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Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in
(JTA) — Israeli, observant Jews living in the United States, and especially here on the West Coast, are aware of the time difference between them and Israel at the beginnings and endings of holidays. While Israel celebrates — or commemorates — meaningful days, I’m behind, still preparing. So unlike my family and friends in Israel who observe Yom Kippur and found out only after their sundown what transpired on Monday in Tel Aviv, I read reports and watched videos of the clash between secular and religious Jews in Dizengoff Square as it unfolded.
Feeling both devastated by the ruining of Yom Kippur prayers and angry at the provocation and manipulation by those who organized the Tel Aviv services, I entered Judaism’s holiest day with a heavy heart and teary eyes.
And yet, in the days since, I also found some reason for hope that this painful moment was a watershed in Israel’s path, in which secular Israeli liberals may claim Judaism on their own terms, despite a religious establishment that sees Orthodoxy as its only legitimate expression.
In brief, Rosh Yehudi (translated “Jewish head”), an organization whose goal is to spread Orthodox Judaism in secular Israel, received approval from the Tel Aviv municipality to conduct Yom Kippur services in Dizengoff Square. These services have been taking place since the early days of the pandemic, and many people — observant and secular alike — attend them. This year the municipality approved the services so long as they would not include a mechitza, a physical divider separating men and women, a decision that the courts supported. The context of the city’s decision was the ongoing assault by the government and its followers (in the name of religion) on the core values of Israeli liberals — specifically gender equality.
Rosh Yehudi declared it would abide by this condition and many people who just wanted to pray came to its services. Yet right after Yom Kippur started, religious activists — supported by the police on site — created a makeshift divider out of Israeli flags. In response, secular protesters, many of them affiliated with the mass movement to protest the government’s efforts to weaken Israel’s judiciary, interrupted the services by whistling, chanting “Shame!” and removing the makeshift divider, ultimately stopping the services. Similar protests of public Orthodox Yom Kippur services took place at other sites throughout Tel Aviv and other predominantly secular cities within Israel.
For decades, Yom Kippur in Israel has been a unique day. Despite a lack of laws regulating the day, no cars are seen on the roads. Praying, biking, walking and talking, observant and secular Jews mix in the streets and synagogues across Israel. But the events of the last nine months in Israel destroyed that fragile harmony.
Israel is once again caught in a war of narratives. Is it a story of Orthodox activists defying the court’s decision and intentionally causing provocation, forcing gender segregation in the bastion of Israeli secularism? Or is it a story about how Israeli liberals, protesters and the left hate religion and religious Jews?
Setting aside the blame game, the events of Yom Kippur raise two sets of questions for Israel’s future. The first is the nature of the Israeli public square as it relates to Israel’s Jewish character. What should be the boundaries of tolerance to illiberal practices such as gender separation when they are a part of a religious practice? Was the city right to limit the traditional form of Orthodox prayer due to the public nature of the space? Were the protesters wrong in not respecting this tradition? Should attempts at the religionization of the public sphere and political climate be ignored or taken into consideration?
The more profound question — and the one that is much harder to answer — revolves around the nature of Judaism itself. Who claims what in the name of Judaism will have lasting repercussions for the future of Israel long after the particulars of this year’s Yom Kippur are forgotten? And to that end, I want to suggest that a possible change is afoot in how secular Israeli liberals see Judaism.
For decades, Israel has been caught in a social dichotomy: right-wingers are seen as conservative and religious or traditional, whereas left-wingers are seen as liberal and secular. Prime Minister Benjamin Netanyahu embraced this dichotomy as early as 1997 when he claimed that the Israeli left “had forgotten what it means to be Jewish.” He doubled down on this view at the end of Yom Kippur this year when he stated, “The leftists had rioted against Jews.”
This dichotomy is also promoted by the Israeli left. About a week ago, former Meretz leader Zehava Galon shared the following post on X: “The problem with Israeli society is the assumption that there is wisdom in Judaism even though it is a manifest of Orthodox Jewish men who weren’t particularly smart. It’s time for us to realize that … their cart is full of inciting and dangerous nonsense, and it’s time we left it on the side of the road.” Galon represents the view of many in the Israeli liberal camp today who say they are ready to abandon Judaism, which they equate with Orthodoxy interpreted in the most extreme way.
Indeed, for decades haredi and Religious Zionist rabbis and politicians in Israel have sought to dictate only one option for Judaism: an uncompromising religious Orthodoxy. This conception profoundly contradicts the values of Israeli liberals, and therefore many like Galon say they reject Judaism in any form. But in doing this, Israeli liberals also allow the most extreme elements within Israeli Judaism to deepen their grip and shape Judaism as they see fit.
