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Jake Tapper reflects on his role as a CNN anchor and his search in vain for a connection to any Winnipeg Tappers

Jake Tapper

By BERNIE BELLAN Jake Tapper is a very well-known CNN anchor (and chief Washington correspondent) whose manner is totally opposite from the firebrands who populate Fox News.

Whereas individuals such as Sean Hannity and Tucker Carlson thrive on inflaming their audiences, Tapper’s soothing tone and low-key style serves to calm his audience. However, while Tapper may appeal to the type of liberal audience that attended the most recent Kanee lecture on June 2nd, according to a recent report in Forbes magazine, Fox is trouncing CNN in the ratings. After listening to Tapper deliver what was, in essence, a review of the way in which Donald Trump was responsible for the assault on the US Capitol for on January 6, 2021, which was undoubtedly totally familiar to members of the audience who might have expected him to offer a more illuminating or stimulating talk than he did – it’s not hard to understand why viewers have been tuning CNN out.
To be fair though, when it comes to delivering a lecture, an individual like Tapper, who no doubt is quite mindful of not straying too far afield from a moderate position, is not the kind of person who is likely going to offer great insight into the issues of the day.
Such was the case on Wednesday evening, June 2nd, when approximately 350 individuals attended this year’s Sol & Florence Kanee lecture at the Shaarey Zedek Synagogue. (It was the first live in-person Kanee lecture in three years, with everyone in attendance required to produce proof of vaccination and remain fully masked for the entire evening.)
Prior to Tapper’s talk, Jewish Heritage Centre of Western Canada President Mark Kantor gave a brief rundown of the current state of the JHCWC. Kantor noted that the JHCWC has now achieved its goal of having raised $1 million for what is known as the Norman and Florence Vickar Archival Fund at the Jewish Foundation of Manitoba.

Jake Tapper is first and foremost a reporter, and what he proceeded to do during his 45-minute talk was give a summary of the events that had led up to the current situation the very moment he was speaking – when, he said, the fact that the Congressional hearings into the January 6 insurrection were going to be televised live the next night meant that he was unable to be in Winnipeg in person.
Before moving on to a discussion of the events of January 6 and the fallout thereafter, Tapper amused the audience with stories of his ancestry, including having had a great-grandfather who, for a very short time (four days) served as mayor of Winnipeg. It was in his quest to find out more about his roots that, Tapper explained, he actually got in touch with the Jewish Heritage Centre. One thing led to another and JHCWC Executive Director Belle Jarniewski ended up inviting Tapper to deliver this year’s Kanee lecture.
Tapper noted that he became interested in exploring his ancestry during the first year of the Covid pandemic, when he had more time on his hands than usual, and he became involved in doing a story about ancestry.com. He went on to explain that he had been told that he might be related to some Tappers in Winnipeg, but after researching the subject – partly with the assistance of the JHCWC, he realized that what he had been told was wrong.
Thus, he declared to the audience: “I’m talking to you tonight entirely because of a mistake.”
Further, Tapper explained that while his father is Jewish, his mother had converted to Judaism. It turns out that members of his mother’s family had actually fought in the American Revolution, Tapper discovered in doing research on his ancestry.
“They did fight in the Revolutionary War – but on the ‘wrong’ side,” he disclosed. As a result, “they fled to Canada,” hence his Winnipeg connection through his mother’s grandfather (whose name, by the way, was David Dyson).

An anchor with CNN since 2013, Tapper also serves as CNN’s Chief Washington Correspondent. In that capacity he’s been deeply involved in reporting on the incredible story of an incumbent president trying to overturn the results of a democratic election – which we’re now witnessing unraveling in prime time.
Yet, unlike a historian such as Margaret MacMillan, who offered profound insights into the chaos ensuing in the aftermath of World War I four years ago during her own Kanee lecture, someone like Tapper is perhaps too closely enmeshed in the day to day events as they unfurl to offer the kind of perspective on events that perhaps a historian might have been able to deliver.
What he gave to the audience on June 2nd instead was a fairly long overview of how we got to where we are, but without offering any analysis of what the longterm consequences will be of having had a scoundrel of such epic proportions as Donald J. Trump in the White House for four years.

