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Former Winnipegger Mira Sucharov bares her soul in new memoir

Mira Sucharov/book cover

Reviewed by BERNIE BELLAN
There’s something strangely compelling about reading the memoir of a talented individual who has decided to lay it all out for total strangers to discover some of her innermost secrets.

A few years back I reviewed a memoir by Henriette Ivanans, who happens to now be living in Winnipeg (married to Kevin McIntyre, about whom we have written many times in this paper). In her memoir, titled “In Pillness and in Health: A memoir” Henriette revealed her long and arduous struggle with addiction to a panoply of different types of medications. She was so searing in her self-criticism that it was almost painful reading her amazing story of survival against all odds.
Now, in a different way, well known academic and commentator Mira Sucharov discusses her own long-held emotional struggles, first triggered by the divorce of her parents when she was five, in her memoir, titled “Borders and Belonging: A Memoir”.
I have to admit that I have only a passing acquaintance with Mira’s career – which might help me to be more objective in discussing her memoir. I hadn’t ever read anything else she has ever written – which would probably come as a surprise to her, since I am well aware that she is a prolific writer with a reputation as a Middle East expert.
It’s not that I’ve shied away from reading anything by Mira Sucharov – it’s just that I’ve never enjoyed reading academic articles about the Middle East, even though I myself have a background in Political Studies – as she does. Ever since I finished university – which was ages ago, I’ve preferred to distance myself from anything that’s footnoted.

But “Borders and Belonging” is no academic treatise. Mira Sucharov is a talented writer who certainly knows how to tell a story; in this case the story is one of anxiety and elation as she forged a deeply held love for Israel from a very young age. Yet, as much as her interest in Israel has been a central focus of her life, her determination to view Israel in as objective a manner as possible has taken its toll.
Her opening chapter relates a story that reveals the extent to which she’s been ostracized by a very good portion of the Canadian Jewish community for daring to question Israel’s behaviour vis-à-vis the Palestinians. During her career as an academic, for which she’s received multiple awards (not that she discusses any of those in her book; any Google search will readily disclose how well respected Mira is as a professor and a commentator), she’s received scorn from both the right and the left for daring to attempt to be even handed in her assessment of Israel and the Palestinians.
No doubt what many members of the Winnipeg Jewish community will find particularly interesting though are Mira’s recollections of growing up here, where she attended Jewish day schools and, more significantly for readers of this paper, where she attended a summer camp that had a Labour Zionist orientation (which, interestingly, she never refers to by its name: Camp Massad).

Mira at Camp Massad, 1989

For anyone who’s attended Camp Massad, reading Mira’s reminiscences about camp life would be reason enough to want to read the book, as her descriptions of that camp are as well drawn as one could find anywhere in reading about a summer camp.
But, it’s in Mira’s painful discussion of the traumas she’s endured in her life – which is not really all that long yet, since she must either just be 50 or close to it, based on certain references she makes that she provides some of the most jarring passages. I’ve already referenced her parents’ divorce which, as she describes it, occurred without any rancor between her parents and was as civil a breakup as one could hope to have. For Mira, however, it was a life-shattering experience and reading about how that break-up still reverberate with her offers a salutary lesson in how a marital break-up, no matter how well behaved the parents may be toward one another at the time of the break-up, can be so devastating for children all through their lives.

One other chapter that hits home like a ton of bricks is when Mira recounts reading a newspaper article about skin moles and takes a more careful look at a mole on her arm. Lucky for Mira, her mother didn’t procrastinate for one moment and, as it turned out, the mole was cancerous and likely would have led to an early death had it not been caught in time.
Later, Mira discusses allergies she has developed to certain foods and her frequent bouts with overwhelming anxiety. When she describes the often extremely stressful situations which she doesn’t avoid as an academic who is not afraid to take unpopular stands, it’s easy to understand the psychological toll that the career path she’s taken has had on her.
The memoir is not written in chronological fashion; it flits back and forth between episodes that occurred at various times in Mira’s life. Of all her experiences, however, in addition to her love of Camp Massad, it is the many times that Mira has visited and lived in Israel about which she writes most evocatively.

