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This Year Proves That God Exists Even in the Darkest of Times
In 1966, Richard Rubenstein, a theologian grappling with the existential aftermath of the Holocaust, shocked the Jewish world with his groundbreaking work, After Auschwitz. Casting the Holocaust as an anomaly that defied religious faith, Rubenstein challenged the very foundation of traditional Jewish belief, declaring that “God is dead.”
This provocative notion was a radical reinterpretation of the 19th-century philosopher Friedrich Nietzsche’s declaration that “God is dead,” a statement Nietzsche used to express the collapse of traditional values and the erosion of absolute moral certainties in the modern world, resulting from an unprecedented crisis of faith.
For Rubenstein, however, the overwhelming horrors and brutality of the Holocaust — where six million Jews, including one million children, were brutally murdered — made it impossible to believe in an all-powerful, benevolent God who intervenes in history.
Rubenstein argued that if God truly controlled the course of human events, then He must have willed the atrocities of the Holocaust — a concept Rubenstein found morally repugnant. In confronting this terrifying possibility, Rubenstein aimed to expose what he saw as the hidden, darker implications of classical Jewish theology. He believed he was stripping away comforting illusions and forcing a confrontation with the unsettling truth that, at best, God is not as we have traditionally understood Him to be.
Although, despite his radical rejection of the traditional God of history, Rubenstein, a paradoxical figure in post-Holocaust theology, never entirely abandoned the concept of the divine. He continued to wrestle with a profound sense of loss as he searched for meaning in the very mystery he had declared dead.
One traditional theologian who challenged Rubenstein’s view was Rabbi Yitzchak Hutner, a leading Orthodox thinker, who offered an entirely different perspective. Rabbi Hutner acknowledged the profound mystery of the Holocaust but insisted that it was unequivocally part of the divine plan, which we, as limited human beings, cannot fully grasp.
Rabbi Hutner spoke of the Holocaust as a form of Chevlei Mashiach — the birth pangs of the Messiah — emphasizing that Jewish suffering has always preceded periods of redemption. For him, the Holocaust was a call for Jews to deepen their faith and commitment to the Torah, even when confronted with such overwhelming tragedy, in the belief that “in the concealment itself lies the pathway to redemption.”
This contrast between Rubenstein’s and Rabbi Hutner’s approaches to the Holocaust highlights the profound tension between what is hidden and what is revealed — a theme central to Parshat Nitzavim, where Moses declares, “The hidden things (nistarot) belong to God, but the revealed (niglot) things belong to us and to our children forever” (Deut. 29:28).
This critically important statement of faith underscores the duality that defines our relationship with the divine: certain aspects of God’s will and the workings of the universe remain concealed, always beyond human comprehension, while others are revealed to us, guiding our actions and responsibilities.
This tension between the hidden and the revealed becomes even more complex when we consider that what we think of as hidden may one day be revealed, and what we perceive as revealed may ultimately prove to be beyond our understanding — hidden in a more profound sense.
In the unfolding of history, certain events or truths that seem clear and understood at one moment can later become obscured by new revelations or more profound mysteries. Conversely, the hidden may reveal itself suddenly — and when that rock is lifted, what we find underneath may shock us to the core.
This dynamic has been playing out in stark relief over the past year as we consider the events of October 7th and what has happened since. One horrific day and its aftermath have brought to light the deeply entrenched hatred against Jews and Israel that was somehow previously hidden from — or ignored by — much of the world. We simply did not know the breadth and depth of Jew hatred, and now we know.
At the same time, the full extent of how the events of that terrible day came to pass and the forces at play that allowed it to happen remain shrouded in mystery, leaving us grappling with the limits of our understanding as we try to make sense of what has been revealed and what remains concealed.
Some might react to the revelations of deep-seated animosity and antipathy towards Jews and Israel, particularly by those we thought to be considered and intelligent, in much the same way Rubenstein responded to the horrors of the Holocaust — with a profound sense of despair and disillusionment.
When the spotlight catches these dreadful sentiments and their cheerleaders, it is easy to feel overwhelmed, as if the very foundations of our moral understanding have been shaken. We could succumb to the darkness of these revelations, questioning the trust and values we once held dear.
Or, we could take a different approach and say that God has done us a great favor by arming us with previously hidden information that we now need to effectively navigate the complexities of our world. Though painful and disturbing, this knowledge is crucial if we are to find a path forward. The nistarot have evolved into niglot, and can serve as a guiding light, helping us to better understand the challenges we face so that we respond with greater clarity and purpose.
