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Scallion fights, soft matzo and other Passover traditions live on around the world
Indian Jews smear animal blood on their doors. Ethiopian Jews gorge on chickpeas. Iraqis dump wine after the meal. And matzo might be soft and squishy, depending on where in the world the recipe hails from.
Adapting Passover to the cultures and conditions of the places where they lived is a practice Jews have sustained for centuries around the globe. Today, even as many of these communities live far from their countries of origin, these regional traditions continue in the diaspora. Here are some of them.
India: Blood on the door, rice in the tandoor
On Passover in India, members of the Bene Israel community mark their doorposts with blood.
Traditionally, families slaughtered cows or goats and pressed bloody handprints onto their homes, echoing the biblical commandment in the Exodus story. While some Indian Jews continue that tradition, it has adapted over the 20th century. Today, a kosher butcher in Mumbai saves papers stained with the blood of animals he ritualistically slaughters and distributes them to community members so they can continue the tradition.
“It’s the commandment to put the blood on the door,” said Yael Jhirad, a Mumbai-based member of the Bene Israel community, who called the practice a “hallmark” of their tradition.
For Indian Jews, the food eaten during Passover looks entirely different than the usual fare, Jhirad said. Bene Israel Jews avoid dried spices, a staple of Indian cooking, out of concern that they may contain chametz, the leavened grain products forbidden during Passover, which can result from even small amounts of fermentation.
Rice flour is also central to Indian Passover traditions. Until the modern era of commercial food manufacturing, its preparation was labor-intensive: A month before the holiday, rice would be washed, dried in the sun and ground in mills used exclusively by the Jewish community to avoid contamination. Women gathered for weeks to prepare the milled rice, eventually turning it into flatbread. Before gas stoves, families even constructed clay tandoor ovens specifically for Passover.
Today, only about 3,500 Jews remain in India, most of them in Mumbai. Many now celebrate at communal Seders held at the city’s five active synagogues. “It becomes a great way to meet the community and be together,” Jhirad said.
Ethiopia and Yemen: A Passover time capsule
Because Jews in Ethiopia and Yemen were geographically isolated for centuries, many of their Passover traditions developed with little outside influence.
Ethiopian Jews, known as Beta Israel, practice a form of Judaism rooted primarily in the Torah, without later rabbinic additions. Because of this, they do not traditionally use a Haggadah to tell the story of the Israelites leaving Egypt. Instead, in Ethiopia, the Jewish community gathers outside the local synagogue on Passover to hear the story of the Exodus recited by religious leaders known as kesim. Today, Ethiopia is considered to be home to the largest Seder in the world, where 4,000 Jews congregate in Gondar, Ethiopia, to hear the Passover story told.
According to Brhan Leibman Worku, an Ethiopian Jew who lives with her family in Israel, preparation for the holiday in Ethiopia takes around three weeks. Many fast before the holiday and immerse themselves in water, often at a nearby river, to “enter the holiday with a sense of purity and intention,” and “become spiritually ready to receive freedom.”
Before the holiday begins, Worku said Ethiopian Jews consume a strict diet of chickpeas, which, in Ethiopian Jewish custom, were thought to purify the gut and digestive system.
Ethiopian Jews maintained the biblical tradition of animal sacrifice during Passover. But when many immigrated to Israel in the 1980s and encountered rabbinic Judaism, Worku said, Ethiopian Jews were shocked that other Jewish communities no longer practiced the custom. “They were like, we’ve been doing this for thousands of years,” she said.
Today, approximately 13,000 Jews remain in Ethiopia, with most having immigrated to Israel. Many of Israel’s 150,000 Ethiopian Jewish citizens purchase and share a cow or sheep between several families to eat during the holiday to commemorate that earlier practice.
Ethiopian matzo also differs from the crisp, cracker-like version familiar to many Jews and was instead baked fresh daily to maintain a soft texture. In Ethiopia, only post-menopausal women prepared it, a practice tied to concerns about ritual purity. That tradition is still kept by many Ethiopian Jewish women in the diaspora.
