Local News
Jewish Federation holds mayoralty election forum in front of packed audience at Berney Theatre, October 3rd
By BERNIE BELLAN On Monday, October 3 the Jewish Federation of Winnipeg sponsored an election forum in which six of the leading mayoralty candidates were invited to participate.
As was explained by moderator Jason Gisser, the rules were that each candidate would be invited to give an introductory statement, after which he would pose a series of eight questions to the candidates.
Each candidate would be given one and a half minutes to respond to the question. Once all the candidates had responded to the question, Jason would invite two of the six candidates to add a further 20 seconds to what they had said initially.
While the format was conducive to what turned out to be a relatively genteel event, the fact that the candidates were not allowed to enter into any sort of exchanges with each other no doubt removed any opportunity for a livelier debate. Also, five other candidates for mayor were not even invited to participate.
What follows is my impression of the evening. I want to make clear that I do not support any particular candidate and have not made up my mind how I will vote. Reports that I have read to date either tend to focus on individual candidates or, when they do report on a particular election forum, are relatively truncated. Instead, as is my usual style in reporting on a fairly lengthy event, I like to offer the reader snippets of what occurred so as to give more of a flavour of what went on – without intending it to be a comprehensive repetition of what was said.
Looming over the entire evening, it must be noted, however, given the news story that the CBC had recently broken which raised questions about Glen Murray’s behaviour while he was the executive director of the Pembina Institute, was the possibility that one or another of the candidates would want to launch into some sort of attack on Murray, who is the clear front-runner according to the most recent poll.
The fact is that the only reference to that news story came at the very end of the evening when Robert-Falcon Ouellette made an obvious allusion to the story – when he told of his experience having served in the Canadian Armed Forces for 27 years. During that time, he noted, there was a strong emphasis placed on maintaining the utmost respect for moral behaviour within the armed forces.
Ouelllette went on to say that “No matter what you do at the end of the day, you need a moral leader who will stand up for what is right in our city, that there are certain actions which are unacceptable in our city and there are times as a leader you must say the truth and speak that truth.”
“And so I speak it here today and I hope people understand what it is I’m talking about because it’s certainly unacceptable for us to be here on this stage all together.” (Interestingly, the CBC story that quoted Ouellette had the spelling of that last word as “altogether.” I would suggest that would impart quite a different meaning to what he meant.)
But, that remark came late in the evening, when the candidates were invited to give closing remarks for two minutes each, and – after moderator Jason Gisser had finished posing questions to the candidates.
Prior to that time though each of the candidates certainly came across as articulate and passionate. Perhaps the one candidate who decided to try to separate herself from the pack most distinctly was Jennie Motkaluk, who took a more strident approach when, for instance, she referred at different times to “critical race theory” and “woke” attitudes. She also brought a few smiles from the other candidates when she said she really likes “growth and money.”
The first two questions that Jason Gisser posed, however, might have seemed somewhat parochial to any non-Jews in the audience (and probably a good many Jews as well). The first had to do with anti-Semitism and what each of the candidates would do to combat it if they were mayor. Would they be willing to attend a planned mayors’ conference on combating anti-Semitism? they were asked. Not surprisingly, none of the candidates came out with a position defending antisemitism.
The second question – and one that evidently caught some of the candidates off guard, was whether they would want the city to adopt the “IHRA” definition of anti-Semitism. It was clear that not all the candidates were up to speed on what the IHRA definition of anti-Semitism is. I’m not quite sure what bringing it up had to do with a mayoralty contest in Winnipeg. It reminded me of the effort some years back – not just in Winnipeg, but throughout the world, to declare cities “nuclear free zones” – an interesting proposal, no doubt, but what relevance does it have to urban issues?
The next question though was very much one that has elicited a huge amount of discussion during this election: What would the candidates propose to do about poverty and homelessness?
Glen Murray said that he had practical experience combating homelessness – even prior to serving as mayor of this city, when he helped to foster a neighbourhood housing project in the Spence neighbourhood where, he said, 300 houses were built.