Most importantly, in the face of these revelations, we must not retreat into despair, but rather, we must rise to the challenge that these newfound niglot present. The exposure of hitherto hidden hatred and animosity is both a warning and a call to action. It reminds us that while nistarot belong to God and may remain beyond our grasp, niglot are ours, and we must confront and address them.
Let us thank God that we have been given the clarity to see the world as it truly is, without the comforting illusions that once shielded us from harsh realities. This clarity, painful as it may be, should not be seen as a burden—but rather as a source of empowerment, equipping us to act with purpose and determination. It demands that we respond—not with fear, but with faith; not with resignation, but with resolve.
As we move forward, guided by what has been revealed to us over the past few months, let us deepen our commitment to our values, strengthen our communities and Jewish identity like never before, and work untiringly to ensure that the lessons of the past and the truths of the present propel us towards a future that is better for us all.
In this way, we will transform the darkness of recent revelations into a beacon of hope, ensuring that the path we forge for ourselves is illuminated by truth, faith, and a commitment to God’s purpose that still guides us — even through the most difficult of times. God is not dead. He is very much alive.
The author is a rabbi in Beverly Hills, California.
The post This Year Proves That God Exists Even in the Darkest of Times first appeared on Algemeiner.com.
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Israel Says Its Missions in UAE Remain Open Despite Reported Security Threats
President Isaac Herzog meets on Dec. 5, 2022, with UAE President Sheikh Mohamed bin Zayed Al Nahyan in Abu Dhabi. Photo: GPO/Amos Ben Gershom
i24 News – Israel’s Foreign Ministry said on Friday that its missions to the United Arab Emirates are open on Friday and representatives continue to operate at the embassy in Abu Dhabi and the consulate in Dubai in cooperation with local authorities.
This includes, the statement underlined, ensuring the protection of Israeli diplomats.
On Thursday, reports appeared in Israeli media that Israel was evacuating most of its diplomatic staff in the UAE after the National Security Council heightened its travel warning for Israelis staying in the Gulf country for fear of an Iranian or Iran-sponsored attacks.
“We are emphasizing this travel warning given our understanding that terrorist organizations (the Iranians, Hamas, Hezbollah and Global Jihad) are increasing their efforts to harm Israel,” the NSC said in a statement.
After signing the Abraham Accords with Israel in 2020, the UAE has been among the closest regional allies of the Jewish state.
Israel is concerned about its citizens and diplomats being targeted in retaliatory attacks following its 12-day war against Iran last month.
Earlier this year, the UAE sentenced three citizens of Uzbekistan to death for last year’s murder of Israeli-Moldovan rabbi Zvi Cohen.
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Hamas Says It Won’t Disarm Unless Independent Palestinian State Established
Palestinian Hamas terrorists stand guard on the day of the handover of hostages held in Gaza since the deadly Oct. 7, 2023, attack, as part of a ceasefire and a hostages-prisoners swap deal between Hamas and Israel, in Rafah in the southern Gaza Strip, Feb. 22, 2025. Photo: REUTERS/Hatem Khaled
Hamas said on Saturday that it would not disarm unless an independent Palestinian state is established – a fresh rebuke to a key Israeli demand to end the war in Gaza.
Indirect negotiations between Hamas and Israel aimed at securing a 60-day ceasefire in the Gaza war and deal for the release of hostages ended last week in deadlock.
On Tuesday, Qatar and Egypt, who are mediating ceasefire efforts, endorsed a declaration by France and Saudi Arabia outlining steps toward a two-state solution to the Israeli-Palestinian conflict and saying that as part of this Hamas must hand over its arms to the Western-backed Palestinian Authority.
In its statement, Hamas – which has dominated Gaza since 2007 but has been militarily battered by Israel in the war – said it could not yield its right to “armed resistance” unless an “independent, fully sovereign Palestinian state with Jerusalem as its capital” is established.
Israel considers the disarmament of Hamas a key condition for any deal to end the conflict, but Hamas has repeatedly said it is not willing to lay down its weaponry.
Last month, Israeli Prime Minister Benjamin Netanyahu described any future independent Palestinian state as a platform to destroy Israel and said, for that reason, security control over Palestinian territories must remain with Israel.
