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Synagogues working on Yom Tov plans with minimal in person attendance

Outdoor Kabbalat Shabbat service at Etz Chayim

By MYRON LOVE
It is most definitely an understatement to say that this will be a yom tov like no other. In my last year’s reporting about high holiday attendance at Winnipeg synagogues (including services held at Camp Massad) in The Jewish Post & News yearly survey of high holiday synagogue attendance I noted that about 4,500 Jewish Winnipeggers at least could be found in shul – at least at peak times – for shofar-blowing, Kol Nidre and yizkor.

 

This year, however, – due to COVID-19 – in-person attendance will likely be no more than 500.
To begin with, there will be two fewer options: Camp Massad, which usually hosts services for one day of Rosh Hashonah, will not be having any services – and the Saul and Clarabelle Simkin Centre, which has made a practice of including family members of residents in the synagogue services, this year – due to government pandemic regulations – will be restricting services to residents in their units.
“As we did for Pesach and Shavuos, we will be videotaping parts of the Yom Tov services with our chazan, Stephen Hyman, and we will be broadcasting them in each of our five units,” says Marilyn Regiec, one of the spiritual health support staff at Simkin. “We will be doing the same thing for Sukkot.”
Regiec will be leading the services – with assistance from Aviva Tabac. Regiec also would like to extend a grateful thank you to Barry Kay and his Cherry Tree Productions for doing the video-taping.

As for our community’s largest congregations, both Congregation Etz Chayim and the Shaarey Zedek will be offering virtual Yom Tov services – just as they have since the province went into lockdown in late March.
“We still have to be cautious,” says Ian Staniloff, Congregation Shaarey Zedek’s Executive Director. “Although the government has raised the maximum number of people who can gather indoors to 30% of capacity or 500 (whichever is less) and we may allow some in-person attendance, all of our High Holiday services will be live-streamed.”
(Last year, the Shaarey Zedek reported an attendance of more than 1,700 for the High Holidays.)
“We have begun asking the members of our congregation if they would be interested in attending in person, but there has not been much response yet. If we do have some people who would want to come, we would limit the numbers, have people at the door to take their temperatures, maintaining social distancing and sanitizing the seats.”
Staniloff adds that the synagogue has a new set of mahzorim that would be distributed to people who are following online so that they could better follow the service.
He points out that Shaarey Zedek has been livestreaming services for several years now.
He further adds that, although the synagogue has been closed to the public since the lockdown began, Shaarey Zedek will soon begin to host B’nai Mitzvahs again – including some that were scheduled for the spring and had been postponed.
“We will be limiting the number of people in attendance to 50 and requiring everyone to wear masks except when called to the Torah,” he notes. “We will be maintaining social distancing.
“And, rather than buffet kiddushes, we will have servers behind plexiglass partitions.
“We will be trying to phase our services back in on a smaller scale at first and see what shortcomings we may have to address.”

Congregation Etz Chayim (where High Holiday attendance last year was about 850) will be offering only a virtual service this year – with the exception of ten people to form an in-person minyan.
“After careful consideration, for the safety of our members and Clergy, and given the uncertainty of distancing requirements, Congregation Etz Chayim concluded that we must offer our High Holiday Services online this year,” writes executive director Jonathan Buchwald in a letter to congregation members.
“While services are going to look, sound and feel very different than what we are used to, Rabbi Kliel, Cantor Tracy and our entire Ritual team will offer a most meaningful and memorable “Virtual Sanctuary” for Rosh Hashanah and Yom Kippur”. Our own Virtual Voices choral ensemble under the direction of Sarah Sommer will bring a special depth and beauty to our services. We are also excited to announce that we will be using a new Mahzor this year, made possible by the very generous gift of a member family.
Also in Etz Chayim’s planning is an outdoor patio Selichot service (Saturday, September 12); Erev Rosh Hashanah Mincha and Ma’ariv services (Friday, September 18); and Tashlich the 2nd day of Rosh Hashanah (Sunday September 19) – weather permitting.

Rounding out our community’s Conservative congregations is the Chevra Mishanyes congregation in Garden City. The Chevra Mishnayes Synagogue is planning on having in-person services for the High Holidays but, congregation President Marshall Kneller reports, “we are not sure what it will look like yet. We are still working on the details in consultation with our members.”

Temple Shalom, our community’s only Reform Congregation, will hold high holiday services entirely online – accessible either via a Zoom link or streamed live on the congregation’s website: , or on Facebook Live at -– as has been the practice for Shabbat services for the past several months. Ruth Livingston, the congregation’s co-President, reports that certain parts of the High Holiday service will only be available online for Temple Shalom members.

