Local News
Jews from Ukraine who have settled in Winnipeg offer conflicting opinions about the Russian invasion
By BERNIE BELLAN With the war in Ukraine still raging, its effects are being felt especially closely by individuals who have relatives or friends in that country.
Such is the case with several newer members of our own Jewish community in Winnipeg, who either came to Winnipeg directly from Ukraine, or who emigrated first to Israel, then to Winnipeg.
Wanting to learn more about the attitudes of former Ukrainians who are now members of our Jewish community here, I contacted Dalia Szpiro, who is the GrowWinnipeg Director at the Jewish Federation of Winnipeg, to inquire whether she could put me in touch with one or more of those individuals.
Subsequently, I spoke with two men of Jewish Ukrainian origin on Tuesday, March 22. The first, Alexey Guider, was quite willing for me to use his name, but the second individual asked me not to mention his name. The reason for that, as you’ll see if you read on, is that he was not totally unsympathetic to the view that Russian-speaking Ukrainians would not be opposed to seeing a part of Ukraine transferred to Russian control. He was worried that taking a position that might not be all that popular here was something that he didn’t want to lead to potential backlash against him or his family.
My primary purpose in speaking with both men was to try and find out what they are hearing from friends and relatives still in Ukraine. Further, I wondered what their attitudes were toward the war that is currently going on in Ukraine.
Alexey Guider explained that he and his wife (from whom he is now separated) came to Winnipeg 11 years ago, directly from Kiev, which is where he and his wife lived for 10 years before emigrating to Winnipeg. He noted that they were both planning on making aliyah to Israel, but they “decided to come to Canada instead.” Their two children were both born in Winnipeg, Alexey noted.
Alexey said that he’s a business analyst working at New Flyer Industries. He added that he has “a small business as well.”
I asked Alexey how many family members he still has in Ukraine?
His parents were living there until quite recently, he answered – in a town close to Kiev called Irpin . His “siblings live in Israel,” Alexey said.
I asked whether Irpin was under attack?
“I’m not sure at the moment,” Alexey answered. “It was captured, liberated, and captured again,” he said. “I’m not 100% sure what’s going on right now –but it’s not suitable for life at the moment.”
“Have you been in touch with your parents?” I asked.
Alexey explained that his parents were able to leave Ukraine shortly before Russia invaded, and go to Germany, where his grandfather had been living. “They went there in the middle of February – just before he died,” Alexey said. “They were able to say good bye – and then the war started…they were lucky.”
Alexey added that his mother-in-law is still in Ukraine – in the western part. “There’s no heavy fighting there,” he noted, “although at least twice a day there’s an air raid alert – so she has to run for safety.”
The rest of Alexey’s family, other than his siblings in Israel, live in other parts of Europe, he said.
“But what about your friends?” I asked. “You must still have many friends who remained in Ukraine?”
“Yes, I have lots of friends,” Alexey said. “Some of them escaped before the war. Some of them went to Poland. I have one friend who went to Spain with her kid. She was able to get her parents there too. I talk to her every day. She’s very anxious. Her husband is still in Ukraine. A man can’t leave Ukraine. “ (Men between the ages of 18-65 are not allowed to leave and must report for military duty.)
Alexey mentioned that he and his parents had been very involved with the Jewish community in Ukraine. His father, he said, was director of a Reform congregation in that country, while his mother was a program coordinator for the congregation.
Even though they’re in Germany now, “they have been helping members of the Jewish community to get out of Ukraine to Poland…not just Jewish people,” Alexey added.
I said to Alexey that I had read that most Ukrainian Jews who are able to leave that country prefer to go to Germany, rather than Israel.
“People are hesitant to go to Israel because it’s a similar situation there (as Ukraine),” he suggested. “There was shelling all over Israel.”
Something that Alexey told me though which took me somewhat by surprise was when he said that “most people who have left Ukraine (and who are still leaving) “are planning on returning when the war’s over.”
Yet, notwithstanding the desire of most Ukrainians who have left the country to be able to return home – and apparently the preference of most Jews who have left to move to Germany, I wondered whether Ukrainians would be eager to come to Canada if they were offered the opportunity?
