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Jaron Rykiss’s half-year spent on exciting “Kivunim” program in Israel cut short by COVID

Jaron with monk 
Jaron Rykiss (left) with a monk 
visiting Kivunim in Jersualem

By BERNIE BELLAN
In 2019 Winnipegger Jaron Rykiss embarked on what, for almost any recent high school graduate, would probably be considered the adventure of a lifetime.

Jaron, who had just graduated from Gray Academy in the spring of last year (and doesn’t that seem like an eternity ago, even though it’s really only a little more than a year and a half ago?), had decided to enroll in a program that is probably not all that familiar to many Winnipeggers, known as “Kivunim”.

 

 

Marathon
Jaron with classmates participating
in a 10k marathon in Tel Aviv

Kivunim, which means “directions” in English, is a program begun in 2006. Here is how the Kivunim website explains what it’s all about:
“KIVUNIM succeeds in delivering an immersive and transformative gap year experience of serious academic study, focused international travel and cross-cultural dialogue. These take place within the context of impressive intellectual and aesthetic exploration and growth that develops and deepens our students’ Jewish identity as engaged global citizens. 

 

“KIVUNIM students forge a lifelong connection with Israel and the Jewish people through thoughtfully and intentionally-designed travel experiences that impart what other Jewish education programs can only envy: a nuanced and integrated understanding of Jewish civilization through sophisticated contact with the remarkable spectrum of religious traditions, cultures and world views among which the Jewish people grew throughout our 2,000-year Diaspora. Israel, our gap-year program home for the academic year, provides a challenging and surprisingly inspirational setting for appreciating the possibilities of Muslim-Jewish and Christian-Jewish co-existence and informs our broader international encounter with ‘the other’.”

Sounds pretty fantastic – right? And for any graduating high school student with the resources to participate in a program like this, it has to be considered a dream come true.

I spoke with Jaron Rykiss about his experience in Kivunim, which sadly for him and everyone else in the 2019-20 program, was cut short by COVID.
I began by asking Jaron how he heard about Kivunim in the first place?
Jaron explained that back in high school he was very involved with BBYO. Through BBYO he was exposed to a certain amount of international contact and realized “that there’s more to life than just Winnipeg”.
As graduation from Gray Academy was approaching Jaron “sat down with Avi Posen” (who was still in Winnipeg at that point, although in the fall of 2019 Avi himself made aliyah to Israel with his wife, Illana Minuk), and “we began talking about the possibility of a gap year” (the year between graduating from high school and entering a post-secondary institution).
After spending considerable time researching various programs Jaron came upon Kivunim which, he says, was perfect for someone like him – someone who didn’t have much experience outside of Winnipeg.

I asked Jaron whether he had ever been to Israel before?
He answered that he had – “twice” – once when he was nine, for a family occasion, and then again in 2017 when he was one of the students participating in the P2G (partnership together) program that Gray Academy has with Dancinger High School in Kiryat Shemonah, Israel. “That was really when I fell in love with the country,” he noted.

Fast forward to September 2019 and Jaron is in Jerusalem – “which is now my favourite city on the planet,” he said. There were 54 students in the program with Jaron – mostly from the U.S., but one other Canadian from Toronto as well.
“We all lived in a dormitory together – in the Mamillah area,” Jaron explained.
Under the original plan, Jaron said, he would have been in the program for eight and a half months, which would have taken him to the end of May.
As it was, he came back in March of this year – “exactly five months after I left”.

I asked Jaron at that point to describe what exactly he was studying during the program?
He answered: “The program goes to show you religion in other countries, so we spent the year studying Judaism, Islam…a Buddhist monk came to live with us for a couple weeks in Jerusalem and then when we got to India he showed us around.”

Which countries did Jaron actually visit as part of Kivunim? I asked.
Jaron said that the first month was spent in Jerusalem, followed by what was supposed to have been the first of several international trips.

Parthenon 
Jaron with classmate in Greece

“We ended up going to Greece and Bulgaria for two weeks,” after which the group returned to Israel for a month and a half, then India, but trips to Spain, Portugal, Italy, Germany, Hungary and Morocco were all canceled due to the outbreak of COVID.
“We were supposed to end up in Morocco and meet the king there,” Jaron noted. “It’s too bad that never happened.”
(Jaron added that they were also supposed to visit Turkey at the same time as they visited Greece and Bulgaria, but that didn’t happen either. As he explained, “there were a lot of political issues” – what with the heightened civil unrest in Turkey at that time.)

 

What was the actual learning experience like? I wondered.
Jaron described the learning as “experiential”.
“While we were in Israel we would study the places we were going to visit,” Jaron observed, “then we would experience what we had just learned about – so it was a combination of classroom and experience.”