Mira at Massada in 1983
with her bobe, Marian Margolis

Her first visit to Israel was in 1983 with her bobe, Marian Margolis. That visit led to such a deep affection for Israel that Mira was motivated to return over and over again where, at various times, she was a student, a resident of a kibbutz (also while she was a student), and an academic.
And although a search of her online biography reveals that Mira received her MA from the University of Toronto and her PhD from Georgetown, in her memoir she writes only about her time spent at McGill, from where she obtained her BA. She admits that she was drawn to McGill because that was the school her father attended and she wanted to emulate his experience as much as possible. While her mother is also referred to in very loving terms, it is Mira’s relationship with her father that resonates throughout this memoir.

Another episode though that will probably upset more traditional readers is when Mira describes her love affair with an Arab student at McGill. While she is hardly graphic in her description, she is certainly far more candid in what she writes than anything she has to say about her husband who, for all intents and purposes, comes across as a nice Jewish boy who would certainly meet with the approval of most bobes.
Toward the end of the book Mira summarizes the conflicting forces that have shaped her life in a paragraph that both offers a glimpse of the emotional currents that are still swirling within her, it also gives you an idea just how gifted she is as a wordsmith:
“Panic. It’s like being a child of divorce all over again as I try to pull the pieces together: safety and danger, reality and fear, swinging between houses with different carpets, between marriages and separations, between my real home and my dad’s home and the home-away-from-home that is summer camp, between the reality of the present and my nostalgia for the past, between Israel as a lived reality and my image of the place, between political poles, between parts of my community and between my community and that of others—as I try to locate a single, coherent, authentic narrative that is safe and secure and true.”
It’s not always easy reading a memoir where the author dissects her life in such an open and candid manner, and I’m not sure how many of the individuals whose paths have crossed Mira’s would be aware of the emotional angst which is so pervasive throughout this book, but it takes a very brave individual to have written such an open and, at times, quite raw, recounting of a life.

“Borders and Belonging: A Memoir”
By Mira Sucharov
Published by Palgrave Macmillan, September 2020

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Features

Why Prepaid Cards Are the Last Refuge for Online Privacy in 2025

These days, it feels like no matter what you do online, someone’s watching. Shopping, streaming, betting, even signing up for something free—it’s all tracked. Everything you pay for with a normal card leaves a digital trail with your name on it. And in 2025, when we’re deep into a cashless economy, keeping anything private is getting harder by the day.

If you’re the kind of person who doesn’t want every little move tied to your identity, prepaid cards are one of the only real options left. They’re simple, easy to get, and still give you a way to spend online without throwing your info out there. One card in particular, Vanilla Visa, is one of the better picks because of how widely Vanilla Visa is accepted and how little personal info it needs.

Everything’s Online, and Everything’s Tracked

We used to pay for stuff with cash. Walk into a store, hand over some bills, leave. No names, no records. That’s gone now. Most stores won’t even take cash anymore, and the ones that do feel like the exception. The cashless economy is here whether we like it or not.

So what’s the problem? Every time you swipe or tap your card, or pay with your phone, someone’s logging it. Your bank saves the details. The store’s system saves it. And a lot of times, that data gets sold or shared. It can get used to target you with ads, track what you buy, where you go, and when you do it.

It’s not just companies either. Apps collect it. Hackers try to steal it. Some governments keep tabs too. And if you’re using the same card everywhere, it all gets connected pretty fast.

Why Prepaid Cards Still Matter

Prepaid cards are one of the only ways to break that chain. You go to a store, buy one with cash, and that’s it. No bank involved. No name. You just load it up and use it. And because Vanilla Visa is accepted on most major websites, you can use it just like any normal card.

You’re not giving out your real name or tying it to your main account. That means when you pay for something, it’s not showing up on your bank statement. It’s not getting saved under your profile. You’re basically cutting off the trail right there.

Why Vanilla Visa Stands Out

There are a few different prepaid card brands out there, but Vanilla Visa is probably the most popular. You can grab one at grocery stores, gas stations, pharmacies—almost anywhere. And once you’ve got it, you can use it on pretty much any site where Vanilla Visa is accepted.

No long setup. No personal info. You don’t need to register it under your name. You just pay, go online, and spend the amount that’s on the card. When it runs out, you toss it and move on. No trace.