Tapper noted that early on in his presidency Trump declared that “journalists are the enemy of the people,” but in saying that, Tapper suggested, Trump “put people’s lives at risk.”
“I’m amazed that no journalists were killed during Trump’s presidency,” he admitted, with the exception of Ahmad Khashoggi, who was likely killed by the Saudis because Mohammed Bin Salman knew that Trump could care less about the murder of a Saudi journalist.
“Something else was lost” during the Trump presidency, Tapper observed: “facts and the truth.”
Tapper noted that Trump had a specific purpose in attacking journalists, which Trump revealed when he said to a group of journalists, “I do it to discredit you all, so that when you write critically about me, you’ll be discredited.”
During an interview with CBS’s “60 Minutes” correspondent Leslie Stahl, Trump delved deeper into his methods (but after the cameras were turned off), Tapper said. Trump told Stahl that he was going to treat “any negative polls as ‘fake news’,” adding that “if it’s bad I say it’s fake, but if it’s good I say that it’s the most accurate poll ever.”
For Tapper, the ongoing war between Democrats and Republicans in the United States is “not about Republicans versus Democrats, it’s about truth versus lies.”

Yet, Trump did accomplish some good things during his presidency, Tapper acknowledged, including helping to bring about the “Abraham Accords” and pushing for the rapid development of vaccines to combat Covid-19 with a plan that was labeled “Operation Warp Speed.”
“It’s ironic that Operation Warp Speed saved millions of lives,” Tapper noted, so “Why didn’t he (Trump) fully embrace the vaccination program then?”
“He was vaccinated in secret before he left office,” Tapper added. “It was his handling of Covid that cost him the election.”

At that point in his talk Tapper delved into a very detailed review of events immediately preceding the January 6 insurrection. I continued to take copious notes but, in reviewing them I’ve said to myself: “Who doesn’t know the details of what happened immediately following the US election on November 3, 2020?” I suppose someone totally indifferent to world events might not know that Trump tried to claim that the election was “stolen”, but, in any event, there’s no need to regurgitate Tapper’s detailed chronology of those events here. (I do have them in my notes, though. If you want to hear what Tapper had to say give me a call and I’ll read you my notes about that part of his talk.)
Tapper did offer some suggestions as to why it’s important to continue to examine those fateful days between November 2, 2020 and January 6, 2021, saying: “It’s important to have clarity, it’s important to say lying is not good.”
Tapper quoted the very brave Republican Congresswoman Liz Cheney, who said that the lie Trump told – and has continued to tell “is a lie that’s going to be deployed in the future.”
“We must stand up for the facts,” Tapper declared. “Facts are messy and inconvenient…but in order to push a narrative you have to have facts….News media should be committed to facts and ignore the narratives.”
As an illustration of how people commit to a certain narrative – such as that Joe Biden has to be supported no matter what, Tapper said that he’s been told that “if you ask tough questions about Biden’s handling of the economy, you must be for Trump.”
There was one point in Tapper’s lecture when he actually mentioned a term which I, along with most others in the audience, had probably never heard before, when he referred to something known as the “Overton Window.”
That term, he explained, refers to “the range of policies that are acceptable to discuss” at a certain point in time. It was inconceivable to discuss the emancipation of the slaves until a certain period in American history, Tapper noted.
Now, it is possible to discuss “reparations for slaves”, “defunding the police” and, perhaps most alarmingly, “disenfranchising the voters of Pennsalvania and Wisconsin” by disallowing huge numbers of perfectly legal ballots, which is something “two-thirds of House Republicans voted to do,” Tapper observed.
“Trump’s plan is to overturn the results of the 2024 election if he or his chosen successor fails,” Tapper predicted. Consequently, “democracy in the US is at risk when so many voters have proven to be susceptible to lies.”

Tapper ended his lecture by quoting Thomas Jefferson, who had this to say about the importance of newspapers to democracy: “If I had to choose between government without newspapers or newspapers without government, I would choose the latter.”

Following Tapper’s remarks, he fielded questions from audience members. (I took notes until both the pens I had brought with me ran out of ink. At that point I left. I apologize if I’m omitting some good questions which I may have missed as a result. Honestly, the question and answer session was more illuminating than hearing Tapper’s remarks to that point, especially when he found himself squirming talking about his disgraced colleague, Chris Cuomo.)
By the way, that was the first question asked of Tapper: “What have you learned about integrity and honesty with what’s gone on at CNN?”
Tapper: “You have to learn to recuse yourself or be fully transparent. Nobody in journalism wants to be the story. You don’t want to have to answer questions like that” (the one just posed to him).
Question: “As bad as Trump is are we going to see worse?”
Tapper: “I am more afraid that there are Republicans who have been going on with the ‘big lie’.”
Question: “How can you remain objective?”
Tapper: “The question is: ‘Are you aware of your biases?’ Do you try to understand points of view other than your own?”
Question: “How does a reporter handle what you’ve seen in Ukraine?” (Tapper spent two weeks in May reporting from Ukraine.)
Answer: “A lot of news organizations remind us that if we need to talk to people (about what we’ve seen), we have people there for you – but let’s remember first responders face the same problem.”

