Local News
Four seniors’ apartment buildings connected to the Jewish community were built in a 20-year period in Winnipeg

Three have had open and fair admission policies throughout their histories, but now there are questions about how Shalom Gardens accepts new applicants
By BERNIE BELLAN There have been several periods in the history of Winnipeg’s Jewish community that saw bursts of construction activity of different sorts.
Perhaps the most notable period was the post-war era following World War II when, in no particular order, the community saw the building within a ten-year period of: the Shaarey Zedek, Rosh Pina, Adas Yeshurun (and Herzlia Academy), and Talmud Torah synagogues, along with the YMHA on Hargrave, Talmud Torah and I.L. Peretz schools, Joseph Wolinsky Collegiate, and Ramah Hebrew School.
The population of the Jewish community was growing rapidly in the 1950s and 1960s and the infrastructure that was built then was intended to serve a community that had shifted primarily from the old north end to newer communities in West Kildonan, Garden City, and River Heights.
As our community aged, however, there was another spurt of activity beginning with the construction of HSBA Gardens on Sinclair in 1970. This time, the focus was on seniors’ housing. There was a total of four buildings constructed from 1970 to 1991: HSBA Gardens, built in 1971 (50 suites); Beit Am (adjoining the Bnay Abraham Synagogue), built in the 1980s (65 suites); Shalom Gardens (next to Temple Shalom), built in 1987 (47 suites); and the Rosh Pina Housing Co-op, built in 1991 (62 suites).
Although one of the prime motivating factors in building the three north end buildings was to provide low-cost housing for Jewish seniors, over time the number of Jewish occupants of any of the three north end buildings dwindled.
As Myron Love noted in an article he wrote for this paper in 2013 upon the occasion of Temple Shalom’s 25th anniversary, “The purpose of three synagogue-related seniors apartments – the Beit Am was built adjacent to and connected with the former Bnay Abraham Synagogue and the Rosh Pina Co-op just across the road from the current Congregation Etz Chayim (which used to be the Rosh Pina) – was to provide affordable apartments for Jewish seniors who were looking to downsize and, it was hoped, to help boost attendance for Shabbat and daily minyan services at the synagogues.
“As things turned out however, with more members of the community choosing to move south – lured in part by newer assisted independent living complexes such as the Shaftesbury, the Portsmouth and the Boulton, the number of Jewish residents of the three apartment blocks is far outnumbered by non-Jewish seniors. The number of Jewish residents currently living at the 40-suite (all bachelor suites) HSBA Gardens, for example, may have dwindled to as few as one.”
And, while the construction of HSBA Gardens preceded the actual construction of the Beth Israel Synagogue on Sinclair Street, both the Beit Am and Rosh Pina Housing Co-op were built on vacant lots next to their respective synagogues.
The opening of the Rosh PIna Housing Co-op in 1991 followed the opening of Shalom Gardens in the south end in 1987. The rules governing housing co-ops in Manitoba are fairly clear:
“Co-op members purchase equity shares in the co-op and collectively become owners of the building and property.”
Members of co-ops have certain other responsibilities, as outlined in information available on a Manitoba Government website:
“1. You purchase a membership to live in a home owned by the co-op.
“2. As a member, you share in the financial and decision-making responsibility for the operation of the co-op, including who lives there.
“3. You pay a share of the costs to maintain the co-op.
“4. You build equity if you live in an equity co-op. You do not build equity if you live in a non-profit co-op.”
I spoke with Len Podheiser, who was one of the key figures involved in building the Rosh Pina Housing Co-op, and asked him how that project was financed. Len said that the financing “came 100% from CMHC (Canada Mortgage and Housing Corporation.”
“It was built at no cost to the synagogue,” Len added. There were some advantages to having an apartment block next to the synagogue, he explained, such as being able to share snow clearing and landscaping costs.
