World Jewish News
Kamala Harris is No Friend to Israel
By HENRY SREBRNIK A mere days after the Democratic Party leaders pushed President Joe Biden out the door, Kamala Harris, until then a virtual nonentity, was suddenly recast by the so-called “legacy media,” acting in complete lock-step, as a wunderkind bringing the politics of “joy” to America.
That was no surprise. She is a creature of the Democratic Party left and its journalistic enablers, themselves beholden to a woke progressive ideology. And this includes an antipathy – if not worse – to Israel.
For many American Jews, the prospect of Governor Josh Shapiro of Pennsylvania as a running mate for Vice President Kamala Harris prompted elation. He was clearly the candidate who could help the party bring back worried Jewish voters. But not so fast!
Why did Harris go with Minnesota Governor Tim Walz, a man who can’t deliver a swing state, over a young and glib governor who can? There’s only one reason: Jews are no longer allowed on the Democratic presidential ticket. Shapiro is, after all, a “Zionist,” and that wouldn’t do.
Efforts by left-wing and pro-Palestinian activists to derail Shapiro’s nomination – some called him “Genocide Josh” — worked, and it told us just where Harris stood as she made the first significant choice of her candidacy.
The left attacked Shapiro, considering him too sympathetic to Israel. Heeding their warning, she preferred a bland Minnesota liberal governor who will help her far less.
Progressive Democrats were elated. CNN senior political commentator Van Jones said “anti-Jewish bias” may have played a part in the selection of Walz and warned that “antisemitism has gotten marbled into this party.”
Remarked Micah Lasher, a New York City Democrat who is running for that state’s legislature, “There was an inescapable sense the selection had been made into a referendum over Israel.”
We all remember her egregious insult to Prime Minister Benjamin Netanyahu when he addressed the U.S. Senate July 24, an event Harris boycotted. She instead spoke to the Zeta Phi Beta sorority in Indianapolis.
“It is unconscionable to see Vice President Kamala Harris shirk her duties as president of the Senate and boycott this historic event,” stated Victoria Coates, vice president of the Cullom Davis Institute for National Security and Foreign Policy at the Heritage Foundation. “If we can’t stand with Israel now, when can we?”
“I see you. I hear you,” Harris told pro-Hamas demonstrators in Washington during Netanyahu’s visit, as they burned American flags and assaulted police.
On August 7 Harris and Walz met with the leaders of the Uncommitted National Movement in Michigan, a state with a large Arab American population. This is the group that mobilized more than 100,000 people to withhold their votes from President Biden in the Michigan primary last February over his support for Israel.
Founder Layla Elabed reported that Harris “expressed an openness” to meeting with them to discuss an arms embargo against the Jewish state. “Michigan voters right now want a way to support you, but we can’t do that without a policy change that saves lives in Gaza right now,” she told Harris. “Will you meet with us to talk about an arms embargo?”
Elabed explained that Harris wasn’t agreeing to an arms embargo but was open to discussing one “that will save lives now in Gaza and hopefully get us to a point where we can put our support” behind Harris. At a rally in Arizona August 9, Harris told pro-Palestinian demonstrators that “I respect your voices.”
Harris’s presidential campaign subsequently stated that she has “prioritized engaging with Arab, Muslim and Palestinian community members and others regarding the war in Gaza.” She herself had maintained that “We cannot look away in the face of these tragedies. We cannot allow ourselves to become numb to the suffering. And I will not be silent.”
All this led to pushback among some Israel supporters. “Kamala Harris won’t speak with the press. But she will speak with pro-Hamas radicals and suggest she’s open to a full arms embargo against Israel,” Arkansas Republican senator Tom Cotton stated. “Floating an arms embargo against Israel to pro-Hamas activists is disgraceful,” former Secretary of State Mike Pompeo, who served in the Trump administration, added.
“If the group in line with Harris was pro-life and asked for a meeting about banning abortion, she would forcefully say ‘no.’ Don’t tell me it means nothing she said she’s open to an arms embargo on Israel when radical Hamasniks got in line,” declared Richard Goldberg, a senior adviser at the Foundation for Defense of Democracies.
