Local News
New group established ‘in the spirit’ of Canadian Jewish Congress
By RON CSILAG May 27, 2021 (CJN) Remember the Canadian Jewish Congress? Enough of its former senior leaders do, and fondly- to the point that they have founded a new organization “in the spirit” of CJC.
It was 10 years ago this summer that Congress, then 92 years old and the self-described “Parliament of Canadian Jewry,” was subsumed into a new superagency, the Centre for Israel and Jewish Affairs (CIJA).
Now, say hello to the Canadian Jewish Community Forum (CJCF).
“It is the prime objective of the CJCF to take lessons from the past and use them to inform communal policy in the present and future, to promote Jewish values of chesed, diversity, anti-racism and embrace harmony within a Canadian context,” says a media release issued May 26.
“In the spirit of the former CJC, it wishes to create a forum for the greater Jewish community to provide input and determine what the current urgent issues are that our own community and society are facing and witnessing here in Canada and globally.”
The group’s origins are somewhat nostalgic: Interest in creating a new Jewish organization, or maybe resurrecting an old one, arose when stalwarts of the old CJC, including several young people, came together in 2019 to mark the 100th anniversary of Congress’s founding, recalled Les Scheininger, spokesperson for CJCF’s steering committee and president of CJC from 1989 to 1992.
The CJCF, Scheininger told The CJN, will address a need for consultation with the grassroots of Canadian Jewry, much like Congress did.
“The original CJC came together as a result of a number of individuals and organizations feeling that there should be a grassroots organization representative of the Jewish community and the sense was there should be consultations with the grassroots and (that) people should have input in discussions,” he said.
Scheininger gently sidestepped a question of whether the new group will challenge CIJA’s turf.
“It’s not a competition,” he said. The CJCF is “a different forum for discussion and debate. There are a variety of opinions and political affiliations in the Jewish community.”
The organization, volunteer-driven for now, is federally incorporated, has a logo, a statement of purpose, and a steering committee comprised of a long list of former CJC officials from across the country.
Indeed, the CJCF says it hopes to engage the former leadership of CJC, as well as new young leaders, “to honour, learn and draw from the legacy of Congress, a body that worked and fought for social justice in Canada. The CJC understood that making Canada a peaceful, inclusive and just society is good for all of its peoples.”
The actual work of the CJCF will be up to those who respond to surveys in the coming weeks and months, Scheininger said.
“The shape and format will be determined as result of consultations and discussions.”
In its words, the organization will “promote participation in, engagement with, and a sense of ownership of the Jewish agenda in Canada by all members of the Canadian Jewish community by the establishment of active, democratic, local grassroots community advocacy groups across the country.”
The CJCF promises that regional representation will be stressed.
Its founding documents recall CJC’s decades of defending civil and human rights, and championing inclusiveness and dialogue among all groups in Canada—perhaps pointing the way toward an agenda that leans to domestic issues of fairness.
But Israel is not ignored. “The safety and welfare of Israel are central and hold a place of supreme importance to us as a Jewish people,” the group says, and it’s also important “that we communicate with the people and government of Israel with respect to our common interests from the Canadian perspective.”
CJC’s legacy of focusing on domestic affairs and its “democratic tradition” will contribute to making CJCF attractive to younger people, believes Henry Paikin, a 27-year-old advisor to Sen. Frances Lankin and a member of the new organization’s steering committee.
“For too long, young Jews in this country have fled community institutions due to their obsession with Israel-Palestine,” Paikin wrote in an email to The CJN. “Bringing democracy back into the mix will correct the out-of-touch narratives perpetuated by existing leadership, and allow us to re-focus our attention on making Canadian society more just.”
Post script from Bernie Bellan:
I was somewhat surprised to see that there is now an effort underway to reestablish the Canadian Jewish Congress, albeit under a new name. I wondered to what extent this new activity might not only add to the actual number of existing Jewish national organizations whose ostensible purposes are to serve the entire Canadian Jewish community, it might actually confuse Canadian Jews.
So, I contacted Martin Sampson, who is a spokesperson for CIJA, to ask him what he thought of this new group. Here is what I wrote to Martin on May 28:
Hi Martin,
I received an email from Israel Ludwig, whom I’ve known for a long time. In his email, Israel said that there are a number of individuals across Canada who are working to recreate the Canadian Jewish Congress.
In my response to Israel, I asked him whether the members of this group are dissatisfied with CIJA. Israel responded that “to answer your question this is not an issue of whether or not we are unhappy with CIJA. We miss what CJC was able to provide for the community. We hope to seek community input on what are the important issues of the day. We hope to establish lines of communication and support to other communities in Canada that experience difficulties as we do such as racism. We would like to sponsor lectures on topics that are of interest not only to our community members but other communities as well. We plan to organize groups of interested persons from our communities in centers across the country. Eventually that will lead to establishing formal regions that will elect members to serve nationally as was done with CJC.”
Frankly, I’m confused by all this Martin. I was under the impression that CIJA had supplanted the CJC.
Would anyone at CIJA care to comment on this initiative to recreate the CJC?
Regards,
Bernie
Martin Sampson responded later that day:
Hi Bernie,
Hope you are well during these persistently challenging times.
Having not been involved in the discussions that preceded the launch of this new group, we do not know very much about it beyond what you articulated below. As you know, the Jewish community is diverse. Lots of community members have passionate opinions about a range of important subjects. People have every right to organize themselves to advance ideas about which they care. Indeed, if I understand Jewish values at all, many Jews see it as their duty to get involved. Incidentally, this is one of the many reasons I personally love the Jewish community. Judging by the description below, they will be duplicating much of what CIJA does, but it’s not a bad thing to have more people paying attention to these issues. – Martin
One of the members of the former Canadian Jewish Congress was Winnipeg lawyer Israel Ludwig. Subsequently, I spoke with Israel Ludwig to try to find out more about what this effort to reconstitute the Canadian Jewish Congress, albeit under a new name, was all about.
Ludwig said: “We knew there was a service the Canadian Jewish Congress delivered right across the country – and we don’t see that happening now.
“The organized community was not responding as quickly as it should.”
I asked Ludwig if there were some specific examples to which he could point that might better explain how CIJA has not been responding to the needs of the community as well as it should?
He said: “The CJC played a very important role in educating the local public about antisemitsm.
“The JCC used to reach out to different communities that have also suffered”, such as the Indigenous and Black communities, Ludwig said, and was able to forge effective common bonds.
I said to Ludwig that there has always been a certain amount of tension though between the Jewish community and some minority groups, including minority groups of colour, so I wondered how the CJC would be able to improve upon what other Jewish organizations have been able to do to improve relations between those groups and the Jewish community?
Ludwig admitted “that animosity was always there, but the CJC helped to dissipate it to a certain extent.”
I wondered, too, about the extent to which this new organization might also be overlapping the work that B’nai Brith Canada is doing, particularly when it comes to combating anti-Semitism?
Ludwig said that “B’nai Brith’s handicap is that it only represents its members. It cannot say that it represents the entire Jewish community.”
I asked what the next steps are likely to be for the Canadian Jewish Community Forum?
Ludwig said that the first step will be “trying to find people locally to join (the CJCF) – young people especially. We’re going to establish Chairs in different parts of the country.”
Finally , Ludwig noted, “We’ve also got to fundraise.”
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