I was still uncertain, however, what the overall purpose of the program was – beyond exposing students to a wide variety of experiences.
According to its website, Kivunim aims to provide a “liberal arts” type of education: “The power of conceptual and intellectual integration is the ultimate (and all-to-often illusive) goal of a liberal arts education.
The website goes on to say:
“Why do we train our children in the liberal arts? It is not because these studies can grant someone virtue, but because they prepare the soul for accepting it.” 
“KIVUNIM represents the beginning of a unique intellectual journey for our students and our staff and faculty. KIVUNIM succeeds in creating a thoughtful, comprehensive, and resilient intellectual foundation for our students and alumni.”
Here are the five courses taught to students in Kivunim. (There are no optional courses and all students must take the same five courses):
Civilization and Society: Homelands in Exile
Land, People, Ideas: The Challenges of Zionism
Hebrew Language and Literature
Arabic Language and Culture
Visual Learning – The Art of Seeing

A more detailed examination of each course gives a clearer understanding of just what it is that Kivunim is attempting to convey to students. Here, for instance, is an excerpt from the course outline of Land, People, Ideas: The Challenges of Zionism: “Here we seek to make the history of the Zionist movement come alive and allow KIVUNIM students to truly appreciate the capacity of the human being to become an historical actor: to make things happen.  The course explores the growth of Pan-Arab nationalism and the specific development of Palestinian identity and nationalism.  We encourage our students to imagine solutions while studying problems and to develop their sense of empowerment in glimpsing a future more positive than the past or today.”

If this all seems slightly airy-fairy, then I wondered how a program like this would be perceived by other institutions of higher learning – for instance, at a university here in Manitoba? After all, on its website Kivunim maintains that its courses will give students 30 academic credits, which would be equivalent to a normal year of study in an Arts program at a Manitoba university.
Jaron, who is now enrolled in an Arts program at the University of Manitoba, said that the university has not yet accepted for credit all the courses that he took in Israel.
Thus far, he has received credit for two of the courses: “Civilization and Society: Homelands in Exile”, and “Land, People, Ideas: The Challenges of Zionism”.
He noted though that he is being asked to take aptitude tests in both Hebrew and Arabic to determine whether the courses he took in those languages will be accepted for credit. As for the fifth course – “Visual Learning”, he explained that he is not expecting to obtain credit for that course, since it was more of a “photography” course than anything.
The problem, however, as Jaron noted during our conversation, is that due to COVID, so much of the university’s decision making is backed up that he doesn’t know how long it will be before he knows what the status of the two language courses that he took will be vis-à-vis receiving credit for them.
As far as his future studies go, Jaron added that he plans on majoring either in Political Studies or Philosophy, with his ultimate goal to get into law. (By the way, did I mention that Jaron’s grandfather is Jack London, about whom I have a review of his book elsewhere in this issue? As a disclaimer though, I want to explain that I contacted Jaron long before I knew that Jack had even written his memoir.)
One final aspect of the Kivunim program that hasn’t been mentioned yet in this article is the question of cost. I sent an email to the Kivunim program, asking for information as to the cost of the program. Here is the response I received:
“Our tuition is $55,000 which includes room and board, international travel, academics, a round trip from New York, etc. Tuition plus a small fee also includes 30 academic credits from Hebrew College (a full college year) accepted by most colleges in the U.S. and Canada. Every year we offer scholarships and interest free loans. We give about 40-50% of our students scholarship each year. Jaron’s year, 45% of students received a scholarship totaling approximately $375k.” (By the way, as one might expect, Kivunim is not being offered in person this year, although there is an online program.)

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Exploring the Technology Behind CrazyVegas’s Seamless Gameplay

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Remembrance of Things Present

Bill Marantz

By BILL MARANTZ When I woke up, on Monday, November 11, I forgot it was Remembrance Day. Or, as the “Chosen People” call it, Groundhog Day. Aka: “today.” True, as usual, I had pinned on a fake poppy (that, as usual, had fallen off) but that is the extent of my involvement in this memorial holiday. You don’t have to be reminded of something you can’t forget.

Take the Holocaust.

Please. As far as Velvel Marantz is concerned, Yom Hashoah is redundant. An annual guilt trip I’ve been on since the age of ten, shortly after Donald Trump’s previous incarnation made an ash of himself, and his “Final Solution” was revealed. To atone for the sin of being born in Canada, and being too young to be forced to risk my life on a European battlefield, I would lie awake, in bed, and torture myself with fantasies of being tossed into a roaring fire, kicking and screaming, as the iron door shut behind me. In my innocence, I didn’t realize it was not my European brothers and sisters that were fuel for Adolph Hitler’s “ovens,” but their lifeless remains.

