Features
Former Winnipegger Hilda Chasia Smith to release book of meditations and poems

By BERNIE BELLAN
When I was contacted recently by Hilda Smith (née Szternfeld), who told me that she had recently published a book of meditations and “inspirations” titled “Chasia’s Enchantment – Meditations • Poems • Inspirations” (Chasia being her Hebrew name – the Ch is pronounced as in Chanukah), I thought to myself: “Now Hilda, I know that you’re a very spiritual person – with quite a reputation for bringing enlightenment to others, but I’m a hard ass who is on the opposite end of the scale.”
Frankly, I’m the odd one out in my family. My son is also a very spiritual person. In fact, he changed his name from Jordan Bellan to “Jitendradas Love-life”. Now, if that isn’t an example of someone who has found enlightenment, I don’t know what could be more convincing.
Then there’s my wife, Meachelle, who spends a part of every day meditating. We even have one room in our house set aside for meditation. (Our dog also meditates with her. Well, she does lie down beside Meachelle and seems to be lost deep in thought – but who am I to judge?)
So, when Hilda asked me if I would write something about her book, I said “sure”. After all, in our last issue I wrote about Dr. Tamar Rubin’s book of poetry. Maybe it’s about time I exposed myself more to my feminine side – as Hilda says we all have in her book.
Now, lest you think that the rest of this article is going to be written in a similarly irreverent manner – you’re wrong. I took my task seriously. I actually scanned all of Hilda’s meditations; I even listened to the ones that anyone who buys the book can hear simply by scanning a QR code that is printed beside each meditation.
Do I understand what Hilda is talking about in her book? Not totally. But I can see that she has a profound understanding of a great many traditions, especially Judaism and yoga (also Indigenous traditions to a certain extent).
Her poetry is quite accessible – and can be read at many levels. Listening to Hilda actually reading her meditations and her poems, which is possible – again, by scanning the QR codes at the tops of certain pages, adds an entirely different component to the written words.
Hilda is really a lovely person, as anyone who’s ever met her can readily attest. Some of her poetry has actually been featured on the pages of this paper, as she notes in her afterword.
Here is some other information about Hilda Smith, taken from “Chasia’s Enchantment”: “Hilda Szternfeld Smith was born in Winnipeg to survivors of the Holocaust. Her middle name Chasia was given in remembrance of her aunt, Chasia Goszer, who died in the Holocaust. Chasia was a self-realized child, filled with wonder and curiosity, which led her to express a true love of the arts, music and education.
“She has taught Hebrew, Yiddish, French and English languages, charm school, music, art, meditation and yoga. She holds degrees from the University of Manitoba, the University of Calgary, Chopra Center University, California, and Pranayama Centers International, founded by Swami Vignananada.
“She was part of the Women’s Writing Project at the University of Calgary…and her poetry has been published in the Winnipeg Jewish Post and the Calgary Jewish Star and her paintings have been represented by galleries in Calgary and Winnipeg.”
Quite the resumé, eh? As if that weren’t enough, here’s what Rabbi Alan Green has to say about Hilda in the foreword to “Chasia’s Enchantment”: “Hilda Chasia Smith exemplifies all the spiritual qualities of a limitless soul – great intelligence, love, and compassion in all of her words and actions. The atmosphere Hilda generates is like heaven on Earth, as if a goddess from Above chose to walk and teach among us. One would do very well to learn meditation and spirituality from Hilda Chasia Smith.”
So, with all that in mind, what could I possibly write that would do justice to Hilda’s book? How’s this? The book is divided into meditations and inspirations that draw upon a very wide body of sources. For instance, Hilda refers to Kabbalistic influences to a large extent. Two of her meditations, “Shalom” and “Sleep, Derekh the Way” draw upon her Jewish upbringing.
Her “inspirations” run the gamut from Jewish-inspired to Hindu-derived. As well as being fluent in Hebrew, Yiddish and French, Hilda is also familiar with Sanskrit.
Here’s an excerpt from an “inspiration” titled “Life Lesson”, which shows the Hebrew and Hindu influences:
The power of our authenticity
lifts spirit, sense of being.
Remember all the storms of life subdued
simply with a shift of mood.
Vedic words Satya, truth; Prema love
blending energies above
Kehttter, crown,
unification’s call.
Tifereht, beauty of it all,
and below to now bestow.
Malchut, foundation deep,
life’s learning, oh the letting go.
“Chasia’s Enchantment” will be released on January 28, which happens to coincide with Tu B’Shvat, while the preceding day, January 27, is International Holocaust Survivors Day.
The book is already generating a huge amount of buzz, as evidenced by a Google search for the title, which leads to quite a number of results – in many different languages.
