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New group established ‘in the spirit’ of Canadian Jewish Congress
By RON CSILAG May 27, 2021 (CJN) Remember the Canadian Jewish Congress? Enough of its former senior leaders do, and fondly- to the point that they have founded a new organization “in the spirit” of CJC.
It was 10 years ago this summer that Congress, then 92 years old and the self-described “Parliament of Canadian Jewry,” was subsumed into a new superagency, the Centre for Israel and Jewish Affairs (CIJA).
Now, say hello to the Canadian Jewish Community Forum (CJCF).
“It is the prime objective of the CJCF to take lessons from the past and use them to inform communal policy in the present and future, to promote Jewish values of chesed, diversity, anti-racism and embrace harmony within a Canadian context,” says a media release issued May 26.
“In the spirit of the former CJC, it wishes to create a forum for the greater Jewish community to provide input and determine what the current urgent issues are that our own community and society are facing and witnessing here in Canada and globally.”
The group’s origins are somewhat nostalgic: Interest in creating a new Jewish organization, or maybe resurrecting an old one, arose when stalwarts of the old CJC, including several young people, came together in 2019 to mark the 100th anniversary of Congress’s founding, recalled Les Scheininger, spokesperson for CJCF’s steering committee and president of CJC from 1989 to 1992.
The CJCF, Scheininger told The CJN, will address a need for consultation with the grassroots of Canadian Jewry, much like Congress did.
“The original CJC came together as a result of a number of individuals and organizations feeling that there should be a grassroots organization representative of the Jewish community and the sense was there should be consultations with the grassroots and (that) people should have input in discussions,” he said.
Scheininger gently sidestepped a question of whether the new group will challenge CIJA’s turf.
“It’s not a competition,” he said. The CJCF is “a different forum for discussion and debate. There are a variety of opinions and political affiliations in the Jewish community.”
The organization, volunteer-driven for now, is federally incorporated, has a logo, a statement of purpose, and a steering committee comprised of a long list of former CJC officials from across the country.
Indeed, the CJCF says it hopes to engage the former leadership of CJC, as well as new young leaders, “to honour, learn and draw from the legacy of Congress, a body that worked and fought for social justice in Canada. The CJC understood that making Canada a peaceful, inclusive and just society is good for all of its peoples.”
The actual work of the CJCF will be up to those who respond to surveys in the coming weeks and months, Scheininger said.
“The shape and format will be determined as result of consultations and discussions.”
In its words, the organization will “promote participation in, engagement with, and a sense of ownership of the Jewish agenda in Canada by all members of the Canadian Jewish community by the establishment of active, democratic, local grassroots community advocacy groups across the country.”
The CJCF promises that regional representation will be stressed.
Its founding documents recall CJC’s decades of defending civil and human rights, and championing inclusiveness and dialogue among all groups in Canada—perhaps pointing the way toward an agenda that leans to domestic issues of fairness.
But Israel is not ignored. “The safety and welfare of Israel are central and hold a place of supreme importance to us as a Jewish people,” the group says, and it’s also important “that we communicate with the people and government of Israel with respect to our common interests from the Canadian perspective.”
CJC’s legacy of focusing on domestic affairs and its “democratic tradition” will contribute to making CJCF attractive to younger people, believes Henry Paikin, a 27-year-old advisor to Sen. Frances Lankin and a member of the new organization’s steering committee.
“For too long, young Jews in this country have fled community institutions due to their obsession with Israel-Palestine,” Paikin wrote in an email to The CJN. “Bringing democracy back into the mix will correct the out-of-touch narratives perpetuated by existing leadership, and allow us to re-focus our attention on making Canadian society more just.”
Post script from Bernie Bellan:
I was somewhat surprised to see that there is now an effort underway to reestablish the Canadian Jewish Congress, albeit under a new name. I wondered to what extent this new activity might not only add to the actual number of existing Jewish national organizations whose ostensible purposes are to serve the entire Canadian Jewish community, it might actually confuse Canadian Jews.