Something else that Len noted was that Saul Simkin, who was one of the leading members of the Rosh Pina at the time, owned a brick factory in Denver, and he donated the interlocking bricks that make up the co-op’s façade.
Although, according to the co-op’s current manager, there are still some Jewish residents there, it’s a far cry from 1991, when the Rosh Pina Housing Co-op first opened and, according to Len Podheiser, “it was all Jewish.”
Each of the three north end buildings is now managed by professional building management companies. Anyone who would like to live in one of those buildings can simply contact the manager of each of the buildings and, if there is an opening and they meet the criteria for living in a particular residence, they will either be accepted or they will be put on a wait list until there is an opening.
As it turns out, however, the situation with Shalom Gardens insofar as being accepted as a member of that co-op is apparently quite different.
The story behind Shalom Gardens is a particularly fascinating one.
As Myron Love noted in that 2013 article which was written upon the occasion of Temple Shalom’s 25th anniversary, the construction of Shalom Gardens was what, in fact, led to Temple Shalom being able to move into what had previously been a Baptist Church on the corner of Grant and Wilton in Winnipeg’s south end.
“In June, 1987, the 80 members/member families of Temple Shalom, Winnipeg’s only Reform Congregation, literally took a leap of faith when they approved a proposal to buy a new building and property at the corner of Grant and Wilton,” Myron wrote.
“ ‘We started with $30,000,’ recalls Lorne Sharfe, one of the driving forces behind the purchase of the new building. ‘We had to come up with $460,000 by September. Just the down payment was $10,000.’
“A committee led by Sharfe, Allan Sourkes and the late Phil Schachter beat the bushes for the remaining funds. The TD Bank was prepared to loan the congregation $350,000. The fundraising committee also acquired grants from the provincial government and the Jewish Foundation of Manitoba. Along with some funds contributed by members and proceeds from the sale of their existing building, they were able to come up with enough money to buy the property.
“The final piece though was the construction of Shalom Gardens Housing Co-op Ltd., a low income seniors co-op adjoining the new Temple.
“Sharfe spoke about the challenges of raising funds for the congregation’s new building and how the idea for the housing co-op came about. ‘We had a parking lot on the corner beside our building, he recalled. ‘We were considering different options for developing the lot and generating income for the Temple.’
“The idea for the housing co-op originated with architect and Temple member Harry Haid. The benefits of building the apartment complex were a lump sum initial rental payment of $175, 000 (which went to paying down the TD mortgage) and the opportunity to further enhance the Temple – with an expanded entrance, new carpeting, wall paneling and lighting, the installation of an elevator and air conditioning, construction of an office, cloakroom, handicap access washroom, additional storage and an elevated parking structure at the rear of the building.”
In a recent conversation that I had with Lorne Sharfe, he told me that, in fact, he had put up a personal guarantee for the $460,000 that was required to buy the church on Grant and Wilton. Unlike the three north end projects, therefore, the building of Shalom Gardens was an absolute prerequisite for the Temple Shalom congregation to undertake; otherwise there wouldn’t have been a new home for the congregation.
And, although Shalom Gardens has always been open to residents of any faith or nationality, at the very beginning it had a heavy Jewish component, just as all the three north end residences had initially.
What got me interested in the four residences that were all built either by Jewish congregations or, as was the case with HBSA Gardens – the Hebrew Sick Benefit Association, was something that I discovered about how Shalom Gardens treats applicants for membership in that co-op.
While Shalom Gardens does have a part-time manager, unlike the Rosh Pina Housing Co-op, which is managed day-to-day by a professional apartment management firm, the members of Shalom Gardens actually play an active role in the day-to-day management of their building and it is one individual member of that co-op who seems to have the power to decide who will move into the co-op, whether or not a particular applicant may have applied ahead of another applicant.
Here is how I became involved in trying to sort out a troubling situation in which an individual was first told there was a vacancy at Shalom Gardens by the manager of Shalom Gardens, but when she immediately sent in her application, it was subsequently returned to her with the news that the unit had already been rented and that she would have to go on a wait list.
