Local News
Jewish Child and Family Service stepping up to meet the needs of the neediest members of our community in this extraordinarily difficult time
By BERNIE BELLAN
With the Corona virus enveloping the entire world, and with seniors being among the most vulnerable members of our community, the agency whose mandate it is to provide social services to seniors in our community has been thrust into the role as the primary source of contact for many seniors – and others who rely upon social support.
Rather than being able to provide in person counseling and other services to its clientele, however, the Jewish Child and Family Service is front and centre among Jewish organizations in this city that have had to improvise how it provides its normal services.
According to Al Benarroch, Executive Director of JCFS, various staff members of JCFS have been working strenuously to try and assist in “reducing the social isolation of seniors” and other clients of JCFS who are finding themselves not only psychologically and physically isolated from the community, but often desperately in need of such things as groceries and prescription drugs.
“We’re checking in by phone for sure,” Benarroch said, “and where possible – electronically”, i.e., by computer.
“All of our staff are set up with Zoom, so they’re able to set up virtual appointments that way…With seniors we want to make sure that we’re reducing their sense of isolation. We want to make sure that they have essential services provided to them – particularly food and medications.”
In terms of how many clients JCFS is actually serving at this excruciatingly difficult time, Benarroch explained: “We’re prioritizing those that are at the highest risk for isolation. That would be our elderly. We deal with about 425-450 households in that category alone. We’re talking about 600-800 people. In that group we include our Holocaust survivors, our newcomer seniors; we have many seniors that are living with mental health issues.”
Benarroch added that “We have a lot of mental health clients who live in isolation; many of them are younger and can get out. However, this whole pandemic is going to impact them emotionally – with their anxiety. We’re checking in on them regularly – with those electronic meetings.”
Asked what JCFS is able to do in particular with respect to providing food for shut-ins, Benarroch elaborated, saying that “What we are able to do is help coordinate, make sure that we have food delivered to them. As an example, we had a client this morning who said: ‘I’m more than capable of getting out. I have some mobility issues. I can get to the grocery store through handi-transit, but I need to get home – and they won’t wait.’
“So we were able to coordinate a taxi for them to get back home. We can do this on a case by case basis. In most cases we want to follow all of the protocols in insuring that people stay socially distant, where possible stay at home.
“We have a driver right now who’s taking orders from clients for groceries. We’re placing them on line. We’re arranging pick-up and we’re dropping them off in a no-contact drop off for them, and we’re working out an invoicing system where clients will be invoiced by the agency for reimbursement.
“Certain pharmacies are still delivering, certain grocery stores have actually added delivery as an option. We’re trying to take every precaution to make sure that everyone stays safe, but everyone has what they need.”
Benarroch also cited the JCFS’s child welfare program as another facet of the agency’s mandate to provide specific services that is receiving priority attention: “It’s interesting because it’s a legally mandated service to make sure children are safe in their homes or where they’re living – that is the one program that often requires direct contact. Again though, there are government protocols how you deal with that.”
I asked Benarroch whether “you’re fielding an increase in requests for help from people who ordinarily wouldn’t be contacting you?”
He replied: “It’s too early right now to tell. We’re preparing for it in terms of whether there are more financial needs for people, whether there are more requests for accessing – for getting vital services to them. That’s why we’re one agency that has not laid people off. It’s actually very interesting to see how much we’re able to do remotely. It’s quite amazing.”
Looking ahead, Benarroch predicted that “the clients who are on our caseload are going to be receiving more check-ins than when we did face to face.
“Once we get our Passover hampers out – which is happening over the next two weeks, we’re also planning to have our volunteer coordinators do more. We’re planning on doing more of a community response to isolated seniors so that (while now) they may get one or two calls a week – “at minimum,” he explained, “one call a week from their social worker – we’re hoping that they may get one or more calls a week from the same volunteer. That will be more of a social call: ‘Hi, how are you? Would you like to have a conversation about something in the newspaper? Tell me about when you were younger…’ – things that will keep people engaged.”
Asked whether JCFS has sufficient volunteers at the present time, Benarroch stated that “We’re fielding lots of requests. We have our core volunteers, but I think we’re a very giving community. I’ve been getting lots of requests: ‘What can I give? What can I do? Is there a way I can help?’
“You know, I’ve been fielding four or five emails a day – that’s just me, from individuals saying: ‘Al, is there anything we can do?’ I just got an email from Temple Shalom saying ‘Our congregation wants to do something. What can we do?’”
“The safest thing we can do is have people make phone calls, so we’re starting to coordinate those efforts.”
(Ed. note: A day after I conducted the interview with Al Bennaroch I was contacted by a representative of the Jewish Federation who informed me that the Federation is also now in the process of organizing volunteers who can call isolated members of the community. visit the Federation website.)
At that point in our conversation I digressed into something a little more esoteric, but given Al Benarroch’s own background as an observant Jew, I thought it would be somewhat interesting for him, which was to discuss how you could say kaddish if you aren’t part of a minyan. (For more on this turn to an article on page 20 .)
Benarroch noted that a recent rabbinical ordination came out from some of “the muckety muck Sephardic rabbis in Jerusalem that said for the purposes of the seder you can bring on your elderly loved one remotely – and use the computer – under certain circumstances, so you can Zoom them into a meeting – or use something like Facetime.”
I also noted that I had been emailing with Becky Chisick (executive director of the Gwen Secter Centre) about Meals on Wheels – but that I had discovered it’s quite a bit of a rigmarole to start getting them (at least a two week wait time).
Benarroch responded that “it’s not our program, but I commend Becky for stepping up some of those opportunities to do that,” adding that “Schmoozers is still providing meals. I have seen some people come in to the building and take out.”
Local News
Nakba exhbit at CMHR – you can see it right here and make your own assessment
By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).
There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.
We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.
Here is what we received the morning of June 26:
Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.
Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.
Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.
Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.
Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.
Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.
Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit
“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted
“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”
- – Isha Khan, CEO
Local News
A photo that’s being circulated on the internet about me
For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)
Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.
So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.
Local News
Ami Hassan returning as owner of Falafel Place
By BERNIE BELLAN In a surprise move – and after more than a six-year absence as owner of Falafel Place (Corydon at Wilton) the legendary Ami Hassan has decided to return as owner of one of Winnipeg’s most famous eateries.
Long known for his sometimes irreverent attitude to his customers, e.g., “If you’re finished, get out!”, Ami decided to return to running Falafel Place after having retired years ago (or so he thought) from running the Corydon Avenue restaurant.
We asked Ami whether he’ll be sending a special invitation to Julia Roberts to come visit him at Falafel Place. He asked again: “Who’s Julia Roberts?” (Just kidding – he really does know how Julia Roberts is.) Read the story how Ami told her to leave the restaurant and come back later at Julia Roberts turned away from Falafel Place
Ami did note that when customers saw him inside the restaurant one recent day as he was getting it ready for the reopening Monday, August 10, over 20 of them came in asking him if he was open already.
We asked Ami whether the menu will be the same as it was when he last ran the place and he said everything will be the same.
Falafel Place will be open 7 days a week from 7 am – 2 pm. Remember, if you’re finished – get out!