In Yemenite communities, too, matzo is soft, warm and flexible, resembling a laffa bread. It is traditionally mixed, shaped and baked in clay ovens, all in under 18 minutes to ensure kashrut. ”In Yemen, the community did not settle for pre-holiday baking; instead, they insisted on baking fresh matzo every single day of the festival,” said Shai Naggar, an expert on Yemenite Jewry. The Yemenite matzo is said to be most similar to what the Israelites might have eaten during their escape from Egypt.
Yemenite Jews do not use a formal Seder plate; instead, the entire table becomes one large display, with greens arranged around the edges and symbolic foods placed at the center. The Haggadah, which arrived in Yemen 350 years ago, is not read in turns but “recited in a loud, communal chant by all participants,” according to Naggar.
The only solo of the night comes when the youngest child recounts the story of Exodus in Judeo-Arabic: “Ma Khabar Hadha Al-Laylah” — “What is the story of this night?” It is often told through folk tales, one of which is “the story of an Egyptian elderly woman whose dough-made idol was eaten by a dog.” It is intended, said Naggar, to illustrate the futility of idols.
Iraq: an Seder in Arabic
While only three Jews remain in Iraq today, Iraqi Passover traditions continue in the diaspora — often in Arabic.
Iraqi Haggadot frequently include Hebrew text alongside translation and commentary in Judeo-Arabic. “In the old times, the women and children didn’t know Hebrew or Aramaic,” said Lily Shor, an Iraqi Jew. “So they translated it into Arabic for them to understand.” Several of the songs in an Iraqi seder are also sung in Iraqi Judeo-Arabic, an endangered language only spoken natively by 6,000 people in the world, including “Ha Lachma Anya” (“This is the bread of affliction”).
Unlike many Ashkenazi Seders, where fingers are dipped into wine and then back on plates to symbolize the plagues, Iraqi families pour the wine from one cup to another and then discard it outside the home — sometimes down the street — to ensure the plagues remain far away. Children are told to close their mouths during the recitation, and the food on the table is covered, all to ward off bad luck.
At the end of Passover, Iraqi Jews traditionally ventured out into wheat fields, placing the green stalks over their shoulders, eating them, and blessing one another with “santak khdhra” (a green year) to call in a prosperous year ahead. “I still remember the taste,” said Shor, who continues the tradition today with her family in Israel, using myrtle branches instead of wheat. Many diaspora families use leafy greens to continue the tradition as well.
Moroccan Jews go out with a bang
For Moroccan Jews — most of whom now live outside Morocco, especially in Israel — one of the most distinctive celebrations comes at the moment the holiday ends, known as Mimouna.
In Morocco, Muslims and Jews came together to close out the holiday together. Because Jews had no flour or other chametz ingredients in their homes as the holiday ended, Muslim neighbors would bring over chametz-filled ingredients for their Jewish neighbors to cook with. Joseph Pool, a Moroccan Jew, recalled his Rabat-born grandparents describing Muslim neighbors bringing over “fresh flour, fresh butter, fresh eggs, and the Jewish neighbors would make traditional pancakes and sweets. You would go from house to house, enjoying the food.”
Now in the diaspora, Moroccan Jews continue the Mimouna celebration by hosting parties to commemorate the holiday’s end. Traditional Moroccan dance music is played, and an anise-flavored Middle Eastern spirit called Arak is served along with an assortment of fried Moroccan treats. “Moufleta,” a yeasted pancake drenched in butter and honey, and “sfenj,” a Moroccan-style sugar-covered fritter, are classic Mimouna desserts.
The Persian seder gets physical
In Persian Jewish households, the Seder takes a physical turn.
During Dayenu, family members hit one another with bunches of scallions and herbs, symbolizing the whips used during slavery in Egypt. “All of the courtesy and politeness of Persian culture is washed away,” said Tannaz Sassooni, an Iranian Jew who lives in LA. “Grandkids go at their grandparents, parents get their aggressions out on their kids, cousins, aunties, everyone gets into it.”
The origins of the custom are unclear, though some suggest it may stem from the abundance of greens and herbs in Persian cuisine.
Many Persian Jews also refrain from eating dairy during Passover out of an abundance of caution that it may have been contaminated with chametz, since dairy products in Iran were often handled by non-Jews. At the end of the holiday, known as Shab-e Sal, families celebrate with a dairy-rich meal, including yogurt dishes and a cold rice porridge.