The Canadian government has taken steps to expedite the immigration of Ukrainian refugees to this country, including dropping the normal visa requirement and allowing Ukrainians to obtain work permits immediately upon their arrival, although there will be a two-year maximum stay permitted for anyone coming here under the relaxation of the normal rules.
As a result, Alexey told me that he is in the process of bringing his parents here under the new provisions. They have family in Germany, he said, but this will be an opportunity for them to see their grandchildren again, so of course they’re eager to come, he explained.
In addition to his parents, Alexey will also be hosting two other friends who will be arriving within the next few weeks, he told me. “I’m going to have a full house,” he said.
He added that many Manitobans of Ukrainian heritage have been offering to take in refugees from Ukraine. (He said there’s been a Facebook group created for that specific purpose with a great many members already.)
Alexey added though that it would be great if the Jewish Federation here were to take the initiative and ask members of the Jewish community to volunteer to take in Jewish (and non-Jewish) refugees from Ukraine. I told him that I’d asked representatives of the Federation whether that is an initiative they will undertake and that I hoped the Federation would respond to my inquiry.
I did receive a response from Adam Levy, the Federation’s Public & Community Relations Director, to my query when I asked whether the Federation might want to ask members of the Jewish community whether they’d be prepared to take in refugees from Ukraine.
Here is what Adam wrote on March 25: “At this time, we are not making such an ask of the community, but continue to re-assess the situation on a daily basis as needs change and evolve. If community members wish to take Ukrainian newcomers into their homes, they can certainly do that.
“This is why we have settlement services in our community. Besides finding housing, there are many other vital parts to living in Canada that these services help to facilitate. We hope that they will utilize these resources so that their needs will be met and their transition to life in Canada will be as painless as possible.”
While Alexey Guider comes from Kiev, which is in the western part of Ukraine, and which is Western oriented in terms of its culture and politics, other Ukrainian Jews, especially those in the eastern part of the country, might have stronger connections to Russia.
Such was the case with Michael (not his real name), who told me he left Ukraine when he was 10, at which point his family moved to Israel for 20 years. He and his wife came to Winnipeg with their three-month-old baby eight years ago. (He wanted to thank the Jewish Federation for its help in bringing him and his family here. He specifically cited Dalia Szpiro’s assistance in that regard.)
Michael works in IT, having been involved in projects for companies both inside and outside Manitoba, he said.
When I asked Michael what part of Ukraine he came from, he said it was a town called Petrovsk, which is situated in the province of Luhansk Oblast. That area of Ukraine has been the scene of fighting between pro-Russian separatists and Ukrainian forces for the past eight years and, during Russia’s recent invasion it was taken over completely by Russian forces during the very first days of the invasion.
Two years ago, Michael noted, he was able to bring his parents and grandparents as well to Winnipeg, under a Federal sponsorship program. But, he added, “I still have a bunch of family in Ukraine.”
He said that another grandfather and an uncle of his are in Luhansk, while his wife’s mother and aunt are outside of Luhansk, in an area that has been subject to intermittent bombardment for the past eight years.
Perhaps somewhat ironically, Luhansk and the areas adjacent to it are now quiet, Michael said, as they are now totally under Russian control. “The people are working, shopping centres are open, so are restaurants,” he added.
As noted, an aunt of Michal’s left the Luhansk area with her two daughters (who are approximately the same age as Michael) eight years ago when the fighting first began there, and they moved to a town west of Luhansk.
“It’s quieter there,” Michael said. “You can’t compare to the other places, but still they have sirens in the middle of the night, they’re hiding, they’re getting some humanitarian aid – they’re volunteering in those centres. Basically, right now there is no active combat going on in that part, but there’s uncertainty where everything is going. The economy is stalled; they’re not working.”
What he’s been able to do though is send money to them through Western Union – which is “deposited directly into their bank account,” Michael said.
I asked Michael whether he’s in touch with his family in Ukraine. He said that he is, through a platform called “Viber” (which, interestingly, was developed in Israel).
But I was curious to know what life was like for his relatives who are now living in areas totally under Russian control. “From what you say, life is pretty normal,” I said to Michael.
