in Manchester, where he attended the Jewish school King David. He grew up as David Paulden with a mother who reportedly continues to identify as a Zionist.

At 18, he changed the anglicized name to the original name of his Jewish ancestors, who immigrated from Ukraine and dropped their name upon confronting antisemitism in the United Kingdom, he told the BBC in March. (Polanski said he changed his first name because of a negative experience with his stepfather, who was also named David.)

While promising to root out antisemitism from the Green Party, Polanski has said that some allegations “conflate genuine antisemitism with legitimate criticism of an Israeli government which is committing war crimes.”

The Greens face mounting scrutiny amid a wave of antisemitic attacks nationally, including the stabbing of two Jewish men in the London neighborhood of Golders Green last week and a string of arson attacks on synagogues and other Jewish sites. In October, an attacker drove his car into people gathered outside a Manchester synagogue and fatally stabbed one man.

Polanski criticized the police for their use of force in detaining Essa Suleiman, the suspect charged with the Golders Green stabbings. His comments sank his approval ratings in recent days and prompted a swift rebuke from police chief Mark Rowley.

“London’s Jewish communities are scared. They have experienced a series of targeted attacks on the community, and they expect our officers to act, protect them. That is exactly what our officers did yesterday. Your decision to criticise these officers, using your public profile and reach will have a chilling effect,” Rowley wrote in an open letter to Polanski.

“Officers need to know that when they act to protect Londoners decisively, they will be supported. Officers know they must be accountable for their use of force and there are processes for this to happen,” he added. “Your use of your public profile to call their actions into question, hours after a terrorist incident is not the appropriate route.”

The episode sparked a fresh set of antisemitism allegations, this time targeting media treatment of Polanski. Times of London published a cartoon on Saturday that depicted a hooked-nose Polanski kicking one of the police officers, which Polanski called a “vile antisemitic caricature.” Other newspapers similarly published cartoons that elicited accusations of antisemitism.

British Jews, who number close to 300,000, are a politically diverse group that has historically voted mainly for the center-right Conservatives and the center-left Labour. But their support for the two dominant parties fell sharply in recent years to less than 60% combined, according to a report from the Institute for Jewish Policy Research, reflecting both a broad shift in public opinion in Britain and particular concerns for Jewish voters during the war in Gaza.

Some British Jews turned to the pro-Israel Reform, with their support for the party rising from 3% in 2024 to 11% in 2025. But a stronger contingent of disaffected Jewish voters turned to the Green Party. By June 2025, nearly one in five British Jews said they backed the Greens, nine times the rate of the population as a whole, according to JPR. (This data, the latest on British Jewish voters, was compiled before Polanski became the party’s leader in September.)

At the same time, the way British Jews see Israel has fractured. A majority identify as Zionists, but that proportion fell from 72% in 2013 to 65% in 2024, according to Brendan McGeever, a sociologist and co-director of the Birkbeck Institute for the Study of Antisemitism at Birkbeck, University of London, who analyzed JPR data. Meanwhile, the proportion who identified as anti-Zionists and non-Zionists reached 28% in 2024.

McGeever said this polarization reflected the Green Party’s surge with younger Jews, while many other Jews have taken deep offense at his statements about Israel and antisemitism.

“The communal ‘we’ that Jewish communal organizations have spoken about for the last several decades, that communal ‘we’ is now breaking down before our very eyes,” McGeever told the Jewish Telegraphic Agency. “Jews are increasingly divided politically, especially over core issues such as Zionism and Israel.”

Polanski has fierce critics in the British Jewish establishment, such as Daniel Sugarman, deputy editor of the U.K.’s Jewish News and former public affairs director for the Board of Deputies of British Jews. Sugarman has said the “mainstream Jewish community is absolutely furious” with Polanski, whom he accused of “playing politics with the hatred that the Jewish community is regularly experiencing” and “gaslighting those who call it out.”

Zac Goldsmith, a Jewish member of the House of Lords in the Conservative Party, said last week that the Green Party was “one of the greatest threats to Jewish people in the UK.”

Polanski “offered up his Jewishness as a tool for mass laundering of antisemitism,” Goldsmith said on X. “He’s done so not because he is antisemitic, but because he is an opportunist and is tapping into a large and growing market.”

Even within the Greens, some Jews have balked at the strength of the party’s anti-Zionist sentiment. Polanski gave qualified support earlier this year to a party motion called “Zionism is racism,” saying he would back the resolution if its definition of “Zionism” was linked to Israeli Prime Minister Benjamin Netanyahu’s government and its actions in Gaza.

The Jewish Greens group urged their colleagues to vote against the motion. “This is not your run-of-the-mill motion opposing Israel’s actions (something that Jewish Greens would have no problem with), but something much more problematic that is likely to make Jews feel unwelcome in the Green Party,” they said in a statement.

