Local News
Synagogues working on Yom Tov plans with minimal in person attendance
By MYRON LOVE
It is most definitely an understatement to say that this will be a yom tov like no other. In my last year’s reporting about high holiday attendance at Winnipeg synagogues (including services held at Camp Massad) in The Jewish Post & News yearly survey of high holiday synagogue attendance I noted that about 4,500 Jewish Winnipeggers at least could be found in shul – at least at peak times – for shofar-blowing, Kol Nidre and yizkor.
This year, however, – due to COVID-19 – in-person attendance will likely be no more than 500.
To begin with, there will be two fewer options: Camp Massad, which usually hosts services for one day of Rosh Hashonah, will not be having any services – and the Saul and Clarabelle Simkin Centre, which has made a practice of including family members of residents in the synagogue services, this year – due to government pandemic regulations – will be restricting services to residents in their units.
“As we did for Pesach and Shavuos, we will be videotaping parts of the Yom Tov services with our chazan, Stephen Hyman, and we will be broadcasting them in each of our five units,” says Marilyn Regiec, one of the spiritual health support staff at Simkin. “We will be doing the same thing for Sukkot.”
Regiec will be leading the services – with assistance from Aviva Tabac. Regiec also would like to extend a grateful thank you to Barry Kay and his Cherry Tree Productions for doing the video-taping.
As for our community’s largest congregations, both Congregation Etz Chayim and the Shaarey Zedek will be offering virtual Yom Tov services – just as they have since the province went into lockdown in late March.
“We still have to be cautious,” says Ian Staniloff, Congregation Shaarey Zedek’s Executive Director. “Although the government has raised the maximum number of people who can gather indoors to 30% of capacity or 500 (whichever is less) and we may allow some in-person attendance, all of our High Holiday services will be live-streamed.”
(Last year, the Shaarey Zedek reported an attendance of more than 1,700 for the High Holidays.)
“We have begun asking the members of our congregation if they would be interested in attending in person, but there has not been much response yet. If we do have some people who would want to come, we would limit the numbers, have people at the door to take their temperatures, maintaining social distancing and sanitizing the seats.”
Staniloff adds that the synagogue has a new set of mahzorim that would be distributed to people who are following online so that they could better follow the service.
He points out that Shaarey Zedek has been livestreaming services for several years now.
He further adds that, although the synagogue has been closed to the public since the lockdown began, Shaarey Zedek will soon begin to host B’nai Mitzvahs again – including some that were scheduled for the spring and had been postponed.
“We will be limiting the number of people in attendance to 50 and requiring everyone to wear masks except when called to the Torah,” he notes. “We will be maintaining social distancing.
“And, rather than buffet kiddushes, we will have servers behind plexiglass partitions.
“We will be trying to phase our services back in on a smaller scale at first and see what shortcomings we may have to address.”
Congregation Etz Chayim (where High Holiday attendance last year was about 850) will be offering only a virtual service this year – with the exception of ten people to form an in-person minyan.
“After careful consideration, for the safety of our members and Clergy, and given the uncertainty of distancing requirements, Congregation Etz Chayim concluded that we must offer our High Holiday Services online this year,” writes executive director Jonathan Buchwald in a letter to congregation members.
“While services are going to look, sound and feel very different than what we are used to, Rabbi Kliel, Cantor Tracy and our entire Ritual team will offer a most meaningful and memorable “Virtual Sanctuary” for Rosh Hashanah and Yom Kippur”. Our own Virtual Voices choral ensemble under the direction of Sarah Sommer will bring a special depth and beauty to our services. We are also excited to announce that we will be using a new Mahzor this year, made possible by the very generous gift of a member family.
Also in Etz Chayim’s planning is an outdoor patio Selichot service (Saturday, September 12); Erev Rosh Hashanah Mincha and Ma’ariv services (Friday, September 18); and Tashlich the 2nd day of Rosh Hashanah (Sunday September 19) – weather permitting.
Rounding out our community’s Conservative congregations is the Chevra Mishanyes congregation in Garden City. The Chevra Mishnayes Synagogue is planning on having in-person services for the High Holidays but, congregation President Marshall Kneller reports, “we are not sure what it will look like yet. We are still working on the details in consultation with our members.”
Temple Shalom, our community’s only Reform Congregation, will hold high holiday services entirely online – accessible either via a Zoom link or streamed live on the congregation’s website: , or on Facebook Live at -– as has been the practice for Shabbat services for the past several months. Ruth Livingston, the congregation’s co-President, reports that certain parts of the High Holiday service will only be available online for Temple Shalom members.
For Orthodox congregations in the city, virtual services are not possible. The board of Adas Yeshurun Herzlia congregation – our communty’s largest Orthodox shul – is still working out the details for Yom Tov. “We plan to be open and have services indoors,” says President Jack Craven. “We are considering shorter services for Rosh Hashonah and may have two same day services if time permits.”
He notes that attendance will be restricted to 50 or, possibly 75 people (now that the province has raised the maximum number of people allowed in an indoor venue) and masks will be mandatory. (The sanctuary under normal circumstances can accommodate up to 300.)
The Lubavitch Centre resumed twice-daily minyanim several weeks ago. “We have even hosted three bar mitzvahs over the past few weeks,” reports Rabbi Avrahom Altein, Chabad’s long time spiritual leader in Winnipeg. “We have moved the women’s section out of our big shul, are only allowing family members to sit together and, for kiddushes, all of the food is prepared and packaged ahead of time with people eating at their tables.”
What will make preparing for Yom Tov a little more difficult, he notes, is that the Lubavitch Centre traditionally doesn’t sell seats. “We are going to have to try to get people to register this year,” he says. “We could take out the tables to create more room – but we have to be careful about numbers. We will have lesser numbers though.”
And, whereas the tradition is that men being honoured with aliyahs come up to the bimah, recite the brachas while standing beside the Torah reader, and then follow along as the Torah reader reads, now those receiving aliyahs will say the bracha, then sit down again.
In north Winnipeg, the three Orthodox shuls are the Chavurat Tefila Congregation in West Kildonan, the Talmud Torah Beth Jacob Synagogue on Main Street and the House of Ashkenazi on Burrows Avenue.
The House of Ashkenazi has, over the past few years, been open only for morning minyanim during the week (and Sunday) and for Yom Tov. President Gary Minuk reports that the congregation is planning to restart morning services in mid-August and is planning on High Holiday services. Masks will be compulsory.
The Chavurat Tefila Congregation began having Shabbat morning services and yahrzeit minyanim again in late May. Masks will be on hand at Yom Tov for those who require them and hand sanitizer is also by the entrance.
The Talmud Torah Beth Jacob’s plans are still uncertain.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