As a result, secular Israeli liberals reduce themselves to a marginalized minority within Israeli society, the majority of whose members seek a connection to tradition and Judaism and distance themselves from values that run counter to it. Surveys show that only a minority of the general Israeli public supports the protesters’ actions on Yom Kippur, regardless of the motivations or provocations of the services’ organizers. If faced with an either/or choice between a discriminatory version of Judaism and universalist liberalism, the Israeli majority will choose the former.
For a long time, only a minority of Israelis actively worked against this dichotomy. Liberal Religious Zionist, Conservative and Reform Jews, as well as Jewish Renewal activists, mostly stood alone in trying to create and defend a liberal Israeli Judaism. But in the aftermath of Yom Kippur, this might be changing.
Opposition leader Yair Lapid shared on X that his neighbor didn’t fast on Yom Kippur for the first time in 30 years to spite the other camp. His response was telling: “You lost. You gave them ownership of your Judaism.” He went on to offer the following observation:
We don’t have anything to prove. And we don’t need anyone’s approval that we are good Jews. We have our own version, no less whole. The version that says that we chose to live in this country because we have roots here. That the Bible is our book, that the Hebrew of Ezekiel and Isaiah is the language of our dreams, that we are part of a community that has memories and commitments. We are the flag bearers of a Judaism that is not messianic, not racist, not arrogant and not violent.
Unlike Galon’s view that implicitly rejects all Judaisms because of how Orthodox Judaism is interpreted today by the government and its followers, Lapid offers an alternative vision by laying claim to a more expansive version of Judaism, whether based on beliefs, culture and/or a shared history.
A nascent but growing chorus of voices in Israel is creating just such an alternative. At nearby HaBima Square in Tel Aviv, a Conservative, egalitarian service took place at the end of Yom Kippur. The Neilah prayer that closes Yom Kippur started with 20 participants and ended with 300. Secular neighborhoods in northern Tel Aviv have plans to build a public secular sukkah and conduct egalitarian Hakafot (dancing with the Torah) on Simchat Torah. And as a response to Police Minister Itamar Ben-Gvir’s ultimately abandoned plans for a prayer/provocation on Dizengoff Square, the protest movement offered public, egalitarian prayer on HaBima Square Thursday night, which hundreds attended.
Two days after Yom Kippur, Magi Otsri, a writer and legal scholar and one of the protest movement’s leading online figures, posted a short video that went viral. In it, Otsri notes that Israeli Orthodoxy’s unwillingness to change the halacha of separating men and women during prayer is based on sexist, power-based notions of women created by men. She asserts that in the past biblical rules were easily changed when it suited religious decision-makers. What’s fascinating is that the secular, Tel Aviv-based Otsri uses arguments that were until now only employed by people internal to Orthodoxy (such as religious feminists). Referring to religious mechanisms for bypassing the prohibition on making loans with interest and the religious rules of war, Otsri is not making her argument on strictly liberal grounds but employing the language of Judaism.
Today, more than ever, Israeli liberals are at a crossroads. In the past nine months, they have articulated a Zionism they have embraced and claimed as their own. Will they leave Judaism behind, or will they claim it too?
Given the rate of shocking events in Israel, discerning social trends in Israel from afar can be overwhelming. But amid the conflicting narratives and deafening discourse, I want to encourage those who care about Israel to listen for and encourage the softer and more subtle sounds of Judaism in the words and deeds of Israeli liberals.
The events on Yom Kippur might lead to a self-fulfilling prophecy of a religious war, where Israeli Judaism will be lost to the hands of religious extremists and Israeli liberalism will disconnect entirely from Judaism. Such an outcome is desired by some in both the Orthodox and liberal camps, not to mention the government. But this is not a foregone conclusion, as the words and deeds of Israeli liberals after Yom Kippur reveal. There is an alternative: a more humanistic and pluralist vision of Judaism that Israeli liberals ought to embrace and nurture if they want to win over Israeli society to their vision of the future.
In Jewish tradition, the High Holidays are days of judgment for the past year and a time for resolutions for the coming year. According to tradition, divine judgment starts on Rosh Hashanah, but the verdict is only submitted for enforcement on the last day of Sukkot, or Hoshana Rabbah — to give people every last chance to set a new course.