For Sassooni, the tradition remains deeply personal — a reminder that in the diaspora, Passover customs are preserved even when the conditions that shaped them no longer apply. When she once asked her mother why they continued avoiding dairy in the United States, where kosher dairy options are readily available, her mother became emotional. “Because that’s what my dad did,” she said, teary-eyed.
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California progressive Wahab defeats AIPAC-backed Hernandez in close race
(JTA) — California progressive Aisha Wahab defeated AIPAC-backed moderate Melissa Hernandez in a congressional runoff this week, capping off a contest that had become unexpectedly tight after the pro-Israel lobby entered the fray.
The Associated Press called the race between the Democrats — who were vying to replace a disgraced former Rep. Eric Swalwell — a full two days after polls closed, when Wahab secured 53.1% of votes to Hernandez’s 46.9%, with 95% of ballots tallied. The gap between them grew by four percentage points from Tuesday evening, when Wahab had held a narrow 51% lead to Hernandez’s 49%.
“We stayed focused on the people, and I will fight for this district that raised me,” Wahab said in a Thursday statement, noting her journey “from foster care to Congress” in her East Bay community.
Although Wahab ended up victorious, the narrow initial margin on Tuesday shocked California’s 14th District, given that she had secured a double-digit lead in preliminary races two months ago.
But in the past few weeks, an unforeseen variable appeared to influence the trajectories of the two campaigns: a massive spending push from the American Israel Public Affairs Committee aimed at turning the tides for Hernandez.
Since the beginning of August alone, AIPAC’s super PAC, the United Democracy Project, and other affiliated groups spent more than $2.5 million on both boosting Hernandez and denigrating Wahab with negative ads and mailers, according to Federal Election Commission filings.
“This was not a landslide for Wahab by any means,” local Democratic strategist Noah Finneburgh, who is not affiliated with either candidate, told the Jewish Telegraphic Agency.
“They narrowed the gap for sure,” Finneburgh added, referring to AIPAC. “They spent millions of dollars attacking Wahab very aggressively.”
These attacks, he explained, did not involve Israel and instead focused on divisive issues for the Bay Area, such as public safety and protecting kids.
“Negative advertising with a persuasive message can be very effective,” Finneburgh said.
In her Thursday night statement, Wahab declared that her “district cannot be bought,” describing the race as “one of the ugliest, most expensive elections we’ve ever seen.”
Prior to this influx of cash and related ads, neither AIPAC nor Israel had played a significant role in this short-lived race — which began in April following Swalwell’s resignation over allegations of sexual assault.
When the district held a special primary to seek Swalwell’s replacement on June 16, Wahab and Hernandez finished as the top-two candidates and moved on to this week’s special general runoff election.
California primaries are “nonpartisan” or “top-two” races, in which the two highest ranking candidates move on to the general election, irrespective of their parties. The top-two in this case were both Democrats, like Swalwell, in a district that the Cook Political Report deems solidly blue.
Even though Wahab will now finish the remainder of Swalwell’s term, she will have to compete with Hernandez again in the November general election for a full term that begins on January 3, 2027.
In a June 16 special primary that preceded this week’s runoff, there was still a massive gap between the two candidates, with Wahab accruing 42.8% of the votes, compared to Hernandez’s 16.8%. A separate primary for the November race, which occurred two weeks earlier, placed Wahab at 38.3% and Hernandez at 17.2%.
Wahab, who will be the first Afghan American in Congress, has focused on affordability, civil rights, education and climate change. Her campaign calls for an end to wars and “prolonged occupations” but only specifically calls out U.S. military activity in “Afghanistan, Iraq, Syria, Libya, Yemen, Pakistan, Somalia, and elsewhere.”
Though Wahab has been critical of Israel and its operations in Gaza, she has not been as vocal about the issue as many other progressive colleagues nationwide. She responded “yes” when asked if Israel was committing genocide in a primary debate, but she didn’t include Israel or Gaza in her campaign priorities.