Questions about defining antisemitism and opposition to Israel have plagued politicians across the spectrum, not least in the Labour government, which fought an antisemitism scandal of its own under former leader Jeremy Corbyn. Starmer has said there are “instances” when pro-Palestinian demonstrations could be banned, suggesting that protests and pro-Palestinian chants had a “cumulative effect” on British Jews.

The Greens have split from mainstream U.K. parties by adopting multiple definitions of antisemitism, including both the International Holocaust Remembrance Alliance’s definition and the Jerusalem Declaration on Antisemitism. The former, which most parties use exclusively, has received backlash from the left for classifying some forms of Israel criticism as antisemitic.

Reactions to antisemitism allegations within the Green Party are mixed. Deputy leader Mothin Ali privately told the Greens for Palestine group that candidates who were accused of antisemitism should seek “serious legal advice” against their own party, The Times of London reported.

Other members have loudly condemned the incidents. Former party leader Caroline Lucas, the first elected Green MP, said on X that the recently resurfaced statements from Green candidates were “totally unacceptable & require immediate action.”

“There’s no place for antisemitism or any hate speech in the party. This is a society-wide problem & needs to be rooted out wherever it’s found,” said Lucas.

Meanwhile, as the election neared and online discourse about it escalated, new concerns continued to rear their heads. After the academic Harriet Bradley shared one of Polanski’s videos urging Brits to the polls this week, a Jewish member of the Labour Party tweeted that he recognized her.

Bradley was suspended from a Labour Party local seat in 2019 following antisemitism allegations over her social media posts and subsequently left the party. She was investigated by police over another post two years ago.

“When I organised @JewishLabour’s conference in 2024, we had to report this woman to the Police for threatening to bomb the venue,” wrote Jack Lubner, referring to an incident that was widely reported at the time. He added, “Why are these people attracted to the Green Party? Why does Polanski welcome their support?”

The post British Greens battle antisemitism scandal as Jewish leader Zack Polanski targets historic gains in local elections appeared first on The Forward.

Continue Reading

Uncategorized

Casey Putsch, candidate who asked Grok to praise Hitler, loses in Ohio GOP primary

(JTA) — Ohio gubernatorial candidate Casey Putsch, whose rhetoric has included antisemitic dogwhistles, did not come close to winning the Republican primary on Tuesday.

But he was not swept aside by the electorate, either: Nearly 150,000 Ohio Republicans voted for him, making up 17.5% of voters.

Vivek Ramaswamy, the former presidential candidate who had President Donald Trump’s backing, prevailed with 82.5% of the vote.

Putsch, an automotive engineer and political outsider, made headlines during his campaign when he advertised an upcoming “beer hall rally,” which, combined with his last name, evokes the name of the “beer hall putsch,” a failed coup attempt led by Adolf Hitler. He had also made a YouTube video in which he asked the artificial intelligence tool Grok to name Hitler’s “good” qualities.

For Putsch, the strong showing represented a win even if he lost Ramaswamy. He did much better than polls predicted, giving him an unexpectedly strong showing for a fringe candidate without party support or even a major donor base.

“My campaign took 20% of the vote away from a billionaire that was completely backed by the White House and who campaigned for a few years,” Putsch wrote on X. “We raised about $120k and did this in less than 5 months with the GOP actively working against us.”

Putsch is part of an emerging wing of Republicans who oppose Trump, in large part due to their opposition to U.S. support of Israel. Tucker Carlson, Nick Fuentes and other figures who have shared or amplified antisemitic conspiracy theories have spearheaded the movement, which the U.S.-Israel war on Iran has accelerated.

Putsch appeared on Carlson’s show more than a year ago, giving an hour-long interview during which the two men spoke mainly about Putsch’s work in the auto industry. During it, Putsch promoted a far-right antisemitic conspiracy theory, saying that the Frankfurt School — a group of early-20th-century Marxist-influenced thinkers who were predominantly Jewish — “infiltrated the art world.” Carlson agreed, “Sure, it’s anti-Western civilization, it’s anti-Christian, so that’s the point.”

Fuentes, meanwhile, has been critical of Putsch’s campaign, saying after the election that he “didn’t endorse it — not because of its ideas, but because of its team,” and added that he didn’t want to be associated with a losing candidate.

But the streamer, who says he loves Hitler and is widely panned as an antisemite, said he believes that other politicians who are ideologically aligned with Putsch but run more “serious” campaigns could make bigger splashes in future elections. He specifically cited James Fishback, who is mounting a long-shot bid for governor in Florida.

“Fishback is a phenomenon. It’s viral, it’s undeniable, it’s all over social media,” Fuentes said about the former investment banker, whose rhetoric on the campaign trail, including invocations of “goyslop,” has included language endemic to the online far right.

Fishback’s campaign for Florida governor has gotten a fair bit more national attention than Putsch’s, though he is polling in single digits ahead of the Aug. 18 Republican primary. Putsch was at 12% in the latest polling from April, which included a third candidate who was later disqualified from the ballot.