The events on Yom Kippur were undoubtedly heartbreaking, but we are still only halfway through the High Holidays. There is no better time in the Jewish calendar for Israeli liberals to change the trajectory of Israeli Judaism. As a member of the protest movement posted the day after Yom Kippur, “The protest movement should do for Judaism what it did for the flag. Embrace [it]. Hard.” Instead of blaming the people or groups responsible for the old dichotomy, we just might be witnessing Israeli liberals taking responsibility for a Judaism they believe in.
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The post Street fights over prayer offer liberal Israelis a chance to define a Judaism they can believe in appeared first on Jewish Telegraphic Agency.
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Iran Criticizes Arab-Islamic Summit Statement, Flags Objections After Doha Meeting
Sheikh Tamim bin Hamad Al Thani, Emir of Qatar, attends the emergency Arab-Islamic leaders’ summit in Doha, Qatar, Sept. 15, 2025. Photo: Hassan Bargash Al Menhali / UAE Presidential Court/Handout via REUTERS
Iran has criticized the final statement of the Arab-Islamic Summit held in Doha on Monday as insufficient, in the wake of last week’s Israeli attack targeting the Palestinian terrorist group Hamas in Qatar.
In a statement released shortly after the summit, Iran reaffirmed its “unwavering support for the Palestinian people and their right to self-determination,” while arguing that a two-state solution to the Israeli-Palestinian conflict cannot adequately address the Palestinian issue.
According to the Iranian delegation, “the only real and lasting solution is the establishment of a single democratic state across all of Palestine, through a referendum involving all Palestinians inside and outside the occupied territories.”
On Monday, Qatar held a summit of Arab and Islamic nations in the aftermath of last week’s Israeli strike on Hamas, with leaders gathering to express support and discuss regional responses.
The Sept. 9 strike targeting leaders of the Palestinian terrorist group in Doha marked a significant escalation of Israeli military operations, reflecting Jerusalem’s broader efforts to dismantle the terrorist group amid the ongoing war in Gaza.
Expressing solidarity with Qatar, summit leaders condemned Israel’s strike, labeling it “cowardly, illegal, and a threat to collective regional security.”
In the final statement, the heads of state declared that “an assault on a state acting as a neutral mediator in the Gaza crisis is not only a hostile act against Qatar but also a direct blow to international peace-building efforts.”
Alongside the United States and other regional powers, Qatar has served as a ceasefire mediator during the nearly two-year Gaza conflict, facilitating indirect negotiations between the Jewish state and Hamas.
However, Doha has also backed the Palestinian terrorist group for years, providing Hamas with money and diplomatic support while hosting and sheltering its top leadership.
During the summit, Arab and Muslim leaders called for a review of diplomatic and economic relations with Israel while firmly opposing any attempts to displace Palestinians.
In the final statement, the heads of state also emphasized resisting Israel’s efforts to “impose new realities on the ground,” urged enforcement of International Criminal Court (ICC) warrants for Israeli leaders over war crime allegations adamantly denied by Jerusalem, and coordinated actions to suspend Israel’s UN membership.
Although Iran participated in the summit and endorsed the declaration, its delegation issued a separate statement shortly afterward clarifying that doing so “must in no way be interpreted, explicitly or implicitly, as recognition of the Israeli regime,” reaffirming its rejection of the Jewish state’s right to exist.
Iranian leaders regularly declare their intention to destroy Israel, the world’s lone Jewish state.
The statement also stressed that the Palestinian people have the right to employ “all necessary means to achieve their inalienable right to self-determination,” emphasizing that backing this cause is “a shared duty of the international community.”
As the heads of Arab and Islamic states convened for a summit on Monday, Israeli Prime Minister Benjamin Netanyahu warned he did not rule out further strikes on Hamas leaders “wherever they are.”
During a diplomatic visit to Israel, US Secretary of State Marco Rubio expressed strong support for Israel’s position, even as Washington previously voiced concerns over the strike in Qatar, a US ally.
Speaking alongside Netanyahu, Rubio said the only way to end the war in Gaza would be for Hamas to free all hostages and surrender. While the US wants a diplomatic end to the war, “we have to be prepared for the possibility that’s not going to happen,” he said.
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“Your Name Was Included”: UC Berkeley Cooperating With Trump Administration, Admits to Disclosing Names
Students attend a protest encampment in support of Palestinians at University of California, Berkeley during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Berkeley, US, April 23, 2024. Photo: Carlos Barria via Reuters Connect
The University of California, Berkeley (UC Berkeley) is cooperating with the Trump administration’s inquiry into campus antisemitism, providing materials containing the names of some 160 people identified in disciplinary reports and other official documents.
As first reported by The Daily Californian, UC Berkeley’s official campus newspaper, the university’s Office of Legal Affairs notified every person affected by the mass disclosure, writing to them on Sept. 4.