He also criticized several countries, including the UK and Canada, for announcing plans to recognize a Palestinian state in response to devastation of Gaza from Israel’s offensive and blockade, calling the move a reward for Hamas’ conduct.
The war started when Hamas-led militants stormed into southern Israel on October 7, 2023, killing 1,200 people and taking 251 hostages back to Gaza.
Israel and Hamas traded blame after the most recent round of talks ended in an impasse, with gaps lingering over issues including the extent of an Israeli military withdrawal.
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US Envoy Witkoff Visits the Gaza Aid Operation That the UN Calls Unsafe
US Middle East envoy Steve Witkoff, Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
President Donald Trump’s Middle East envoy visited a US-backed aid operation in Gaza on Friday, which the United Nations has partly blamed for deadly conditions in the enclave, saying he sought to get food and other aid to people there.
Steve Witkoff visited a site run by the US and Israel-backed Gaza Humanitarian Foundation in Rafah in the war-shattered Palestinian territory, where Israel has been fighting the militant group Hamas.
Humanitarian organizations and many foreign governments have been strongly critical of the GHF, which began operations in late May. A global hunger monitor warned this week that famine is unfolding in Gaza.
The Israeli military said it was still looking into the incident in which soldiers fired warning shots at what it described as a “gathering of suspects” approaching its troops, hundreds of meters from the aid site.
The United Nations says more than 1,000 people have been killed trying to receive aid in Gaza since the GHF began operating, most of them shot by Israeli forces operating near GHF sites.
The Israeli military has acknowledged that its forces have killed some Palestinians seeking aid and says it has given its troops new orders to improve their response.
The UN has declined to work with the GHF, which it says distributes aid in ways that are inherently dangerous and violate humanitarian neutrality principles, contributing to the hunger crisis across the territory.
The GHF says nobody has been killed at its distribution points, and that it is doing a better job of protecting aid deliveries than the U.N.
Israel blames Hamas and the U.N. for the failure of food to get to desperate Palestinians in Gaza and introduced the GHF distribution system, saying it would prevent aid supplies being seized by Hamas. Hamas denies stealing aid.
Indirect negotiations between the sides aimed at securing a 60-day ceasefire and hostage release deal ended last week in deadlock.
Hamas on Friday released a video of Israeli hostage Evyatar David in one of its tunnels appearing skeletally thin. Its allied Islamic Jihad militant group released a video on Thursday of hostage Rom Braslavski, crying and pleading for his release.
CRAFTING A PLAN
US Ambassador to Israel Mike Huckabee, who traveled with Witkoff to Gaza on Friday, posted on X a picture showing hungry Gazans behind razor wire with a GHF poster displaying a big American flag and the words “100,000,000 meals delivered.”
“President Trump understands the stakes in Gaza and that feeding civilians, not Hamas, must be the priority,” GHF spokesperson Chapin Fay said in a statement accompanied by images of Witkoff in a grey camouflage top, flak jacket and “Make America Great Again” baseball cap with Trump’s name stitched on the back.
Witkoff said on X that he had also met with other agencies.
“The purpose of the visit was to give @POTUS (Trump) a clear understanding of the humanitarian situation and help craft a plan to deliver food and medical aid to the people of Gaza,” Witkoff said.
He visited Gaza a day after meeting Israeli Prime Minister Benjamin Netanyahu. Israel is under mounting international pressure over the devastation of Gaza since the start of the war and growing starvation among its 2.2 million inhabitants.
MALNUTRITION
Gaza medics say dozens have died of malnutrition in recent days after Israel cut off all supplies to the enclave for nearly three months from March-May.
Israel says it is taking steps to let in more aid, including pausing fighting for part of the day in some areas and announcing protected routes for aid convoys.
The worsening crisis has prompted France, Britain and Canada to announce plans to potentially recognize a Palestinian state, a move already taken by most countries but not by major Western powers.
On Friday, the Israeli military said that 200 trucks of aid were distributed by the U.N. and other organizations on Thursday, with hundreds more waiting to be picked up from the border crossings inside Gaza.
The United Nations says it has thousands of trucks still waiting, if Israel would let them in without the stringent security measures that aid groups say have prevented the entry of humanitarian assistance.
Israel began allowing food air drops this week, but U.N. agencies say these are a poor alternative to letting in more trucks. On Friday, the Israeli military said that 126 food packages were airdropped by six countries, including for the first time France, Spain, and Germany.