Uncategorized
Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’
(JTA) — Rabbi Harold Kushner was often identified as the author of “Why Bad Things Happen to Good People,” when the correct title of his best-selling 1981 book is “When Bad Things Happen to Good People.” The book was never meant to provide a definitive solution to the age-old question of theodicy — why God permits evil or suffering — although he proposed an answer.
Instead, the book was, like Kushner’s rabbinate, a call to action. As he told an interviewer in 2013, “An idea that is probably more emphasized in Judaism than in any of the Christian traditions is to minimize the theology and maximize the sense of community.” That is, when bad things happen to good people, it is a religious community’s responsibility to offer them the compassion and solace they crave in the form of chesed, or acts of loving-kindness.
When Kushner died Friday at age 88, it led to an outpouring from readers, friends and colleagues who experienced that compassion and solace first hand, or felt they knew him through his writing. Beyond that first book, which sold millions of copies worldwide, Kushner was an admired rabbi at the Conservative Temple Israel in Natick, Massachusetts, taught at several universities, and wrote over a dozen books.
The Jewish Telegraphic Agency collected a number of the responses that appeared online and solicited others. A sampling of reminiscences about Kushner appears below.
Rabbi Mark Cooper, Riverdale, New York: My rabbinic career began in 1985 when I became associate rabbi to Rabbi Harold Kushner at Temple Israel of Natick. Fresh out of rabbinical school, there was much to learn and experience in order to fully embrace the demanding role of being a congregational rabbi. As I look back on the six years I spent with Harold, I can’t imagine a more nurturing or supportive start to my rabbinate.
Harold showed me what an excellent sermon looks and sounds like (not that most rabbis would ever be able to come close to the quality of homiletics that he possessed), how to use humor to connect with a congregation, how to console someone who has suffered a tragedy, and how to work with lay leaders and volunteers. He created space for me to experiment and grow in a congregation he had spent years building. And he did this always with a gentle kindness that came naturally to him.
Harold saw me not as a solution to his busy schedule, and not as someone to do the legwork he was now unavailable to do. He saw me as someone he could teach, someone to help shape and direct to be the kind of rabbi he knew others would be proud of. Harold befriended me, invited me to get to know him, and I quickly came to feel that he genuinely cared about me, about my wife Amy, and about the children we began to raise while in Natick.
(Cooper spoke at Kushner’s funeral on Monday in Natick; above are excerpts from his remarks.)
Mary Jo Franchi-Rothecker, Ontario, Canada: When I read “When Bad Things Happen to Good People” in 2008, I was able to start thinking and analyzing about recent, extremely challenging events in my life. I lost my father in late 2007, lost my 20-year legal career and was in a financial nightmare. Rabbi Kushner’s writing (I went on to read “Overcoming LIfe’s Disappointments”) gave me hope, insight and a path to “being my best self.” I am forever grateful.
Rabbi Jill Jacobs, CEO, T’ruah: The Rabbinic Call for Human Rights: Rabbi Kushner was the rabbi of the shul where I grew up. By the time I was there, he was already famous, and mostly not in the day-to-day running of the shul, but he and his wife Suzette were almost always there on Shabbat, sitting quietly in the back (and of course he would give powerful sermons on the High Holidays, which even the teenagers would come in to hear). And he was an important mentor for me throughout. When I was in college at Columbia, we loved to compare notes on the core curriculum (which hadn’t changed that much in between) and then we had many conversations as I made the decision to go to rabbinical school, and as I made my way through and beyond. He truly modeled what it meant to be a rabbi, and his voice — both for those of us fortunate enough to hear it directly and the millions who read his books — will continue to resonate.
Rabbi David Wolpe, Sinai Temple, Los Angeles: I always learned from Rabbi Kushner and he was very kind to me and I had wonderful exchanges with him, but the thing that most impressed me was this: When I was on book tour, the same drivers would take other authors in various cities. So I heard about the conduct of various authors, especially when they were unkind to the drivers, as too many were. Yet over and over again people would ask me if I knew Rabbi Kushner and say how unfailingly kind he was to the drivers, the hotel clerks, to everyone. I felt proud and grateful to have such a representative of our people, and we will all miss him very much.