This makes it great for anyone who wants to sign up for a site without attaching their real identity. People use it for online gaming, streaming, subscriptions, or just shopping without giving out their main card info.

The Good and the Bad

There are some solid upsides to using a prepaid card:

  • You don’t need a bank account
  • You don’t give out your name or address
  • It’s easy to budget since you can’t spend more than you loaded
  • Most major sites take them, especially where Vanilla Visa is accepted

But there are a few downsides too:

  • You can’t reload the card. Once it’s empty, it’s done
  • You can’t use it to get money out, like at an ATM
  • Some cards have small fees or expiration dates, so don’t let them sit too long
  • A few sites want a card tied to a name and billing address, which doesn’t work here
  • If you lose it or someone steals the number, you’re probably not getting the money back

So yeah, prepaid cards aren’t perfect. But if privacy is the goal, they’re still one of the few things that actually help.

Real Ways People Use Them

Let’s say you’re trying out an online casino. You don’t want your bank seeing it. You don’t want it on your statement. You walk into a Walgreens, buy a Vanilla Visa with a hundred bucks in cash, then use it to make your deposit. Done. The casino sees a card, but not your name.

Or maybe you’re signing up for a new subscription. Could be a video platform, a magazine, whatever. You don’t want it auto-charging your main card every month or sharing your info with advertisers. Use a prepaid card, and it stays off the radar.

Even if you’re just buying something from a site you don’t totally trust, using a card that isn’t tied to your real money is a smart move.

Will These Cards Still Be Around?

That’s the thing people are starting to worry about. Some stores have started asking for ID when you buy higher-value prepaid cards. And there’s talk in some countries about requiring people to register cards before using them.

Governments don’t like anonymous money. Companies definitely don’t. There’s a chance that in the future, prepaid cards will be harder to get or come with new rules.

But for now, they still work. You can still walk into a store with cash and walk out with a prepaid card. And as long as Vanilla Visa is accepted at the places you shop, you’ve got a way to stay private.

Bottom Line

If you’re living in 2025 and trying to protect your privacy online, prepaid cards are one of the last easy options. The cashless economy makes it almost impossible to pay without leaving a record, but prepaid cards break that pattern. They don’t ask for your name. They don’t track your habits. And they don’t leave a trail if you use them right.

They won’t fix everything. They don’t keep you completely invisible. But they give you a level of control that’s hard to find now. In a world that wants to watch your every move, that still counts for something.

