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We have seen the Jewish future, and it is all about choice

There was a young lady of title
Who insisted on wearing a sheitel.
She didn’t care much
For kashrut and such,
“But the sheitel,” said she, “now that’s vital!”

(JTA) — As the old limerick suggests, there has long been a tradition of picking and choosing Jewish observance in America, whether it involved keeping kosher or observing Shabbat, or, in this case, covering your hair with a wig (a sheitel) if you’re a married woman.

But in America today, choice has come to occupy a central place not merely in how Jews practice Judaism but in the very way they conceive their religious identity.

Over the past several decades, Americans have come to regard their religion less and less as an ascribed identity — as something they were born into — and increasingly as what they choose to be at the present time. This shift has had a particularly dramatic effect on Jewish Americans, in whose tradition religious identity had for millennia been ascribed at birth. The tension between ascription on the one hand, and choice on the other, informs American Jewish religion.

How is the Jewish community responding to this new regime of choice? That is the central concern of our new book, “The Future of Judaism in America.” Understanding religious identity as chosen is crucial to understanding the future of Judaism in the context of its denominations, its numbers, its relationships with other faith communities, its stance on public affairs — and, perhaps most important, its ability to renew itself in response to pressures from outside and from within.

Let’s consider the different denominational streams.

Reform, after steady growth in synagogue membership from the late 1970s until the new century, is no longer the fastest-growing movement. Still, Reform in America, while it struggles with the boundaries of “who is Jewish,” has lowered the barriers to participation in its brand of Judaism. “Inclusiveness” is the byword for contemporary Reform, both externally (outreach to non-Jewish spouses), and internally, by welcoming those Reform Jews who choose to embrace rituals — tallit and kippah and tefillin, mikveh, full synagogue services — traditionally considered outside the sphere of a movement that does not regard halacha, or traditional rabbinic law, as binding. “Reform Judaism teaches that each of us is an autonomous individual, able to make thoughtful, religious choices,” said Rabbi Rick Jacobs, the president the Union for Reform Judaism, at his installation a decade ago.

Have Reform’s accommodations worked? So far, the answer appears to be “yes,” as the percentage of Reform in American Jewry has remained stable at around 35-40% for decades.

For its part, the question for the Conservative movement is more about ascribed identity than about anything else. The movement is struggling with the question of how long it can sustain its policy of forbidding its rabbis from performing marriages between Jews and non-Jews. (The question is of a piece with the angst always felt by Conservative leaders when their commitment to halacha collides with the movement’s commitment to change.) The question of intermarriage is central to the future of Conservative Judaism, as its contemporary identity is defined and has always been defined by the clear line it draws between Jew and non-Jew. This dilemma, in addition to the host of serious issues that plague the movement — not the least of which is a precipitous decline in Conservative’s numbers, from 43% to 17% of those who identify with a denomination over some two decades — suggests that the future of the Conservative qua independent movement is highly uncertain.

Many analysts (including several authors in our book) suggest that Reform and Conservative Judaism will ultimately merge and become a single heterodox movement. That, or Conservative will remain as a smaller movement, concentrated in large population centers.

Orthodoxy, meanwhile, claims 17% of Jews ages 18 to 29, compared with just 3% of Jews 65 and older, according to Pew. If current trends continue, their proportion of the entire Jewish population in America will grow from a small minority to a dominant majority by the end of the century.

Yet there is no one “Orthodoxy” in America. Orthodoxy is expressed in Modern and Centrist forms, the many flavors of Hasidism, the numerous forms of non-Hasidic “haredi” Orthodoxy, Chabad-Lubavitch and the Orthodoxies that push the religious and ritual envelope in countless ways. It’s about choice.

But the price for Orthodoxy may be high, as the increased fractionalization of the movement demonstrates. Haredi groups (what we call Sectarian Orthodox, and others call “ultra-Orthodox”) operate by preventing choice, especially in some of the more sectarian Hasidic groups that create barriers to prevent adherents from leaving. More progressive Orthodox groups have adopted strategies that accommodate choice.