When I learned the true details of their martyrdom, I had a slightly less harrowing nightmare to conjure up. One that involved “shower rooms” that dispensed Cyclone B, rather than H2O. This may seem like a rather morbid turn of mind but I am not an exception, but the rule. That’s what Judaism is all about. Remembrance of things present. Every morning, the first thing we do, is count our blessings. Recite fourteen prayers of thanks that can be summed up in a single prayer: “Thank you, ha’Shem for letting me wake up.” And every Saturday, and Jewish holiday, we recite a passage from the same book we’ve been reading for several thousand years. Lest we forget where we came from, and where we don’t want to go.

Again.

It’s like a joke my late friend Ron Brooker, who worked for Fox films, used to tell. The Jolson Story and Jolson Sing Again were such big hits that they were thinking of making another sequel: Jolson Sings Again and Again.

Jews dominate the movie industry but we don’t all go to the synagogue. Or “Temple,” as my New York cousins say. Not all Jews are created equal. There are secular Jews, self-hating Jews and assimilated Jews, who don’t “identify” as Jews (to use the current jargon). But there’s no escape. It’s like the Mafia. “Just when I think I’m out, they pull me back in!” Judaism is not a choice; it’s “bashert.” A blessing and a curse. Like winning a Gold Medal in the women’s 100 meter butterfly and still having to pee, standing up. To paraphrase my favorite author, Isaac Bashevis Singer: “If you ever forget you’re a Jew, don’t worry, there will always be a Gentile around to remind you.”

Which is why I don’t bother to celebrate Remembrance Day.

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The World in 2025 May Become an Even Darker Place

Bari Weiss

By HENRY SREBRNIK On November 12, the former New York Times journalist Bari Weiss, did a brave thing. Speaking to the annual conference of the General Assembly of the Jewish Federations of North America, in Washington, DC, she didn’t provide uplifting words or an assurance that things will somehow get better.

She is the founder of the Free Press newspaper – “for free people,” as its masthead states – and has been courageously fighting against the antisemitic tide that has enveloped the Western world since October 7, 2023. I can do no better than to quote her opening statement:

“When did you know? 

“Looking back, now that we are on the far side, I wonder: When did you realize that things had changed? 

“When did you know that the things we had taken for granted were suddenly out of our reach? That the norms that felt as certain as gravity had disappeared? That the institutions that had launched our grandparents had turned hostile to our children? 

“When did you notice that what had once been steady was now shaky ground? Did you look down to see if your own knees were trembling?

“When did you realize that we were not immune from history, but living inside of it? 

“When did you see that our world was actually the world of yesterday — and a new one, one with far fewer certainties, one where everything seems up for grabs, was coming into being?”

How well we now realize that it applies even more so, in Canada, where a veritable chasm has opened up, as in a horror movie, and it is filled with antisemites as vicious as rarely before seen in this country.

Since October 7, 2023, all levels of government in Canada have failed, either by design or due to incompetence, to understand and act on the gravity of the moment.

Those on the front lines already feel it. Jewish students at the University of British Columbia this past summer hung posters throughout campus that read: “I am a Jew. I hide my identity because I feel threatened and unsafe,” and “Stop terrorizing Jews.” No police chief instructed them to hide; Jewish students could detect the tenor and a mounting risk of violence on campus. 

And it keeps getting worse. Dawson College in Montreal shut down classes for almost 10,000 students on November 21 after students voted 447-247 in favour of a strike to demonstrate solidarity with Gaza. The closure of the public college was prompted by numerous emails and calls from members of the community expressing concerns about the safety of students and employees on the day of the boycott.

Demonstrators gathered outside Dawson’s campus and left after an hour, marching east to Concordia University, where they met up with more strikers. Concordia had a phalanx of security guards manning the doors, police officers inside the lobby and large panels of plywood on the inside of their windows. Dozens of other student associations voted to strike. At McGill, activists planted a tree in solidarity with Palestinians.

There were several protests a day later, including one at Université du Québec à Montréal. An effigy of Israeli Prime Minister Benjamin Netanyahu was set on fire and smoke bombs were lit as demonstrators chanted “Free Palestine” and “Israel is terrorist, Canada is complicit.” Rioters that evening clashed with police officers, smashed windows of businesses, and even set vehicles ablaze in the downtown area. 

How has all this come about? We must face facts: Canada in recent decades adopted a policy of unfettered and incautious immigration, and with it have come some immigrants who are steeped in antisemitic values. We now realize that, in our big cities, they have changed the very nature of Canadian society. They have not adapted to liberal western values. Rather the reverse: they are bending this country towards theirs – to the detriment of Canada’s Jewish population. The examples are many, and they would have been beyond belief a mere decade ago. 