For Orthodox congregations in the city, virtual services are not possible. The board of Adas Yeshurun Herzlia congregation – our communty’s largest Orthodox shul – is still working out the details for Yom Tov. “We plan to be open and have services indoors,” says President Jack Craven. “We are considering shorter services for Rosh Hashonah and may have two same day services if time permits.”
He notes that attendance will be restricted to 50 or, possibly 75 people (now that the province has raised the maximum number of people allowed in an indoor venue) and masks will be mandatory. (The sanctuary under normal circumstances can accommodate up to 300.)

The Lubavitch Centre resumed twice-daily minyanim several weeks ago. “We have even hosted three bar mitzvahs over the past few weeks,” reports Rabbi Avrahom Altein, Chabad’s long time spiritual leader in Winnipeg. “We have moved the women’s section out of our big shul, are only allowing family members to sit together and, for kiddushes, all of the food is prepared and packaged ahead of time with people eating at their tables.”
What will make preparing for Yom Tov a little more difficult, he notes, is that the Lubavitch Centre traditionally doesn’t sell seats. “We are going to have to try to get people to register this year,” he says. “We could take out the tables to create more room – but we have to be careful about numbers. We will have lesser numbers though.”
And, whereas the tradition is that men being honoured with aliyahs come up to the bimah, recite the brachas while standing beside the Torah reader, and then follow along as the Torah reader reads, now those receiving aliyahs will say the bracha, then sit down again.

In north Winnipeg, the three Orthodox shuls are the Chavurat Tefila Congregation in West Kildonan, the Talmud Torah Beth Jacob Synagogue on Main Street and the House of Ashkenazi on Burrows Avenue.
The House of Ashkenazi has, over the past few years, been open only for morning minyanim during the week (and Sunday) and for Yom Tov. President Gary Minuk reports that the congregation is planning to restart morning services in mid-August and is planning on High Holiday services. Masks will be compulsory.

The Chavurat Tefila Congregation began having Shabbat morning services and yahrzeit minyanim again in late May. Masks will be on hand at Yom Tov for those who require them and hand sanitizer is also by the entrance.

The Talmud Torah Beth Jacob’s plans are still uncertain.

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Richard Morantz and Sheree Walder contribute $1 million to ongoing  Shaarey Zedek Synagogue Capital Campaign

Richard Morantz (standing to left of sign) and Sheree Walder (standing to right of sign), along with members of their family and representatives from Shaarey Zedek