Orthodoxy will remain strong, but its future presents no consistent pattern.

Understanding Jewish Renewal is central to understanding the present and future of American Judaism. The varied expressions of Jewish Renewal that took root in the 1960s and ’70s — the havurah movement, Jewish feminism, practices that bear its spiritual approach — found newer expressions in communities such as Kehillat Hadar in New York; Yeshivat Maharat, which provides Orthodox ordination to women; The Kitchen in Los Angeles; “partnership” minyanim that maximize women’s participation within the parameters of traditional halacha, or Jewish law, and New York’s unaffiliated B’nai Jeshurun congregation. Indeed, while the formal structures that generated Renewal recede in memory, Renewal has had a broad and deep impact on American Judaism and on American Jewish life.

The impulse of Renewal, whatever its varied expression, was and is to create alternatives to the prevailing Jewish movements and forms. These alternatives are “chosen” ways of participation, and Renewal is yet vibrant.

The wildcard in American Judaism is, of course, the “nones,” those who identify as Jews of no religion. According to Pew, the percentage of U.S. Jews who do not claim any religion is 27% — higher among the young and going up. The future of Judaism in America will depend in part on the relative percentages of Jews with religion and Jews of no religion: Which will grow, and which will decline?

What has changed in American Jewish religious life? It is what Will Herberg, in his landmark book “Catholic-Protestant-Jew,” did not see in the 1950s: There is no longer any pressure to remain within any given religious community, nor in any movement or stream of Judaism, nor within Judaism itself (as the rise of the “nones” suggests). The American Jewish religious future — for all the movements, denominations and post-denominationalists — will be positioned in this dynamic.

When religious identity is increasingly seen as a matter of personal choice, groups that have depended upon ascribed identity to guarantee their numbers will be challenged to develop not only new means of keeping and attracting members but also new ways of conceptualizing and communicating who and what they are.


The post We have seen the Jewish future, and it is all about choice appeared first on Jewish Telegraphic Agency.

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Rights Groups Say at Least 16 Dead in Iran During Week of Protests

People walk past closed shops following protests over a plunge in the currency’s value, in the Tehran Grand Bazaar in Tehran, Iran, December 30, 2025. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

At least 16 people have been killed during a week of unrest in Iran, rights groups said on Sunday, as protests over soaring inflation spread across the country, sparking violent clashes between demonstrators and security forces.

Deaths and arrests have been reported through the week both by state media and rights groups, though the figures differ. Reuters has not been able to independently verify the numbers.

The protests are the biggest in three years. Senior figures have struck a softer tone than in some previous bouts of unrest, at a moment of vulnerability for the Islamic Republic with the economy in tatters and international pressure building.

SUPREME LEADER SAYS IRAN WILL NOT YIELD TO ENEMY

President Masoud Pezeshkian told the Interior Ministry to take a “kind and responsible” approach toward protesters, according to remarks published by state media, saying “society cannot be convinced or calmed by forceful approaches.”

That language is the most conciliatory yet adopted by Iranian authorities, who have this week acknowledged economic pain and promised dialogue even as security forces cracked down on public dissent in the streets.

US President Donald Trump has threatened to come to the protesters’ aid if they face violence, saying on Friday “we are locked and loaded and ready to go,” without specifying what actions he was considering.

That warning prompted threats of retaliation against US forces in the region from senior Iranian officials. Supreme Leader Ayatollah Ali Khamenei said Iran “will not yield to the enemy.”

Kurdish rights group Hengaw reported that at least 17 people had been killed since the start of the protests. HRANA, a network of rights activists, said at least 16 people had been killed and 582 arrested.

Iran’s police chief Ahmad-Reza Radan told state media that security forces had been targeting protest leaders for arrest over the previous two days, saying “a big number of leaders on the virtual space have been detained.”