As I’ve noted before, I’ve been delivering kosher Meals on Wheels every Friday for the Gwen Secter Centre. On January 21st one of my clients mentioned that she would like to move elsewhere and she wondered whether I could recommend a nice place.
I immediately suggested Shalom Gardens, as I’m very familiar with that residence and think very highly of it. My customer told me she would follow up my suggestion and contact Shalom Gardens.
Two weeks after having mentioned Shalom Gardens to this client, on February 4th she told me that she was quite upset with what had subsequently happened to her.
She told me that when she called Shalom Gardens she was told there was a vacant unit there and that, if she sent in her application with a deposit, she would be able to have that unit.
But, shortly after having sent in her application, the client told me she received a letter from the manager of the membership committee of Shalom Gardens, in which she was now informed that the unit in question had been given to someone else. She wondered what had happened in the interim period?
I told her that I would attempt to ascertain exactly what happened, i.e. Why was she told there was a vacant unit which she could have, and then told that it was not available?
I did speak to another resident of Shalom Gardens and asked that person whether they had an idea what might have happened? This person suggested that the chair of the membership committee is able to decide who moves into Shalom Gardens on her own and evidently she had not wanted to see the vacant unit rented out to my Meals on Wheels client.
I have attempted to contact the manager of the membership committee to find out why she rejected my customer’s application, but I was told that she’s in Vancouver now and I was unable to reach her. I have also attempted to contact the manager of Shalom Gardens who, I presume, is the person to whom my customer spoke when she inquired about any vacancies at Shalom Gardens to ask her what happened, but she did not return my calls.
While I can well understand that Shalom Gardens was not built with the specific purpose of providing housing for Jewish seniors – unlike the three north end buildings, I am somewhat dismayed at the sequence of events that led my Meals on Wheels client first to get her hopes up, then to have them dashed. While the members of Shalom Gardens themselves have ultimate responsibility for managing their co-op, it seems evident that one individual who vets applications for membership wields inordinate power in deciding who will be accepted as a member. It was suggested to me that this individual has favoured friends of hers when it comes to moving into what is a very highly sought after seniors residence in the south end, and that individuals such as my Meals on Wheels client have been bumped as a result.
Unfortunately, it seems, there is no recourse for this individual, except to have me put in print what happened to her, which might lead to a much closer scrutiny on the part of Shalom Gardens co-op members how the chair of the membership committee handles applications for membership in that co-op.
Really, what ought to happen is that applications for membership at Shalom Gardens should be handled by someone who has no particular interest in favouring anyone over anyone else.
Local News
Jewish Federation CEO Jeff Lieberman acknowledges importance of reaching out to members of the community who are disaffected

By BERNIE BELLAN It was billed as “Java with Jeff” – a chance for anyone to talk to Jewish Federation CEO Jeff Lieberman in an open setting at Schmoozer’s Café. There were to be two sessions: an early morning session Monday morning, September 8, and an evening session Tuesday, September 23, at 7:30 pm.
While I didn’t attend the morning session held on September 8, anecdotally I heard that there was a good crowd and so, I expected much the same for the Tuesday, September 23 session – which I did attend.
As a result, I was somewhat shocked when I entered the Asper Campus that Tuesday evening and saw absolutely no one waiting in Schmoozer’s Café. I checked my phone again to make sure that I had the right date and time and, sure enough, I did.
Eventually, an old acquaintance by the name of Uriel Jelin – whom I hadn’t seen in quite a long time, walked up to where I was sitting at a table in Schmoozer’s and asked me whether I was also there to see Jeff Lieberman. I said I was, but Uriel was equally stupefied that no one else was there. (By the way, Uriel Jelin immigrated to Winnipeg from Argentina in 2015, along with his wife, Cynthia Fidel, and their two children, Anna Sofia and Eliel. They were profiled in an April 2016 issue of The Jewish Post & News by Rebeca Kuropatwa.)