So, I contacted Martin Sampson, who is a spokesperson for CIJA, to ask him what he thought of this new group. Here is what I wrote to Martin on May 28:
Hi Martin,
I received an email from Israel Ludwig, whom I’ve known for a long time. In his email, Israel said that there are a number of individuals across Canada who are working to recreate the Canadian Jewish Congress.
In my response to Israel, I asked him whether the members of this group are dissatisfied with CIJA. Israel responded that “to answer your question this is not an issue of whether or not we are unhappy with CIJA. We miss what CJC was able to provide for the community. We hope to seek community input on what are the important issues of the day. We hope to establish lines of communication and support to other communities in Canada that experience difficulties as we do such as racism. We would like to sponsor lectures on topics that are of interest not only to our community members but other communities as well. We plan to organize groups of interested persons from our communities in centers across the country. Eventually that will lead to establishing formal regions that will elect members to serve nationally as was done with CJC.”
Frankly, I’m confused by all this Martin. I was under the impression that CIJA had supplanted the CJC.
Would anyone at CIJA care to comment on this initiative to recreate the CJC?
Regards,
Bernie
Martin Sampson responded later that day:
Hi Bernie,
Hope you are well during these persistently challenging times.
Having not been involved in the discussions that preceded the launch of this new group, we do not know very much about it beyond what you articulated below. As you know, the Jewish community is diverse. Lots of community members have passionate opinions about a range of important subjects. People have every right to organize themselves to advance ideas about which they care. Indeed, if I understand Jewish values at all, many Jews see it as their duty to get involved. Incidentally, this is one of the many reasons I personally love the Jewish community. Judging by the description below, they will be duplicating much of what CIJA does, but it’s not a bad thing to have more people paying attention to these issues. – Martin
One of the members of the former Canadian Jewish Congress was Winnipeg lawyer Israel Ludwig. Subsequently, I spoke with Israel Ludwig to try to find out more about what this effort to reconstitute the Canadian Jewish Congress, albeit under a new name, was all about.
Ludwig said: “We knew there was a service the Canadian Jewish Congress delivered right across the country – and we don’t see that happening now.
“The organized community was not responding as quickly as it should.”
I asked Ludwig if there were some specific examples to which he could point that might better explain how CIJA has not been responding to the needs of the community as well as it should?
He said: “The CJC played a very important role in educating the local public about antisemitsm.
“The JCC used to reach out to different communities that have also suffered”, such as the Indigenous and Black communities, Ludwig said, and was able to forge effective common bonds.
I said to Ludwig that there has always been a certain amount of tension though between the Jewish community and some minority groups, including minority groups of colour, so I wondered how the CJC would be able to improve upon what other Jewish organizations have been able to do to improve relations between those groups and the Jewish community?
Ludwig admitted “that animosity was always there, but the CJC helped to dissipate it to a certain extent.”
I wondered, too, about the extent to which this new organization might also be overlapping the work that B’nai Brith Canada is doing, particularly when it comes to combating anti-Semitism?
Ludwig said that “B’nai Brith’s handicap is that it only represents its members. It cannot say that it represents the entire Jewish community.”
I asked what the next steps are likely to be for the Canadian Jewish Community Forum?
Ludwig said that the first step will be “trying to find people locally to join (the CJCF) – young people especially. We’re going to establish Chairs in different parts of the country.”
Finally , Ludwig noted, “We’ve also got to fundraise.”
Local News
Limmud speaker Dan Ronis to introduce alternative way of learning about Jewish history
By MYRON LOVE The study of Jewish history – actually history in general – can be approached in any number of ways. There is the traditional yeshiva way of study, for example. Or, there is the conventional, modern, secular approach – as exemplified by Daniel Kroft (who was profiled in the last edition of the Jewish Post) – who accessed online lectures and university courses as well as readings to prepare himself for the launch of his relatively new Jewish history podcast.