In an interview with the far-left Nation magazine, “Is Kamala the One?”, published July 8, she had already indicated her sympathy for the young people who had mobilized against the war in Gaza and occupied university campuses across the country.
“They are showing exactly what the human emotion should be, as a response to Gaza. There are things some of the protesters are saying that I absolutely reject, so I don’t mean to wholesale endorse their points. But we have to navigate it. I understand the emotion behind it.”
The Biden administration has assembled an interagency team tasked with finding Israeli individuals and groups to sanction, in order to weaken if not topple Netanyahu.
The International Economics Directorate at the National Security Council (NSC) leads the effort. Ilan Goldenberg, who has now become Harris’ liaison to the Jewish community, has played a very enthusiastic role.
Goldenberg, who has served as Harris’s adviser on Middle East issues, has been an acerbic critic of both Netanyahu and the Palestinian leadership.
All this demonstrates that Harris is no friend of Israel. To take another example, her Middle East guru, Philip Gordon, who has served as Harris’s foreign policy adviser since she ran for the White House in 2020, sees and hears no evil emanating from Iran.
Republicans are already demanding the vice president answer why Gordon wrote a string of 2020 opinion pieces together with a Pentagon official, Ariane Tabatabai, who was tied last year to an Iranian government-backed initiative tasked with selling the 2015 nuclear deal to the American public.
“Before joining your office, Mr. Gordon co-authored at least three opinion pieces with Ms. Tabatabai blatantly promoting the Iranian regime’s perspective and interests,” Cotton and New York Representative Elise Stefanik wrote Harris on July 31.
Gordon has argued that the easing of economic sanctions could have allowed Iranian businesses and civil society to better integrate internationally and potentially moderate Tehran’s clerics. He was among the most vocal Democratic critics of former President Donald Trump’s 2018 decision to pull the U.S. out of that landmark nuclear agreement.
But critics have maintained that the loosening of sanctions on Iran has provided Tehran with billions of dollars to fund its terror proxies across the Mideast, leading, among other things, to the Hamas and Hezbollah attacks on Israel, as well as providing the Houthis in Yemen with weapons to strangle Red Sea shipping.
Cotton and Stefanik, in their letter to Harris, asked if Gordon and Tabatabai purposefully spread Iranian disinformation to relieve U.S. pressure on Tehran’s theocratic rulers. “Did you request further investigation into Mr. Gordon when Ms. Tabatabai’s connections to the Iranian Foreign Ministry were revealed in September 2023? Did Mr. Gordon admit and report his ties to this individual?” they wrote. Harris did not reply.
Yet there are Jews who have eyes yet cannot see, so wedded are they to the Democrats. It’s become their ersatz religion. Not long ago the Charlottetown Jewish community hosted a mid-summer event on a beautiful day, which included many of the American summer residents. I was talking to an older man from Massachusetts who said he will (as usual) vote for the Democrat.
I suggested that it should be impossible for any Jew to vote for Harris after she went off to a sorority event in Indiana in July when the prime minister of the embattled Jewish state, suffering a traumatic loss last October and fighting for its survival today, spoke to the United States Senate, where she normally serves as presiding officer. Such a slap in the face would not have been administered to any other head of government.
And not liking Benjamin Netanyahu is no excuse. Would this man not have supported Franklin Roosevelt or Winston Churchill during the Second World War, no matter what he thought of them? Would he have thought Britain and the United States were not worth defending, due to some of their actions during the war? Such excuses really ring hollow. I can understand why Harris favours the Palestinians, both for pragmatic reasons — there are more Muslim votes than Jewish ones — and ideological ones — progressive woke ideology — but do Jews have to go along with this?
(Yes, we know Harris has a Jewish husband. But this is a man who has had little concern with Judaism in his life. His first wife was non-Jewish and neither are his daughters; indeed, one supports anti-Israel protests. A Hollywood entertainment lawyer, he has only now been trotted out as a supposed expert on anti-Semitism, with absolutely no qualifications, so I doubt too many Jews are impressed.)
“Jews for Kamala are Living in Denial,” wrote American playwright, film director, and screenwriter David Mamet on August 9 on the website UnHerd. “Can one imagine a more appallingly calculated slight? Her absence announced that, under her administration, the United States will abandon Israel. And yet American Jews will support her.” We do live in strange times.