Police said 40 people had been arrested in the capital Tehran alone over what they called “fake posts” on protests aimed at disturbing public opinion.

The most intense clashes have been reported in western parts of Iran but there have also been protests and clashes between demonstrators and police in Tehran, in central areas, and in the southern Baluchistan province.

Late on Saturday, the governor of Qom, the conservative centre of Iran’s Shi’ite Muslim clerical establishment, said two people had been killed there in unrest, adding that one of them had died when an explosive device he made blew up prematurely.

HRANA and the state-affiliated Tasnim news agency reported that authorities had detained the administrator of online accounts urging protests.

CURRENCY LOST AROUND HALF ITS VALUE

Protests began a week ago among bazaar traders and shopkeepers before spreading to university students and then provincial cities, where some protesters have been chanting against Iran’s clerical rulers.

Iran has faced inflation above 36 percent since the start of its year in March and the rial currency has lost around half its value against the dollar, causing hardship for many people.

International sanctions over Iran’s nuclear program have been reimposed, the government has struggled to provide water and electricity across the country through the year, and global financial bodies predict a recession in 2026.

Khamenei said on Saturday that although authorities would talk to protesters, “rioters should be put in their place.”

Speaking on Sunday, Vice President Mohammadreza Aref said the government acknowledged the country faced shortcomings while warning that some people were seeking to exploit the protests.

“We expect the youth not to fall into the trap of the enemies,” Aref said in comments carried by state media.

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Antisemitic Graffiti Painted on the Facade of Canada Synagogue

Antisemitic graffiti on a synagogue in Winnipeg, Canada. Photo: CIJA, via i24.

i24 NewsThe Winnipeg police in central Canada have opened a hate crime investigation after the discovery of swastikas and antisemitic messages spray-painted on the exterior of the Shaarey Zedek synagogue, one of the city’s main Jewish congregations. The graffiti is believed to have been done during the night from Saturday to Sunday.

The acts of vandalism were discovered early in the morning. Several hateful symbols were visible on exterior parts of the building. No injuries were reported. Officers went to the scene to assess the damage and secure the premises. The police are currently reviewing surveillance footage from the area and are asking anyone with information to come forward.

The incident has drawn strong condemnation from national and local Jewish organizations. The Centre for Israel and Jewish Affairs (CIJA) denounced these acts, stressing that the desecration of Jewish institutions with Nazi symbols requires a firm response from municipal and police authorities.

The Jewish Federation of Winnipeg has also condemned what it calls “pure hatred,” warning that the repeated targeting of Jewish institutions poses a serious threat to the community’s safety. It has once again encouraged citizens to promptly report any hate-related incident to enable investigators to gather the necessary evidence.

These graffiti have appeared in a context of rising antisemitic incidents across the country. Community organizations note that synagogues, schools, and Jewish centers are increasingly being targeted, particularly during times of international tension, even when they have no direct connection to those events.

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Oil Prices Likely to Move Higher on Venezuelan Turmoil, Ample Supply to Cap Gains

FILE PHOTO: The Guinea-flagged oil tanker MT Bandra, which is under sanctions, is partially seen alongside another vessel at El Palito terminal, near Puerto Cabello, Venezuela December 29, 2025. Photo: REUTERS/Juan Carlos Hernandez/File Photo

Oil prices are likely to move higher when benchmark futures resume trading later on Sunday on concern that supply may be disrupted after the United States snatched Venezuelan President Nicolas Maduro from Caracas at the weekend and President Donald Trump said Washington would take control of the oil-producing nation.

There is plentiful oil supply in global markets, meaning any further disruption to Venezuela’s exports would have little immediate impact on prices, analysts said.

The US strike on Venezuela to extract the country’s president inflicted no damage on the country’s oil production and refining industry, two sources with knowledge of operations at state oil company PDVSA said at the weekend.