In response, he told this story about his uncle, who is still living in Luhansk: “He was going someplace, going shopping or something. He was stopped by two Russian soldiers…they were checking his passport and his papers. He took his hat off. He’s like 75. He’s like a traditional Jewish person – he looks Jewish. And they said to him, ‘Sorry father’– (a Russian expression, Michael explained) and they apologized. They said ‘You look like someone else.’ They were looking for resistance. They checked his paperwork and wished him good day, and off he went.”
“So this is fair and normal in the city of Luhansk,” Michael said.
I said I was surprised to hear what Michael just told me. I said, “So this means the Russian soldiers are behaving fairly nicely,” I suggested.
Michael agreed, adding, “The Western media. They are reporting just one side of the story. And, to be honest, I don’t know who is wrong, who is right. You know, you see all those terrible things on the TV, on Facebook, on Instagram, but on Viber – and I haven’t heard from my uncle for a week or so, he says that everything is stable, everyone is okay.”
“Isn’t that interesting?” I responded. I continued, asking Michael, “What would you say then if the Russians took over all of Ukraine, how do you think they would behave?”
Michael answered: “This is what the Western world really doesn’t understand. Ukraine is actually divided into two. The eastern part is truly Russian-speaking population. They share the same traditions, the same language – everything. Even myself, when I was in school, Ukrainian was like a foreign language. It’s like you learn French here. It’s as if Ontario and Quebec were combined together – and you called it Ukraine.
“For those areas where it’s mostly Russian-speaking people, the quality of life is not that great. They don’t really care who is in power, honestly. They just want to get to work, get paid, and feed their families. The people there are mostly farmers, miners (of coal). They don’t really have an agenda for politics. They don’t want war. They just want to lead a normal life.
“In the western part of Ukraine, it’s a different story because they’re more Polish in nature. They have stronger connections to Poland. There was always tension between Ukrainians and Russians. It’s not spoken of, but during the Holocaust the Ukrainians cooperated with the Nazis. (To which I said, “Yes, I know.”) More (Jewish) people were killed by Ukrainians than by Nazis. These days we don’t talk about that. But I don’t know who is better and who is worse (comparing Ukrainians and Russians). They both do the same.
“It’s not black and white, it’s sort of gray,” Michael suggested.
“But how do you react when you see what they (the Russians) are doing to Mariupol and to Kharkiv?” I asked Michael. “Mariupol has been destroyed.”
“Yes, absolutely,” Michael said. “How do I feel? I feel bad. How can you feel when the city is being destroyed, but the point is: Russia has its own agenda and Ukraine has its agenda. Someone is making a lot of money out of this.” (I didn’t ask him what he meant by that.)
I wanted to return to asking about Michael’s relatives who were still in Ukraine. I wondered whether any of them are trying to get out?
He explained that it’s all but impossible where his relatives are. “So,” I asked, “what can we as Winnipeg Jews do to help people like your relatives? We can help with money, I suppose,” I said.
“I guess so,” Michael said. “But he noted that the Russian army is not progressing to the centre of the country where his aunt and his cousins are living. His aunt is working part-time in a grocery store, Michael explained.
I remarked to Michael that I found his perspective totally different from Alexey’s and was rather unsure what to make of what he had told me.
Based on what he told me, I wondered whether the war could be brought to an end if Ukraine were to hand over the two eastern provinces (Luhansk and Donetsk) that are primarily Russian speaking, along with Crimea (which used to belong to Russia)?
“But,” Michael suggested, “they (the Russians) won’t stop. Sanctions mean nothing to them. What do you care about sanctions when you have nothing to begin with?”
He said that there should be “some kind of reasonable negotiations,” but when I suggested that Zelensky has been willing to engage in honest negotiations from the very beginning, yet the Russians are engaged in some kind of charade when it comes to negotiations, he said “I don’t know. I’m not a politician.”