Tapper was then asked a question about a possible connection to some Jewish Tappers from Winnipeg.
He responded that “I looked for months to try to find a connection with the Jewish Tappers of Winnipeg. We even went so far as to try to get someone (from Winnipeg) to take a DNA test.” (Apparently that endeavour was aborted when it became clear that it was fruitless.)
Question: “What do you think is going to happen in the mid-term elections?” (Afterwards, someone suggested to me that it would likely be impossible to find an American audience anywhere that would want to hear from a Canadian journalist about Canadian politics.)
Tapper: “We haven’t lost our democracy yet. The guardrails buckled, but they’ve held. We have to remain vigilant…but I’m not applying for Canadian citizenship. I don’t know that things are going to get worse.”
Question: “Have you felt any anti-Semitism at CNN?”
Tapper answered that he’s experienced anti-Semitism most pronouncedly on social media – from “both the right and the left.” He noted, however, that his colleague Ben Shapiro, who presents quite clearly as a conservative on most issues, has also been subjected to anti-Semitic attacks from both the right and the left.

Tapper added thought that the roughest period for him as a Jewish reporter was when he was covering the Israel-Gaza war (I’m not sure to which one he was referring. It was probably the war in 2014, which lasted almost seven weeks – one which I also personally experienced.) when he came under attack for both being too critical of Israel and too supportive.
Yet he added, with reference to any anti-Semitism he may have experienced, “compared to what my female colleagues who are Latino or Asian go through, it’s nothing.”

In retrospect, thinking about how I began this report of Jake Tapper’s lecture, perhaps I was a shad too dismissive of what he had to say. It would have been unfair to expect him to offer the kind of learned wisdom that a Margaret MacMillan was able to impart – 100 years after the end of World War I, about the long term effects of that war.
Still, there are commentators out there, including on CNN – such as Fareed Zakaria, who specialize in offering deep insight into the issues of the day. And maybe next year whoever is invited won’t have to use the excuse that he was called upon to anchor his network’s coverage of congressional hearings as a reason not to appear in person. Say Jake, when did you actually decide you weren’t going to be coming to Winnipeg? I dare say it was long before you knew you were going to be anchoring CNN’s coverage of the congressional hearings, wasn’t it?

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The enormous – but little known role that Sheldon Berney played in the building of the Asper Campus

Jewish Post & News file photo of Sheldon Berney

By BERNIE BELLAN Sheldon Berney passed away on July 28 in Palm Beach, Florida.
While his name may not be all that familiar to many members of Winnipeg’s Jewish community – other than the campus’s theatre having being named for him, at one time Sheldon Berney played an indispensable role in the building of the Asper Community Campus.
Six years ago I interviewed Bob Freedman about how the Asper Campus came about. Bob is one great story teller and if you want to see the entire interview (which is over an hour long, you can see it on YouTube at Freedman 2020 interview.)
The reason I’m harkening back to that interview now is to remind readers of the vital part that Sheldon Berney played in the building of the campus.
In fact, he was the the first president of the Asper Jewish Community Campus Board and, while the Berney Theatre is named for him and his picture adorns the entrance of the campus – along with Marjorie Blankstein’s and Bob Freedman’s, the contribution Sheldon Berney made to the building of the Asper Campus deserves to be recounted.