While Uriel and I chatted, catching up on where he and Cynthia are at now, we noticed that, gathered in the courtyard adjoining Schmoozer’s, was a group, including Jeff Lieberman. (It turns out it was some sort of meeting for Gray Academy.) Within a few minutes, Jeff entered through the door leading into the campus. I approached him and asked him whether he was still planning on going ahead with “Java with Jeff,” despite the scarcity of attendees.
Jeff said he was going to proceed as planned but, instead of holding an open forum – which was the initial plan, he said, it would make more sense to hold a series of one-on-ones with whoever showed up. As it was, a very aggressive woman (who showed up after Uriel and I had been sitting waiting for Jeff to show up), approached Jeff and said to him that she had something to attend, so she asked whether she could sit down with him first. (I wasn’t surprised that someone had the effrontery to push herself to the head of the line.)
While that rude woman was sitting talking to Jeff, two more individuals showed up and said that they, too, would like to talk to Jeff.
While the rude woman spent over 20 minutes talking to Jeff, I engaged the two new individuals in conversation. They introduced themselves as Shota and Lia Megrelishvili – recent arrivals to our city from Georgia (not the Georgia in the USA). Georgia, which seceded from the Soviet Union in 1991, had been following a pro-Western stance, Shota explained, but its most recent prime minister has been attempting to shift the country back into a more pro-Russian stance, he noted.
Eventually, Jeff invited the four of us: Uriel, Shota, Lia, and me, to join him and Carrie Shenkarow (who said she was the incoming President of the Jewish Federation, about to take over from current President Paula Parks in November), at one table. (I should note that Paula Parks did show up as well, but she ended up sitting with someone else who had apparently come to participate in whatever it was that was supposed to take place. Paula and that person ended up having their own private conversation at a different Schmoozer’s table.)
Given the quite small number of individuals who had come out, Jeff suggested that we all just introduce ourselves and ask any questions anyone might have of him.
Shota took the opportunity to say how grateful he and Lia were to the Federation for the help they had been given in moving to Winnipeg. He added that he and Lia were there because they wanted to offer their services to the Federation to volunteer in any capacity the Federation might think useful.
At that point both Shota and Lia told the story how they had ended up in Winnipeg. While Shota said he had found work immediately in his field (IT), Lia was sadly underemployed (working in a food store), even though she was also qualified to work in IT.
I said to them that, years ago, I had been involved, along with former Rady JCC Programming Director Tamar Barr, in setting up what was called the Jewish Business Network. I said that I had retained every business card I had ever been given at any of the Jewish Business Network meetings and I knew that I had cards from at least a couple of individuals who were involved in IT. I said I would try to put Shota and Lia in touch with someone in IT – which I did the next day.
Eventually though, after everyone had had their chance to talk to Jeff, I said to him that I would like to take the opportunity to ask him some questions. I must add that I had tried to get a response from Jeff around the time the Federation had enmeshed itself in the affairs of BB Camp back in April, when then-Executive Director Jacob Brodovdsky had found himself caught up in a witch hunt engendered by the publisher of a website known as the J.ca, during which Brodovsky was accused of not showing enough support for the State of Israel.
Even though the board of BB Camp had given Brodovsky a full vote of confidence, the Jewish Federation had stepped in and, only three days after the BB Camp had issued that vote of confidence to Brodovsky, the Federation held an emergency meeting to discuss the situation and – the next day, Brodovsky was let go from his position. I never did get a response from Jeff as to why the Federation had interceded in the affairs of one of its beneficiary agencies (which, presumably, operate autonomously from the Federation.)
But, now that I had the opportunity to talk to Jeff one on one, I began by saying that I wasn’t going to revisit what happened to Jacob Brodovsky and that, no doubt, Jacob himself wanted to move on from what had happened.
Instead, I said, I wanted to ask how the Federation “can reach out to people who feel the Federation doesn’t represent them?”