“Last spring, the [US Education Department’s Office for Civil Rights, or OCR]] initiated investigations regarding allegations of antisemitic harassment and discrimination at UC Berkeley. As part of its investigation, OCR required production of comprehensive documents, including files and reports related to alleged antisemitic incidents,” chief campus counsel David Robinson wrote. “This notice is to inform you that, as required by law and as per directions provided by the UC systemic Office of General Counsel, your name was included in report as part of the documents provided by OGC [Office of General Counsel] to OCR for its investigations on Aug. 18, 2025.”
He added, “These documents contained information about reports or responses related to antisemitic incidents.”
Anti-Israel activists told the Californian that the university is helping the Trump administration hunt witches.
“I think the message was sent to anybody has who has ever been accused of antisemitism, which of course, includes a lot of Palestinians,” one said, claiming that he has been falsely accused. “Whenever we teach about Palestine, it usually leads to an investigation. I think they flagged and sent all of that information to the federal government.”
Students for Justice in Palestine, infamous for its ties to jihadist terror organizations, also criticized the move, charging that the administration had promised to conceal their identities and thereby obstruct the government’s inquiry.
“Chancellor Rich Lyons should not have given assurances that he wouldn’t be giving our information to the federal government,” the group said. “Beyond that, he should never have bowed down so easily. I would think that a university that prides itself on being this liberal haven would at least stand up to a fascist like Donald Trump.”
UC Berkeley came under scrutiny in 2024 after a mob of hundreds of pro-Palestinian students and non-students shut down an event at its Zellerbach Hall featuring Israeli reservist Ran Bar-Yoshafat, forcing Jewish students to flee to a secret safe room as the protesters overwhelmed campus police.
Footage of the incident showed a frenzied mass of anti-Zionist agitators banging on the doors of Zellerbach. The mob then, according to witnesses, eventually stormed the building — breaking windows in the process, according to reports in The Daily Wire — and precipitated the decision to evacuate the area. During the infiltration of Zellerbach, one of the mob — assembled by Bears for Palestine, which had earlier proclaimed its intention to cancel the event — spit on a Jewish student and called him a “Jew,” pejoratively.
Other incidents, including the university’s employment of a lecturer who tweeted antisemitic images — one of which accused Israel of organ harvesting, a blood libel — the rewarding of academic benefits for participating in anti-Zionist activity, and the banning of Zionist speakers from Berkeley Law, have raised concerns about anti-Jewish hated on campus. In 2017, The Algemeiner ranked UC Berkeley as number five on “The 40 Worst Colleges for Jewish Students.”
In August, an Israeli professor sued the university, alleging that school officials denied her a job because she is Israeli — a claim its own investigators corroborated in an internal investigation, according to her attorneys at the Louis D. Brandeis Center for Human Rights Under Law.
Filed in the Alameda County Superior Court, the complaint is seeking justice for Dr. Yael Nativ, who taught in UC Berkeley’s Department of Theater, Dance, and Performance Studies as a visiting professor in 2022 and received an invitation to apply to do so again for the 2024-2025 academic year just weeks after the Oct. 7, 2023, Hamas-led massacre across southern Israel.
A hiring official allegedly believed, however, that an Israeli professor in the department would be unpalatable to students and faculty.
“My dept [sic] cannot host you for a class next fall,” the official allegedly told Nativ in a WhatsApp message. “Things are very hot here right now and many of our grad students are angry. I would be putting the dept and you in a terrible position if you taught here.”
Berkeley’s Office for the Prevention of Harassment and Discrimination (OPHD) later initiated an investigation of Nativ’s denial after the professor wrote an opinion essay which publicly accused the school of cowardice and violations of her civil rights. OPHD determined that a “preponderance of evidence” proved Nativ’s claim, but school officials went on to ignore the professor’s requests for an apology and other remedial measures, including sending her a renewed invitation to teach dance. After nearly two years, the situation remains unresolved.
Follow Dion J. Pierre @DionJPierre.
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Israel Issues Travel Warning Ahead of Jewish Holidays Amid Rising Attacks, Discrimination Targeting Israelis Abroad
A flag is flown during a protest in support of Palestinians in Gaza, amid the ongoing conflict between Israel and Hamas, outside the European Parliament, in Strasbourg, France, Nov. 27, 2024. Photo: REUTERS/Yves Herman
Israel has issued a travel warning ahead of the upcoming Jewish high holidays and the second anniversary of the Oct. 7, 2023, atrocities, alerting citizens of heightened terrorist threats against Israelis and Jewish communities abroad.