Dan Ronis, who, like Kroft, will be presenting at Lummud Winnipeg on Sunday, March 23, is taking a decidedly different tack in learning about and teaching aspects of Jewish history.
A plant breeder and plant geneticist by training, Ronis, who currently lives in Saskatoon, will be giving two presentations at Limmud. His afternoon seminar will be about presenting Jewish history through the lens of a board game – specifically a visual recreation of the 70 CE Roman siege of Jerusalem.
Now board games recreating historical battles have been around for decades. (I remember as a teenager recreating the Allies’ D Day invasion of Normandy in June, 1944.)
“I have always loved chess and other board games involving strategy,” Ronis says. “With board games that recreate significant historic battles, you can actually see the disposition of the different armies in relation to each other. You can visualize the Roman siege towers, for example, the battering rams. You can visualize Judean forces sneaking out of the besieged city from time to time to launch surprise attacks on the enemy. It helps the players to understand how hard it was for both sides.“
(Ronis notes that there are other board games emulating each of the wars of modern Israel.)
Ronis’s morning presentation will be more esoteric” “No Forbidden Fruit – No Angry God” – which is also the title of one of two books he has written – the other being “Women of the Hebrew Bible: Their Stories”, (both of which are available on Amazon).
“No Forbidden Fruit – No Angry God” tells the stories of the Torah, from information he has gleaned through the practice of “channeling” through a professional medium.
“The women and men who led the way of faith, are more magnificent than is told in our writings,” Ronis claims. “That is what I believe after composing two channelled books which present those people and the events in a different light. I am pleased to be able to share some of these stories at Limmud.”
For readers who may be unsure of who or what a medium is, think of Theresa Caputo of television fame. Mediums claim to be able to converse with those who have passed on through a spirit guide. While many may be skeptical, there are also many believers.
Be that as it may, what Ronis has learned through his medium about the personalities in the Torah is certainly food for thought.
The medium through whom he gained his information is Donna Somerville, with whom he first came into contact while working for McCain Foods in New Brunswick as a potato breeder.
“I got to know some people who had consulted Donna and found what she had to say interesting,” he recalls. “Three or four years ago, I went to see her about some relationship issues and family matters. We became good friends.”
So, a few short years ago, Ronis – who grew up in Washington, D.C. within a Reform family, decided to see if Somerville, who now lives in Halifax, could also channel biblical figures. “We had nine or ten sessions and the results were fascinating,” he recalls. “She described real people.”
The sessions, he notes, focused largely on the five books of Moses. He reports, for example, that she vouched for the reality of Adam and Eve – but suggested that Noah was an amalgam of three God-fearing men who each built arks. One of the three was the story-teller.
He adds that the flood was largely restricted to the northern hemisphere.
“My questions were open-ended,” he says. “Donna, for example, provided intriguing new information about the story of Esther.”
Ronis notes that he was particular interested in stories of women in that long ago era because they have been largely overlooked in Jewish writing.
For the first book he recounts, he recorded the sessions on audio and video before transcribing the information. For the second book, he had free software which allowed him to change the text on the fly.
Readers who may be interested in attending Limmud this year can call 204 557-6260 or email coordinator@limmudwinnipeg.org. Ticket prices are $55 for the full day (which includes lunch and snacks) or $30 for a half day.
Local News
Congregation Etz Chayim’s new Chief Operating Officer is embracing the meaning of Jewish life
By MYRON LOVE In her new role as the Chief Operating Officer of Congregation Etz Chayim, Morissa Granove is focused on the future of synagogue life. She is also committed to creating meaningful Jewish experiences for herself, the synagogue’s members, and Winnipeg’s Jewish community. “We will be working to create something special for everyone at every age with a special focus on engaging the younger members of our community,” she says.
Granove, who was appointed to the position just six weeks ago, is herself an example of a younger person who has rediscovered meaning in community and has taken on a leadership role. It is heartening to see a growing number of younger community members assuming leadership roles in our communal institutions and bodes well for the future of our Jewish community.