During a recent appearance on far-right influencer Hasan Piker’s livestream, Wahab acknowledged that “it’s not a zero-sum game in the Middle East,” adding that “we can care for all people.” She also referenced a resolution she introduced last year in the California legislature, pushing for a ceasefire in Gaza but also condemning Hamas and demanding the release of the hostages.
“We talk about both Palestinians and the Israeli victims there,” Wahab told Piker. “We talk about holding the perpetrators accountable from both sides.”
Asked if she was in favor of “ending all U.S. aid to Israel,” she responded “yes,” while stressing that “humanitarian aid is important to me, too.”
Wahab has earned the backing of multiple labor unions, the California Democratic Party and Our Revolution, the group formed by Sen. Bernie Sanders to advance the progressive movement. The liberal pro-Israel group J Street also recently invested $108,000 in her campaign, according to the FEC. American Priorities, a pro-Palestinian PAC, also spent at least $200,000 on supporting her.
Hernandez has received endorsements from several police and fire unions, as well as Democratic Jewish Reps. Lois Frankel of Florida and Brad Schneider of Illinois.
Come November, Hernandez will gain one additional asset. Due to statewide redistricting, the 14th District will gain about 26,000 new voters from Dublin, where Hernandez previously served as mayor, the San Francisco Chronicle reported.
But Finneburgh said he believes that Hernandez has only a minimal chance of winning that race, especially because Wahab will be heading into that election as an incumbent.
He also suggested that if “she plays her card right,” Wahab could even take some endorsements away from Hernandez.
“There’s going to be people who are going to probably move over from the Hernandez camp and back her,” Finneburgh added. “It’s going to be hard to unseat her.”
This article originally appeared on JTA.org.
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Why an anti-Israel DSA member bested Alex Vindman in a Florida Senate primary
(JTA) — When Democratic socialist Angie Nixon, an ardent critic of Israel, secured a surprise win in Florida’s U.S. Senate Democratic primary Tuesday over Jewish former Soviet refugee Alex Vindman, pro-Israel advocates expressed alarm that even in the South, Democratic momentum seems to be shifting toward the party’s farthest-left flank.
Nixon is expected to face an uphill battle against her GOP competitor Ashley Moody. Given Florida’s status as a red state, Moody is likely to retain the seat, which she won last year after Marco Rubio, also a Republican, stepped down to become U.S. secretary of state. She and Nixon will vie to complete the last two years of that term, in a state that hasn’t sent a Democrat to the Senate since 2019. The Cook Political Report currently rates the race as “solid” Republican.
Nixon’s triumph in the primary, however, marks the first democratic socialist victory in a Senate contest this year, with all other democratic socialist wins in federal elections occurring in House races. She won over establishment favorite and Israel supporter Vindman, who dominated the spending game and was widely predicted to win the nomination.
Her victory also comes as other candidates on the left flank of the party have claimed the Senate nomination in Maine, Michigan and Minnesota. Florida is the first red state to have gone with a Senate candidate this far to the left, and it raises the question of why Nixon prevailed and what it says about the larger dynamics among Democratic voters. But analysts caution that Nixon’s win may be more connected to local political dynamics, including the miscalculations by Vindman and his staff, than to the country as a whole.
“They did not take her candidacy seriously,” Aubrey Jewett, a political science professor at the University of Central Florida, told the Jewish Telegraphic Agency.
Emphasizing that Vindman and his team members “are certainly kicking themselves,” Jewett stressed that while Nixon had wanted a debate, her opponent had refused.
“I don’t know that he knew what he was getting into,” added Jacob Perry, a Democratic strategist who had at one point been in discussions to join Vindman’s campaign.
Vindman, a retired U.S. Army lieutenant-colonel, served on the White House’s National Security Council and was influential in Trump’s first impeachment. Born in Kyiv, he left the former Soviet Union for the U.S. as a refugee with his father and siblings in 1979.
One obstacle that Vindman faced in this race, according to Perry, was his newcomer status in Florida. Having moved to the Sunshine State just three years ago, after retiring from the Army, Vindman was unfamiliar with its political and cultural dynamics, he added.
“He knows about as much about Florida politics as I know about Ukrainian politics,” Perry said.