Michael and Zelia Goodboe, Palm Beach Gardens, Florida: I praise God for the goodness of Rabbi Kushner. I am Catholic, but I have come to value Judaism even to the point of attending (with my wife) classes at a Miami synagogue to get to really know Judaism, because of the good rabbi’s influence. Some people are just blessings in this crazy world. He was truly among the Righteous who left the world in much better shape than he found it! We have lost a great person.
Rabbi Eric Gurvis, the Mussar Institute, Sherborn, Massachusetts: I literally learned of the death of my colleague and teacher, Rabbi Harold Kushner, while quoting him during a graveside funeral last Friday. As I began to share his words, the funeral director let me know that he had died earlier in the day. I paused, collected myself and continued to cite his teaching.
My journey intersected with Rabbi Kushner on numerous occasions, the first while I was serving as rabbi in Jackson, Mississippi. A member of my congregation brought him to speak to a group from across the Jackson community. “Who Needs God,” still among my favorites of his books, had just been published. He was so gracious and kind to this young rabbi he’d just met. He always was.
Fast-forward to my time in Newton, Massachusetts. I had invited Rabbi Kushner to speak at my congregation. I don’t even remember what topic we had agreed upon. His talk came just days after a tragedy in our community, in which four middle school students were killed in a bus crash on a school trip. He asked me, “What would you like me to do?” I replied, “I am so grateful you are here. Please be you, and let us be lifted by whatever you wish to share with us.” And it was so, as it has been for so many of us over the years of his teaching, preaching and touching.
Rabbi Vanessa Ochs, professor of religious studies, University of Virginia: It was Rabbi Harold Kushner who taught us, in his thought-changing book, “When Bad Things Happen to Good People”: “I don’t know why one person gets sick and another does not. … I cannot believe that God ‘sends’ illness to a specific person for a specific reason.”
As we know, Jews do not interpret the Torah in a literal way. While the Torah’s God sends down punishment, Kushner’s interpretation of God does not. Kushner’s God does not punish us to teach us lessons. His God does not give us only as much as we can handle. Bad things happen. We have terrible losses. They just happen.
So where is God when we are grieving? For Kushner, this is certain, and his theology is compelling: God is with us when we grieve. God is with us when our communities organize to support us as mourners (and beyond) and when total strangers hold us up with random acts of kindness.
Rabbi Ron Kronish, Jerusalem: Rabbi Harold Kushner played an important role in my life and the life of my family more 40 years ago. In 1977, when our second daughter was born with a form of dwarfism, my wife Amy and I went to visit him and his wife Suzette in their home in Natick, Massachusetts. We were living nearby in Worcester at that time. That was a short time after their son, who was a boy with short stature, had tragically died.
Rabbi Kushner welcomed us warmly into his home and counseled us with empathy and compassion. He didn’t make us feel that he was going out of his way to meet with us or that he was meeting with us just because I was a rabbinic colleague. He was simply understanding, gracious and accommodating.
I can say that the spiritual and practical advice that he gave to us stayed with us for many years. We have always been grateful for it.
By the way, our daughter with short stature grew up to be a wonderful human being and a great rabbi-educator at the Heschel High School in New York City. Coincidentally, one of her former interns, who is now a teacher at the school, is Rabbi Kushner’s grandson! So the legacy continues to be a part of our family.
Rabbi Noam Raucher, Los Angeles, California: After reading “When Bad Things Happen to Good People,” I remember being excited to meet Rabbi Kushner. As the president of Hillel at Hofstra University at the time, I was responsible for escorting Rabbi Kushner through campus before his speaking engagement.
That was a big day at Hofstra, too. The men’s basketball team had made it to the 2001 NCAA tournament, and we were playing UCLA in the first round. As we walked through the student center, Rabbi Kushner heard the students cheering on our team and asked if we could stop to watch the game with them on television.