Putsch responded to a clip of Fuentes telling him to “rest in piss” and disparaged the two candidates on the ballot in November.

“He wants a Hindu Indian Anchor baby or a Jewish woman Democrat as Governor of Ohio,” Putsch wrote, referring to Ramaswamy and Amy Acton, the Democratic nominee. “Don’t vote for the Christian White man that stood up.”

Putsch has been vociferous in his opposition to Israel. He appeared at America First United on Saturday, an event in Columbus, Ohio, that featured a number of staunchly anti-Israel speakers. Many of the speakers have spread conspiracy theories about Jews, including influencer and former MMA fighter Jake Shields and Michael Rectenwald, founder of the Anti-Zionist America PAC.

Putsch’s campaign had been endorsed by AZAPAC, though the group had removed his name from its website before the primary. Neither AZAPAC nor Putsch’s campaign provided an explanation when asked about the removal last month.

The post Casey Putsch, candidate who asked Grok to praise Hitler, loses in Ohio GOP primary appeared first on The Forward.

Continue Reading

Uncategorized

A 19-Year Name vs. 3,000 Years of History: Judea vs. ‘West Bank’

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Read a story about Israel from almost any major news outlet and you’ll see the same convention: “West Bank,” stated as fact, and “Judea and Samaria” treated as controversial.

In fact, these outlets all treat “Judea and Samaria” as a label used by Israel, often with a caveat that it is “biblical,” “right wing” or even “far-right.”

One term is presented as neutral. The other arrives with a warning. That is not linguistic housekeeping. It is a political choice, often made in a conscious way that reshapes history.

“West Bank” is a directional term. It describes where the land sits relative to the Jordan River. It was coined in 1949 by the Hashemite Kingdom of Jordan after its army crossed the river in 1948, seized the territory as part of the Arab League’s declared war to annihilate Israel, and later annexed it. East Bank, West Bank. It is a geographic label attached to a military and political act. Jordan’s 1950 annexation was recognized by only a handful of countries and never produced a Palestinian state.

“Judea and Samaria” are not modern inventions, and they are not merely “biblical” in the dismissive sense often implied.

They are the names by which this region was known across centuries of rule, from antiquity through successive empires. They appear in ancient records, persist through administrative usage, and reflect a continuous historical vocabulary.

Even the 1947 UN Partition Plan — the plan that proposed to create the first independent Arab state in the Holy Land — referred to this area as the “hill country of Samaria and Judea” in describing the territory proposed for this new Arab state.

One can debate the modern implications of that 3,000+ years of history. One cannot plausibly claim it is recent, or invented.

Yet for the media, a term born of a 19-year Jordanian occupation following an offensive war becomes the unmarked standard. A name used across millennia is treated as ideological.

That inversion is not limited to vocabulary. It reflects a broader pattern in how the Arab-Israeli conflict has been framed since at least 1947: history is compressed, revised, or ignored, and cause and effect are routinely severed.

Start with 1947. The UN proposed partition into a Jewish state and an Arab state. Jewish leadership accepted the plan despite its limits and the British creation in 1921 of the Arab Kingdom of Transjordan out of almost 80% of the territory originally allotted after 1917 for the British Mandate for Palestine.

The local Arab leadership rejected the 1947 UN Partition Plan and chose war. That decision matters. It explains why the map did not follow the proposal — and why there is no Arab state today.

Yet in much contemporary coverage, that sequence disappears. The rejection of what would have been an independent Arab state –- in close to 80% of the arable land west of the Jordan River — followed by a multi-state war aimed at destroying the nascent Jewish state — is flattened into a vague “conflict” with outcomes detached from their cause.

Move to 1948–1967. Jordan controlled what it called the “West Bank,” while Egypt controlled Gaza. No Palestinian state was created in either territory. There was no serious effort to create one. That absence is rarely emphasized, though it is central to claims about what the conflict has always been “about.”

Then there is June, 1967. Israel took control of Judea and Samaria, and Gaza, because its neighbors tried to wage a war to destroy it and kill or subjugate all its Jewish residents. However one evaluates the legal debates that followed, the sequence is not credibly in dispute. Yet retellings often begin later, presenting outcomes without any reference to the threats and actions that produced them.

None of this resolves the conflict. But it does something more basic. It restores sequence. It places events back in order and returns language to its context.

That context is what is lost when “West Bank” is treated as neutral, while “Judea and Samaria” is treated as suspect or extreme.

In other regions, imposed modern labels — often by conquerors — are distinguished from older ones. Here, that instinct disappears. The origin of the dominant term is rarely mentioned. Its recency is almost never acknowledged. A label from the mid-20th century is presented as if it were timeless. It is not.

The question is not which term must be used. It is whether the current asymmetry can be defended as neutral. A 19-year name replaced 3,000 years. The least we can do is acknowledge that before arguing about what it means.

Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, Zionism, antisemitism, and Jewish history. He serves on the board of Herut North America.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News