But, as the publicist for the book noted in an email sent to me, “ ‘Chasia’s Enchantment’ is strongly relevant to Winnipeggers, since she was born in Winnipeg, and to the Jewish community all across the country and beyond.”
“Chasia’s Enchantment” was published by Durvile and UpRoute Books. . The book can be purchased through Amazon.ca, from the publisher’s website at durvile.com or at bookstores across Canada.
On Wednesday, February 3, at 8 pm Winnipeg time Hilda will be launching her book via Zoom through Owlsnestbooks. To register for the Zoom session, go either to durvile.com or send an email to info@durvile.com.
Post script: I sent a draft of this article to Hilda for her to look over. Not to my surprise Hilda wasn’t entirely happy with what I had written. We spent some time talking over the phone, during which Hilda said that it would be misleading to give readers the impression that her book would only have an impact on those who are already into meditation.
Then, she sent me this note: Please open for more about this brand new groundbreaking book because of what it contains – beautiful original poetry, art music and guided meditations that are inspired by things never put together before based on Yoga, meditation, Kabbalah, Torah, Judaism, Vedic teachings, pranayama (breath work) reminders, for enhancing body, mind and spirit towards all that fulfills us truly word by word, breath by breath, heartbeat by heartbeat, towards integrated inner peace, love and equanimity, motivating self love and love for others and the world. There are a few poems in Hebrew, Yiddish, French as well with translation amongst the many English poems of love, insights and inspiration for enhancing total wellbeing. What the book is based on are universal teachings for the whole world regardless of faith, because the unity is love! The paintings and music, the meditations in the book have a guided sound link and video link. The audiobook is soothing and uplifting.! The reviews by rabbis,a psychologist, a visual artist, a theatre artist, a hypnotherapist, a cantor in the book are testimonials to its timeliness and timelessness !
Features
Matthew Lazar doing his part to help keep Israelis safe in a time of war
By MYRON LOVE It is well known – or at least it should be – that while Israel puts a high value of protecting the lives of its citizens, the Jewish state’s Islamic enemies celebrate death. The single most glaring difference between the opposing sides can be seen in the differing approach to building bomb shelters to protect their populations.
Whereas Hamas and Hezbollah have invested untold billions of dollars over the past 20 years in building underground tunnels to protect their fighters while leaving their “civilian” populations exposed to Israeli bombs, not only has Israel built a highly sophisticated anti-missile system but also the leadership has invested heavily in making sure that most Israelis have access to bomb shelters – wherever they are – in war time.
While Israel’s bomb shelter program is comprehensive, there are still gaps – gaps which Dr. Matthew Lazar is doing his bit to help reduce.
The Winnipeg born-and raised pediatrician -who is most likely best known to readers as a former mohel – is the president of Project Life Initiatives – the Canadian branch of Israel-based Operation Lifeshield whose mission is to provide bomb shelters for threatened Israeli communities.
Lazar actually got in on the ground floor – so to speak. It was a cousin of his, Rabbi Shmuel Bowman, Operation Lifeshield’s executive director, who – in 2006 – founded the organization.
“Shmuel was one of a small group of American olim and Israelis who were visiting the Galilee during the second Lebanon war in 2006 and found themselves under rocket attack – along with thousands of others – with no place to go,” recounts Lazar, who has two daughters living in Israel. “They decided to take action. I was one of the people Shmuel approached to become an Operation Lifeshield volunteer.
Since the founding of Lifeshield, Lazar reports, over 1,000 shelters have been deployed in Israel. The number of new shelter orders since October 7, 2023 is 149.
He further notes that while the largest share of Operation Lifeshield’s funding comes from American donors, there has been good support for the organization across Canada as well.
One of the major donors in Winnipeg is the Christian Zionist organization, Christian Friends of Israel (FOI) Canada which, in September, as part of its second annual “Stand With Israel Support” evening – presented Lazar and Operation Lifeshield with a cheque for $30,000 toward construction of a bomb shelter for the Yasmin kindergarten in the Binyamina Regional Council in Northern Israel.
Lazar reports that to date the total number of shelters donated by Friends of Israel Gospel Ministry (globally) is over 100.
Lazar notes that the head office for Project Life Initiatives is – not surprisingly – in Toronto. “We communicate by telephone, text and Zoom,” he says.
He observes that – as he is still a full time pediatrician – he isn’t able to visit Israel nearly as often as he would like to. He manages to go every couple of years and always makes a point of visiting some of Operation Lifeshield’s projects.
(He adds that his wife, Nola, gets to Israel two or three times a year – not only to visit family, but also in her role as president of Mercaz Canada – the Canadian Conservative movement’s Zionist arm.)