Shaun Loney demonstrated an especially keen knowledge of this file, citing his own background as what he described as a “social entrepreneur,” placing a strong emphasis on creating jobs. “I would add add 1,000 social enterprise jobs to Winnipeg,” he said.
As far as housing is concerned, Loney said he would create a “$100 million land trust.”
“It’s not a money problem,” he added; “it’s a system problem.”
Robert-Falcon Ouellette was somewhat dismissive of candidates’ promises to alleviate homelessness and poverty, asking whether “any of the politicians here are going to do anything but check off all the right boxes? Politicians are great at discussing things,” Ouellette suggested, but when it comes to actually doing things –well, that’s a different matter.
Later he added this observation: “Seventy-five percent of homeless people are aboriginal. They don’t need a home; they need a friend.”
Kevin Klein related his own experience growing up in poverty. His mother was actually killed by his abusive father when he was a kid, he told the audience and “I’ve lived under the poverty line a good part of my life,” he said.
As for politicians not ever doing anything but discuss things, Klein said that he personally brought forward a motion at City Hall to create “Homes for Heroes” – a project that saw a small number of homes allocated to war veterans in Winnipeg.
Scott Gillingham said that he was proud to have been involved in the effort to create a certain amount of “modular housing” for people living below the poverty line. He also said that City Council is implementing a “poverty reduction plan” that he was involved in crafting.
As for Jenny Motkaluk – she said that “the solution for poverty is a really nice job.”
“I want to bring 16,000 high paying jobs” to Winnipeg, she added.
As for homelessness, Motkaluk said “there are 780 derelict houses in this city. I want to auction them off.”
Shaun Loney added that “we need to realize that governments and not-for-profits need to work together.”
Jason Gisser asked each of the candidates to describe their “bold vision” for the future.
Jenny Motkaluk said that “the single biggest impediment to growth and investment in this city is our political leaders.”
Glen Murray said “We need to spend money on things that will make this city more beautiful.” He noted that when he was mayor three of the projects that were built during his time in office included: Waterfront Drive, the Esplanade Riel, and the Canadian Museum for Human Rights. (He observed as well that the CMHR was a great example of all three levels of government working together.)
In contrast, he noted that the single largest project undertaken by the city since his time in office was “$200 million spent of refurbishing the Post Office.”
Shaun Loney pointed to the deterioration of Winnipeg’s “green canopy”, saying that there are 30 different organizations devoted to protecting and expanding the number of trees in the city. He said he would like to consolidate all those efforts and work hard to protect our imperiled urban canopy.
Robert-Falcon Ouellette proposed the creation of an “urban national park” within Winnipeg to add green space to the city.
Kevin Klein said that his bold vision is to make Winnipeg “safe”, noting that “We can’t attract more people here if they don’t feel safe. People won’t ride the bus if they don’t feel safe.”
The next question was about infrastructure.
Jenny Motkaluk said “We’re going to end the corruption” associated with infrastructure projects.
Glen Murray said “We need more value planning to determine whether a project will return in value what it cost to build.” He cited Waterfront Drive as a project that has paid back many times over what it cost the city to create the infrastructure for that development.
Kevin Klein did comment later though that residents of Waterfront Drive are now having to deal with a huge upsurge in break-ins.
Shaun Loney said that rather than think about expanding infrastructure we ought “to focus on the infrastructure we’ve already built.”
Robert-Falcon Ouellette cited the example of Quebec City and its transit system as something Winnipeg could emulate, saying that in that city “People really enjoy taking the bus.”
In response to that suggestion, Kevin Klein said that currently “Seven thousand people a day in Winnipeg don’t even pay for the bus.”
Scott Gillingham proposed extending the Peguis Trail and widening Kenaston Boulevard.
Jason Gisser asked about public safety and what each of the candidates would do to make Winnipeg safer.
Scott Gillingham said that as mayor he would sit on the police board. He also said that he would split up police calls so that police don’t respond to every call for service, with other personnel used in situations that would be better served by another type of emergency responder.