Reflecting on the loss on Tuesday night, Vindman credited Nixon for her “strong campaign” against him, noting in a post on X that he “will be standing by her side in the fight against Ashley Moody.”
“Who would’ve ever thought that a Jewish refugee would make it to the U.S. Army, to the White House, and to becoming a candidate for the U.S. Senate,” he added.
President Donald Trump celebrated Vindman’s defeat on Wednesday, describing the outcome on Truth Social as “the most gratifying loss last night” and calling Vindman “a real treasonous creep.”
The president lashed out about Vindman’s decision to testify in Congress over concerns about a Trump request from Ukrainian President Volodymyr Zelenskyy to investigate former President Joe Biden. Trump described the conversation as a “routinely recorded” and “perfect call,” stressing that he was “completely innocent.”
“Vindman should be prosecuted for what he did,” added Trump, who also described Vindman’s opponent, Nixon, as “a radical left lunatic” who will face a “certain defeat at the hands of Ashley Moody.”
Nixon on Tuesday thanked Vindman for his service and for his “efforts to make sure that Florida voters know what is going on right now is not normal in Washington, D.C.”
“I look forward to working with Lieutenant Colonel Vindman and others to bring the people of Florida together,” she said.
Nixon, a state lawmaker from Jacksonville, has been an outspoken voice against Florida Republican efforts to redistrict congressional voting boundaries, which will likely result in fewer Democratic seats in the U.S. House.
Although Nixon joined the Democratic Socialists of America this year, she didn’t earn the group’s endorsement. She did, however, gain the support of young Florida progressives, as well as Michigan U.S. House Reps. Ilhan Omar and Rashida Tlaib, who are top DSA voices and Israel detractors. Nixon spoke at a controversial rally on Friday in Fort Lauderdale, where Tlaib was a featured guest, the Miami Herald reported.
Regarding Nixon’s lack of DSA endorsement, Politico said it had obtained an internal Discord chat that had raised concerns about Nixon being “opportunistic” because she joined DSA only recently. At the time, a DSA spokesperson explained that the message came from a specific DSA chapter and that Nixon hadn’t filed an endorsement request. The group did not immediately respond to a request from JTA for further comment.
Nixon has repeatedly accused Israel of committing genocide and criticized Vindman for staying silent on Israel. In Florida’s legislature, she introduced a bill calling for a “de-escalation and ceasefire in the state of Israel and occupied Palestine.” She also voiced support for cutting U.S. aid for the Jewish state and declared that she doesn’t take AIPAC money.
“Together we went up against a political establishment against millions of dollars of out of state spending,” Nixon said on Tuesday. “We were outspent 16 to one, and we won.”
Over the course of the primary race, Nixon brought in less than $1 million, according to Federal Election Commission filings. Vindman, on the other hand, amassed more than $16 million, a sizable sum in a conservative-leaning state. Records available thus far do not link these funds to the American Israel Public Affairs Committee, while the Track AIPAC website describes Vindman as “pro-Israel” but lists his “Israel lobby total” as “TBD.”
Regardless of the funding sources, Jewett pointed out that Vindman still has millions of dollars left in his campaign chest.
“He had millions left that he could have spent buying more ads or developing a better ground game, recruiting more volunteers to go knock on doors,” Jewett said.
The ads he did run focused less on Nixon and more on introducing himself and attacking Moody, with “the presumption that he was going to win,” Jewett added.
Meanwhile, Perry observed that Vindman’s social media photos throughout the campaign usually featured meetings with people who “look like him.” These groups, he explained, often included veterans who weren’t registered Democrats and who weren’t “going to vote for him in a primary.”
Nixon, on the other hand, was capitalizing on her skills as a community organizer and was out hustling, Perry added.
“Angie understood the Democratic primary voter better than Alex or his team,” he said.
Stephen Sussman, a professor of public administration at Barry University, said he was unsurprised that Nixon ended up beating Vindman because her platforms “resonated with the progressive left and the Democrats.”
Her messages, Sussman added, struck a chord “with the Democrats on the ground,” while Vindman had the reputation of being “more of a national figure.”
Jewett echoed these sentiments, noting that the reason political scientists had “called him the frontrunner was because of his national notoriety and name recognition, and his role in bringing Trump to the first impeachment.”