“This is something I have been able to do to help safeguard Israelis,” Lazar says of his work for Operation Lifeshield. “This is a wonderful thing we are doing. I am glad to be of help. ”
Features
Patterns of Erasure: Genocide in Nazi Europe and Canada
By LIRON FYNE When we think of the word genocide, our minds often jump to the Holocaust, the mass-scale, systemic government-led murder of six million Jews by Nazi Germany during the Second World War, whose unprecedented scale and methods led to the very term ‘genocide’ being coined. On January 27th, 2026, we will bow our heads for International Holocaust Remembrance Day, the 80th year of remembrance.
Less frequently do we connect genocidal intent to the campaign against Indigenous peoples in Canada; the forced displacement, cultural destruction, and systematic killing that sought to erase Indigenous peoples. The genocide conducted by the Nazis and the genocidal intent of the Canadian government, though each unique in scale, motive, and implementation, share many conceptual similarities. Both were driven by ideologies of racial superiority, executed through governmental precision, and justified by the perpetrators as a moral mission.
At their core rests the concept of dehumanization. In Nazi Germany, Jews were viewed as subhuman, contaminated, and a threat to the ‘Aryan’ race. In Canada, Indigenous peoples were represented as obstacles to ‘progress’ and seen as hurdles to a Christian, Eurocentric nation. These ideas, this dehumanization, turned human beings into problems to be solved. Adolf Hitler called it the ‘Jewish question,’ leading to an official policy in 1942 called the ‘Final Solution to the Jewish Question,’ whereas Canadian officials called it the ‘Indian problem.’ The language is similar, a belief that one group’s existence endangers the destiny of another. The methods of extermination differed in practice and outcome, but the language of intent resembles one another.
The Holocaust’s concentration camps and carefully engineered gas chambers were designed for efficient, industrial-scale killing, resulting in mass murder. The well-organized plan of systematic degradation, deadly riots, brutal camp conditions, and designated killing centres were only a few of the ways the Nazis worked to eliminate the Jews. The Canadian government’s weapons were policy, assimilation and abandonment. Such as the Indian Act, reserves, and residential schools, which were all meant to ‘kill the Indian in the child,’ cutting generations off from their languages, families, and cultures. Thousands of Indigenous children died in residential schools, buried in unmarked graves near schools that called themselves places of learning. Both systems were backed by either religion or ideology; Nazi ideology brought together racist eugenic policies and virulent antisemitism, while Canada’s genocidal intent was supported by Christian Protestantism claiming to save Indigenous souls by erasing their heritage.
The Holocaust was a six-year campaign of complete industrialized extermination, mass murder with a mechanized intent, on a scale that remains historically unique. The Truth and Reconciliation Commission describes Canada’s indigenous genocide as a cultural one that unfolded over centuries through assimilation and the destruction of indigenous languages and identities. The Holocaust ended with the liberation of the camps and a global recognition of the atrocities committed. However, the generational trauma and dehumanization of antisemitism carry on. For Indigenous peoples in Canada, the effects of the genocidal intent continue to this day, visible in displacement, poverty, and intergenerational trauma. While these histories differ in form and timeline, both are rooted in dehumanization and the belief that some lives are worth less than others.
A disturbing similarity lies in the aftermath: silence and denial. The Holocaust forced the world to confront the atrocity with the vow of ‘Never Again,’ which has now been unearthed and reformed as ‘Never Again is Now,’ after the October 7th, 2023, massacre by Hamas. The largest massacre of Jewish people since the Holocaust, and the denial of the atrocities committed on October 7th, highlight the same Holocaust denial we see rising around the world. In Canada, for decades, the genocidal intent was hidden behind narratives of kindness and social progress. Only in recent years, through survivor testimony for the Truth and Reconciliation Commission, and the discovery of unmarked graves, has the truth gained recognition. But acknowledgment without justice risks repeating the same patterns of erasure.
Comparing these atrocities committed is not about comparing pain or scale; it is about understanding the shared systems that enabled them. Both demonstrate how racism, superiority, and dehumanization can be used to justify the destruction of human beings. Remembering is not enough in Canada. True remembrance demands accountability, land restitution, reparations, and education that confronts Canada’s ongoing colonial legacy. When we say ‘Never Again is Now’, we hold collective action to combat antisemitism in all forms. The same applies to Truth & Reconciliation; it must be more than a slogan; we must apply action to Truth & ReconciliACTION.
Liron Fyne is a 12th-grade student at Gray Academy of Jewish Education in Winnipeg. They are currently a Kenneth Leventhal High School Intern at StandWithUs Canada, a non-profit education organization that combats antisemitism.