But after listening to Michael, I felt that I had a better understanding how Jewish Ukrainians are not all on the same page when it comes to this terrible conflict. Yet, I don’t want what I’ve written in any way to come across as a defence of what Vladimir Putin has done – and I’m afraid that someone reading this could easily extract from some of Michael’s comments exactly that. Still, I wonder if perhaps, by understanding somewhat better the divisions that exist within Ukraine between Russian speaking and Ukrainian speaking Ukrainians, we might come to the realization that a compromise solution will have to take into account those divisions.
Is a compromise possible? It would seem so, but Vladimir Putin and his generals seem determined to punish Ukrainians terribly first, and for expatriate Ukrainians like Alexey and Michael, they can only watch and wait – and hope that their relatives and friends still living in Ukraine don’t become casualties.
Postscript: Several days after I interviewed Alexey and Michael, I was troubled by the message that I discerned from what Michael had said to me. He was quite sanguine about Russia’s occupation of Ukraine, I thought.
So I decided to look further into his claims that Russian-speaking Ukrainians feel quite differently about the Russian invasion than do Ukrainian-speaking Ukrainians.
According to an article in the Washington Post, “most Russian-speaking Ukrainians feel Ukrainian.” The article went on to say that “In Ukraine, the language people speak cannot be equated with ethnic identity. A larger representative study from 2013 examining the identity of Ukrainians living in various regions of the country found that the vast majority consider their ethnic identity as Ukrainian – the lone exception was in Crimea….strong Ukrainian identification can be found in predominantly Russian-speaking parts such as southern, eastern Ukraine, and even Donbas – where 70 percent or more identify as Ukrainian.”
I thought about Michael’s relative acquiescence to the Russian occupation of that part of Ukraine where he lived – until he was 10. But that was 28 years ago. Even though he says he is in touch with relatives in that area, including his grandfather and uncle, I wonder just how much Michael’s views were shaped by his experience growing up in a country that was under Soviet occupation until1991. According to what he told me, Michael would have left Ukraine for Israel in 1994. One can well imagine how much the country has changed in the past 28 years.
But to say that “But I don’t know who is better and who is worse (comparing Ukrainians and Russians),” as Michael said; “they both do the same”, would seem to be a distortion of the reality that now exists in Ukraine.
Local News
Nakba exhbit at CMHR – you can see it right here and make your own assessment
By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).
There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.
We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.
Here is what we received the morning of June 26:
Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.
Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.
Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.
Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.
Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.
Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.
Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit
“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted
“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”
- – Isha Khan, CEO
Local News
New GrowWinnipeg “Grow Together” highlights diverse origins of our growing Jewish community
By MYRON LOVE On Monday, June 11, about 120 younger Jewish Winnipeggers from diverse backgrounds came together at the Asper Campus for an evening of food and music, games and prizes and, most important, the opportunity to socialize with their peers from a growing community that reflects the long term success of our community’s 26-year-old GrowWinnipeg initiative.
“We are gathered here to celebrate your and your parents’ decisions to come to Winnipeg, build families and raise families here,” noted Dalia Szpiro, GrowWinnipeg’s director, in addressing the young adults in attendance.
To summarize, the GrowWinnipeg Initiative arose when our past community’s leadership recognized that our Jewish population was an aging and shrinking community with aging infrastructure.
The first stage was the planning and construction of the Asper Campus, which brought our major institutions and organizations under one roof in an attractive new building.
The next challenge was to attract more people to our community. GrowWinnipeg was created to take on the challenge. The initiative, which was officially launched in 2000, is unique in its efforts to reach out to young Jewish families throughout the Western world.
The first outreach efforts were directed at Argentina’s sizeable Jewish community at a time when the South American country’s economy was going through a very difficult period. Several of our community leaders visited the Jewish community in Buenos Aires and a website was established. Arrangements were made for local families to host Jewish Argentinians here on exploratory visits and the community helped the prospective immigrants navigate the then new Provincial Nominee Program, find jobs and establish themselves here.
Since then, many young families – from Argentina, as well as a great number of other countries – have chosen to make Winnipeg their new home. The young people at the recent GrowWinnipeg evening were reflective of the diversity of our growing community. During the course of the evening, I had the opportunity to speak with not only Israeli-born participants, also young people from Russia and Ukraine, Turkey and Uruguay – and a young lady who grew up in Ottawa.