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Features

Winkler nurse stands with Israel and the Jewish people

Nellie Gerzen

By MYRON LOVE Considering the great increase in anti-Semitic incidents in Canada over the past 20 months – and the passivity of government, federally, provincially and municipally, in the face of this what-should-be unacceptable criminal behaviour, many in our Jewish community may feel that we have been abandoned by our fellow citizens.
Polls regularly show that as many as 70% of Canadians support Israel – and there are many who have taken action.  One such individual is Nelli Gerzen, a nurse at the Boundary Trails Health Centre (which serves the communities of Winkler and Morden in western Manitoba).  Three times in the past 20 months, Gerzen has taken time off work to travel to Israel to support Israelis in their time of need.
I asked her what those around her thought of her trips to Israel. “My mother was worried when I went the first time (November 2023),” Gerzen responded, “but, like me, she has trust in the Lord.  My friends and colleagues have gotten used to it.”
She also reports that she is part of a small group of fellow believers that meet online regularly and pray for Israel.
Gerzen is originally from Russia, but grew up in Germany. Her earliest exposure to the history of the Holocaust, she relates, was in Grade 9 – in Germany.  “My history teacher in Germany in Grade 9 went into depth with the history of World War II and the Holocaust,” she recalls. “It is normal that all the teachers taught about the Holocaust but she put a lot of effort into teaching specifically this topic. We also got to watch a live interview with a Holocaust survivor.”
What she learned made a strong impression on her.  “I have often asked myself what I would do if I were living in that era,” she says.  “Would I have been willing to hide Jews in my home? Or risk my life to save others?”
Gerzen came to Canada in 2010 – at the age of 20.  She received her nursing training here and has been working at Boundary Trails for the last three years.
“I believe in the G-d of Israel and that the Jews are his Chosen People,” she states.  “We are living at a time of skyrocketing anti-Semitism. Many Jews are feeling vulnerable.  I felt that I had to do something to help.”
Gerzen’s first trip to Israel was actually in 2014 when she signed onto a youth tour organized by a Christian group, Midnight Call, based in Switzerland.  That initial visit left a strong impact.  “That first visit changed my life,” she remembers.  “I enjoyed having conversations with the Israelis.  The bible for me came to life.  Every stone seemed to have a story.”
She went on a second Midnight Call Missionaries tour of Israel in 2018.  She went back again on her own in the spring of 2023.  After October 7, she says, “I couldn’t sit at home. I had to do something.”
Thus, in November 2023, she went back to Israel, this time as a volunteer.  She spent two weeks at Petach Tikvah cooking meals for Israelis displaced from the north and the south as well as IDF soldiers. She also spent a day with an Israeli friend delivering food to IDF soldiers stationed near Gaza. She notes that she wasn’t worried so close to the border. 
“I trusted in the Lord,” she says.   “It was a special feeling being able to help.”
Last November, she found herself at Kiryat Shmona (with whom our Jewish community has close ties), working for two weeks alongside volunteers from all over the world cooking for the IDF.
On one of her earlier visits, she recounts, a missile struck just a few metres from the kitchen where the volunteers were working.  There was some damage – forcing closure for a few days while repairs were ongoing, but no injuries.
In January, she was back at Kiryat Shmona for another two weeks cooking for the IDF.  She also helped deliver food to Metula on the northern border. This last time, she reports, there was a more upbeat atmosphere, “even though,” she notes, “the wounds are still fresh.  It was quieter. There were no more missiles coming in.
“Israelis were really touched by the presence of so many of us volunteers.  I only wish more Christians would stand up for Israel.
“It was really moving to hear people’s stories first-hand.”
She recounts the story of one Israeli she met at a Jerusalem market who fought in the Yom Kippur war of 1973, who was the only survivor of the tank he was in.
“This guy lost so much in his life, and he was standing there telling the story and smiling, just trying to live life again,” she says. “The people there are so heartbroken.”
Back home, she has been showing her support for Israel and the Jewish people by attending the weekly rallies on Kenaston in support of the hostages whenever she can.
She is looking forward to playing piano at Shalom Square during Folklorama.
Nelli Gerzen doesn’t know yet when she will be returning to Israel – but it is certain to be soon.  “This is my chance to step up for the truth,” she concludes. “I know that supporting Israel is the right thing to do. When I am there, it feels like my heart is on fire.”  

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Antisemitism in the Medical Profession in Canada

Dr. Gem Newman, who gave the valedictory address at the 2024 graduation of medical students from the Ernest Rady College of Medicine

By HENRY SREBRNIK (June 27, 2025) Antisemitism in Canada now flourishes even where few would expect to confront it. Since the Hamas attack on Israel on October 7, 2023, there has been a resurgence of antisemitism noticeable in the world of healthcare. 

When Israeli Gill Kazevman applied to medical school, and circulated his CV to physician mentors, their most consistent feedback was, “Do not mention anything relating to Israel,” he told National Post journalist Sharon Kirkey in an Aug. 10, 2024, story. As a student at the University of Toronto’s Temerty Faculty of Medicine, “I began to see all kinds of caricatures against Jews. I saw faculty members, people in power, people that I’m supposed to rely on, post horrible things against Jews, against Israelis,” he added. The faculty created a Senior Advisor on Antisemitism, Dr. Ayelet Kuper, who in a report released in 2022, confirmed widespread anti-Jewish hatred.

The Jewish Medical Association of Ontario (JMAO) conducted a 2024 survey of 944 Jewish doctors and medical students from across Canada. Two thirds of respondents were “concerned that antisemitic bias from peers or educators will negatively affect their careers.” Dr. Lisa Salomon, JMAO’s president, reported that at the University of Toronto medical school only 11 Jewish students were completing their first year of medical school out of a class of 291. The medical school in 1974 saw 46 Jews in a class of 218.