Features
Will the Iranian Regime Collapse?
By HENRY SREBRNIK When U. S. President Donald Trump restored “maximum sanctions” pressure against Iran a year ago, he was clear about its goals: Deny Iran a nuclear weapon, dismantle its terror proxy network and stop its ballistic missile program.
The government in Tehran has fended off through violence and repression previous large-scale protests but now may limit or hold its fire. After all, Trump has been willing to go where no U.S. president has, including the authorization of a strike to destroy Iran’s nuclear enrichment capacity last year and the recent capture of Nicolas Maduro in Venezuela.
Trump has demonstrated that his government is willing to use military measures to overthrow an enemy regime, and Tehran was, perhaps surprisingly, one of the closest allies of Maduro. The two countries were united by their approach to international sanctions and their ability to survive in American enmity.
Over the past three decades, this combination of political sympathy and anti-American rhetoric developed into a complex web of cooperation involving oil, finance, industry and security.
Since Maduro’s predecessor, Hugo Chavez, came to power in 1999, relations between Tehran and Caracas tightened significantly. During his first visit to Iran in 2001, Chavez declared that he had arrived “to help pave the way for peace, justice, stability, and progress in the 21st century.”
Nearly 300 economic, infrastructure, gas, and oil agreements were signed, worth billions of dollars. At one point, Venezuela even considered selling F-16 fighter jets to Tehran, while Iran supplied Venezuela with advanced Mohajer-6 drones. All this now comes to an end.
Maduro’s removal constitutes a severe blow to the operational base of Tehran in South America. With Maduro gone, “Iran is now in the eye of the storm,” observed Fawaz Gerges, Middle East analyst and professor of international relations at London’s School of Economics and Political Science.
“The big lesson out of the fall of the Venezuelan regime is not Colombia, not Greenland,” he said. “The Iranians know that Iran is the next target. Not only of the Trump administration, but also of the Benjamin Netanyahu government” in Israel.
Israel, which has long perceived Iran as an existential threat, launched 12 days of what it described as pre-emptive strikes on military and nuclear sites in Iran last June, with U.S. war planes attacking three major nuclear facilities.
They now see Iran as being cornered, extremely vulnerable and weak at this moment. “I think they’re piling on the pressure. They’re hoping that they could really, basically bring about regime change in Iran,” Gerges added.
On Jan. 12, Iran’s President Masoud Pezeshkian shifted focus away from Iran’s stuttering economy and suppression of dissent and towards his country’s longstanding geopolitical adversaries, Israel and the United States. Speaking on state broadcaster IRIB, Pezeshkian claimed that “the same people that struck this country” during Israel’s 12-day war last June were now “trying to escalate these unrests with regard to the economic discussion.
“They have trained some people inside and outside the country; they have brought in some terrorists from outside,” he charged, alleging that those responsible had attacked a bazaar in the northern city of Rasht and set mosques on fire.
“My assumption is that the Mossad is active in Tehran behind the scenes,” contended Ahron Bregman, who teaches at King’s College London and has written extensively on Israeli intelligence operations. “Israeli officials are unusually quiet.” There are clear instructions not to talk and “not to be seen to be involved in any way.”
“I’d be very surprised if Israeli agents were not active within Iran right now,” defence analyst Hamze Attar maintained. “They’re going to be doing everything they can to make sure these protests continue and escalate.”
But anything that Israel is up to will of course be covert. This restraint is a calculated approach taken to avoid disrupting a process of regime change that may be driven internally. Intervening would only confirm the regime’s claims that the protesters are “Zionist agents,” a charge that could shift popular anger onto the demonstrators and douse the movement.
“Any visible involvement would give the Iranians an excuse to intensify repression,” explained Danny Citrinowicz, a senior researcher at the Institute for National Security Studies and former head of Iran research in an Israeli military intelligence branch
Reza Pahlavi, the eldest son of Mohammad Reza Pahlavi, the last Shah of Iran, who maintains he wants peace with Israel and the United States, suggests Iran faces a historic moment. “In all these years, I’ve never seen an opportunity as we see today in Iran. Iranian people are more than ever committed to bringing an end to this regime,” he stated. “By God, it is about time that Iran gets its opportunity to free itself from a tyrannical regime.”
Iranians have seen the regime and its backers exposed and humiliated by an American administration and Israel, and they are taking advantage of it. But it won’t be easy. This is a religious nomenklatura that will use all means at its disposal to hold on to power. Never underestimate their cruelty and resolve
Henry Srebrnik is a professor of political science at the University of Prince Edward Island.