We stood in the back of a sea of student bodies, who would jump and shout with every shot made or blocked. I watched Rabbi Kushner as he watched the game. He stood there, tall and attentive, with his hands clasped behind his back. He had a grounding peacefulness about him. Every time the crowd grew animated, he just stood there, stoic and watching it all for the sheer enjoyment of being present for the experience.
That image stands out as I think about all the commotion I have, or will, face in my life. There will be successes and failures. Rabbi Kushner taught me to appreciate being here for all of it.
Irving Pozmantier, president, Pozmantier, Williams & Stone Insurance Consultants: For several years, it was my privilege and honor to serve with Rabbi Kushner on the board of directors for List College of the Jewish Theological Seminary. His brilliant mind was matched only by his personal warmth which made every meeting an uplifting experience. On a few occasions, we shared taxi rides to the airport during which we had an opportunity to share information about our lives and experiences. Each of those personal talks left me with feelings of gratitude for the opportunity to know someone of such innate decency and kindness. When my first wife died, he was one of the first persons to call and offer condolences. His incredible ability to express compassion was never more meaningful.
Jim Rigby, pastor, St. Andrew’s Presbyterian Church, Austin, Texas: What some critics of religion do not realize (understandably) is that people like Rabbi Kushner are trying to help dying and traumatized people make sense of their lives. It is a good thing to be scientific, but if someone is actively dying or traumatized we must enter their worldview to be helpful.
Reason and science are marvelous goals, but they can feel strangely irrelevant to someone lost in a waking nightmare. Before a terrified heart can hear an important truth it must first be healed of its fear. For me, religion has been the art of cave diving into someone else’s nightmare, learning the language of their heart, and then cheering them on as they climb out of their own private tomb and into the common light.
I will never forget sitting in a pastoral care class taught by seminary professor Will Spong (the brother of the late John Shelby Spong, bishop of the Episcopal Church). One of the students had debunked the simplistic religion of a dying patient. Suddenly, Dr. Spong began to shake like Jeremiah in an earthquake. Will’s face turned beet red and he shouted at all of us, “Don’t you dare kick out someone’s crutch unless you’ve got something better to replace it with!”
My life as a heretical minister began that year of chaplaincy. I realized theology born of abstraction was like a personal life jacket that kept me from entering the depths of another person’s fears and uncertainty. I could not descend into another person’s hell unless I could detach from my worldview and enter theirs.
What a gift it has been to be invited into peoples’ traumatic cocoons and to witness them sprouting wings that work in the real world. What a gift to be present when people discover a faith born of science, a hope born of realism, and a love unbounded by any religious creed.
Harold Kushner, Suzette Kushner and Dubi Gordon at Kibbutz Kfar Charuv in Israel. (Courtesy Gordon)
Dubi Gordon, Natick: Rabbi Kushner was my rabbi, teacher, advisor and dear friend. When I was Natick USY president, Rabbi Kushner was deeply involved and took pride that three of us became region officers in one of the most robust chapters in New England. When I helped establish a Judaic Studies program at UMass Amherst and founded Student Struggle for Soviet Jewry in Western Massachusetts, he offered invaluable advice and encouragement.
Rabbi Daniel Greyber, Beth El Synagogue, Durham, North Carolina: As a congregational rabbi, I give copies of his book, “When All You’ve Ever Wanted Isn’t Enough,” to high school seniors before they go off to college and I tell them the story of how my mom gave it to me and how it helped shape my life: endeavoring to live a life of meaning rather than chasing after wealth and things. I would not be a rabbi today were it not for his wisdom.
When I published my own book, I sent him a copy and asked him if he would give me an endorsement for the back cover. He told me he would be honored to read it, but that he hardly ever gave endorsements and was an especially “hard grader” on books that tackled the question of suffering. In the end, he demurred but sent me a long email with praise and constructive advice. It felt like knowing a Supreme Court judge had taken the time to read and respond to something you wrote. That correspondence is a great treasure and honor.