Also in Toronto, Hillel Ontario called on Toronto Metropolitan University to investigate Dr. Maher El-Masri, who has served as the director of the Daphne Cockwell School of Nursing, because, the group contended, he has “repeatedly engaged with and spread extreme, antisemitic, and deeply polarizing content on his social media account.”

The National Post’s Ari Blaff in an article on June 12, 2025 quoted social media posts from an account Hillel claimed belongs to Dr. Maher El-Masri, who has been the director of the Daphne Cockwell School of Nursing. One message concerned a post about Noa Marciano, an Israeli intelligence soldier abducted by Hamas on Oct. 7, 2023, who later died in captivity. “This is what is so scary about people like her,” the TMU professor wrote. “They look so normal and innocent, but they hide monstrous killers in their sick, brainwashed minds.” Israel, he asserted a day after the Hillel notice, “is a baby killer state. It always has been.”

The Quebec Jewish Physicians Association (AMJQ) is fighting antisemitism in that province. Montreal cardiologist Dr. Lior Bibas, who also teaches at Université de Montréal, co-founded the group in the weeks following the October 7 terrorist attack. They feel young doctors have been bearing the brunt of anti-Israel sentiment since then. “We heard that trainees were having a hard time,” he told Joel Ceausu of the Canadian Jewish News Feb. 3. “We saw a worsening of the situation and were hearing stories of trainees removed from study groups, others put on the defensive about what’s happening,” and some saw relationships with residents deteriorating very quickly. 

Dr. Bibas thinks there are similarities with Ontario counterparts. “Trainees are getting the brunt of all this. Their entire training ecosystem — relationships with peers and physicians — has changed.” Whether anti-Zionist remarks, blaming Jews for Israel’s actions, or other behaviour, it can be debilitating in a grueling academic and career setting. The fear of retaliation is so strong, that some students were unwilling to report incidents, even anonymously.

Jewish physicians have now founded a national umbrella group, the Canadian Federation of Jewish Medical Associations (CFJMA), linking the provinces, and representing over 2,000 Jewish physicians and medical learners, advocating for their interests and promoting culturally safe care for Jewish patients. And “it’s really been nonstop, given that we have a lot of issues,” Dr. Bibas told me in a conversation June 17. “People have been feeling that there’s been a weaponization of health care against Israel.”

He stressed that health care should remain politically neutral – meetings are an inappropriate venue in which to talk about the war in Gaza, he stated, and “this will just lead to arguments.” Nor should doctors, nurses and hospital staff wear pins with Palestinian maps or flags. And no Jewish patient being wheeled into an operating room should see this “symbol of hate.” 

On Jan. 6, a group of Montreal-area medical professionals walked off the job to protest outside Radio-Canada offices, calling for an arms embargo, ceasefire and medical boycotts of Israel. Those who could not attend were encouraged to wear pins and keffiyehs to work. When asked if such a walkout should be sanctioned, Quebec Health Minister Christian Dubé’s office had no comment. Neither did the Collège des médecins (CDM) that governs professional responsibilities. The leadership of many institutions have remained passive.

B’nai Brith Canada recently exposed a group channel, hosted on the social media platform Discord, in which Quebec students engaged in antisemitic, racist, misogynistic and homophobic rhetoric. More than 1,400 applicants to Quebec medical schools, as well as currently enrolled medical school students, were in the group, which was ostensibly set up to support students preparing for admission to Quebec’s four medical programs. “I saw it, and it’s vile,” remarked Dr. Bibas, noting how brazenly some of the commentators expressed themselves, using Islamist rhetoric and Nazi-era imagery, such as referring to Anne Frank as “the rat in the attic.”

Doctors Against Racism and Antisemitism (DARA) said in a statement, “These messages are the direct result of the inaction and prolonged silence of medical school and university leaders across Canada since October 7, 2023, in the face of the meteoric rise of antisemitism in their institutions. Silence is no longer an option. Quebec’s medical schools and universities must act immediately. These candidates must not be admitted to medical school.” DARA member Dr. Philip Berger stated that “there’s been a free flow, really, an avalanche of anti-Israel propaganda, relentlessly sliding into Canadian medical faculties and on university campuses.”