Jeff answered that holding this kind of session was a way for people to “talk to the Federation, to talk to me. This may be the beginning, but maybe we can do something else – like a town hall – by Zoom or something, where people could ask questions, hold a conversation. I understand that there are people out there who don’t understand what Federation does, who don’t know the difference between Federation and (Jewish) Foundation…
“After I became CEO (in July 2023), I held a series of meetings, along with Dalia (Szpiro, Jewish Federation GrowWinnipeg Director) with Israelis. I was shocked to hear from some of them that they had never set foot in this building.”
I said that “they live far away in a lot of cases.” I noted that when Gayle Waxman was Rady JCC Executive Director, she started holding events in Transcona, for instance, to take programming closer to where many Israelis live.
Jeff added that, to make things even more difficult, some of the Israelis now live in Sage Creek which, I suggested, is “about as far away from the campus as you can get.”
“Here’s the other thing,” I said though: “Aside from involvement in the community,” there’s a situation where, especially among a lot of young people” – noting I had received a number of emails around the time of the Brodovsky controversy, “there’s a feeling that ‘if we don’t line themselves up in total support for Israel, we feel marginalized, we’re not accepted as part of the community.’ Is there room for people – like me,” I asked, “to have dissenting voices?”
Jeff agreed there are people who “feel we don’t represent them because of our support of Israel and we support Israel – the right of people there to feel secure, not to have to worry about their safety, but we don’t talk about support for the Israeli government, we talk about the Israeli people.”
“You talked about holding a ‘town hall,’ ” I said, “maybe through Zoom..and that would be kind of awkward,” , but “you agree about reaching out to people who feel excluded, who don’t feel part of the mainstream? It’s a tough one – because things have become so polarized.”
Jeff acknowledged “there’s a certain percentage of Jews who don’t agree with our position on the State of Israel.”
I said, “It’s probably a lot more than you think because I meet a lot of people who are ostensibly Jewish, who say we don’t want anything to do with the Jewish Federation… but – if you can put some flesh on the bone, and reach out by having some sort of town hall, that would be a way of perhaps doing something to make people who are currently disaffected feel that the Federation is at least listening to them.”
Local News
Former Canadian Jacqui Vital tells Winnipeg audience story how her late daughter Adi fought heroically against Hamas terrorists on October 7

By MYRON LOVE As B’nai Brith Winnipeg reminds us every year during Holocaust Remembrance Week,”to every person there is a name.”
When we hear or read numbers – 500,000 people murdered in Syria’s decade long civil war – or an estimated 300,000 dead in Yemen’s civil war – or 25 million Sudanese at risk of starvation, they are just numbers without meaning for most of us.
The same could be said for the 1,200 Israelis massacred by Hamas and their minions on October 7, 2023. For me, personally, the face and name that I put to that horrendous mini-Holocaust was -from the very first news reports, our community’s Vivian Silver. We had known each other since we were seven. We went to school together. In later years, I had grown close to her parents, Meyer and Ros, through our common shul membership, and I would see Vivian at shul when she came to visit. I admired her efforts to foster harmonious relations between Jewish and Arab Israelis and Israelis and Palestinians.
I now have another name and face to picture when I think of the October 7 massacre.
On Tuesday, August 26, I was among 200 fellow Winnipeggers in attendance at the Shaarey Zedek to hear Jacqui Vital tell us about her daughter, Adi. Adi, we were told, had fought valiantly against the terrorists despite impossible odds and died heroically.
“I want people to know that my daughter is not just a number,” Vital said. “She was a wife, a protective and strong mother, a sister, a daughter, a friend. She was a born leader imbued with the spirit of volunteering. She was always true to herself. And she loved the land and people of Israel.”
Jacqui Vital has dedicated the last two years to keeping alive Adi’s memory by speaking about her wherever she can.