Rabbi Ysoscher Katz, chair of Talmud, Yeshivat Chovevei Torah Rabbinical School: If you study the biography of Moshe Rabbeinu, you notice something surprising in the Talmud. In the Bible, Moses is presented as a jurist; the “law” animates and inspires him. The Talmudic Moses is less of a jurist and more of a theologian, grappling with Judaism’s theological unanswerables.
Personally, I prefer the Talmudic version.
Judicially, his legal philosophy has been supplanted by Rabbinic jurisprudence; biblical “law” has little significance for contemporary jurists. His theology, on the other hand, is as relevant today as it was during the time of the Exodus. The things that perplexed him then still confound us today, many centuries later.
We are told that in every generation there is one person who is imbued with a streak of Moses’ spirit and is charged with carrying on his legacy. In our generation that person was Rabbi Harold Kushner — at least as far as the theological aspect of Moses’ persona is concerned. He too, like Moses, was deeply plagued by the theodicy question, grappling and struggling with it throughout this life.
In traditional yeshivot one is taught that in Talmudic discourse the question is more important than the answer. The sophistication and passion of the inquiry proves that one has truly mastered the material.
That is Rabbi Kushner’s legacy: the anguished question of “Why?!” Why, Hakadosh Baruch Hu, do you allow bad things to happen to good people? How could you?
The validity of Kushner’s “solutions” to this perplexing question can be debated ad nauseam, but the power of his anguished Abrahamic cry — “Is it possible that the judge of the universe would condone injustice” — will outlive him, living in perpetuity as a clarion call to his survivors to do our utmost to eradicate the injustices (natural and man-made) that plague our world.
—
The post Friends, colleagues and fans remember Rabbi Harold Kushner, whose voice ‘will continue to resonate’ appeared first on Jewish Telegraphic Agency.
Uncategorized
Amid Push for Gaza Role, Palestinian Authority Continues Paying Terrorists, Teaching Antisemitic Hatred
Palestinian Authority President Mahmoud Abbas looks on as he visits the Istishari Cancer Center in Ramallah, in the West Bank, May 14, 2025. Photo: REUTERS/Mohammed Torokman
As Western powers push for the Palestinian Authority to take a leading role in post-war Gaza, the government body has not delivered on promises of reform, continuing payments to terrorists and using school textbooks that glorify violence, demonize Israelis, and promote antisemitic themes.
On Wednesday, Israeli Foreign Minister Gideon Saar denounced the Palestinian Authority (PA) for nearly doubling its payments under its so-called “pay-for-slay” program — from $144 million in 2024 to $214 million so far in 2025 — despite the PA’s repeated promises of reform.
“The Palestinian Authority hasn’t stopped its payments of salaries to terrorists and their families. In fact, it is nearly doubling them,” the top Israeli diplomat said in a post on X.
“I call on Europe and the world to hold the PA accountable for funding terrorism. Stop Pay-for-Slay NOW!” he continued.
The Palestinian Authority hasn’t stopped its payments of salaries to terrorists and their families. In fact, it is nearly doubling them.
In 2024, it paid 144M dollars (€124M). In 2025, it has already committed 214M dollars (€185M) toward Pay-for-Slay, and the year isn’t even… pic.twitter.com/Iwyuy3le6y
— Gideon Sa’ar | גדעון סער (@gidonsaar) November 19, 2025
Even though PA President Mahmoud Abbas announced plans to reform the system earlier this year, new media reports reveal that Palestinian leadership has continued to issue payments.
The European Union (EU) is now demanding clarification on whether the “pay-for-slay” program is still operating through bypass channels, according to Euronews.
Western countries have been pushing for the PA to undergo internal reforms, aiming for the group to take control of Gaza after the war under the US-backed peace plan, despite strong Israeli objections.
The PA, which has long been riddled with accusations of corruption, has also maintained for years the “pay-for-slay” program, which rewards terrorists and their families for carrying out attacks against Israelis.