Since Trump imposed a blockade of sanctioned oil tankers entering or leaving Venezuelan waters and seized two cargoes last month, exports have fallen and have been completely paralysed since January 1.

That has left millions of barrels stuck on loaded tankers in Venezuelan waters and led to millions more barrels going into Venezuelan oil storage.

The OPEC member’s exports fell to around 500,000 barrels per day in December, around half of what they were in November. Most of the December exports took place before the embargo. Since then, only exports from Chevron of around 100,000 bpd have continued to leave Venezuela. The global oil major has US authorization to produce and export from Venezuela despite sanctions.

The embargo prompted PDVSA to begin cutting oil output, three sources close to the decision said on Sunday, because Venezuela is running out of storage capacity for the oil that it cannot export. PDVSA has asked some of the joint ventures that are operating in the country to cut back production, the sources said. They would need to shut down oilfields or well clusters.

Trump said on Saturday that the oil embargo on Venezuelan exports remained in full effect. If the US government loosens the embargo and allows more Venezuelan crude exports to the US Gulf, there are refiners there that previously processed the country’s oil.

The weekend’s events were unlikely to materially alter global oil markets or the global economy given the US strikes avoided Venezuela’s oil infrastructure, said Neil Shearing, group chief economist at Capital Economics.

“In any case, any short-term disruption to Venezuelan output can easily be offset by increased production elsewhere. And any medium-term recovery in Venezuelan supply would be dwarfed by shifts among the major producers,” he said in a note.

Trump also threatened on Friday to intervene in a crackdown on protests in Iran, another OPEC producer, ratcheting up geopolitical tensions. Trump on Friday said “we are locked and loaded and ready to go,” without specifying what actions he was considering against Tehran, which has seen a week of unrest as protests over soaring inflation spread across the country.

“Prices may see modest upside on heightened geopolitical tensions and disruption risks linked to Venezuela and Iran, but ample global supply should continue to cap those risks for now,” said Ole Hansen, head of commodities research at Saxo Bank.

On Sunday, the Organization of the Petroleum Exporting Countries and their allies agreed to maintain steady oil output in the first quarter, OPEC+ said in a statement. Both Venezuela and Iran are members of OPEC. Several other members of OPEC+ are also embroiled in conflict and political crises.

The producer group has put increases in production on pause for the first quarter after raising output targets by around 2.9 million barrels per day from April to December 2025, equal to almost 3% of world oil demand.

Brent and US crude futures settled lower on Friday, the first day of trading of 2026, as investors weighed oversupply concerns against geopolitical risks. Both contracts closed 2025 with their biggest annual loss since 2020 marked by wars, higher tariffs, increased OPEC+ output and sanctions on Russia, Iran and Venezuela.

VENEZUELA

“The political transition in Venezuela adds another major layer of uncertainty, with elevated risks of civil unrest and near-term supply disruptions,” said Jorge Leon, head of geopolitical analysis at consultancy Rystad Energy and a former OPEC official.

“In an environment this fragile, OPEC+ is choosing caution, preserving flexibility rather than introducing new uncertainty into an already volatile market.”

Trump said on Saturday that the US would control the country until it could make an orderly transition, but an interim government led by vice president and oil minister Delcy Rodriguez remains in control of the country’s institutions, including state energy company PDVSA, with the blessing of Venezuela’s top court.

A top Venezuelan official said on Sunday that the country’s government would stay unified behind Maduro amid deep uncertainty about what is next for the Latin American country.

Trump said that American oil companies were prepared to reenter Venezuela and invest billions of dollars to restore production there.

Venezuela is unlikely to see any meaningful boost to crude output for years even if US oil majors do invest the billions of dollars in the country that Trump has promised, analysts said.

“We continue to caution market observers that it will be a long road back for the country, given its decades-long decline under the Chávez and Maduro regimes, as well as the fact that the US regime change track record is not one of unambiguous success,” Helima Croft, RBC Capital’s head of commodities research, said in a note.

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