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New documentary by Winnipeg filmmaker Yolanda Papini-Pollock exposes horrors of Falun Gong persecution in China

At the premiere of “Painful Truth: The Falun Gong Genocide”, Jan. 9, in the Berney Theatre (l-r): Ran Ukashi, National Director, B’nai Brith League for Human Rights; lawyer David Matas, longtime crusader for members of Falun Gong; Adriana Glickman, National Program Coordinator, B’nai Brith Canada; filmmaker Yolanda Papini-Pollock (standing behind Adriana); Prof Maria Cheung (Associate Professor in the U of M Faculty of Social Work, and herself a Falun Gong practitioner and survivor of the Chinese gulag); and Erol Meryl (a survivor of the Rwandan genocide)

By MYRON LOVE
Genocide can take different forms. The Holocaust, for example, and the more recent Rwandan genocide were condensed in a frenzy of killing. For the Indigenous peoples of the Americas and Australia, the killing and attempted erasure of their cultures transpired over several hundred years.
Then, there is the matter of the Falun Gong.
Falun Gong (also known as Falun Dafa and Qi Gong) is a practice combining simple exercises with meditation based on the principles of truthfulness, compassion and forbearance.Of ancient Chinese origin, the practice – with the encouragement of the Chinese Communist government – developed a very large following in modern China. In 1999, however, Li Peng, chairman of the Standing Committee of the National People’s Congress, decided that practicing Falun Gong was a threat to the Chinese Communist government. He initiated a thoroughgoing campaign to demonize the practice and eradicate anyone who continued to practice the tradition.

 

 

 

The horrors of the ensuing persecution of Chinese Falun Gong practitioners have been effectively brought out in filmmaker Yolanda Papini-Pollock’s new documentary, “Painful Truth: The Falun Gong Genocide”, which the filmmakers premiered at the Berney Theatre on Thursday, January 9.
The half hour film demonstrates once again how easy it can be to demonize members of a segment of a population – who may stand out because of their ethnic origin, race, religious beliefs or sexual orientation. What is unusual about the Falun Gong is that the people being persecuted are ethnic Chinese – no different than their fellow Chinese citizens – who were simply pursuing an activity (non-political) that made them feel better physically and mentally.

“Painful Truth” is, in a sense, a follow up to Papini-Pollock’s “Never Again: A Broken Promise”, a documentary focusing on genocide that included interviews with Holocaust survivor Edith Kimelman, as well as survivors of the Rwandan genocide, Yazidi persecution and a former Residential school student.
It was at the premiere of that film that Papini-Pollock learned about the plight of the Falun Gong. One of those in the audience was Dr. Maria Cheung, Associate Professor at the Faculty of Social Work, University of Manitoba, herself a Falun Gong practitioner and survivor of the Chinese gulag, who brought up the issue.
How many practitioners of Falun Gong are there in China? By 1999, about 100-million Chinese were involved in the practice of Falun Gong. Jiang Zemin feared that this had become a cult that might threaten the rule of the Chinese Communist government.

Maria Cheung observed that dictatorships – such as Communist China – need to continually be creating new “enemies” to keep the people onside.
The evening began with a demonstration of Falun Gong exercises by ten practitioners dressed in colourful garments.
Then, through visuals and interviews with former Falun Gong prisoners who are now living in Canada, “Painful Truth” delved into the multimedia propaganda campaign against Falun Gong, the social shunning, the large scale arrests and torture and, worst of all, the murders of Falun Gong prisoners for their body parts for transplantation.
The Chinese government’s harvesting of organs from Falun Gong prisoners was first exposed by Winnipeg’s own David Matas, a world leader in the fight for human rights, who, in 2009, in partnership with former Member of Parliament David Kilgour, released “Bloody Harvest: The Killing of Falun Gong for Their Organs”.

Both Matas and Cheung appeared on stage after the screening of the documentary to answer questions about the persecution of the Falun Gong. Matas explained that he learned about the Chinese Government’s organ harvesting through encounters he had as an immigration lawyer with Chinese immigrants to Canada who had been imprisoned for their practice of Falun Gong.
“They would talk about the torture, but also mention how they were subject to frequent blood tests and examinations of the health of their internal organs,” he says. While there are no public records or eye-witness accounts of Chinese organ harvesting from Falun Gong prisoners (whose bodies would have been cremated), Matas and Kilgour extrapolated from organ transplant figures from before 1999 and after.

Matas noted that China does not have a tradition or history of organ donation. Before 1999, he said, it was well known that the Chinese Government removed the organs of prisoners who were executed for the small number of organ transplants that took place. After 1999 – and the beginning of the arrests of Falun Gong practitioners, the number of organ transplants increased exponentially.
What has been the world’s response to the exposure of this sordid crime against humanity? Matas noted that Israel was a world leader in responding to this issue. Israel was paying all the expenses for Israelis travelling to China for organ transplants. After learning of the source of the transplanted organs, the Israeli government cut off insurance for organ transplants in China, criminalized participation in organ abuse abroad, set up an inspection system to check if Israeli hospitals are bringing in organs from outside the country and changed the rules so that people who know they are dying can choose to donate their organs for transplant after their passing.

He adds that 14 other countries – including Canada – have also passed or are in the process of passing rules monitoring the origins of organs for transplants.
The premiere was co-sponsored by Winnipeg Friends of Israel (which Papini-Pollock co-founded four years ago) along with B’nai Brith Canada and its League for Human Rights.