Naomi Kirshenblatt Palansky originally came here from Ottawa to go to university. She met and married local entrepreneur Noah Palansky in 2023. (We wrote about Noah in the December 19, 2025 issue). That same year, the former competitive swimmer who competed in the Maccabiah Games in 2009 and 2013 served as manager of the Canadian Junior swimming team participating in the games. She is currently the director of operations and strategy for a company called CoinFlip.
Although born in Montevideo, Uruguay, Yael Borovich grew up in Winnipeg. She is the daughter of Dalia Szpiro and Eduardo Borovich (and younger sister of Vanessa) all of whom moved here in 2002. She is a graduate of the Asper School of Business and works as a senior client relationship manager for Scotia Bank’s commercial branch.
Siblings Igal and Edem Avimelek arrived here from Turkey six years ago with their parents, Etel and Moris. Edem is in her second year at the University of Manitoba while Igal is studying engineering at UBC.
They report that their father, Moris, has established the Upperwear Textile Agency – marketing textile products online – while their mother Etel, is senior IT Director, software development and data analytics and enterprise architecture at Standard Aero.
“Our parents were looking to move to a new country and came across the GrowWinnipeg webpage,” Edem says. “GrowWinnipeg has been really supportive of us in helping us move here and become established.”
More recent arrivals Alex Tsmokaliuk and Jane Hin are from Ukraine and Russia respectively and have been together since 2022. “We were looking for a peaceful place to start a family,”: Alex says. “We heard about GrowWinnpeg and here we are.”
Alex is a fitness trainer while Jane is working for WRE Development as a property manager.
Dora Bronstein, who is originally from Beersheva, is also a recent arrival to our community. “I came to Winnipeg because I wanted to get away from war – and I heard about GrowWinnipeg,” she says.
She is currently working for L.C. Taylor Licensed Insolvency Trustee as an estate manager.
Erele Tzidon and Daniel Mejnov
Last October, GrowWinnipeg introduced its new Youth Ambassadors program.
“Since October, we have been working to create an organized system and opportunities to help young newcomers find their people within our community,” wrote Youth Ambassador Erele Tzidon on Facebook.
“Our mission is to help young immigrants find a sense of home in Winnipeg and support a smooth and welcoming transition.
We are excited to help bring our young Jewish community together.
As reported in the Jewish Post about 18 months ago, Tzidon is originally from Moshav Ginaton in central Israel. She came to Winnipeg in 2018 with her parents Ofer – formerly regional manager for a car rental agency in Israel and now an RBC branch manager – and Sharon – an emotional therapist in Israel who is currently working as an educational assistant at Gray Academy – and three younger brothers.
The 20-year Gray Academy graduate has recently completed her third year in Science at the University of Manitoba. For the past three years, she has also been a member of Dr. Inna Rabinovich-Nikitin’s research team at the Institute of Cardiovascular Sciences (ICS), researching the link between pregnancy complications and the risk for heart disease.
In November, 2024, Tzidon was presented with the Dr. James S. McGoey Student Award – based on the quality of her cardiovascular research at the ICS, which operates out of the St. Boniface Hospital campus’s Albrechchtsen Research Centre.
Tzidon’s fellow Youth Ambassador is Daniel Mejnov. He was born in Beersheva but moved to Winnipeg with his parents, Dennis and Victoria (and younger brother Alon) 14 years ago. He is currently enrolled in an IT program at the University of Winnipeg.
Mejnov welcomed all those in attendance at the celebration and thanked the volunteers who helped him and Tzidon organize the event.
“It has been great being able to bring so many people together,” he said. “This is a good way to unite our community.
Two other individuals of particular note that I spoke with at the event were Orit Agabayev and Alina Plis, partners in three year old A and O Event Décor, who provided the balloon arches and walls, table settings and centre pieces for the evening.
Agabayev is originally from Netanya and Plis is from Yeruham (in southern Israel). The latter has been here for 18 years and operates a daycare. The former came 16 years. Her principal career is working in the field of animal nutrition.