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
World Jewish News
How the Global Religious Landscape Changed from 2010 to 2020
Muslims grew fastest; Christians lagged behind global population increase
• Christians are the world’s largest religious group, at 28.8% of the global population. They are a majority everywhere except the Asia-Pacific and Middle East-North Africa regions. Sub-Saharan Africa has surpassed Europe in having the largest number of Christians. But Christians are shrinking as a share of the global population, as millions of Christians “switch” out of religion to become religiously unaffiliated.
• Muslims are the world’s second-largest religious group (25.6% of the world’s population) and the fastest-growing major religion, largely due to Muslims’ relatively young age structure and high fertility rate. They make up the vast majority of the population in the Middle East-North Africa region. In all other regions, Muslims are a religious minority, including in the Asia-Pacific region (which is home to the greatest number of Muslims).
• The religiously unaffiliated population is the world’s third-largest religious category (24.2% of the global population), after Christians and Muslims. Between 2010 and 2020, religiously unaffiliated people grew more than any group except Muslims, despite their demographic disadvantages of an older age structure and relatively low fertility. The unaffiliated made up a majority of the population in 10 countries and territories in 2020, up from seven a decade earlier.
• Hindus are the fourth-largest religious category (14.9% of the world’s population), after Christians, Muslims and religiously unaffiliated people. Most (99%) live in the Asia-Pacific region; 95% of all Hindus live in India alone. Between 2010 and 2020, Hindus remained a stable share of the world’s population because their fertility resembles the global average, and surveys indicate that switching out of or into Hinduism is rare.
• Buddhists (4.1% of the world’s population) are the only group in this report whose number declined worldwide between 2010 and 2020. This was due both to religious disaffiliation among Buddhists in East Asia and to a relatively low birth rate among Buddhists, who tend to live in countries with older populations. Most of the world’s Buddhists (98%) reside in the Asia-Pacific region, the birthplace of Buddhism.
• Jews, the smallest religious group analyzed separately in this report (0.2% of the world’s population), lagged behind global population growth between 2010 and 2020 – despite having fertility rates on par with the global average – due to their older age structure. Most Jews live either in North America (primarily in the United States) or in the Middle East-North Africa region (almost exclusively in Israel).
These are among the key findings of a Pew Research Center analysis of more than 2,700 censuses and surveys, including census data releases that were delayed due to the coronavirus pandemic. This report is part of the Pew-Templeton Global Religious Futures project, which analyzes global religious change and its impact on societies around the world. Funding for the Global Religious Futures project comes from The Pew Charitable Trusts and the John Templeton Foundation.
World Jewish News
Antisemitism in some unlikely places in America
By HENRY SREBRNIK Antisemitism flourishes in a place where few might expect to confront it – medical schools and among doctors. It affects Jews, I think, more emotionally than Judeophobia in other fields.
Medicine has long been a Jewish profession with a history going back centuries. We all know the jokes about “my son – now also my daughter – the doctor.” Physicians take the Hippocratic Oath to heal the sick, regardless of their ethnicity or religion. When we are ill doctors often become the people who save us from debilitating illness and even death. So this is all the more shocking.
Yes, in earlier periods there were medical schools with quotas and hospitals who refused or limited the number of Jews they allowed to be affiliated with them. It’s why we built Jewish hospitals and practices. And of course, we all shudder at the history of Nazi doctors and euthanasia in Germany and in the concentration camps of Europe. But all this – so we thought – was a thing of a dark past. Yet now it has made a comeback, along with many other horrors we assume might never reappear.
Since the Hamas attack on Israel on October 7, 2023, there has been a resurgence of antisemitism, also noticeable in the world of healthcare. This is not just a Canadian issue. Two articles on the Jewish website Tablet, published Nov. 21, 2023, and May 18, 2025, spoke to this problem in American medicine as well, referencing a study by Ian Kingsbury and Jay P. Greene of Do No Harm, a health care advocacy group, based on data amassed by the organization Stop Antisemitism. They identified a wave of open Jew-hatred by medical professionals, medical schools, and professional associations, often driven by foreign-trained doctors importing the Jew-hatred of their native countries, suggesting “that a field entrusted with healing is becoming a licensed purveyor of hatred.”