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Sid Green – famed labour lawyer, one of the first Jewish provincial cabinet ministers, and first director of BB Camp – passes at age 96

By BERNIE BELLAN Sid Green, whose name was well known in so many different circles in Manitoba, passed away on Sunday, June 7, at the age of 96.
Green was perhaps best known as one of three Jewish Members of the Legislature who became cabinet ministers in the first ever NDP government in Manitoba, which came to power in 1969 under the leadership of Ed Schreyer. (The other two Jewish members who became cabinet ministers were the late Saul Cherniack and the late Saul Miller.)
Green, who had first been elected as an MLA in 1962 representing the riding of Inkster, led a challenge to then-NDP leader Russ Paulley in 1968, which eventually led to Paulley resigning as leader. The subsequent leadership race saw Green, who was only 39 at the time, facing off against a 32-year-old Ed Schreyer.
Although Green and Schreyer were later to part ways over a number of issues – especially over the issue of aid to private schools, Green and Schreyer were actually good friends.
In fact, Ed Schreyer, who is now 90, spoke at Green’s funeral, which was held Tuesday, June 9, at the Chesed Shel Emes (with interment following at the Hebrew Sick Benefit Cemetery).
In his early years, Sid Green was a very active member of the YMHA on Albert Street, serving as president of the house council for several years. A fierce athlete, Green competed in basketball and volleyball at the Y. At the age 50 he took up ice hockey – and was known for his fierce competitiveness. He was to serve on the board of directors of the YMHA for many years, right up until its closing in 1997.
Green was also the quarterback for the University of Manitoba law school football team during the 1940s – and led them to two school championships. In a 2019 interview I conducted with Green about his early years at the YMHA, he noted that he was the only 5’6″ 150 pound quarterback in the inter-faculty league.
In 1952 Green became the first director of BB Camp, which had just moved to Town Island from Sandy Hook.
In 1955, Green graduated from the U of M law school, winning the gold medal in law that year.
He went on to become one of Manitoba’s most successful labour lawyers, subsequently pairing with another famed labour lawyer, Leon Mitchell, later to be joined by Sam Minuk (who was to become a provincial court judge) in what became the firm of Mitchell, Green & Minuk.
During his time as a labour lawyer, Green often represented employers – which might seem a little surprising for someone who went by the moniker “labour lawyer.” But Green was staunchly opposed to entrenching laws such as anti-scab legislation or secret ballot voting to unionize. He thought it important to represent any client, no matter how much he might have disagreed with that client’s position and because he was so skillful in arguing a case, he was much sought after by employers to represent them in labour disputes.
He was so respected as a lawyer, moreover, that he was often asked to represent other lawyers in cases before the courts.
Green was also a committed Zionist and extremely proud of his Jewish roots. Although not a religious man, during his many years at the Y – first on Albert Street, then later on Hargrave, Green was involved in developing many Jewish cultural programs.
In days to come we will have much more about the life of Sid Green. In the meantime, if you want to watch a video interview I did with Sid about his experiences at the Y on Albert Street, you can go to Sid Green reminisces.
Sid Green was predeceased by his wife Shleema in 2009 and is survived by his five children: Arthur, MIndy, Cathy, Sharon, and Marty, as well as 15 grandchildren.

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First year medical student Tim Rozovsky founds new association for local Jewish medical students

By MYRON LOVE In the face of a concerning surge in antisemitism over the past nearly three years, I am happy to report a good news story in that regard.  Tim Rozovsky, the founder of the new Jewish Medical Students’ Association of Manitoba, reports that he and his fellow Jewish students enrolled in the University of Manitoba’s Max Rady College of Medicine are not experiencing any significant issues involving antisemitism.
Hopefully, the matter of the notorious Med school Valedictorian who used his podium to attack Israel was a one-off.
“My goal in forming the Jewish Medical Students’ Association of Manitoba,” says the first year medical student, “was to create a safe, supportive environment for my fellow Jewish medical students.”
He reports that the current first year class at the school has eight Jewish students – an increase over more recent years – with maybe a dozen more in the other years.
For a new medical student, Rozovsky already has an impressive resume. He was born in Russia and grew up in Israel. After the completion of his army service in 2018, the then-22-year-old rejoined his parents, Dr. Katya and Alexander, who had moved to Winnipeg a few years before.  
Prior to coming to Winnipeg, Rozovsky had completed a personal trainer program out of The Academic College at Wingate in Jerusalem. Some readers may know the young man from his work as a Master Personal Trainer at the Rady JCC.
Shortly after arriving here, he enrolled in a kinesiology program at the University of Winnipeg. He graduated with a BKin Honours in 2023 and did post graduate work at the University of Manitoba. Last fall, he received his MSc in Physiology and Pathophysiology  – earning two gold medals, along with 32 awards and scholarships in the process.
Rozovsky says that it was his mother who inspired him to pursue a career in medicine. Dr. Katya Rozovsky is an associate professor at the University of Manitoba and an attending radiologist, specializing in pediatric diagnostic imaging. 
(Tim also adds that his wife, Irina Gelzin, whom he married about a year ago, is training to be a nurse.)
Insofar as the  Jewish Medical Students’ Association of Manitoba is concerned, Rozovky reports that the group gets together multiple times a year. One of its programs was a joint Chanukah celebration with the Jewish Physicians Association of Manitoba.
There was also a joint program with the Christian Medical and Dental Students’ Association of Manitoba.
“More recently, we have been helping prospective Jewish medical students with their applications,” he says. “Hopefully we will be able to get together over the summer with the incoming Jewish students.”
As to his own future plans, Rozovsky notes that it is too early for him to be deciding on a specialty.  “My goal,” he says, “is to work hard and get good grades and become the best doctor that I can be.”

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