Shaun Loney called for a return to community based policing – with “more cops walking the beat,” adding that “people are going to continue to commit crimes unless they get the intervention they need.” He also observed that we need to “address homelessness” before we can make inroads in enhancing public safety.
After the final question was answered the candidates were allowed one final opportunity to sum up their platforms. As noted, it was then that Robert-Falcon Ouellette was the only candidate even to obliquely refer to the controversy that had recently surfaced about Glen Murray.
And, while five of the six candidates hung around afterwards to schmooze with audience members, Glen Murray took off immediately after the forum was over. I offer that not as an editorial comment – merely an observation.
Local News
Winnipegger Randy Wolfe reunites with founders of Israel program 44 years after having been in Tzfat, Israel
We received an interesting message from someone by the name of Michal Laufer, who wrote that he was “Communications Director for Livnot U’Lehibanot — an Israel-based nonprofit that has been connecting young Jewish adults from around the world to Israel and their Jewish identity for over 45 years.”
Michael went on to share a story about one of the earliest participants in a Livnot U’Lehibanot program – some 44 years ago, when Winnipegger Randy Wolfe was in Tzfat.
Here’s what Michael wrote, along with a video that he attached in his message:
“I’d love to share a heartwarming story that beautifully reflects the bond between the Jewish Diaspora and Israel.
“Reuven (Randy) Wolfe, from Winnipeg, Canada, recently returned to Tzfat — 44 years after participating in one of Livnot’s earliest programs — to reunite with the founders of Livnot U’Lehibanot and revisit the place that changed his life.
“It’s a touching story about roots, identity, and belonging that I believe would resonate deeply with your readers.
“Attached is the full story.
“A short video: https://drive.google.com/file/d/1Ech3OOGO7ElnttWIWgaIQtQ2PIeQl2mT/view
Local News
Winnipeggers recount experiences growing up in smaller communities
By MYRON LOVE “The place we call home,” observed Bruce Sarbit, “ – shtetl, town, city, country – is essential to who we are. We endow the place with personal meaning and it, in turn, provides us with a sense of identity and stability as we adapt to life’s circumstances in a rapidly changing world.”
For many Jewish Winnipeggers of an earlier era, like Sarbit, that sense of identity was first forged in smaller communities throughout Manitoba, Saskatchewan and Northwestern Ontario where our parents and grandparents – my own father and his family among them – found general acceptance as farmers, merchants and professional people while they also successfully strived to retain their sense of Judaism.
On Sunday, September 28, Sarbit was one of a group of four Winnipeggers who participated as part of the Jewish heritage Centre of Western Canada’s program “Beyond The Perimeter: Jews Outside of Winnipeg”, which was held at Temple Shalom. The four, in addition to Sarbit, were: David Greenberg, Sid Robinovitch and Lil Zentner – who began their lives growing up in Selkirk (for Sarbit), Portage La Prairie, Brandon and Esterhazy (Saskatchewan) respectively. The program grew out of the research conducted by Chana Thau, on behalf of the JHCWC, into Jewish life in smaller communities in Manitoba and Saskatchewan.
In Thau’s introduction, she noted the existence of several Jewish farm colonies that were established in the early years of the last century by German-Jewish Baron de Hirsch. At the same time, other Jewish immigrants (also all from the former Russian empire) to Canada were following the railroad and establishing themselves in the towns and cities that had grown up alongside the rail lines.
In the smaller communities, such as Shoal Lake – where I first lived (we were the only Jewish family) or Esterhazy (where Lil (Bober) Zentner’s family lived with two other Jewish families, the Jewish presence was minimal. In larger communities – such as Brandon, Portage and Selkirk – the number of Jewish families may have been between 20 and 30 at their peaks in the interwar years and into the 1950s. Brandon and Portage had their own synagogues.