By MYRON LOVE “We really welcome the decision of Richard Morantz and Sheree Walder to donate $1-million to our ongoing capital campaign,” said Rena Secter Elbaze, the Shaarey Zedek Synagogue’s executive director, on October 9.  “They and their families have a long history of supporting our community organizations and the State of Israel. Their contribution to the Shaarey Zedek is inspirational.”
The husband and wife team officially presented the cheque to Elbaze at a brief ceremony at the synagogue the morning of October 9, in the newly renamed Richard Morantz and Sheree Walder Auditorium.
In their remarks, both Morantz, the president and CEO of Globe Property Management, and Walder, a lawyer who is a former partner in the law firm Myers LLP, spoke of their long family connection to the Shaarey Zedek. “My mother’s family were Jewish pioneers in Winnipeg,” Walder noted. “My great-grandfather, Samuel Cohen, for whom I am named, was an original member of Shaarey Zedek Synagogue. I started coming here with my own grandfather, Sidney Cohen, when I was about two years old. I remember exactly which pew we sat in and how my grandfather helped me to follow along in the siddur during services. Shaarey Zedek has always been a place of great comfort for me.”
 Morantz added that his own bar mitzvah took place at Shaarey Zedek Synagogue on April 29, 1972. “I learned my maftir from the legendary Rabbi Berkal,” he recalled. “We continued to celebrate here with our own children’s bar and bat mitzvahs. I am very grateful that we got to watch our own children shine on the bimah.”
It was the Hamas-led assault on Israel and subsequent tsunami of antisemitism worldwide that prompted the couple to consider stepping up and contributing to the Shaaray Zedek campaign in such a magnanimous way.
“I have never been a religious person,” Morantz remarked. “While I may be more secular, I strongly believe in the traditions of Judaism. I had a charmed upbringing in the 60s and 70s in River Heights. It is not the case that I experienced no antisemitism, but those experiences were very minimal. Post-October 7th, I found myself, for the first time in my life, having to judge every situation and every person I came across before divulging the fact that I am Jewish or discussing Israel. I came to the realization, during the process of considering this donation, that a primary driver for us is that this synagogue is a safe place for Jews, where we can comfortably be ourselves.”
 Walder pointed out that while her mother’s large family were Jewish pioneers, her father was a Romanian Holocaust survivor, with almost no family after the war. “Family matters a great deal to us,” she said. “In addition to strongly agreeing with Richard that the tragedy of October 7th and continuing and growing anti Semitism are big drivers for us in making this donation, we also want to see Shaarey Zedek be a safe and special part of the lives of our now adult children and the generations that will follow them. It is very fulfilling to us that we are contributing to making that happen.”
Walder further credits the encouragement of her old friend and law school classmate, Neil Duboff, for helping to clinch the decision for her and her husband to make the donation. “Neil has worked so hard for the synagogue and our community for so many years and we applaud his efforts and commitment,” she noted.
(Duboff is a past president of the Shaarey Zedek and chaired the capital campaign.)
Walder also mentioned the support of Gail Asper in making the decision. “I met Gail on our first day of law school in 1981,” she recalled, “and we have been very close ever since. While we can all agree that Gail certainly knows how to talk, she also really knows how to listen. Through all of our discussions with her about making this donation, she listened hard, she came up with solid answers, and she was instrumental in leading us to the decision to donate. Shaarey Zedek is extremely lucky to have such a talented fundraiser.”
“We have to make special mention of Rena Secter Elbaze,” Morantz noted. “Rena literally blew me away when I met her for a tour of the synagogue. Her passion and knowledge are remarkable. We believe that our synagogue is in great hands and we feel much comfort and confidence making this donation.  
“We are very proud of the recent renovations and upgrades to the synagogue,” he added. “This place is absolutely beautiful. We also feel privileged to have met with Rabbi Carnie Rose. We know he will be a great asset to the synagogue and all of its members for a long time to come.
“We are so honoured to be here with you today and to feel that we are making a difference to this special place”.
He concluded his remarks with an observation by  Elie Wiesel that “a synagogue is a house of memory as well as a house of prayer. It reminds us of who we are and where we come from.”

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Winnipegger Charlotte Kittner traces ancestry back to the Jewish expulsion from Spain

By MYRON LOVE Ladino was long the spoken language of the Jews from the Iberian peninsula and North Africa just as Yiddish was the day to day language of the Jews of Eastern Europe.  Charlotte Kittner is most likely the only Winnipegger – and one of the few left in the world – who still speaks Ladino.
 
But Ladino is just one of eight languages that Kittner, who turned 100 in August, can speak – the others being Bulgarian, Romanian, Czech, Spanish, French, Hebrew, Turkish and English.  
 
Charlette (Sarlota) Kittner was born in Bulgaria – in a Jewish community whose members were largely descended from the Jews who were forced out of Spain in 1492 (and Portugal a few years later) by the Spanish expulsion.
 
A few days after her birth, that part of Bulgaria became part of Romania. She was so small at birth, she recounts, that the doctor had little hope she would survive more than a few years. She slept in a drawer of a chiffonier lined with many layers of cotton for the first year.
 

Charlotte Kittner as a young girl in Bucharest


The youngest of three sisters, she recalls growing up comfortably in a warm and observant community. Her father, Avram, who operated a textile factor, attended synagogue on Shabbat and all the Yom Tovim.
 
The family – along with all the other Jewish families in Romania, fell on hard times with the advent of World War II. Although Romania was an ally of Nazi Germany and was never occupied, members of the Romanian Iron Guard – the local equivalent of the Nazis – could be just as sadistic and murderous as their German counterparts.  Although most Romanian Jews outside of Bucharest were murdered, those living in the capital city, while facing much discrimination and many restrictions – were spared internment and deportation.
 
Kittner notes that mother, Minduch, died in 1945 and she lost her father in 1946.
 
During the war Charlotte and her sister, Lisa, were assigned to a factory making linens and garments for the Nazis.
 

Charlotte as a young woman


She recalls that life was tough after liberation and continued to be difficult after the coming of Communism in immediate post-war Romania.
After the war, Kittner trained as an accountant and found work with a large manufacturer.  That is where she met her husband, Mike (Misu) Kittner. They were married in Bucharest in November,1952.
 
Kittner’s sisters, Suzanna and Lisa, both made aliyah after the war. Charlotte and Mike followed in 1964. They lived in Israel for three years. Charlotte quickly learned Hebrew and found work as an accountant.
 
But life in Israel was difficult economically in those days.  Mike’s brothers, Fred and Serge, had previously settled in Winnipeg and encouraged Mike and Charlotte to join them. They did – in May 1967.
 