In an Instagram PosI from four years ago, Plis noted that “I have always been passionate about planning parties and events. I started out with planning big surprise birthday parties for my kids. Eventually I began planning and decorating events for family and friends. Now I am taking the next step with my friend, Orit, who shares the same level enthusiasm as me. What drives me to go above and beyond is simply the excitement my creations bring to those who see my work.
On Facebook, Agabayev added that “Alina and I are so excited to start A&O event decor. We both love decorating and planning different events. We hope that you can put your trust in us to create or decorate an event for you. We do Birthday parties, anniversaries, bachelor/bachelorette parties, proposals, weddings and more..
“Message us with your ideas to get a free quote and you’re one step closer to having an unforgettable event.”
Local News
Hungarian Holocaust survivor focus of new documentary co-produced by Winnipeggers Liam Karp and Jamie Michaels
By MYRON LOVE “I Draw Things the Best I Can,” a new documentary co-produced by Winnipegger Liam Karp and former Winnipegger Jamie Michaels premiered June 8 at the Toronto Jewish Film Festival.
The 40-minute film focuses on the life of Hungarian-born Holocaust survivor Adam Policzer from his childhood hiding with neighbours in Miskolc in 1944, his postwar immigration to Chile to reunite with his father (who came to Chile just before the war but was unable to bring his family out), his imprisonment in Chile for over a year under the dictatorship of General Augusto Pinoche following the coup in 1972, his subsequent immigration with his wife and family to Vancouver, and his successful career as an architect.
Earlier this year, Policzer unveiled a new side of himself. He wrote and drew all the illustrations for “The House Across the Street,” the story of his struggle for survival – a memorial he had published in the form of a graphic novel. The book was published by Jamie Michaels’ “Dirty Water Comics” in June.
According to its webpage, Dirty Water Comics is “a boutique publishing house that specializes in literary comics that showcase a unique voice and a talent for storytelling. We publish a selective catalogue, create immersive readings, and pride ourselves on championing the work we curate”.
Michaels co-founded the company in 2016 in order to publish his own first graphic comic –an account of his ambitious journey some years before – along with a couple of high school friends – to travel by canoe down the Red and Mississippi Rivers to the Gulf of Mexico. The launch of that graphic novel was reported in a story that previously appeared in The Jewish Post & News.
The son of John Michaels and Karen Stern then published a second graphic novel recounting the 1933 Christie Pitts riot, which pitted younger members of Toronto’s Jewish community and their supporters against Nazi-inspired thugs.
“The House across the Street” is Dirty Water Comics’ fourth publication. (“The Harrowing Tales of La Coriveau” – the third publication – “is a graphic novel retelling the legend and history of Marie-Josephte Corriveau, a Quebecois woman whom the English executed in 1763 for the murder of her second husband. Following her death, Corriveau was hanged from a tree outside of Quebec City in an iron cage. In the centuries that followed, her story was transformed. She became a caged witch who haunted lone travellers, a reviled murderess, and a victim of circumstance”.)
“I first met Adam Policzer a couple of years ago when he approached me about his book,” recalls Michaels, who recently earned his Ph.D from the University of Calgary, where he currently teaches. (His dissertation was on the evolution of Jewish and Arab nationalism during World War I.) “I reached out to Liam and he and I both thought it was a beautiful story and thAt we should make a documentary about Adam.”
Karp and Michaels have been friends since high school (Grant Park). Over the past ten years, the son of Marcia and Morris Karp has built a successful career as the go-to guy for visual effects for movies and television series being shot in and around Winnipeg. He is currently providing his expertise for the remake of the popualtr TV series “Little House on the Prairie,” which is being shot in and around Winnipeg.
In filming the documentary, Karp and Michaels spent time with Policzer and his family in Vancouver. They also filmed on location in Budapest and visited Miskolc to interview members of the family that hid him during the Holocaust.
Karp and Michaels express their appreciation to the Jewish Foundation of Manitoba and Manitoba Film and Music, which provided funding for the project.
Michaels reports that the partners have secured several screenings of the documentary throughout North America. “We hope to show Adam’s story at the Winnipeg Jewish Film Festival next year,” he says.
While Karp and Michaels don’t currently have any plans to collaborate again as yet, they both say that they would like to work together again.