The daughter of Bruce and Dina z”l Granove, Morissa grew up in Garden City. She attended Peretz School, Talmud Torah, and Joseph Wolinsky until the end of Grade 9, before attending high school at Garden City Collegiate. After finishing school, she joined her father in business at the Work Boot Factory Outlet Store Ltd. on Regent Avenue, which first opened in 1989. Over the years, Morissa came to assume the management responsibilities.
In 2015, she reports, she stepped back from day-to-day management of the business. Her father Bruce was retired, and her wife, Laurie McCreery, took charge of the daily operations, while Morissa continued to have input and oversee things from afar.
Morissa Granove has been on a spiritual quest since 2003. She notes that she has studied various Eastern philosophies and healing practices over the past 20 plus years. In 2015, she began a private practice that she still maintains in which she helps others overcome being overwhelmed emotionally, using easy-to-learn skills and simple steps that continue to support Morissa herself daily. “I was learning what it means to live a truly good life, and as a deeply sensitive person, I was seeking out how to better control my emotions so they would no longer control me,” she says. Many of the same skills that have supported her personally were also key to her success in business, she adds.
While Granove grew up attending the Beth Israel Synagogue, which later merged with Congregation Etz Chayim (and the Bnay Abraham Synagogue) 25 years ago. She, as with many of her contemporaries, had drawn away from Jewish life as it relates to synagogue attendance. It was the sudden passing of her mother, Dina z”l, that brought her back to shul, she explains.
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“I found coming back here after mom died gave me a great sense of comfort and a strong feeling of belonging,” she recalls. “I didn’t expect that.”
Initially, she took on the role as the Etz Chayim’s “Spiritual Concierge & Director of Lifecycle Events.” “I am looking forward to building on our traditions and history,” she says.
It is just over a year since Congregation Etz Chayim moved into its new home at 1155 Wilkes Avenue in south Winnipeg, after 70 years on Matheson Avenue in north Winnipeg. The move was a long time coming. The building needed a lot of upgrading and, with 70% of the membership and 80% of the younger families living south, it made sense to relocate to where the membership is.
“By being closer to our membership, it has made it easier for more people to be involved.” the new Chief Operating Officer notes, “We are getting good numbers coming for Shabbat services. We are seeing more people coming by the office. We are getting a steady stream of new people coming in for exploratory visits, and we are having more young families getting involved in our incredible programs.”
Granove has observed that moving Etz Chayim south has turned out to be so much more than simply moving from point A to point B. Rather, she notes, “the move gave us the opportunity to look at how we can operate more efficiently and effectively. This is so much more than a new location. It is a new opportunity.” At the new Etz Chayim, she continues, “we are able to offer meaningful Jewish events and programming for all age groups in a convenient location.”
She cites, for example, the synagogue’s new USY (United Synagogue Youth) program – in conjunction with the USCJ (United Synagogue of Conservative Judaism) – of which Etz Chayim is a member – for teens which, she reports, has drawn a good number of participants, and is growing. She has also had requests for more seniors’ programming and is excited to be working on some new initiatives for the coming months. As she often says, “Stay tuned.”
“I have been wondering for some time if the synagogue (in the generic sense) could go back to the days when it was a centre of community life,” she muses. “I think we can!”
“I hope that our members come to view Etz Chayim as a home away from home for themselves and their family, just as I have,” Granove says. “I am committed to working for our community and we will continue to create more and more reasons for others to choose Congregation Etz Chayim as a home for their religious needs and community connection.”
Local News
Young pediatrician Daniel Kroft and his Jewish history podcast
By MYRON L0VE It has been said that if you want to make sure to get something done, give the task to the busiest person in the room. That adage would certainly apply to Daniel Kroft.