In Winnipeg, a valedictory speech delivered to the 2024 class of medical school students graduating from the Max Rady College of Medicine at the University of Manitoba on May 16, 2024 set off a storm of controversy, as reported by Bernie Bellan in this newspaper. It involved a strongly worded criticism of Israel by Dr. Gem Newman. “I call on my fellow graduates to oppose injustice -and violence — individual and systemic” in Palestine, “where Israel’s deliberate targeting of hospitals and other civilian infrastructure has led to more than 35,000 deaths and widespread famine and disease.” The newspaper noted that “loud cheers erupted at that point from among the students.”

 The next day, the dean of the college, Dr. Peter Nickerson, issued a strongly worded criticism of Dr. Newman’s remarks. On Monday, May 20, Ernest Rady, who made a donation of $30 million to the University of Manitoba in 2016, and whose father, Max Rady, now has his name on the school, sent an email in response to Dr. Newman’s remarks.

“I write to you today because I was both hurt and appalled by the remarks the valedictorian, Gem Newman, gave at last week’s Max Rady College of Medicine convocation, and I was extremely disappointed in the University’s inadequate response. Newman’s speech not only dishonored the memory of my father, but also disrespected and disparaged Jewish people as a whole, including the Jewish students who were in attendance at that convocation.”

In subsequent weeks Jewish physicians in Manitoba organized themselves into a new group, “The Jewish Physicians of Manitoba.” As Dr. Michael Boroditsky, who was then President of Doctors Manitoba, noted, “Jewish physicians in cities across Canada and the U.S. have been forming formal associations in response to heightened antisemitism following the Hamas massacre of October 7.”

After October 7, Jewish students at the University of Calgary’s Cumming School of Medicine reported exposure to repeated antisemitic posts by peers on social media, being subject to antisemitic presentations endorsed by faculty during mandatory classes, social exclusion and hateful targeting by university-funded student groups, and removal from learning environments or opportunities subsequent to antisemitic tirades made by faculty in public spaces. 

In addition to online vitriol, medical students have been subject to antisemitic actions coordinated by university-funded student groups with physician-faculty support under the guise of advocating against the actions of the Israeli government. All instances of discrimination, they stated in a brief, have been witnessed by and/or reported to senior leadership of the medical school without incurring condemnation of the discrimination.

In Vancouver, social media posts vilifying Israel and espousing Jew hatred were circulated by physicians at the Faculty of Medicine of the University of British Columbia, noted an article in the National Post of May 25, 2025. Allegations included Christ-killing, organ trafficking, and other nefarious conspiracies supposedly hatched by Jewish doctors. Some asserted that Jewish faculty should not be allowed to adjudicate resident matching because the examining doctors were Jewish and might be racist. 

In November of 2023, one-third of all UBC medical students signed a petition endorsing this call. Jewish learners who refused to sign were harassed by staff and students on social media. When challenged, the Dean of the medical faculty refused to recognize antisemitism as a problem at UBC or to meet with the representatives of almost 300 Jewish physicians who had signed a letter expressing concern about the tolerance of Jew hatred, and the danger of a toxic hyper-politicized academic environment. This led to the public resignation of Dr. Ted Rosenberg, a senior Jewish faculty member.

Here in the Maritimes, things seem less dire. I spoke to Dr. Ian Epstein, a faculty member in the Division of Digestive Care & Endoscopy at the Dalhousie University Faculty of Medicine. He helps coordinate a group supporting Jewish and Israeli faculty, residents and medical students. 

“Our group is certainly aware of growing antisemitism. Many are hiding their Jewish identities. There have been instances resulting in Jewish and Israeli students being excluded and becoming isolated. It has been hard to have non-Jewish colleagues understand. That said our group has come together when needed, and we have not faced some of the same challenges as larger centres,” Dr. Epstein told me. Dalhousie has also taken a stand against academic boycotts of Israel, which some view as a form of antisemitism.  The University of Prince Edward Island in Charlottetown has just opened a new medical school. Let’s hope this doesn’t happen here.

Lior Bibas in Montreal indicated that his group is worried “not only as Jewish doctors and professionals, but for Jewish patients who are more than ever concerned with who they’re meeting.” Can we really conceive of a future where you’re not sure if “the doctor will hate you now?”

Henry Srebrnik is a political science professor at the University of Prince Edward Island.

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