Vital’s appearance in Winnipeg – part of a cross-Canada tour – was co-sponsored by the Shaarey Zedek, the Asper Foundation, Bridges for Peace Canada, and the Rady JCC.
Vital was introduced by Kelly Hiebert, a Westwood Collegiate teacher who is dedicated to educating his students about the Holocaust. The speaker began her presentation by reviewing her road to aliyah.
Born and raised in Ottawa, Vital attended the University of Toronto. Fifty years ago she immigrated to Israel. In Israel, she met and married Yaron. The couple had three daughters – with Adi being the youngest – and one son.
Adi and her husband, Anani, had two children: sons Negev – who was three-and –a-half at the time – and Eshel, who was just six months old. Adi was an engineer and cyber-security expert.
As part of her presentation, Jacqui Vital played a video of Adi and another member of the kibbutz speaking about why they decided to move to Holit, a small kibbutz near the Gaza border, and became kibbutzniks. There were also videos of the extended family in happier times –with the last photo from a family gathering on Rosh Hashanah, three weeks before her murder.
In the early hours of Saturday, October 7, 2023, Jacqui Vital said , when Adi heard the first signs of the invasion and recognized that this wasn’t the norm – and with her husband, Anani, somewhere else – she took her sons into the home’s safe room and contacted Anani. There was a rifle in the safe room because Anani was the deputy head of security for the kibbutz. Adi phoned Anani and asked how to load it. When the terrorists began to shoot through the door to the safe room, Adi fired the rifle, killing one of the attackers before the other terrorists killed her.
I have long believed that everyone who survived the Holocaust was saved by a miracle – if not several miracles. In the case of Adi and her family, several miracles followed her killing.
First, among this group of terrorists, there were at least some who retained vestiges of humanity. Instead of murdering the children – as happened in many other cases on that infamous day – the killers spared the children. Not only that, they gave them to the care of a neighbour – Avital Alajem.
Then – a second miracle. This is a story I remember from that time. After taking Avital Alajem and the two boys into Gaza, they stopped before entering the tunnel they had used to enter into Israel, and one of the terrorists inexplicably indicated to Avital that she should turn back with the boys and return to Israel. She was able to return the boys to their father.
Now, Jacqui recounted, she was visiting family in Ottawa around this time. She was scheduled to return to Israel on October 8. Adi’s father, Yaron, had gone to stay with Adi and the boys over Sukkot, while Anani was away.
More miracles: Adi had suggested to her father that he should stay in the kibbutz guest house lest the baby’s cries wake him up at night. At the sound of the commotion outside, he went into the guest house’s safe room and waited… The terrorists never came.
As Jacqui reported, the attackers had a detailed map of the kibbutz and who lived where. The guest house was listed as uninhabited, so they didn’t enter that house. Yaron waited until late in the afternoon when IDF soldiers broke in and he was able to leave.
He went with IDF soldiers to his daughter’s house, Jacqui continued. Inside, they found the body of the terrorist that Adi killed lying on the floor – but no signs of Adi and the kids. They weren’t able to open the door to the safe room wide enough to get in. On the following Tuesday, a different group of IDF soldiers found a back way in and saw Adi’s body – rigged with explosives. If the soldiers had entered through the safe room door, there would have been a massive explosion.
The final miracle, as told by Jacqui: Although Yaron’s car was riddled with bullet holes, it was drivable. The soldiers recommended that he take Road 232 back to Jerusalem. On a hunch, he chose a different route. It turned out that terrorists were firing at cars traveling on 232.
Jacqui reported that there have been several acts of kindness helping to keep the memory of Adi alive. About 1,500 people attended her funeral. Some of Yaron’s students planted a tree in her memory in the yard of the school where Yaron teaches. A couple in Ottawa, who didn’t know Adi,- designed a logo as a tribute to her featuring the head of a lioness – for the boys’ trust fund – the Adi Kaploun-Vital Memorial Fund – which is intended to help support Eshel and Negev.