In a general election, that national notoriety could have given him a slight advantage. Swing voters, Jewett explained, might have appreciated his overall moderate agenda, his military vet status, his pro-Israel stances and the fact that he still owns a weapon.
While recognizing that Vindman could have had “a little better chance than Nixon” in the general election, Jewett stressed that Moody is the “clearly the favorite” in this red state.
“She’s always a top vote-getter,” Perry added. “There’s nothing really particularly interesting or that stands out about her. But she somehow brings in the votes.”
This article originally appeared on JTA.org.
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A Jewish federation had big plans for a community campus. Then the money ran out.
(JTA) — When the Jewish federation in Harrisburg, Pennsylvania, laid off its entire support staff earlier this month, the move didn’t come as a surprise. Instead, it felt like an inevitable next step in an inexorable trajectory of decline that has unfolded in public over the course of months, upending the infrastructure that had long organized Jewish communal life in the state capital.
The slow-rolling collapse in Harrisburg, which has roughly 9,000 Jews in the city area, has included the closure of programs, the displacement of Jewish institutions and the planned sale of the Alexander Grass Campus for Jewish Life, which was purchased by the federation for $4.5 million in 2022 and envisioned as a hub for Jewish life in central Pennsylvania.
The downfall has also featured an unusual intervention by Jewish Federations of North America, the umbrella organization for 141 local federations that usually work highly independently. JFNA dispatched a former federation leader to help the Harrisburg Federation make hard financial decisions as it became clear its situation was not sustainable.
“While well-intentioned, there were clearly mistakes made that have set back Jewish life in Harrisburg and caused distress and division,” JFNA’s president and CEO, Eric Fingerhut, wrote in a letter to the community in April, in which he called the local federation’s business model “not viable.”
At the time, Fingerhut expressed optimism that the situation could turn around, writing, “Despite all that has transpired in recent years, I am confident the members of the Greater Harrisburg community can come together to repair what has been broken and build a bright future.”
Four months later, that optimism is being tested as Harrisburg’s Jewish residents have watched core functions of the local federation evaporate.
Gila Ogle, the head of the Silver Academy, a Jewish day school in Harrisburg, said there was a “deep desire to ensure a vibrant future for Jewish life in Harrisburg,” but lamented that there is no longer a local Jewish federation to support it.
“What people are saying is, ‘Well, now what’s our opportunity? How can we come together?’” she said.
The Silver Academy officially learned in June that it could no longer be housed in the Grass Campus, Ogle said. The school will open this fall in the educational wing of Beth El Temple, a Conservative synagogue in Harrisburg. The synagogue is also hosting senior programs previously operated by the JCC.
Ogle said the school had seen a small decline in enrollment over the past year, a trend she attributed to the “unsettlingness of the whole situation” for families.
“Families have a lot of concerns, and I think that’s fair,” Ogle said. “We’ve really done our best to communicate transparently and keep families looped in and part of the process, but it is hard.”
The Silver Academy was not the only institution housed on the Grass Campus that was hurt by the Harrisburg federation’s downfall.
When Rebecca Anzel first heard about the looming closure of her 3-year-old daughter’s preschool in April, she was “shocked and confused.” Her daughter attended the Brenner Family Early Learning Center, which shut down on May 1, just over a week after Anzel and other families were informed of its closing. The preschool has no plans for reopening.
“I was devastated for my daughter, because I was worried about what that would do for her development and progression,” Anzel said at the time.
Now, as the federation’s collapse enters its final stages, the institutions it once supported are beginning to chart a future without it.
“It wasn’t that the Harrisburg Jewish community failed; it was that the business construct, the model, was failing and was faulty,” said Marc Terrill, the former head of the Jewish Federation of Baltimore, whom the national organization dispatched to Harrisburg to help the local federation deal with its finances. “They recognized that this isn’t the end to Jewish life in Harrisburg. They want very much a reset in putting together a financial, an organizational, construct that is more similar to what the most thriving Jewish communities in North America have.”
The abrupt closure of the campus comes as Jewish institutions increasingly rethink the necessity of large physical hubs amid rising operational costs and shifting demographics. While closures on the scale of Harrisburg’s are rare, in 2022, the Jewish Federation of New Mexico collapsed following a spate of bitter legal and boardroom battles and a widening financial crisis.