The four speakers described many commonalities about Jewish life where they grew up. Their parents were storekeepers. Zentner’s parents, Max and Eva Bober, operated a general store in Esterhazy. Sid Robinovitch’s parents, Jack and Ethel Robinovitch, were proprietors of the Army and Navy Clothing store (which was a separate entity from the Army and Navy chain of stores which were headquartered in Regina, Sid pointed out) in Brandon. Sarbit proudly reports that his family’s Sarbit’s Department Store in Selkirk was, at one time, the largest independent store in western Canada. While David Greenberg’s father, the late I.H. Greenberg, was a lawyer in Portage la Prairie – and David and his brother, Barry, carried on the family legal practice in the community – his grandfather was first a journeyman lather who did plaster work on homes. The family later opened a second-hand store and subsequently constructed a grocery store – Greenberg’s Groceteria.
“The Greenberg grocery store extended credit to farmers and purchased their produce, which enabled it to thrive,” David Greenberg recalled. “I was once told by a friend years later that “Greenberg’s kept us alive” in the winter when they had virtually no money for food.
While the Greenberg, Robinovitch and Sarbit families arrived in Portage, Brandon and Selkirk respectively in the early 1900s – as part of the wave of Jewish immigration from Russia at the time –meaning the three were among the third generations in their communities, Lil Zentner’s parents, Max and Eva Bober were considerable later arrivals – having come to Canada respectively – in 1926 and 1930. They opened their general store in Esterhazy in 1936.
The Bobers, being newcomers, were more observant than Greenberg’s, Robinovitch’s, and Sarbit’s parents. Zentner was the only one of the four speakers who brought up the challenge of keeping kosher in a town far removed from shechita and kosher food. She recounted how her parents brought in kosher meat from Regina.
“We would buy chickens from local farmers,” she recounts. “We would take them to Melville (which numbered perhaps 30-40 Jewish families in the 1930s and 40s) to have them killed and then we would remove the feathers, cut off the heads and clean them at home.”
In Robinovitch’s telling, Jewish religious life in Brandon was “basic”. “We kept kosher in our home,” he remarks. “We brought in kosher meat from Winnipeg. We had a synagogue but, aside from the odd community event, it really only functioned on the High Holidays.”
David Greenberg noted that, for the first couple of decades, the Jewish community’s members davened in people’s homes. Portage’s Jewish community didn’t build a proper synagogue until 1950. Services were largely restricted to Friday evenings and the High Holidays. The merchants had to work on Saturdays. The community also made attempts to have a cheder, but with limited success.
While it would seem (from my own memories as well) that the general communities in those small towns respected the Jewish merchants in their midst – none of the four speakers mentioned any incidents of antisemitism – the Jewish families – even in the already more secular and integrated second and third generations – primarily socialized with other Jewish families.
In Portage – although the Jewish families did largely socialize with each other, the second and third generations also held leadership positions in the larger community. Greenberg noted that Jack Shindelman, Ben Kushner, and Irwin Callen all became aldermen, and Harold Narvey was re-elected chairman of the school board many times.
“My mother served as President of the Imperial Order Daughters of the Empire (IODE),” Greenberg noted, “and as a longtime volunteer at the Portage General Hospital Auxiliary. My father and his brother Allan became Exalted Rulers of the Elks Lodge, My Uncle Michael was leader of the Elks Band.”
In Zentner’s remembering, although she had many non-Jewish friends among the girls in her classes – her parents only got together socially with the other two Jewish families in town or Jewish families in nearby towns.
“In the summers, we would join other Jewish families at Round Lake, vacationing at Round Lake,” she recalled. “One summer, my parents sent me to a Habonim camp in the Qu’Appelle Valley where I met a lot of other Jewish kids.”
“For their social life, my family mixed almost exclusively with other members of Brandon’s Jewish community,” Robinovitch said. “There were Saturday evening poker nights and Sunday afternoon gatherings at Crystal’s Delicatessen. On Saturday afternoons, I would go to the movies and a couple of other Jewish kids in my school and I belonged to the Cubs and Boy Scouts.