Under the policy, the Palestinian Authority Martyr’s Fund makes official payments to Palestinian prisoners held in Israeli jails, the families of “martyrs” killed in attacks on Israelis, and injured Palestinian terrorists.
Reports estimate that approximately 8 percent of the PA’s budget is allocated to paying stipends to convicted terrorists and their families.
This week, Israeli officials visited Brussels to present evidence to the bloc that the old “pay-for-slay” program is still operating and may be using funds that EU member states had originally donated for other purposes.
“We understand that a recent payment has been made to the families of prisoners, based on a previous scheme. We profoundly regret this decision, as this seems to go against prior announcements,” the EU Commission told Euronews.
However, the European bloc rejected any suggestion that its funds were involved in the recent payments.
“EU support to the PA is linked to its efforts to pursue the reform agenda,” the EU Commission said.
For years, the EU has been the largest provider of external assistance to the group, allocating approximately $1.47 billion bilaterally between 2021 and 2024.
As the international community seeks to chart a path for Gaza’s reconstruction after the Israel-Hamas war, the PA is maneuvering to take a leading role in the war-torn enclave, despite Israeli objections and with the backing of Western powers — a move that experts say is unlikely to succeed given the PA’s lack of credibility and support for terrorism against Israel.
Along with pledging to reform the “pay-for-slay” program, Abbas has also repeatedly reaffirmed his commitment to long-promised administrative reforms, even saying he intends to hold presidential and general elections after the war under international supervision.
The PA leader was elected to a four-year term in 2005, and he has not held elections since then.
Beyond payments to terrorists, the PA has also repeatedly promised Western powers to reform its school textbooks, which for years have notoriously promoted antisemitism and hatred for Israel.
Despite the PA’s promises, its textbooks continue to glorify violence, demonize Israelis, propagate antisemitic themes, and promote an exclusivist nationalist narrative.
On Wednesday, the Institute for Monitoring Peace and Cultural Tolerance in School Education (IMPACT-se), a nonprofit organization that analyzes schoolbooks and curricula around the world, released a new study analyzing 290 textbooks and 71 teachers’ guides used across multiple grades, finding that not a single reform has been made to address previous problematic content that promotes violence and incites hatred.
IMPACT-se’s report on the 2025–26 Palestinian Authority curriculum reveals a disturbing reality: Palestinian children are still being indoctrinated with the glorification of violence, antisemitism, promotion of martyrdom and the rejection of peace—embedded even in math and…
— IMPACT-SE (@IMPACT_SE) November 19, 2025
For years, PA-issued textbooks have been criticized for promoting extremism and undermining efforts to encourage peaceful coexistence with Israelis.
According to the newly released report, the textbooks’ content remains unchanged despite the PA’s explicit promises to reform the curriculum and public assurances from European officials that such reforms were underway.
IMPACT-se CEO Marcus Sheff said the findings “expose a stark and disturbing reality.”
“Virulent antisemitism, the glorification of jihad, and incitement to violence remain deeply embedded across all grades of Palestinian Authority textbooks,” Sheff said in a statement.
For example, Jews and Israelis continue to be portrayed as inherently evil, manipulative, corrupt, or as enemies of Islam, perpetuating deeply rooted antisemitic stereotypes, while the demonization of Israel remains a persistent and striking theme throughout the textbooks.
An 11th-grade history textbook features a cartoon with antisemitic imagery portraying Jews as controlling the world, including a black-and-white image labeled “cultural colonialism” showing two arms gripping a globe — one holding an American flag, the other an Israeli flag.
In a 10th-grade history textbook, it is claimed that after World War II, “the Zionists hoped the US would support the establishment of their national homeland in Palestine — by exploiting their political, media and financial influence in the United States.”
Another example comes from a 9th-grade civics textbook, which claims that Israel “deliberately releases herds of pigs” to damage Palestinian crops and undermine the Palestinian economy.
The newly released study also warns that the textbooks promote and justify violence against Jews and Israelis, fostering a culture of aggression and hostility.