The next year, Chralotte’s sister Lisa and husband, Nick, also moved to Winnipeg.
Their other sister, Suzanna, and her husband, Selu, a well known painter, remained in Israel.
 
Over the years, Kittner has visited Israel – where she has numerous nephews, nieces and cousins – as well as having taken trips back to Romania and to other European countries.
 
Once in Winnipeg, she and Mike quickly found work in the garment industry.  She was first hired as a bookkeeper by Stall and Son. After a short time she moved over to Silpit Industries, where she served as chief accountant for many years. Kittner has favourable memories of her boss, the late community leader Harry Silverberg. She later worked for another Silverberg firm, Brown and Rutherford, a lumber processing operation.
 
 Mike only worked in the garment industry for a short time.  He found his niche in insurance sales – where he excelled. He also founded Broadway Agencies and became a booking agent for budding new performing artists in Europe whom he brought to Winnipeg to appear in popular local night clubs.
 
Mike and Charlotte’s nephew, Brad Kittner, recalls as a youngster going with his
parents, aunts and uncles to those clubs and watching what he describes as “these fabulous singers.”  He says that they inspired him to pursue his own successful career as a karaoke singer and performer for hire.
 
Charlotte and Mike first lived in East Kildonan for a year, then moved to Partridge Avenue in West Kildonan. A few years later, they bought a new house on Drimes Place, north of Templeton, in northwest Winnipeg.
 
While Mike Kittner passed away in 1991, Charlotte continued to work into her 70s.
 
Through the years, she has led a busy social life with family and friends. As Brad Kittner notes, even at 100, “Aunt Charlotte continues hosting friends and family for full course meals and gatherings at her place.”
 
Charlotte celebrated her hundredth birthday with more than 20 relatives and friends at the Ichiban Restaurant.
Although hard of hearing and somewhat frail of body, her mind remains relatively clear.  She still enjoys reading fiction, doing crosswords and looking forward to her weekly card games with her sister-in-law, Sylvia, who also lives at Chateau West on Jefferson, and other friends.
May she live to 120!

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Over 2000 supporters turned out for walk for Israel despite overcast skies, rain

By MYRON LOVE October 5 started out overcast and rainy.  The rain – which fortunately stopped just before the Walk for Israel began –  didn’t prevent over 2,000 supporters of Israel – both members of our Jewish community and those from outside of our community from turning out for the second annual Walk for Israel commemorating the horrific events of October 7 – two years ago – the darkest day in post-Holocaust Jewish history
As with last year, the 45-minute walk began and ended at the Asper Campus.  While last year the walk was followed by speeches from community leaders and various politicians, this year the only speaker was Paula Parks, President of the Jewish Federation of Winnipeg, who pointed out that the ongoing anti-Israel and antisemitic demonstrations- post October 7- have strengthened the bonds within our community and spurred more people to affiliate with our communal organizations. She further noted that more of us are speaking out and we need to continue to do that.
 
“The number of people who participated was inspirational,” says Gustavo Zentner, the representative for Manitoba and Saskatchewan for the Centre for Israel and Jewish Affairs.  “We had numerous allies as well as members of our Jewish community. We had people from all walks of life.”
 
“We had a fantastic turnout,” added Jeff Lieberman, the Jewish Federation of Winnipeg’s CEO. “Paula spoke very well. Her comments were meaningful.”
 
He expressed his hope that the hostages would be released very soon, the war would be ended, and Israelis can finally live in peace.
 
The commemoration’s focus this year was primarily on visual images rather than words.   The walk featured a number of photos taken by local members of the Winnipeg Jewish community who visited the Nova site in person or attended the Nova exhibit that travelled to various parts of Canada and the United States.  The photos were displayed for the day along the fence on Doncaster Avenue – the first stage of the walk. Participants were handed Israeli flags and kalaniot (red anemones) flowers, the official flower of Israel, and were encouraged to place them around the photos on the fence.
 
As well, as part of the October 7 commemoration, 33 paintings depicting some of those taken hostage on October 7 were put on display along Main Street of the Campus from the week of October 3-October 10.  The paintings were the work of well-known Israeli illustrator, cartoonist, humourist, performance artist and political activist, Zeev Engelmayer.
 
The walk on October 5 concluded with Israeli shimshinim – Israeli youth representatives here in Winnipeg from Israel – and other young people from our community reciting a prayer for the hostages (who were finally freed last week), and members of the IDF, followed by the singing of “O Canada” and “Hatikvah.”

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