Any readers who might be interested in donating can go online to the Adi Kaploun-Vital Memorial Fund on Jgive.
Local News
Rainbow Stage honours Klara Belkin

By MYRON LOVE Over the years, I have written about Klara Belkin several times in this newspaper – most recently this past spring when I learned about a documentary that had been filmed highlighting quite likely one of the most significant moments in her life – in the spring of 1945 – when the Hungarian-born cellist and her family were rescued by American forces from a train that was heading for Theresienstadt concentration camp.
After the war, she studied the cello at the Franz Liszt Academy in her native Budapest. Following the Hungarian Revolution in October 1956, she was able to leave Budapest – with the encouragement of her mother – for Vienna. In Vienna, though, the symphony was not hiring any female musicians. So, she came to Canada and found a position with the Winnipeg Symphony Orchestra. That was also where she met her husband, Emile, a violin player, who was also a member of the WSO.
She was the principal cellist for the Winnipeg Symphony Orchestra for 20 years. As well, for many years, in the winters, she and Emile were also members of the Tampa Symphony Orchestra in Tampa Bay. As a teacher, she served as a member of the faculty of the University of Manitoba’s School of Music for almost 20 years.
Now, I have always thought of Klara Belkin as a classical musician. So, you can imagine my surprise when my family and I were at Rainbow Stage in August enjoying the recent production of “Frozen” and I noticed in the program that Klara had been inducted on to Rainbow Stage’s Wall of Fame a few weeks earlier.
“It was a different direction for her,” notes her daughter, Lisa Belkin.
According to Lisa, her mother was a member of the Rainbow Stage Orchestra throughout the 1960s and 70s. “My sister, Brenda, and I were little kids when she began performing at Rainbow Stage,” Lisa recalls. “Our family spent our summers at our cottage at Sandy Hook. Our mother would play as part of the Rainbow Stage orchestra in the evenings and generally get back at midnight.”
She reports that Klara left Rainbow Stage in 1979 when she began teaching at the University of Manitoba School of Music.
She was back at the summer theatre briefly in 1990 when she was part of the orchestra backing up the premiere of local playwright/composer Danny Schur’s production of “Strike”, his tribute to the 1919 General Strike in Winnipeg.
One memory Klara has of her time at Rainbow Stage was theatre founder Jack Shapira’s Rolls Royce which, she believes, was the first in Winnipeg.
While Klara appreciated the honour, Lisa notes, her mother was unable to attend the induction ceremony in person. The famed cellist – now 95 – moved to Saskatoon four years ago – shortly after Emile passed away – to be closer to Lisa. Family friends represented her at the induction.
In her acceptance speech, Klara Belkin expressed her thanks to the Rainbow Stage organization. “I am grateful to my dear friends who are with you this evening to accept this honour on my behalf,” she wrote. “Participating in Rainbow Stage over the years has been very meaningful to me. As a newcomer to Canada from Europe in 1957, I was not at all familiar with North American musical theatre. Playing Rainbow Stage over many years gave me the familiarity and joy of Broadway musicals.
“In the early days of Rainbow Stage,” she recalled, “for me – that was in the 1960s… there was a roof over the stage, but not over the orchestra pit or the audience. When it rained – that was the end of the show and everyone went home. It happened a lot.
“Also – playing the shows over many weeks each season, my orchestra colleagues and I were very sure we could play the various roles on stage as substitute actors in a pinch.”
She remembered that the orchestra pit was nearly always cramped – especially for the string players. There would only be enough room to play her cello using the center one-third part of her bow; that was so she didn’t poke the two guys on either side of her.
“I looked forward to every season at Rainbow Stage,” she wrote. “It was always wonderful seeing how much the audience enjoyed the show … while the mosquitoes always enjoyed them. Thank you so much for this wonderful honor.”
Lisa is happy to report that her mother’s health is still relatively good and that she keeps busy drawing and practising her beloved cello.