“I had a few friends from school, but I always felt that I was different,” Robinovitch continued. “I was aware of being Jewish – although I had no real sense of what Jewishness was all about. I would say that the only time that I had any exposure to Jewish culture was when my parents sent me one summer to Herzl Camp in Wisconsin when I was 12 years old. It was a real eye opener being in an environment with so many other Jewish youngsters. I was exposed to a lot of Hebrew songs and, to this day, I still remember the Birkat Hamazon and V’ahavtah prayers that I learned there.”
The next year, the Robinovitch family moved to Winnipeg and young Sid quickly became immersed in Jewish life here. “In Brandon, I felt that we were defined by what we didn’t do,” he observed. “We didn’t go to school on the High Holidays. We didn’t have a Christmas tree. And we didn’t go to visit grandpa and grandma on the family farm.
“It was in Winnipeg where my identity as a Jew really began to take shape. Brandon was a nice place to live, but it could not provide the strong Jewish community values that emanate from a lager centre. A remnant of Jewish values still prevailed from the shtetl, but by my generation, they had worn thin.”
For Lil Zentner, the end of her time in Esterhazy came when she began dating a local boy. Her parents wouldn’t tolerate it when they found out. After a mighty blow-up, she challenged them to send her to Winnipeg where she could meet fellow Jews. Her older brother, Harold, was already here, going to university. Her parents agreed and they followed a year later.
For the Jewish community in Selkirk, Bruce Sarbit noted, being so close to Winnipeg, it was almost an extension of the larger city. His remarks were as much about nostalgia for Winnipeg as they were about Selkirk. “In my case,” he said, “I came into Winnipeg for everything Jewish – Hebrew lessons. Sunday Jewish history classes and YMHA clubs.”
The smaller city, he observed – at its peak home to perhaps 20 Jewish families, “fostered a strong sense of community among the Jewish families and helped them to hold onto their cultural and religious traditions, celebrate Shabbat, observe holidays, practise kashrut and maintain their Yiddish language as they ran businesses that necessitated interactions with the non-Jewish population”.
He added that his own father, Syd, who came to Portage at the age of three, was immersed in the general community as well – having twice served as president of the Chamber of Commerce, was also a member of the Rotary club, and once ran for election to the Legislature.
Unlike Portage and Brandon, though. Selkirk was close enough that the Jewish residents of Selkirk often drove into Winnipeg, attended High Holiday services here, visited relatives and, in general, partook of the activities, Jewish and otherwise, that the larger city provided.
Unlike Robinovitch and Zentner though, Sarbit did not spend all of his adult life in Winnipeg. He left Selkirk at the age of 18 for Brandon. For 40 years, the psychologist turned playwright served as a counsellor at Brandon University.
“The descendants of the first residents chose not to remain in Portage,” Greenberg concluded – in summing up the decline and disappearance of the other Jewish communities on the Prairies – with the exception of Winnipeg, Regina and Saskatoon. “Intermarriage was frowned upon and the children were too few in number and not close enough in age to socialize, so for girls to meet Jewish boys they were required to move to alarger centres, primarily Winnipeg. I believe culture was the motivating factor in their decision.
“Only my Uncle, Allan Greenberg, a bachelor, Harold and Mildred Narvey, and their son Bruce, who opened a chiropractic practice, remained. Bruce Narvey, as I mentioned, was the last of the resident descendants, before leaving after his mother died.”
Although Greenberg himself – and his brother, Barry – have lived most of their lives in Winnipeg, they continue to practise law in Portage and have had a history of community involvement in the Portage community. In recent years, David co-chaired the Portage and Area Beautification initiative committee through the Chamber of Commerce, resulting in seven years of service in the planning and implementation of the project. As a result, the committee was awarded its Citizenship of the Year award by the community. As for Barry Greenberg, he is a past president of the Portage & District Chamber of Commerce.
Local News
Holocaust survivors group “Cafe Europa” celebrates 25th anniversary
By MYRON LOVE On October 12, 2000, the Jewish Child and Family Service (JCFS) invited Holocaust survivors in our community to attend an information session at the Gwen Secter Creative Living Centre to discuss how the community could better serve the needs of that segment of our community. What grew out of that meeting was the establishment of the Winnipeg chapter of Cafe Europa, an international organization originally established by the Conference on Jewish Material Claims Against Germany, which brings together Holocaust survivors to forge connections and community with others who have shared their experience.