Although only 30 years old, Daniel, the son of community leaders Jonathan and Dr. Cara Kroft, has emulated both of his parents by being a community leader as well as a pediatrician. In the former category, Daniel is a member of the Jewish Federation of Winnipeg’s Community Planning Committee (His father, Jonathan, is a Past President of the Federation).
The younger Kroft is also a co-founder of the Manitoba Maccabim – a young Jewish advocacy group. He recently joined Belle Jarniewski, executive director of the Jewish Heritage Centre of Western Manitoba, in a presentation to the Internal Medicine Department of Health Sciences Center on the subject of antisemitism.
Professionally, the Gray Academy graduate (class of 2012) is a member of a clinic run out of St. Boniface Hospital, is on staff at the Children’s Hospital, puts in time at the Health Sciences Centre, and serves as a consultant pediatrician at Brandon’s regional hospital. He also takes trips to northern Manitoba to offer his services.
In addition, he is a member of the Jewish Physicians Association of Manitoba.
With all that on his plate, you wouldn’t think that Kroft would have time for much else. If so, you would be wrong. Four years ago, he launched a new initiative, a podcast – “The Jewish Story” – intended to teach interested listeners about Jewish history.
The idea came to him, he says, back in 2021, when he was still a medical student. “It was the time when Black Lives Matter was in the news,” he recalls. “At med school, we were learning all about Black history and Indigenous history. I realized that I actually didn’t know much about my own Jewish history.”
The first source he turned to was the Anglo-Jewish historian Simon Schama and his book, “The Story of the Jews”. He followed up with online courses from Oxford and Harvard as well as a lecture series led by prominent historian Henry Abramson.
Setting up a podcast, he notes, required another learning curve. “It takes me about a year to do the research and organize my podcasts,” he reports. “I had to learn how to do a podcast and about which equipment to buy. I set up a recording studio in a room in my house.”
On his website (rss.com/podcasts/thejewishstory/), Kroft describes “The Jewish Story” as “a Jewish history podcast for the 21st century”. “We use the latest in archaeology, linguistics and historical methods to sculpt the history of the Jewish People from the exodus from Egypt until the present,” he notes.
He started his series of podcasts going back to the beginning – from the earliest evidence of Jewish existence through the establishment of the Jewish kingdom, its conflicts with neighbouring empires, to its destruction by the Babylonians.
And that is just the first episode.
The first season – seven episodes – encompassed Jewish history up to and including the Roman invasion of Jerusalem and destruction of the second Temple in 70 CE. Kroft points out that some of his podcasts feature guest commentators. In his first season, for example, in the third episode, he interviews Rabbi Matthew Leibl about the relevance to modern Jewish life of the first eight centuries of Jewish history.
In the seventh episode, he discusses with his former elementary school teacher, Sherry Wolfe Elazar ,what lessons modern Jews can learn from the Greco-Roman period for Jewish history.
The second series of podcasts focuses on the development of Jewish life in the first centuries after the Diaspora and the effects of the new Christian and Muslim religions on the Jewish people. The seventh and last episode of season two features Rabbi Anibal Mass, the spiritual leader of the Shaarey Zedek Synagogue, talking about a wide range of subjects ,including the breakaway Karaites, he definition of Jewish music, and how technology has shaped modern Jewish practice.
The third season covers the 11th-15th centuries while the most recent series of episodes spans the period from 1500 to 1650. Kroft reports that the next group of podcasts will provide an overview of Jewish life in the 17th and early 18th centuries, including the beginnings of Jewish life in North America.
I asked Kroft when he finds the time to work on his podcasts. His response: in his spare time – weekends and holidays.
The podcaster reports that when he started, he was getting 30-40 listeners per episode. Now his numbers are up to 200-300 from all over the world.
For readers who may want to hear Daniel Kroft’s story in person, he will be one of the presenters at the upcoming Limmud Winnipeg. Kroft will be presenting on Sunday, March 23, at 1:30 at the Campus.
For more information aboutLimmud, contact coordinator@limmudwinnipeg.org or 204-557-6260
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