A vigil that was scheduled to be held in Mississauga, Ont., November 26 in memory of “the great Martyr” Yahya Sinwar –the Hamas leader responsible for the Oct. 7 attack on Israel — did not, after numerous complains, occur on the originally scheduled date. A flyer for the event, which was shared on social media, used the slogan, “Lest we forget our heroes,” and red poppies on top of a black and white photo of the architect of October 7.

However, the city’s mayor, a onetime Liberal MP, had no problems with it, even comparing Sinwar to Nelson Mandela. “I just want to point out, and I’m not being facetious, Nelson Mandela was declared a terrorist by the United States of America until the year 2008,” Carolyn Parrish stated. “Your terrorist and somebody else’s terrorist may be two different things.” Not surprisingly, anti-Israel rallies are almost a weekly occurrence in her city.

An Ottawa school played an Arabic-language Palestinian protest song associated with fighting in Gaza as the soundtrack to its Remembrance Day presentation, causing outrage and distress for some students and parents. Principal Aaron Hobbs of Sir Robert Borden School defended the selection, saying it was chosen to bring diversity and inclusion to Remembrance Day.

Speaking of Remembrance Day, the New Democratic Party, which was once led by David Lewis, a Jew, and supported by many in the Jewish community, is now completely supportive of the Palestinian cause. Edmonton NDP MP Heather McPherson, one of the most vocally anti-Israel members of the House of Commons, had just delivered a statement accusing Israel of genocide, compared her wearing of a watermelon pin to the wearing of a Remembrance Day poppy. The watermelon slice has been adopted by the anti-Israel movement as representative of the Palestinian flag because it has the same colour scheme, of black, red and green. “I stand here proudly wearing a pin that shows that I stand in solidarity with the Palestinian people,” she stated.

The University of Victoria in British Columbia cancelled a scheduled November 24 on-campus talk by an extremist preacher who is on record calling for the annihilation of Jews. Invited by the Muslim Students Association, one of the central organizers of anti-Israel rallies outside the B.C. Parliament Buildings, the event was widely criticized on local forums, forcing the university to decline the booking request for the event. 

Sheikh Younus Kathrada himself blamed the cancellation “on a Zionist run organization which is clearly pro-ethnic cleansing, pro-genocide, pro-apartheid and pro-murder.”

Meanwhile, Canada finally listed the pro-Palestinian group Samidoun, based in Vancouver, as a terrorist entity October 15, after endless hesitation. Known as the Palestinian Prisoner Solidarity Network, it has close links with and advances the interests of another group that Canada already lists as a terrorist entity, the Popular Front for the Liberation of Palestine.

Vancouver police launched a criminal investigation into a rally Samidoun organized on the one-year anniversary of the Hamas attack on Israel, which included a masked speaker who told the crowd that “we are Hezbollah and we are Hamas.” She also led cries of “death to Canada, death to the United States and death to Israel.” More recently, the home of Charlotte Kates, a director of Samidoun, was searched by the police.

Behind much of this we find a web of more than 100 anti-Israel organizations operating in Canada, according to a recent study by NGO Monitor, and nearly all of them overlap in activity and funding.

 “The NGO Network Driving Antisemitism in Canada” was released on November 4. It highlights the structure and dynamics of the NGO network. The “dangerous spike” in Jew-hatred is concurrent with “an increase in activity by an interconnected and coordinated network of NGOs, whose campaigns of anti-Israel demonization, antisemitism and intimidation create a hostile environment throughout Canada,” the report declared. “A number of the leading groups are linked to Palestinian terror organizations and hide their sources of funding.”

Despite their small numbers, campus-operating organizations play a prominent role in the network, collaborating with many nonprofits, including those receiving funding from the Canadian government. These groups were “leading the campaigns, the attacks, the antisemitism on university campuses within Canada, and are closely interrelated,” according to Gerald Steinberg, president of NGO Monitor.

To top all this off, Prime Minister Justin Trudeau defended his assertion that he would support the arrest of Israeli Prime Minister Netanyahu and ex-Israeli defence minister Yaov Gallant on an International Criminal Court warrant issued on November 23 should they come to Canada. The court stated that there were “reasonable grounds” to believe that the two intentionally targeted civilians in Gaza during Israel’s ongoing retaliatory war against Hamas. This is the first time that a democratic country, with a robust and independent judiciary, has had arrest warrants issued for its leadership. It is international lawfare in its most extreme form, and a reward for terrorism.

I could go on ad infinitum with other examples, but the bottom line is this: Everything I just described would have seemed unimaginable. Had you predicted it, you would have been laughed at or seen as a doomsayer. 

But, as Bari Weiss knows, and so should the rest of us, we are in the midst of a  worldwide eruption of antisemitism not seen since the Holocaust. And there’s no sign it’s going to get better.

Henry Srebrnik is a professor of political science at the University of Prince Edward Island.

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