On Thursday, October 23, 2025, a small group of our community’s rapidly dwindling survivors joined some of the JCSF staff who have been involved with the program over the years – including current president and CEO Al Benarroch, his predecessor, Emily Shane, JCFS seniors case worker Adeena Lungen, recently retired Cheryl Hirsh Katz, along with Keith Elfenbein and Heather Kraut – the current JCFS staff overseeing JCFS seniors programming – also Shelley Faintuch, who was the Jewish Federation of Winnipeg’s Director of Community Relations 25 years ago – for the for lunch at the Gwen Secter to celebrate the 25th anniversary of the founding of Winnipeg’s Cafe Europa.
“It is a really special moment for me to stand before you today as we commemorate the 25th anniversary of our Holocaust survivors’ social lunch program,” said Adeena Lungen, JCFS social worker. Lungen herself is the daughter of Holocaust survivors.
Al Benarroch, President and CEO of JCFS, added, ““Our Holocaust survivors are truly precious jewels, the living legacy, resilience, an embodiment of Jewish survival, and of ‘Am Yisrael Chai’. We owe them so much for their stewardship of Jewish truth and justice. They are truly righteous among us.”
Lungen continued: “It began with a simple idea to bring Holocaust survivors together and evolved into a regular biweekly group where survivors meet, share a meal, enjoy a program and find comfort in each other’s company. It has grown into an environment where survivors have been able to come together year after year supporting each other through illness, loss, and hardship, as well as celebrating together successes and family simchas.”
Lungen was one of two JCFS social workers who were at that original meeting 25 years ago, along with Shelley Faintuch – also the child of Holocaust survivors – representing the Federation. “Our initial idea was just to create a space where survivors could come together as a community of people with shared experiences and history,” Lungen recounted.
The name, “Cafe Europa”, she explained, comes from a cafe of the same name in Stockholm where survivors met in the early years after the war in the hopes of finding family and friends who had also survived the Holocaust.
Lungen recalled that the survivors who attended that first meeting were very clear about their vision for the group. “They weren’t looking for a therapy or support group – nor did they want to talk about their wartime experiences,” she said. “They simply wanted a program where they could socialize with other survivors. I came to understand their needs and desires to meet with others who understood loss and suffering in a way that only other survivors could.”
Speaking directly to the 15 survivors at the 25th anniversary lunch, Lungen praised them for their “indomitable will to live a life of purpose and meaning. You have shown all of us – in very real ways – what it means to rebuild your lives, to persevere and to believe in the possibility of goodness after unimaginable loss.
“We at JCFS are grateful for the opportunity to work with you, to learn from you and to be inspired by you.”
As the number of survivors in our community continue to decrease year after year, so too do the numbers attending Cafe Europa programs. Keith Elfenbeinn noted, “when Heather (Kraut) and I began working with the survivors 12 years ago, we had close to 50 attending our bimonthly programs (which feature lunch followed by speakers or performers). Now we get fewer than 20.”
He added that most survivors are in their late 80s or 90s now – including 100-year-olds Charlotte Kittner and Saul Fink.
Lungen in particular noted Elfenbein’s role in co-ordinating all aspects of Cafe Europa’s programming, including phoning survivors to arrange transportation, booking the speakers and entertainment, and liaising with the Gwen Secter Centre.
Shelley Faintuch delved into Canada’s sorry history with regard to largely having banned Jewish immigration here before the war and limiting the numbers after the war. She provided an overview – in her years as the Federation’s Community Relations director – to reach out to governments and build bridges to other faith and ethnic communities –as well as high school students, aimed at raising awareness of antisemitism and taking measures to fight this pernicious hatred.
The 25th anniversary program finished with a musical performance by Rabbi Matthew Leibl and Cantor Steven Hyman.