For some in Harrisburg, the federation’s short-lived experiment with the 6.4-acre campus underscored the need to pursue a more flexible model of community building.
Terrill pointed to the purchase of the Grass Campus as the pivotal decision in the federation’s unraveling.
“What’s been called into question is the business model,” said Terrill. “That wrapped around a number of things, but really, the thing that was the large decision that became existential was the purchase of the Grass campus.”
Rabbi Ariana Capptauber, the former leader of Beth El Temple and ex officio member of the Harrisburg federation’s board, said that she hoped the sale of the campus could serve as a turning point for the local Jewish community to reexamine how it organizes and sustains Jewish communal life.
If these developments serve as “a wake-up call” that lead to a more creative use of the community’s resources, Capptauber said, “then it could be really good.”
The financial strain surrounding the campus had been mounting for years.
While the federation had a net income of $2.9 million in 2023, according to public tax filings, in 2024, the organization operated at a $3.3 million deficit.
Sam Levine, a member of the federation’s transition committee, told The Burg in May that expenses to run the campus were “considerably higher than anticipated,” adding that the organization was also “depending on some donations, which unfortunately did not materialize.”
Since the property was purchased, the mortgage for the Alexander Grass Campus had risen to $9 million, Jeanette Krebs, a member of the federation’s transition committee, told Penn Live.
“We are continuing to work through a debt elimination strategy which includes monetizing real estate. Much remains to be seen regarding how things will turn out,” Krebs told JTA in an emailed statement. “I think there are several things that we can all agree on in Harrisburg. Most importantly, that there is a future, people care deeply and we are committed to learning from our mistakes.”
Parents and other stakeholders said they learned little about the looming crisis before programs began shutting down. For Anzel, the lack of communication compounded the distress of losing her daughter’s preschool.
“We have not been given any sort of explanation at all other than major donors fell through, and so now we’re sort of left to try to fill in the blanks ourselves,” Anzel said.
Dana Ray, another parent at the Early Learning Center who organized a letter signed by parents calling on the federation to preserve the center, said that the prevailing sentiment among parents at the school had been “anger and sadness.”
Terrill said that there had also been a divide within the community over the initial move to the Grass Campus.
“There were some people that were very anti-campus,” Terrill said. “They thought that there was a different way to go, and ultimately a decision was made to go, and that had certain implications for it.”
Levine, the transition committee member, told local outlets that the federation is not planning to file for bankruptcy in hopes that local donations and the sale of the campus will help buoy the organization as it faces roughly $500,000 worth of debt on top of a large outstanding mortgage.
For Terrill, the “cautionary tale” of the collapse of the Harrisburg Federation was that there’s “no substitute for building community consensus, effective governance, and effective planning.”
The federation’s transition committee, which was announced by Fingerhut in April, has held roughly 200 conversations and listening sessions with community members as it charts what comes next.
“In a nutshell, the business plan, if you could call it that, was very reactionary,” Terrill said. “What they’re looking to put in place in response to lessons learned is an approach that’s quite different. That is linked to transparency, to financial discipline, to right-sizing, to community input.”
But as the Harrisburg federation begins selling off the campus that was intended to secure its future, local rabbis and parents say the federation’s unraveling has meant the loss of a central part of the local Jewish community’s infrastructure.
“It kind of makes me sad that now we’re sort of forced to leave this really, really lovely, vibrant Jewish community where she’s learning and actually retaining information about Judaism,” Anzel said of her daughter, who is now enrolled in a different preschool. “I don’t know where else she’s going to get that, and I’m really sad.”
Rabbi Tzvia Jasper, the senior rabbi of Temple Ohev Sholom, said that while many were “understandably upset” by the situation, it had also given way to a new sense of community.
“It’s certainly a really devastating time for our community, but in the same vein, I think there’s a lot of anticipation for what this new moment is going to bring,” Jasper said. “With any big change like this, comes the opportunity for creativity and innovation to sort of rethink and restructure the community and find out what the needs truly are.”
This article originally appeared on JTA.org.
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