Activists from Doctors Against Genocide, American Palestinian Women’s Association, and CODEPINK held a demonstration calling for an immediate cease-fire in Gaza at the Hart Senate Office Building in Washington, D.C., Nov. 16, 2023, almost as soon as the war began. A doctor in Tampa took to social media to post a Palestinian flag with the caption “about time!!!” The medical director of a cancer centre in Dearborn, Michigan, posted on social media: “What a beautiful morning. What a beautiful day.” Even in New York, a physician commented on Instagram that “Zionist settlers” got “a taste of their own medicine.” A Boston-based dentist was filmed ripping down posters of Israeli victims and a professor at the University of Pennsylvania Perelman School of Medicine did the same. Almost three-quarters of American medical associations felt the need to speak out on the war in Ukraine but almost three-quarters had nothing to say about the war in Israel.
Antisemitism in academic medical centres is fostering noxious environments which deprive Jewish healthcare professionals of their civil right to work in spaces free from discrimination and hate, according to a study by the Data & Analytics Department of StandWithUs, an international, non-partisan education organization that supports Israel and fights antisemitism.
“Academia today is increasingly cultivating an environment which is hostile to Jews, as well as members of other religious and ethnic groups,” StandWithUs director of data and analytics, and study co-author, Alexandra Fishman, said on May 5 in a press release. “Academic institutions should be upholding the integrity of scholarship, prioritizing civil discourse, rather than allowing bias or personal agendas to guide academic culture.”
The study, “Antisemitism in American Healthcare: The Role of Workplace Environment,” included survey data showing that 62.8 per cent of Jewish healthcare professionals employed by campus-based medical centres reported experiencing antisemitism, a far higher rate than those working in private practice and community hospitals. Fueling the rise in hate, it added, were repeated failures of DEI (diversity, equity, and inclusion) initiatives to educate workers about antisemitism, increasing, the report said, the likelihood of antisemitic activity.
“When administrators and colleagues understand what antisemitism looks like, it clearly correlates with less antisemitism in the workplace,” co-author and Yeshiva University professor Dr. Charles Auerbach reported. “Recognition is a powerful tool — institutions that foster awareness create safer, more inclusive environments for everyone.”
Last December, the Data & Analytics Department also published a study which found that nearly 40 per cent of Jewish American health-care professionals have encountered antisemitism in the workplace, either as witnesses or victims. The study included a survey of 645 Jewish health workers, a substantial number of whom said they were subject to “social and professional isolation.” The problem left more than one quarter of the survey cohort, 26.4 per cent, “feeling unsafe or threatened.”
The official journal of the Alliance for Academic Internal Medicine concurs. According to “The Moral Imperative of Countering Antisemitism in US Medicine – A Way Forward,” by Hedy S. Wald and Steven Roth, published in the October 2024 issue of the American Journal of Medicine, increased antisemitism in the United States has created a hostile learning and practice environment in medical settings. This includes instances of antisemitic behaviour and the use of antisemitic symbols at medical school commencements.
Examples of its impact upon medicine include medical students’ social media postings claiming that Jews wield disproportionate power, antisemitic slogans at the University of California, Los Angeles (UCLA) David Geffen School of Medicine, antisemitic graffiti at the University of California, San Francisco (UCSF) Cancer Centre, Jewish medical students’ exposure to demonization of Israel diatribes and rationalizing terrorism; and faculty, including a professor of medicine at UCSF, posting antisemitic tropes and derogatory comments about Jewish health care professionals. Jewish medical students’ fears of retribution, should they speak out, have been reported. “Our recent unpublished survey of Jewish physicians and trainees demonstrated a twofold increase from 40% to 88% for those who experienced antisemitism prior to vs after October 7,” they stated.
In some schools, Jewish faculty are speaking out. In February, the Jewish Faculty Resilience Group at UCLA accused the institution in an open letter of “ignoring” antisemitism at the School of Medicine, charging that its indifference to the matter “continues to encourage more antisemitism.” It added that discrimination at the medical school has caused demonstrable harm to Jewish students and faculty. Student clubs, it said, are denied recognition for arbitrary reasons; Jewish faculty whose ethnic backgrounds were previously unknown are purged from the payrolls upon being identified as Jews; and anyone who refuses to participate in anti-Zionist events is “intimidated” and pressured.