On Sunday, the National Security Council (NSC) urged travelers to stay alert, cautioning that the two-year anniversary of the Hamas-led invasion of and massacre across southern Israel could trigger attacks by Iran-backed or Hamas-linked terrorist groups targeting Jews and Israelis abroad.
“The recent period has been characterized by continued efforts to carry out terrorist attacks against Israeli and Jewish targets by the various terrorist organizations (most of them led by Iran and Hamas),” the NSC said in a statement.
“Oct. 7 may again serve as a significant date for terrorist organizations,” the statement read.
Israeli officials warned that the threat mainly stems from Iran and its terrorist proxies, which have increasingly targeted Jews and Israelis beyond Israel’s borders.
In recent months, the NSC reported that dozens of plots have been thwarted, even as violent incidents — including physical attacks, antisemitic threats, and online incitement — have continued to rise.
“With the war ongoing and the terror threat growing, we are witnessing an escalation in antisemitic violence and provocations by anti-Israel elements,” the NSC said in its statement.
“This trend may inspire extremists to carry out attacks against Israelis or Jews abroad,” it continued.
According to the NSC, Iran remains the leading source of terrorism against Israelis and Jews worldwide, acting both directly and through proxies such as Hamas and Hezbollah.
“Iranian motivation is growing in light of the severe blows it suffered in the framework of ‘Operation Rising Lion’ and the growing desire for revenge,” the NSC said in a statement, referring to the 12-day war with Israel in June.
Amid rising tensions over the war in Gaza, Israeli officials have previously warned of Iranian sleeper cells — covert operatives or terrorists embedded in rival countries who remain dormant until they receive orders to act and carry out attacks.
In light of this reality, the NSC also warned that social media posts revealing ties to Israeli security services could put individuals at risk of being targeted.
“We advise against posting any content that suggests involvement in the security services or operational activities, including real-time location updates,” the statement read.
This latest updated warning comes amid a growing hostile environment and a shocking surge in anti-Jewish hate crimes targeting Jews and Israelis worldwide.
Across Europe, Israelis are facing a disturbing surge of targeted attacks and hostility, as a wave of antisemitic incidents — from violent assaults and vandalism to protests and legal actions — spreads amid rising tensions following recent conflicts in the Middle East.
On Saturday, a 29-year-old Israeli and his sister were attacked by three Palestinian men while on vacation in Athens, Greece.
According to local media reports, the two siblings were walking through the city’s center when three unknown individuals carrying Palestinian flags approached them, shouting antisemitic slurs.
The attackers assaulted the Israeli man, a disabled Israel Defense Forces (IDF) veteran, scratching him, throwing him to the ground, and striking him with their flagpoles, while his sister attempted to intervene and protect him.
October 7 is a global war against Jews & Israelis.
Pro-Palestinian radicals just attacked an Israeli man in Syntagma Square, Athens. via @N12News https://t.co/IZR2IdNrUI pic.twitter.com/9S2o4IjtO6
— Eylon Levy (@EylonALevy) September 14, 2025
Greek authorities arrested all five individuals involved in the incident. According to the Israeli man’s father, his son was placed in a cell with 10 Arabs, where he was reportedly beaten again and feared for his life.
In a separate antisemitic incident earlier this year, a group of Israeli teenagers was physically assaulted by dozens of pro-Palestinian assailants — some reportedly armed with knives — on the Greek island of Rhodes.
After leaving a nightclub, the teens were followed to their hotel, where they were violently assaulted, leaving several with minor injuries.
In another example of rising anti-Israel sentiment and hostility toward Jewish communities, one of Britain’s most prestigious military academies, the Royal College of Defense Studies, announced Sunday that it will bar Israeli students from enrolling next year, citing concerns over the war in Gaza.
In Belgium, two IDF soldiers attending the Tomorrowland music festival were arrested and interrogated by local authorities following a complaint from the Hind Rajab Foundation (HRF), an anti-Israel legal group that pursues legal action against IDF personnel, accusing them of involvement in war crimes.
According to HRF, the soldiers were seen waving the flags of the IDF’s Givati Brigade, which they claimed has been “involved in the systematic destruction of civilian infrastructure in Gaza and in carrying out mass atrocities against the Palestinian population.”
In France, a 34-year-old Algerian man was sentenced to 40 months in prison for threatening passengers with a knife and making antisemitic death threats after boarding a train at Cannes station.
In another incident earlier this year, a Jewish man wearing a kippah was brutally attacked and called a “dirty Jew” in Anduze, a small town in southern France.