In an 11th-grade history textbook, the 1972 Munich Olympics massacre — where 11 Israeli athletes and delegation members were killed — is depicted as a legitimate form of Palestinian resistance.
“The Palestinian resistance resorted to many methods in its struggle against the Zionist occupation. The fedayeen primarily used guerrilla warfare inside Palestinian territories, and also struck Zionist interests abroad — such as the Munich operation in 1972,” the book says.
According to the IMPACT-SE report, references to Jewish history and Israeli-Arab diplomatic efforts have been completely removed from the 2025–2026 textbooks, with any content promoting non-violence or compromise absent and the Holocaust entirely ignored.
The PA had committed to curriculum reforms earlier this year in order to secure over $462 million in economic support from the European Union, contingent on meeting specific education-related benchmarks.
Uncategorized
Texas Designates CAIR, Muslim Brotherhood as Terror Groups, Vows Shutdowns
CAIR officials give press conference on the Israel-Hamas war. Photo: Kyle Mazza / SOPA Images/Sipa USA via Reuters Connect
Texas Gov. Greg Abbott on Tuesday announced the designation of the Muslim Brotherhood and the Council on American-Islamic Relations (CAIR) as terrorist organizations, prompting enforced state government action against them.
“The Muslim Brotherhood and CAIR have long made their goals clear: to forcibly impose Sharia law and establish Islam’s ‘mastership of the world,’” Abbott said in a statement. “These radical extremists are not welcome in our state and are now prohibited from acquiring any real property interest in Texas.”
The five-page proclamation on CAIR and the Muslim Brotherhood (MB) features a brief history of the two groups and illuminates their relationship, opening with a quotation from MB founder Hassan al-Banna, who stated, “Jihad is an obligation from Allah on every Muslim and cannot be ignored nor evaded.”
The document further quotes al-Banna defining Jihad as “the fighting of the unbelievers, and involves all possible efforts that are necessary to dismantle the power of the enemies of Islam including beating them, plundering their wealth, destroying their places of worship and smashing their idols.”
Abbott goes on to establish the continuity of the Brotherhood’s objectives and ideology today.
“Even in the present day, Mohammed Badie, the Eighth Supreme Guide of the Muslim Brotherhood who is currently serving a life sentence for plotting an armed insurrection in Egypt, has stated that the organization’s primary goal is to establish Islam’s ‘mastership of the world’ and a total reform of all domains of life by resurrecting an Islamic state — or a Caliphate — empowered to forcibly impose Sharia law worldwide,” the document states.
The proclamation then cites two sources establishing the relationship between CAIR and the Muslim Brotherhood, including the FBI calling CAIR a “front group” for “Hamas and its support network.” Hamas, the Palestinian terrorist group that has ruled Gaza for nearly two decades, was founded as an offshoot of the Muslim Brotherhood.
Abbott’s proclamation also quotes the Program on Extremism at George Washington University, writing that America’s leading academic research center on extremism reports that CAIR is an example of conscious efforts by “the US-based Hamas network to regenerate itself” and continue acting “under new guises” in the United States based on Hamas’s “need to camouflage the identity of the new organization.”
The document then runs down a series of Texas legal codes which Abbott cites to justify his conclusion to “designate both the Muslim Brotherhood and its successor organization CAIR as Foreign Terrorist Organizations under Texas Penal Code § 71.01(e), and thereby subject those organizations, and any persons promoting or aiding their criminal activities, to the heightened penalties authorized by Chapter 125 of the Texas Civil Practice and Remedies Code.”
On Wednesday, Abbott followed through with the order by sending a letter to North Texas District Attorneys and Sheriffs, the Attorney General of Texas, and the Texas Department of Public Safety with concerns that Sharia tribunals “may be masquerading as legal ‘courts’ staffed with ‘judges’ issuing orders that purportedly carry the authority to bind individuals to Islamic codes, thereby preempting state and federal laws.”