Given these findings, many American physicians are worried not only as Jewish doctors and professionals, but for Jewish patients who are more than ever concerned with whom they’re meeting. Can we really conceive of a future where you’re not sure if “the doctor will hate you now?”
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
World Jewish News
The 2025 Toronto Walk (and talk ) for Israel
By GERRY POSNER There are walks and then there are walks. The Toronto UJA Walk for Israel on May 25, 2025 was one of a kind, at least as far as Canada and Jews are concerned. The number of people present was estimated to be 56,000 people or 112,000 total shoes. (How they get to that number is bewildering to me, since there is no one counting). This was 6,000 more than last year. Whether it is true or not, take it from me, it was packed. The synagogues in Canada should be so fortunate to get those numbers in total on High Holidays. The picture here gives you a sense of the size of the crowd.
This was my first walk in Toronto for Israel and I was with my granddaughter, Samantha Pyzer (not to forget her two friends whom she managed to meet at the site, no small feat, even with iPhones as aids). The official proceedings began at 9:00 a.m. and the walk at 10:00 a.m. There was entertainment to begin with, also along the way, and at the finish as well. The finish line this year was the Prosserman Centre or the JCC as it often called. The walk itself was perhaps 4 kilometres – not very long, but the walking was slow, especially at the beginning. There were lots of strollers, even baby carriages, though I did not see any wheelchairs. All ages participated on this walk. I figured, based on what I could see on the faces of people all around me that, although I was not the oldest one on the walk, I bet I made the top 100 – more likely the top 20.
What was a highlight for me was the number of Winnipeggers I met, both past and present. Connecting with them seemed to be much like a fluke. No doubt, I missed la lot of them, but I saw, in no particular order (I could not recall the order if my life depended on it): Alta Sigesmund, (who was, a long time ago, my daughter Amira’s teacher), Marni Samphir, Karla Berbrayer and her husband Dr. Allan Kraut and family. Then, when Samantha and I made it to the end and sat down to eat, I struck up a conversation with a woman unknown to me and as we chatted, she confirmed her former Winnipeg status as a sister-in- law to David Devere, as in Betty Shwemer, the sister of Cecile Devere. I also chanced upon Terri Cherniack, only because I paused for a moment and she spotted me. As we closed in near the finish, I met ( hey were on their way back), Earl and Suzanne Golden and son Matthew, as well as Daniel Glazerman. That stop caused me to lose my granddaughter and her pals. Try finding them amid the noise and size of the crowd – but I pulled it off.
As I was in line to get food, I started chatting with a guy in the vicinity of my age. I dropped the Winnipeg link and the floodgates opened with “ Did I know Jack and Joanie Rusen?” So that was an interesting few minutes. And I was not too terribly surprised to come across some of my Pickleball family. All of these meetings, along with spotting some of my sister’s family and other cousins, were carried on with the sound of the shofar as we moved along the way. In short, this was a happening. Merchants selling a variety of products, many of them Israeli based, were in evidence and, of course, the day could not have ended without the laying of tefillin, aided by Chabad, who have perfected the procedure to take less than a minute. See the photo. Chabad had a willing audience.
Aside from the joy of sharing this experience with my granddaughter, the very presence of all these Jews gathered together for a common reason made this day very special to me. However, there was a downside to the day. The downside was that, as we began to walk back to our car there was no other way I could figure out how to return when the rains came and came. While we walked faster, we were impeded by pouring rain and puddles. But Samantha wanted to persevere, as did I. We made it, but were drenched. My runners are still drying out as I write this two days later.
What with being surrounded by 56,000 people, the noise, the slow walking, and the rain, I can still say the day was a real highlight for me – one of the better moments since our arrival in Toronto in 2012. As well as the photos we took along the way, I have the reminder of the day, courtesy of the UJA, as evidenced from the photo. It was not just the walk, but the talk that accompanied the walk that made it so worthwhile for me. I would do it again, minus the rain.