The story begins in 1986 when Bob Freedman had agreed to become the new executive director of what was then the Winnipeg Jewish Community Council. At the time he was executive director of Legal Aid Manitoba.
As Bob told me during our 2020 interview, “I said: ‘Look the only way I would consider doing that is if there was a commitment by the leadership of the WJCC to move the community forward.’ I had no intention of being a caretaker on a sinking ship.”
At the time, it should be noted, Winnipeg had begun to descend into the kinds of problems that have only been magnified in more recent years, including a deteriorating downtown – where the old YMHA was located, on Hargave – and to where an increasing number of parents were hesitant to send their children. Further, many young people had been leaving the city for better opportunities elsewhere.
Bob wanted to bring together a coalition of partners whose goal would be to develop a strategic plan that would move the Jewish community forward and revitalize it.
The first person he approached to be a part of that group was Marjorie Blankstein. As Bob explained, “I approached her and said ‘Marjorie, you’d be the perfect chair of our long-range planning committee’ and she agreed right on the spot. She didn’t need any convincing and that was May 2nd, 1986.
We then started the process, but we didn’t recruit Sheldon Berney, by the way, until a few years later,” he noted.
As Bob explained, together with Marjorie Blankstein, the two of them set out to assess community support for what had still not been identified as the campus project per se; it was more of a “sounding out” of as many different factions within the community as possible to determine how strong the determination was to move forward with a project that would complete rewrite the Jewish community’s direction.
I asked him during that interview how Sheldon Berney was eventually brought on board as a key member of the team.
Bob said that he didn’t really know Sheldon well, saying “I only met Sheldon once or twice. He was busy running the business. It was called “Reliance Products.'”
Here’s a brief excerpt from Sheldon Berney’s obituary as it appeared in the Globe & Mail that gives some detail about his business career, and his commitment to community service and philanthropy :
“Born to Ada (Loban) and Martin Berney, Sheldon lived an extraordinary life in Winnipeg before retiring to Florida. He built a distinguished career in business, joining his father at Reliance Products, which he expanded into an internationally respected manufacturer of plastic containers and camping equipment, celebrated for design excellence.
“A pillar of Winnipeg’s Jewish community and dedicated philanthropist, Sheldon chaired the Society of the Plastics Industry, the Manitoba Institute of Management, and the Young Presidents’ Organization. He served on the boards of the YMHA, CJA, and Victoria Hospital and was a core donor to the Canadian Museum for Human Rights. In the 1990s, he chaired the Asper Jewish Community Campus Board, taking immense pride in helping to bring the project to life.”
It was around the time that the idea for the campus project was being formulated that Sheldon Berney had sold Reliance Products, Bob Freedman recounted.
“Sheldon, at that time, was in his 50s and was basically retired,” Bob said.
“Even though he was not well known in the community,” Bob continued, “he had good relationships with people.” Sheldon Berney also socialized with Izzy Asper; they both had properties near each other in Florida, Bob noted.
“They shmoozed around and socialized…and we figured also he had credibility and had time on his hands, so we approached him, we briefed him, and convinced him we would need someone like him to do a job…In terms of how it was done it was a small nucleus of people who were really the movers and shakers on this….We started what was called the long-range planning committee” and Sheldon Berney “started recruiting people to serve on the committee – so we had financial people who were business people – who were ordinary people in the community.” (In fact, the name of the committee evolved to become the “Implementation Committee.”)
“I think we recruited Sheldon around 1989,” Bob recalled.
“There were two things he (Sheldon) said to us (Marjorie and Bob): “He said if I understand how things work with committees and boards – I have no patience for that…I don’t want to come to a ton of meetings. I want to have the authority to move forward and do things…and perhaps we have to spend money and need board approval – I understand that, but I don’t want the politics. I’ve got no patience for that.
“The other thing he said was when the time comes to raise money,” Sheldon said he wanted to check with certain people to see whether they would give their support to the project.
As Bob said (in his own inimitable way): “He didn’t want them to say you’re out of your f….king mind” and Sheldon would have wasted a year or two of his time.
“And Sheldon came back,” Bob said, “and every last one” of the people he had approached, which were about “four or five or six people and all of them said ‘go for it’ – and Sheldon Berney was on board, not only as a key fundraiser, but as someone who was very involved with finding the right location for the campus.
Bob told this somewhat amusing story about what happened when the initial proposal to build a community campus was for it be built at Waverley and Wilkes.
“But there were hydro towers there…and we had a public meeting and the screaming and the yelling that was going on…” and, as Bob explained, someone approached Sheldon and told him to hire someone with a Geiger counter (to measure radiation levels at the proposed site) – and this was already (19)93.” (It’s hard to imagine that the Asper Campus opened only four years later.)
Even though whoever measured the radiation levels at Waverley and Wilkes ultimately reported that there was more radiation “in your kitchen with appliances” than there was radiation from the hydro lines, Sheldon Berney was warned by someone else that “all we need god forbid is one kid in the school gets cancer and you will be dead in the water, so we agreed to move off” the Waverley and Wilkes site.
Once the plan to build at Waverley and Wilkes was dropped the focus turned to the possibility of buying what had been the Fort Osborne Barracks from the province.
Later on, when the fundraising was in full scale, Bob said that Sheldon Berney again played a key role in convincing Izzy Asper to scale back his insistence on having more representatives on the campus board than anyone else. Asper argued that if he puts up “$500,000 he should have 500,000 votes.”
According to Bob, it was Gerry Gray who told Izzy Asper that, in order for the campus project to be a true community project, if someone were to give “$1,000 that could be a really good gift considering their income and that gift is as important, if not more important than your five hundred thousand.”
But, Aper was persistent, Bob said, and one day Sheldon Berney phoned Bob and said Asper “is driving me nuts…so I said ‘Sheldon, I’ll tell you what. Why don’t you suggest to Izzy” that he contribute two million and “at that time two million was a lot of money…and tell him (Asper) he can have two people on the board.” (Bob explained that they were planning a nine-person board so having two representatives on the board would be a significant number, but at the same time the board was envisioned as not having much responsibility: It “would make sure carpets were cleaned, that the taxes were paid, and all that stuff.”
The next day, Bob said, Sheldon Berney met with Izzy and said to him: “Look, we got to put this to bed because I’m not sleeping at night.” Sheldon said to Izzy: “Here’s the deal: Two million bucks – you get two people on the board. He (Asper) says ‘okay.'”
But, as Bob noted, Izzy Asper continued to be very hands-on with the building of the campus and “he would drive Sheldon nuts and he would drive me nuts and he would drive all of us nuts.”
Sheldon Berney continued to play a key role in the campus project throughout its planning and construction. But when you realize that the campus actually went from an idea on paper in as late as 1994 to a fully finished project when it opened in 1997 (although construction continued even after the official opening in the summer of 1997), it’s rather amazing to contemplate how it all came together in such a relatively short period of time.
In an article in The Jewish Post & News published in May 1995 here is what my late brother Matt wrote about the groundbreaking ceremony for what was to become the Asper Campus. Berney, who was master of ceremonies at the ceremony was quoted as saying ” ‘Over the past six years, we’ve talked to people about the campus many times.’ “
The article continued: “The ceremony ended with Berney taking the controls of a huge yellow track excavator and scooping out a big chunk of earth.
“The groundbreaking was a ‘very exciting step’, he added, noting that demolition of some Fort Osborne Barracks buildings and campus construction would start the next week. ‘You’re all here to dream with me about the day in the summer of 1997 when we’ll all be back again to cut the ribbon on a campus that will be a source of pleasure for all of us.’ “