“The US Constitution’s religious protections provide no authority for religious courts to skirt state and federal laws simply by donning robes and pronouncing positions inconsistent with western civilization,” Abbott wrote. “I urge you, therefore, to investigate efforts by entities purporting to illegally enforce Sharia law in Texas. Legal disputes in Texas must be decided based on American law rooted in the fundamental principles of American due process, not according to Sharia law dispensed in modern day star chambers.”
MB, a global Islamist network, has garnered headlines over the past week for reportedly engaging in theft and corruption.
On Sunday, researchers in Egypt announced that the MB had allegedly stolen half a billion dollars from donations made to Gaza. The Jerusalem Post reported that Khaled Mansour, a younger Hamas member, wrote, “How is it conceivable that many Brotherhood elites and Islamists remain silent about the biggest theft scandal in the history of the Islamic movement of the funds of the people of Gaza.”
The Swedish Newspaper Expressen has also announced that over a hundred million dollars were allegedly stolen from taxpayers by MB-linked imams.
Robert S. McCaw, CAIR’s government affairs director, wrote in response to Abbott: “You do not have the authority to unilaterally declare any Americans or American institutions terrorist groups, nor is there any basis to level this smear against our organization.”
US Secretary of State Marco Rubio said in August that the federal government was actively working to designate the MB as a terrorist group.
“All of that is in the works, and obviously there are different branches of the Muslim Brotherhood, so you’d have to designate each one of them,” Rubio said when asked about designating the global Islamist network.
“These things are going to be challenged in court,” Rubio said. “Any group can say, ‘Well, I’m not really a terrorist. That organization is not a terrorist organization.’”
“You have to show your work like a math problem when you go before court,” he continued. “All you need is one federal judge — and there are plenty — that are willing to do these nationwide injunctions and basically try to run the country from the bench. So, we’ve got to be so careful.”
In the US House, Florida Reps. Jared Moskowitz (D) and Mario Díaz-Balart (R) reintroduced earlier this year the Muslim Brotherhood Terrorist Designation Act, which would direct the State Department to classify both the organization and its affiliates as terrorist entities.
US Sen. Ted Cruz (R-TX) has spearheaded an effort in the Senate to designate the Brotherhood.
Uncategorized
US Rep. Randy Fine Says It Would ‘Be Nice’ to See JD Vance Condemn Tucker Carlson
Rep. Randy Fine (R-FL) leaves the US Capitol after the last votes of the week on Sept. 4, 2025. Photo: Tom Williams/CQ Roll Call/Sipa USA via Reuters Connect
Rep. Randy Fine (R-FL), one of the most strident supporters of Israel in the US Congress, indicated during an event on Tuesday that he would like to see Vice President JD Vance criticize popular conservative podcaster Tucker Carlson’s antisemitic conduct.
“I think it’d be nice,” Fine said when asked by The Algemeiner whether he thinks Vance, who is friends with Carlson, should publicly distance himself from the controversial pundit.
“I think that, you know, given that Tucker’s become a deranged lunatic, I think we should all be speaking out against Tucker,” Fine said.
Carlson has sparked a fierce backlash after inviting white nationalist Nick Fuentes, a Holocaust denier, onto his podcast, where Fuentes made antisemitic statements about “organized Jewry” and praised Sovet dictator Joseph Stalin. Critics argued that Carlson failed to condemn or even challenge Fuentes, arguing the online provocateur and former Fox News host offered a congenial platform to normalize Fuentes’s view. The controversy has ignited a rift within conservative circles, including public rebukes from Republican senators and Heritage Foundation staffers, highlighting growing tensions over antisemitism and Israel in the Republican Party.
Prior to the Fuentes interview, Carlson stoked outrage after inviting guests who engaged in Holocaust minimization and made remarks in favor of Adolf Hitler. Carlson also suggested that Hamas should be considered a legitimate government and not a terrorist organization.
Carlson has repeatedly alluded to the unfounded notion that Israel deliberately oppresses Christians while minimizing the heavily documented persecution of Christians by Islamic movements, such as the ongoing mass killing of Nigerian Christians.