A 1997 photo taken at the official opening of the Asper Campus on Sept. 7, 1997.
In the photo, Sheldon Berney (left), president, Asper Jewish Community Campus, is with Larry Hurtig, Winnipeg Jewish Community Council president, who is about to present Berney with a certificate of appreciation.


Later, in our September 17, 1997 issue, Matt chronicled the opening ceremonies of the Asper Campus, which were held on Sunday, September 7 of that year.
Again, Sheldon Berney was front and centre, as Matt noted in his report: “Sheldon Berney gazed at the crowd sitting in bridge chairs on the front lawn of the Asper Jewish Community Campus on the warm, sunny day.
” ‘Many times over the past several years, I’ve painted a mental picture of exactly this scene … ‘ the campus president told the crowd.
” ‘… Standing here at the formal dedication ceremony for the Asper Jewish Community Campus, feeling an enormous sense of pride, an enormous sense of accomplishment.’ “

And, because Sheldon Berney was a behind the scenes kind of guy we never really heard a lot of, yet he’s one of three people (the others being Marjorie Blankstein and Bob Freedman himself) to have plaques with their faces on them greeting anyone who walks through the front entrance of the campus we thought it appropriate to pay Sheldon Berney his proper due.
As the inscription on Sheldon Berney’s plaque notes:


The Asper Jewish Community Campus of Winnipeg
The Centre of Life and Learning
Records its sincerest appreciation to
Sheldon Berney
in recognition of his very special efforts
first, as Chair of the Implementation Committee,
and latterly as Chair of the Board of Directors,
for his outstanding leadership in the conception,
fundraising and construction of these facilities
His dedication and style of leadership stand as an
example to all who would serve.

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Scenes from Shalom Square 2026

Shalom Square – the Israel pavilion, is on until Saturday night, August 8. As usual, audiences have been packing the Rady JCC gym to watch entertainment provided by the Chai Folk Ensemble and Kadima Dance Troupe.

(All photos courtesy of Keith Levit)

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Nakba exhbit at CMHR – you can see it right here and make your own assessment

By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).

There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.

We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.

Here is what we received the morning of June 26:

Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
 
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
 
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.  

Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.

Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.

Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.

Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.

Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.  

Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
 
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit


“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted


“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
 
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
 
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”

  • – Isha Khan, CEO
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