Furthermore, Carlson’s friendship with Vance has come under increased scrutiny, with many observers fearing that the popular pundit might influence the vice president to adopt harsher views against Israel. Vance raised eyebrows recently after he failed to push back against a college student who asked him why the United States should continue to support Israel while claiming that Jews “openly support the persecution” of Christians.
Vance employs Carlson’s son, Buckley Carlson, as his deputy press secretary. Vance recently lashed out at journalist Sloan Rachmuch after she demanded that Buckley publicly answer questions about his positions on antisemitism and Israel, suggesting that the pundit’s son could be exerting influence over the vice president.
Political analysts have speculated that Vance, who is widely perceived as a likely successor to US President Donald Trump to lead the Republican Party and win its 2028 presidential primary, could break from GOP orthodoxy by establishing a significantly more critical stance against Israel. A series of recent polls suggest that younger Republicans are increasingly skeptical of the US-Israel alliance. Due to his prominence among Republicans and positioning for the party’s future, conservative leaders have called on Vance to repudiate antisemitism forcefully and reemphasize the importance of the bond between the US and the Jewish State.
On Tuesday, Fine, who is Jewish, also expressed hope that antipathy against Israel and Jews won’t become a major feature in the 2028 presidential primary, arguing that the Trump administration has proactively taken a number of aggressive steps to mitigate the influence of antisemitism among conservatives. He also took a swipe at fellow Republican Reps. Marjorie Taylor Greene (GA) and Thomas Massie (KY), branding the anti-Israel lawmakers as “antisemites.”
“Hopefully not, because hopefully we’re going to squash this,” Fine said, “I point out this: I serve with two antisemites on the US House of Representatives, and Donald Trump is seeking to have both of them defeated next year in their primaries. I think it’s clear where the president stands.”
Massie enraged Jewish conservatives after claiming that every member of Congress has an “AIPAC babysitter” which monitors their voting record on Israel. AIPAC, a prominent lobbying group, seeks to foster bipartisan support for the US-Israel alliance.
Massie has also refused to vote in favor of a resolution “calling on elected officials and civil society leaders to counter antisemitism and educate the public on the contributions of the Jewish American community.” He sparked outrage in December 2023 after posting a “meme” which contrasted “American Patriotism” with “Zionism.”
Taylor Greene has also sparked ire from pro-Israel conservatives when she attempted, unsuccessfully, to add an amendment stripping military aid to Israel to a large defense spending bill. In recent months, the lawmaker has intensified her rhetoric against Israel, establishing herself as the sole Republican to condemn Israel for “genocide” in Gaza.
Trump has announced his intention to support primary challengers against both members, who have opposed him on a range of issues including Israel.
Fine spoke to The Algemeiner at an event in Washington, DC titled “Exposing and Countering Extremism and Antisemitism on the Political Right” where he was featured as a keynote speaker. The event was organized in response to the rise of Fuentes and a wave of antisemitic rhetoric baacked by major right-wing online influencers.
Fuentes has praised Hitler, engaged in Holocaust denial, called for “perfidious Jews” to be murdered, all while becoming increasingly popular with an audience of disaffected young men. Along with Carlson and Fuentes, Candace Owens, another prominent right-wing influencer, has spent the last two years following Hamas’s Oct. 7, 2023, massacre across southern Israel, spreading conspiracy theories about Israel and calling Jews “demonic” and “pedophilic.”
During his keynote speech, Fine said that the fight against antisemitism is an “existential fight for the nature of our country.”
He stressed that no country that has gone down the “path of antisemitism” has survived and urged Jewish conservatives not to ignore antisemites as fringe voices. Fine lamented the growing issue of right-wing antisemitism, claiming that “we have an issue in our own party, where the evil has come into our own midst.”
Fine argued that Carlson is now the “most dangerous antisemite in America” because he still harbors credibility among conservatives from his popular Fox News show and that most people don’t know that he has become a “nutgbag.”
